Jump to: ISBE • Easton's • Webster's • Concordance • Thesaurus • Greek • Hebrew • Library • Subtopics • Terms Topical Encyclopedia Definition and Significance: Anointing in the Bible refers to the practice of applying oil or ointment to a person or object as a symbol of consecration, blessing, or empowerment. This act is deeply rooted in the cultural and religious practices of ancient Israel and carries significant theological implications throughout the Scriptures. Old Testament Usage: In the Old Testament, anointing is primarily associated with the consecration of priests, kings, and sacred objects. The Hebrew word for anoint is "mashach," from which the term "Messiah" (meaning "Anointed One") is derived. Anointing signified the setting apart of individuals for a specific divine purpose or office. 1. Priests: The anointing of priests is detailed in Exodus 28:41, where God commands Moses, "After you put these clothes on your brother Aaron and his sons, anoint and ordain them. Consecrate them so they may serve Me as priests." This anointing was a vital part of their sanctification and service in the tabernacle. 2. Kings: Anointing was also a key element in the establishment of kingship in Israel. For instance, Samuel anointed Saul as king over Israel (1 Samuel 10:1), and later, David was anointed by Samuel as well (1 Samuel 16:13). This act symbolized God's choice and empowerment of the individual to lead His people. 3. Objects: Sacred objects, such as the tabernacle and its furnishings, were also anointed to signify their holiness and dedication to God (Exodus 30:26-29). New Testament Usage: In the New Testament, anointing takes on a broader spiritual significance, often associated with the Holy Spirit's work and the ministry of Jesus Christ. 1. Jesus as the Anointed One: Jesus is frequently identified as the Anointed One, fulfilling the messianic prophecies of the Old Testament. In Luke 4:18, Jesus reads from Isaiah, declaring, "The Spirit of the Lord is on Me, because He has anointed Me to preach good news to the poor." This passage highlights His divine mission and authority. 2. Believers: Anointing in the New Testament extends to all believers, symbolizing the indwelling of the Holy Spirit. In 2 Corinthians 1:21-22, Paul writes, "Now it is God who establishes both us and you in Christ. He anointed us, placed His seal on us, and put His Spirit in our hearts as a pledge of what is to come." This anointing signifies the believer's sanctification and empowerment for service. 3. Healing and Ministry: Anointing with oil is also mentioned in the context of healing and prayer. James 5:14 instructs, "Is any one of you sick? He should call the elders of the church to pray over him and anoint him with oil in the name of the Lord." This practice underscores the role of faith and divine intervention in the healing process. Symbolism and Theology: Anointing symbolizes the presence and power of the Holy Spirit, divine selection, and the setting apart for God's purposes. It serves as a tangible expression of God's blessing and favor. The anointing of Jesus as the Messiah fulfills the Old Testament anticipation of a Savior who would deliver and redeem His people. Throughout Scripture, anointing is a profound act that conveys God's authority, blessing, and presence, marking individuals and objects as holy and dedicated to His service. Easton's Bible Dictionary The practice of anointing with perfumed oil was common among the Hebrews. (1.) The act of anointing was significant of consecration to a holy or sacred use; hence the anointing of the high priest (Exodus 29:29; Leviticus 4:3) and of the sacred vessels (Exodus 30:26). The high priest and the king are thus called "the anointed" (Leviticus 4:3, 5, 16; 6:20; Psalm 132:10). Anointing a king was equivalent to crowning him (1 Samuel 16:13; 2 Samuel 2:4, etc.). Prophets were also anointed (1 Kings 19:16; 1 Chronicles 16:22; Psalm 105:15). The expression, "anoint the shield" (Isaiah 21:5), refers to the custom of rubbing oil on the leather of the shield so as to make it supple and fit for use in war. (2.) Anointing was also an act of hospitality (Luke 7:38, 46). It was the custom of the Jews in like manner to anoint themselves with oil, as a means of refreshing or invigorating their bodies (Deuteronomy 28:40; Ruth 3:3; 2 Samuel 14:2; Psalm 104:15, etc.). This custom is continued among the Arabians to the present day. (3.) Oil was used also for medicinal purposes. It was applied to the sick, and also to wounds (Psalm 109:18; Isaiah 1:6; Mark 6:13; James 5:14). (4.) The bodies of the dead were sometimes anointed (Mark 14:8; Luke 23:56). (5.) The promised Deliverer is twice called the "Anointed" or Messiah (Psalm 2:2; Dan. 