Oil

Of the numerous substances, animal and vegetable, which were known to the ancients as yielding oil, the olive berry is the one of which most frequent mention is made in the Scriptures.

1. Gathering , --The olive berry was either gathered by hand or shaken off carefully with a light reed or stick.
2. Pressing . --In order to make oil the fruit, was either bruised in a mortar crushed in a press loaded with wood or stones, ground in a mill, or trodden with the feet. The "beaten" oil of (Exodus 27:20; 29:40; Leviticus 24:2; Numbers 28:6) was probably made by bruising in a mortar, It was used-- (1) As food. Dried wheat, boiled with either butter or oil, but generally the former, is a common dish for all classes in Syria. (Exodus 29:2) (2) Cosmetic. Oil was used by the Jews for anointing the body, e.g. after the bath, and giving to the skin and hair a smooth and comely appearance, e.g. before an entertainment. (3) Funereal. The bodies of the dead were anointed with oil. (2 Samuel 14:2) (4) Medicinal. Isaiah alludes to the use of oil in medical treatment. (Isaiah 1:6) see also Mark 6:13; Jame 6:14 (5) For light. The oil for "the light" was expressly ordered to be olive oil, beaten. (Matthew 25:3) (6) Ritual. Oil was poured on or mixed with the flour or meal used in offerings. (Leviticus 8:12) Kings, priests and prophets were anointed with oil or ointment. (7) In offerings. As so important a necessary of life, the Jew was required to include oil among his firstfruit offerings. (Exodus 22:29; 23:16; Numbers 18:12) Tithes of oil were also required. (12:17) [OLIVE]

Oil

Was employed from the earliest periods in the east, not only for the purpose of consecration, but to anoint the head, the beard, and the whole person in daily life, Genesis 28:18. See ANOINTING. It was also universally used for food, Ezekiel 16:13. Fresh and sweet olive oil was greatly preferred to butter and animal fat as a seasoning for food, and to this day in Syria almost every kind of food is cooked with oil. It had a place also among the meat-offerings in the temple, being usually mixed with the meal of the oblation, Le 5:11 6:21. For lamps, also, pure olive oil was regarded as the best, and was used in illuminating the tabernacle. These many uses for oil made the culture of the olive-tree an extensive and lucrative business, 1 Chronicles 27:28 Ezekiel 27:17 Hosea 12:1. Oil was as much an article of storage and of traffic as corn and wine, 2 Chronicles 32:28 Ezra 3:7.

The best oil was obtained from the fruit while yet green by a slight beating or pressing, Exodus 27:20 29:40. The ripe fruit is now, and has been from ancient times, crushed by passing stone rollers over it. The crushed mass is then subjected to pressure in the oil-mill, Hebrew, gath-shemen. The olive-berries are not now trodden with the feet. This, however seems to have been practiced among the Hebrews, at least to some extent when the berries had become soft by keeping, Micah 6:15. Gethsemane, that is, oil-press, probably took its name originally from some oil-press in its vicinity. See OLIVE.

Only olive oil seems to have been used among the Hebrews. It was used for many purposes: for anointing the body or the hair (Exodus 29:7; 2 Samuel 14:2; Psalm 23:5; 92:10; 104:15; Luke 7:46); in some of the offerings (Exodus 29:40; Leviticus 7:12; Numbers 6:15; 15:4), but was excluded from the sin-offering (Leviticus 5:11) and the jealousy-offering (Numbers 5:15); for burning in lamps (Exodus 25:6; 27:20; Matthew 25:3); for medicinal purposes (Isaiah 1:6; Luke 10:34; James 5:14); and for anointing the dead (Matthew 26:12; Luke 23:56).

It was one of the most valuable products of the country (Deuteronomy 32:13; Ezek. 16:13), and formed an article of extensive commerce with Tyre (27:17).

The use of it was a sign of gladness (Psalm 92:10; Isaiah 61:3), and its omission a token of sorrow (2 Samuel 14:2; Matthew 6:17). It was very abundant in Galilee. (see OLIVE.)

1. (n.) Any one of a great variety of unctuous combustible substances, not miscible with water; as, olive oil, whale oil, rock oil, etc. They are of animal, vegetable, or mineral origin and of varied composition, and they are variously used for food, for solvents, for anointing, lubrication, illumination, etc. By extension, any substance of an oily consistency; as, oil of vitriol.

2. (v. t.) To smear or rub over with oil; to lubricate with oil; to anoint with oil.

OIL

oil (shemen; elaion):

1. Terms

2. Production and Storage

3. Uses

(1) As a Commodity of Exchange

(2) As a Cosmetic

(3) As a Medicine

(4) As a Food

(5) As an Illuminant

(6) In Religious Rites

(a) Consecration

(b) Offerings

(c) Burials

4. Figurative Uses

Shemen, literally, "fat," corresponds to the common Arabic senin of similar meaning, although now applied to boiled butter fat.

1. Terms:

Another Hebrew word, zayith (zeth), "olive," occurs with shemen in several passages (Exodus 27:20; Exodus 30:24 Leviticus 24:2). The corresponding Arabic zeit, a contraction of zeitun, which is the name for the olive tree as well as the fruit, is now applied to oils in general, to distinguish them from solid fats. Zeit usually means olive oil, unless some qualifying name indicates another oil. A corresponding use was made of shemen, and the oil referred to so many times in the Bible was olive oil (except Esther 2:12). Compare this with the Greek elaion, "oil," a neuter noun from elaia, "olive," the origin of the English word "oil." yitshar, literally, "glistening," which occurs less frequently, is used possibly because of the light-giving quality of olive oil, or it may have been used to indicate fresh oil, as the clean, newly pressed oil is bright. meshach, a Chaldaic word, occurs twice: Ezra 6:9; Ezra 7:22. elaion, is the New Testament term.

2. Production and Storage:

Olive oil has been obtained, from the earliest times, by pressing the fruit in such a way as to filter out the oil and other liquids from the residue. The Scriptural references correspond so nearly to the methods practiced in Syria up to the present time, and the presses uncovered by excavators at such sites as Gezer substantiate so well the similarity of these methods, that a description of the oil presses and modes of expression still being employed in Syria will be equally true of those in use in early Israelite times.

The olives to yield the greatest amount of oil are allowed to ripen, although some oil is expressed from the green fruit. As the olive ripens it turns black. The fruit begins to fall from the trees in September, but the main crop is gathered after the first rains in November. The olives which have not fallen naturally or have not been blown off by the storms are beaten from the trees with long poles (compare Deuteronomy 24:20). The fruit is gathered from the ground into baskets and carried on the heads of the women, or on donkeys to the houses or oil presses. Those carried to the houses are preserved for eating. Those carried to the presses are piled in heaps until fermentation begins. This breaks down the oil cells and causes a more abundant flow of oil. The fruit thus softened may be trod out with the feet (Micah 6:15)-which is now seldom practiced-or crushed in a handmill. Such a mill was uncovered at Gezer beside an oil press. Stone mortars with wooden pestles are also used. Any of these methods crushes the fruit, leaving only the stone unbroken, and yields a purer oil (Exodus 27:20). The method now generally practiced of crushing the fruit and kernels with an edgerunner mill probably dates from Roman times. These mills are of crude construction. The stones are cut from native limestone and are turned by horses or mules. Remains of huge stones of this type are found near the old Roman presses in Mt. Lebanon and other districts.

The second step in the preparation of the oil is the expression. In districts where the olives are plentiful and there is no commercial demand for the oil, the householders crush the fruit in a mortar, mix the crushed mass with water, and after the solid portions have had time to settle, the pure sweet oil is skimmed from the surface of the water. This method gives a delicious oil, but is wasteful. This is no doubt the beaten oil referred to in connection with religious ceremonials (Exodus 27:20). Usually the crushed fruit is spread in portions on mats of reeds or goats' hair, the corners of which are folded over the mass, and the packets thus formed are piled one upon another between upright supports. These supports were formerly two stone columns or the two sections of a split stone cylinder hollowed out within to receive the mats. Large hollow tree trunks are still similarly used in Syria. A flat stone is next placed on top, and then a heavy log is placed on the pile in such a manner that one end can be fitted into a socket made in a wall or rock in close proximity to the pile. This socket becomes the fulcrum of a large lever of the second class. The lever is worked in the same manner as that used in the wine presses (see WINE PRESS). These presses are now being almost wholly superseded by hydraulic presses. The juice which runs from the press, consisting of oil, extractive matter and water, is conducted to vats or run into jars and allowed to stand until the oil separates. The oil is then drawn off from the surface, or the watery fluid and sediment is drawn away through a hole near the bottom of the jar, leaving the oil in the container. (For the construction of the ancient oil presses, see The Excavations of Gezer, by Macalister.) The oil, after standing for some time to allow further sediment to settle, is stored either in huge earthenware jars holding 100 to 200 gallons, or in underground cisterns (compare 1 Chronicles 27:28) holding a much larger quantity. Some of these cisterns in Beirut hold several tons of oil each (2 Chronicles 11:11; 2 Chronicles 32:28 Nehemiah 13:5, 12 Proverbs 21:20). In the homes the oil is kept in small earthen jars of various shapes, usually having spouts by which the oil can be easily poured (1 Kings 17:12 2 Kings 4:2). In 1 Samuel 16:13 1 Kings 1:39, horns of oil are mentioned.

3. Uses:

(1) As a Commodity of Exchange.

Olive oil when properly made and stored will keep sweet for years, hence, was a good form of merchandise to hold. Oil is still sometimes given in payment (1 Kings 5:11 Ezekiel 27:17 Hosea 12:1 Luke 16:6 Revelation 18:13).

(2) As a Cosmetic.

From earliest times oil was used as a cosmetic, especially for oiling the limbs and head. Oil used in this way was usually scented (see OINTMENT). Oil is still used in this manner by the Arabs, principally to keep the skin and scalp soft when traveling in dry desert regions where there is no opportunity to bathe. Sesame oil has replaced olive oil to some extent for this purpose. Homer, Pliny and other early writers mention its use for external application. Pliny claimed it was used to protect the body against the cold. Many Biblical references indicate the use of oil as a cosmetic (Exodus 25:6 Deuteronomy 28:40 Ruth 3:3 2 Samuel 12:20; 2 Samuel 14:2 Esther 2:12 Psalm 23:5; Psalm 92:10; Psalm 104:15; 141:5 Ezekiel 16:9 Micah 6:15 Luke 7:46).

(3) As a Medicine.

From early Egyptian literature down to late Arabic medical works, oil is mentioned as a valuable remedy. Many queer prescriptions contain olive oil as one of their ingredients. The good Samaritan used oil mingled with wine to dress the wounds of the man who fell among robbers (Mark 6:13 Luke 10:34.)

(4) As a Food.

Olive oil replaces butter to a large extent in the diet of the people of the Mediterranean countries. In Bible lands food is fried in it, it is added to stews, and is poured over boiled vegetables, such as beans, peas and lentils, and over salads, sour milk, cheese and other foods as a dressing. A cake is prepared from ordinary bread dough which is smeared with oil and sprinkled with herbs before baking (Leviticus 2:4). At times of fasting oriental Christians use only vegetable oils, usually olive oil, for cooking. For Biblical references to the use of oil as food see Numbers 11:8 Deuteronomy 7:13; Deuteronomy 14:23; Deuteronomy 32:13 1 Kings 17:12, 14, 16; 2 Kings 4:2, 6, 7 1 Chronicles 12:40; 2 Chronicles 2:10, 15 Ezra 3:7 Proverbs 21:17 Ezekiel 16:13, 18 Hosea 2:5, 8, 22; Haggai 2:12 Revelation 6:6.

(5) As an Illuminant.

Olive oil until recent years was universally used for lighting purposes (see LAMP). In Palestine are many homes where a most primitive form of lamp similar to those employed by the Israelites is still in use. The prejudice in favor of the exclusive use of olive oil for lighting holy places is disappearing. Formerly any other illuminant was forbidden (compare Exodus 25:6; Exodus 27:20; Exodus 35:8, 14, 28; 39:37 Matthew 25:3, 4, 8).

(6) In Religious Rites.

(a) Consecration:

Consecration of officials or sacred things (Genesis 28:18; Genesis 35:14 Exodus 29:7, 21 Leviticus 2:1 Numbers 4:9 1 Samuel 10:1; 1 Samuel 16:1, 13 2 Samuel 1:21 1 Kings 1:39 2 Kings 9:1, 3, 1 Psalm 89:20): This was adopted by the early Christians in their ceremonies (James 5:14), and is still used in the consecration of crowned rulers and church dignitaries.

(b) Offerings:

Offerings, votive and otherwise: The custom of making offerings of oil to holy places still survives in oriental religions. One may see burning before the shrines along a Syrian roadside or in the churches, small lamps whose supply of oil is kept renewed by pious adherents. In Israelite times oil was used in the meal offering, in the consecration offerings, offerings of purification from leprosy, etc. (Exodus 29:2; Exodus 40:9 Leviticus 2:2 Numbers 4:9 Deuteronomy 18:4 1 Chronicles 9:29 2 Chronicles 31:5 Nehemiah 10:37, 39; Nehemiah 13:5, 12 Ezekiel 16:18, 19; Ezekiel 45; 46 Micah 6:7).

(c) Burials:

In connection with the burial of the dead: Egyptian papyri mention this use. In the Old Testament no direct mention is made of the custom. Jesus referred to it in connection with His own burial (Matthew 26:12 Mark 14:3-8 Luke 23:56 John 12:3-8; John 19:40).

4. Figurative Uses:

Abundant oil was a figure of general prosperity (Deuteronomy 32:13; Deuteronomy 33:24 2 Kings 18:32 Job 29:6 Joel 2:19, 24). Languishing of the oil indicated general famine (Joel 1:10 Haggai 1:11). Joy is described as the oil of joy (Isaiah 61:3), or the oil of gladness (Psalm 45:7 Hebrews 1:9). Ezekiel prophesies that the rivers shall run like oil, i.e. become viscous (Ezekiel 32:14). Words of deceit are softer than oil (Psalm 55:21 Proverbs 5:3). Cursing becomes a habit with the wicked as readily as oil soaks into bones (Psalm 109:18). Excessive use of oil indicates wastefulness (Proverbs 21:17), while the saving of it is a characteristic of the wise (Proverbs 21:20). Oil was carried into Egypt, i.e. a treaty was made with that country (Hosea 12:1).

James A. Patch

OIL TREE

oil tre ('ets shemen (Isaiah 41:19), margin "oleaster," in Nehemiah 8:15, translated "wild olive," the King James Version "pine"; 'atse shemen, in 1 Kings 6:23, 31, 32, translated "olive wood"): The name "oleaster" used to be applied to the wild olive, but now belongs to quite another plant, the silver-berry, Eleagnus hortensis (Natural Order Elaeagnaceae), known in Arabic as Zeizafan. It is a pretty shrub with sweet-smelling white flowers and silver-grey-green leaves. It is difficult to see how all the three references can apply to this tree; it will suit the first two, but this small shrub would never supply wood for carpentry work such as that mentioned in 1 Kings, hence, the translation "olive wood." On the other hand, in the reference in Nehemiah 8:15, olive branches are mentioned just before, so the translation "wild olive" (the difference being too slight) is improbable. Post suggests the translation of 'ets shemen by PINE (which see), which if accepted would suit all the requirements.

E. W. G. Masterman

OIL, ANOINTING

(shemen hamishchah): This holy oil, the composition of which is described in Exodus 30:22-33, was designed for use in the anointing of the tabernacle, its furniture and vessels, the altar and laver, and the priest, that being thus consecrated, they might be "most holy." It was to be "a holy anointing oil" unto Yahweh throughout all generations (30:31). On its uses, compare Exodus 37:29 Leviticus 8:12; Leviticus 10:7; Leviticus 21:10. The care of this holy oil was subsequently entrusted to Eleazar (Numbers 4:16); in later times it seems to have been prepared by the sons of the priests (1 Chronicles 9:30). There is a figurative allusion to the oil on Aaron's head in Psalm 133:2.

See OIL; ANOINTING.

James Orr

OIL, BEATEN

(Exodus 27:20 Leviticus 24:2 Numbers 28:5).

See OIL; CANDLESTICK, THE GOLDEN.

BEATEN OIL

See OIL (BEATEN).

OIL PRESS

See OIL; WINE PRESS.

OIL, HOLY

See OIL; ANOINTING.

OIL, OLIVE

See OIL; OLIVE TREE.

1637. elaion -- olive oil
... olive oil. Part of Speech: Noun, Neuter Transliteration: elaion Phonetic Spelling:
(el'-ah-yon) Short Definition: olive oil Definition: olive oil, oil. ...
//strongsnumbers.com/greek2/1637.htm - 7k

1472. egchrio -- to rub in (oil)
... to rub in (oil). Part of Speech: Verb Transliteration: egchrio Phonetic Spelling:
(eng-khree'-o) Short Definition: I rub in, anoint Definition: I rub in, anoint ...
//strongsnumbers.com/greek2/1472.htm - 6k

218. aleipho -- anoint.
... 218 -- properly, to rub or smear olive oil on the body. 218 () is the ordinary
term used for anointing the body with (olive) oil. ...
//strongsnumbers.com/greek2/218.htm - 7k

3464. muron -- ointment
... ointment. Part of Speech: Noun, Neuter Transliteration: muron Phonetic Spelling:
(moo'-ron) Short Definition: anointing-oil, ointment Definition: anointing-oil ...
//strongsnumbers.com/greek2/3464.htm - 7k

5548. chrio -- to anoint
... Anointing (literally) involved rubbing olive oil on the head, etc., especially to
present someone as (appointed by God) to serve as prophet, priest or king, etc ...
//strongsnumbers.com/greek2/5548.htm - 7k

5545. chrisma -- an anointing, unction
... Cognate: 5545 (from 5548 , "anoint with oil") -- , referring to the ministry of
the , guiding the receptive believer into fullness of God's preferred-will (see ...
//strongsnumbers.com/greek2/5545.htm - 7k

4641. sklerokardia -- hardness of heart
... hard because dry" and 2588 , "heart") -- properly, of heart because of a lack of
moisture (lubricant); an obstinate, hard heart which lacks the oil of the Holy ...
//strongsnumbers.com/greek2/4641.htm - 7k

2985. lampas -- a torch
... lamp, lantern. 2985 -- a hand-held "torch" (sometimes merely a clay vessel);
a that uses a wick saturated with oil. Word Origin ...
//strongsnumbers.com/greek2/2985.htm - 6k

4646. skolios -- curved, winding, hence crooked
... from a primitive root, dictionary) -- properly, crooked (bent) because (like a piece
of wood); (figuratively) morally (warped) because lacking the oil of the ...
//strongsnumbers.com/greek2/4646.htm - 7k

5547. Christos -- the Anointed One, Messiah, Christ
... Messiah, the Christ. 5547 (from 5548 , " with olive oil") -- properly, "
anointed one," the (Hebrew, ""). Word Origin from chrio ...
//strongsnumbers.com/greek2/5547.htm - 7k

3323. yitshar -- fresh oil
... 3322, 3323. yitshar. 3324 . fresh oil. Transliteration: yitshar Phonetic
Spelling: (yits-hawr') Short Definition: oil. Word Origin ...
/hebrew/3323.htm - 6k

4887. meshach -- oil
... 4886, 4887. meshach. 4888 . oil. Transliteration: meshach Phonetic Spelling:
(mesh-akh') Short Definition: oil. Word Origin (Aramaic ...
/hebrew/4887.htm - 6k

6671. tsahar -- to press out oil
... 6670b, 6671. tsahar. 6672 . to press out oil. Transliteration: tsahar
Phonetic Spelling: (tsaw-har') Short Definition: oil. Word ...
/hebrew/6671.htm - 6k

8081. shemen -- fat, oil
... 8080, 8081. shemen. 8082 . fat, oil. Transliteration: shemen Phonetic
Spelling: (sheh'-men) Short Definition: oil. Word Origin from ...
/hebrew/8081.htm - 6k

7021. qiqayon -- (a plant) perhaps castor-oil plant
... 7020, 7021. qiqayon. 7022 . (a plant) perhaps castor-oil plant. Transliteration:
qiqayon Phonetic Spelling: (kee-kaw-yone') Short Definition: plant. ...
/hebrew/7021.htm - 6k

7543. raqach -- to mix or compound oil or ointment
... raqach. 7544 . to mix or compound oil or ointment. Transliteration: raqach Phonetic
Spelling: (raw-kakh') Short Definition: perfumer. Word Origin a prim. ...
/hebrew/7543.htm - 6k

4886. mashach -- to smear, anoint
... Word Origin a prim. root Definition to smear, anoint NASB Word Usage anoint (21),
anointed (42), anointing (1), oil (1), painting (1), spread (4). ...
/hebrew/4886.htm - 6k

3849. log -- a log (a liquid measure)
... log of oil. From an unused root apparently meaning to deepen or hollow (like kad);
a log or measure for liquids -- log (of oil). see HEBREW kad. 3848, 3849. ...
/hebrew/3849.htm - 6k

3795. kathith -- beaten
... Word Origin from kathath Definition beaten NASB Word Usage beaten (5). pure oil.
From kathath; beaten, ie Pure (oil): see HEBREW kathath. 3794, 3795. ...
/hebrew/3795.htm - 6k

1101. balal -- to mingle, mix, confuse, confound
... A primitive root; to overflow (specifically with oil.); by implication, to mix;
also (denominatively from bliyl) to fodder -- anoint, confound, X fade, mingle ...
/hebrew/1101.htm - 5k

When the Oil Flows
... THE FIRST BOOK OF KINGS WHEN THE OIL FLOWS. ... And he said unto her, There
is not a vessel more. And the oil stayed.'"2 Kings 4:6. ...
/.../maclaren/expositions of holy scripture f/when the oil flows.htm

Oil and Wine
... Oil and Wine. Gerhard Ter Steegen Isaiah 35:10. There is a balm for every pain,.
A medicine for all sorrow; The eye turned backward to the Cross,. ...
/.../bevan/hymns of ter steegen suso and others/oil and wine.htm

Gethsemane, the Oil-Press
... EXPOSITIONS OF HOLY SCRIPTURE; ALEXANDER MACLAREN, DD, Litt. D.; ST. MATTHEW
Chaps. XVIII to XXVIII GETHSEMANE, THE OIL-PRESS. 'Then ...
/.../maclaren/expositions of holy scripture b/gethsemane the oil-press.htm

November 27. "And the Remnant of the Oil . . . Shall Pour Upon the ...
... NOVEMBER 27. "And the remnant of the oil ... shall pour upon the head" (Lev. ... 18).
"And the remnant of the oil ... shall pour upon the head" (Leviticus 14:18). ...
/.../simpson/days of heaven upon earth /november 27 and the remnant.htm

What the Oil in the Lamps Means.
... Discourse VI."Agathe. Chapter IV."What the Oil in the Lamps Means. Now
they offered, in Leviticus, [2668] oil of this kind, "pure ...
/.../chapter iv what the oil in.htm

Whether Olive Oil is a Suitable Matter for this Sacrament?
... EXTREME UNCTION (QQ -33) Whether olive oil is a suitable matter for this
sacrament? Objection 1: It would seem that olive oil is ...
//christianbookshelf.org/aquinas/summa theologica/whether olive oil is a.htm

Whether the Oil Ought to be Consecrated?
... EXTREME UNCTION (QQ -33) Whether the oil ought to be consecrated? Objection
1: It would seem that the oil need not be consecrated. ...
//christianbookshelf.org/aquinas/summa theologica/whether the oil ought to.htm

The Meal and Cruse of Oil. 1Ki 17:16
... I KINGS Hymn 36 The meal and Cruse of oil. 1Ki 17:16. John Newton 8,6,8,6. The meal
and Cruse of oil. 1Ki 17:16. By the poor widow's oil and meal. ...
//christianbookshelf.org/newton/olney hymns/hymn 36 the meal and.htm

Thy Name is as Oil Poured Forth; Therefore have the virgins Loved ...
... COMMENTARY. CHAPTER I. 2. Thy name is as oil poured forth; therefore have
the virgins loved thee. Sensible grace, which is here ...
//christianbookshelf.org/guyon/song of songs of solomon/2 thy name is as.htm

Oil for Lamps. Matthew xxv. 1-13.
... XXVI. OIL FOR LAMPS. MATTHEW xxv. 1-13. ... II.--- We may as well be without oil as not
have enough to endure to the end. All ten lamps were at one time burning. ...
//christianbookshelf.org/champness/broken bread/xxvi oil for lamps matthew.htm

Oil (281 Occurrences)
... Easton's Bible Dictionary Only olive oil seems to have been used among
the Hebrews. It was used for many purposes: for anointing ...
/o/oil.htm - 60k

Oil-tree (5 Occurrences)
Oil-tree. Oiltree, Oil-tree. Ointment . Easton's Bible Dictionary (Isaiah ...
appearance.". Multi-Version Concordance Oil-tree (5 Occurrences). ...
/o/oil-tree.htm - 8k

Olive-oil (4 Occurrences)
Olive-oil. Olive-leaf, Olive-oil. Olive-plants . Multi-Version
Concordance Olive-oil (4 Occurrences). Exodus 27:20 And ...
/o/olive-oil.htm - 7k

Oil-cakes (1 Occurrence)
Oil-cakes. Oil, Oil-cakes. Oiled . Multi-Version Concordance
Oil-cakes (1 Occurrence). Numbers 11:8 The people went ...
/o/oil-cakes.htm - 6k

Oil-giving (2 Occurrences)
Oil-giving. Oiled, Oil-giving. Oilmaking . Multi-Version Concordance
Oil-giving (2 Occurrences). Deuteronomy 8:8 A land ...
/o/oil-giving.htm - 7k

Anointing-oil (1 Occurrence)
Anointing-oil. Anointing, Anointing-oil. Anointing-portion .
Multi-Version Concordance Anointing-oil (1 Occurrence). ...
/a/anointing-oil.htm - 6k

Oil-making
Oil-making. Oilmaking, Oil-making. Oils . Int. Standard Bible Encyclopedia
OIL-MAKING. See CRAFTS, II, 11. Oilmaking, Oil-making. Oils . ...
/o/oil-making.htm - 6k

Deals (34 Occurrences)
... lambs without blemish, and one ewe lamb of the first year without blemish, and three
tenth deals of fine flour for a meat offering, mingled with oil, and one ...
/d/deals.htm - 16k

Drugs (8 Occurrences)
... Multi-Version Concordance Drugs (8 Occurrences). Exodus 25:6 oil for the light;
spices for the anointing oil, and for the incense of fragrant drugs; (DBY). ...
/d/drugs.htm - 8k

Charger (17 Occurrences)
... hundred and thirty shekels, one silver bowl of seventy shekels, after the shekel
of the sanctuary; both of them were full of fine flour mingled with oil for a ...
/c/charger.htm - 14k

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