9:25, 26), because he was anointed with the Holy Ghost (Isaiah 61:1), figuratively styled the "oil of gladness" (Psalm 45:7; Hebrews 1:9). Jesus of Nazareth is this anointed One (John 1:41; Acts 9:22; 17:2, 3; 18:5, 28), the Messiah of the Old Testament. Webster's Revised Unabridged Dictionary 1. (v. t.) To smear or rub over with oil or an unctuous substance; also, to spread over, as oil.2. (v. t.) To apply oil to or to pour oil upon, etc., as a sacred rite, especially for consecration. International Standard Bible Encyclopedia ANOINT; ANOINTEDa-noint', a-noint'-ed (aleipho, chrio): Refers to a very general practice in the East. It originated from the relief from the effect of the sun that was experienced in rubbing the body with oil or grease. Among rude people the common vegetable or animal fat was used. As society advanced and refinement became a part of civilization, delicately perfumed ointments were used for this purpose. Other reasons soon obtained for this practice than that stated above. Persons were anointed for health (Mark 6:13), because of the widespread belief in the healing power of oil. It was often employed as a mark of hospitality (Luke 7:46); as a mark of special honor (John 11:2); in preparation for social occasions (Ruth 3:3 2 Samuel 14:2 Isaiah 61:3). The figurative use of this word (chrio) has reference strictly to the coming of the Holy Spirit upon the individual (Luke 4:18 Acts 4:27; Acts 10:38). In this sense it is God who anoints (Hebrews 1:9 2 Corinthians 1:21). The thought is to appoint, or qualify for a special dignity, function or privilege. It is in this sense that the word is applied to Christ (John 1:41 m; Acts 4:27; Acts 10:38 Hebrews 1:9; compare Psalm 2:2 Daniel 9:25). Greek 3462. murizo -- to anoint ... murizo. 3463 . to anoint. Part of Speech: Verb Transliteration: murizo Phonetic Spelling: (moo-rid'-zo) Short Definition: I anoint Definition: I anoint. ... //strongsnumbers.com/greek2/3462.htm - 6k 5548. chrio -- to anoint 2025. epichrio -- to spread on, ie to anoint 218. aleipho -- anoint. 218b. aleipho -- to anoint 218a. haleeus -- anoint. 1472. egchrio -- to rub in (oil) 5545. chrisma -- an anointing, unction Strong's Hebrew 4886. mashach -- to smear, anoint... mashach. 4887 . to smear, anoint. Transliteration: mashach Phonetic Spelling: (maw-shakh') Short Definition: anointed. Word Origin a prim. ... anoint, paint. ... /hebrew/4886.htm - 6k 5480. cuwk -- to pour (in anointing), anoint 5480a. suk -- to pour (in anointing), anoint 1878. dashen -- to be fat, grow fat 1101. balal -- to mingle, mix, confuse, confound 5258. nacak -- to pour out 1121. ben -- son Library Petilianus Said: "David Also Said, the Oil of the Sinner Shall not ... The Copies of Things in the Heavens On Deacons and Deaconesses, the Rest of the Clergy, and on Baptism ... Matt. vi. 16 Ember Days and Ordination 451. God of the Prophets! Bless the ... Whether Only a Bishop Can Confer this Sacrament? Chapter xii. And when the First Created, Father Adam, had Heard This... Whether the Parts to be Anointed are Suitably Assigned? The Shepherd-King Thesaurus Anoint (59 Occurrences)... The expression, "anoint the shield" (Isaiah 21:5), refers to the custom of rubbing oil on the leather of the shield so as to make it supple and fit for use in ... /a/anoint.htm - 31k Sanctify (91 Occurrences) Consecrate (65 Occurrences) Anointing (39 Occurrences) Clothe (52 Occurrences) Priest's (75 Occurrences) Office (64 Occurrences) Nimshi (5 Occurrences) Olive-tree (17 Occurrences) Ointments (9 Occurrences) Resources What was the significance of anointing spices in the Bible? | GotQuestions.orgWhy was Elijah afraid of Jezebel? | GotQuestions.org What is an alabaster box? | GotQuestions.org Anoint: Dictionary and Thesaurus | Clyx.com Bible Concordance • Bible Dictionary • Bible Encyclopedia • Topical Bible • Bible Thesuarus Concordance Anoint (59 Occurrences)Matthew 6:17 Mark 14:8 Mark 16:1 Luke 4:18 Luke 7:46 John 11:2 Acts 4:27 Acts 10:38 2 Corinthians 1:21 Hebrews 1:9 James 5:14 Revelation 3:18 Genesis 31:13 Exodus 28:41 Exodus 29:7 Exodus 29:36 Exodus 30:26 Exodus 30:30 Exodus 40:9 Exodus 40:10 Exodus 40:11 Exodus 40:13 Exodus 40:15 Leviticus 16:32 Deuteronomy 28:40 Judges 9:8 Judges 9:15 Ruth 3:3 1 Samuel 9:16 1 Samuel 15:1 1 Samuel 15:17 1 Samuel 16:3 1 Samuel 16:12 2 Samuel 2:4 2 Samuel 5:3 2 Samuel 12:20 2 Samuel 14:2 1 Kings 1:34 1 Kings 1:45 1 Kings 19:15 1 Kings 19:16 2 Kings 9:3 2 Kings 9:6 2 Kings 9:12 2 Kings 11:12 2 Kings 23:30 1 Chronicles 11:3 1 Chronicles 29:22 2 Chronicles 23:11 2 Chronicles 28:15 Psalms 23:5 Psalms 141:5 Ecclesiastes 9:8 Isaiah 21:5 Ezekiel 16:9 Daniel 9:24 Daniel 10:3 Amos 6:6 Micah 6:15 Subtopics Related Terms Dedication-offering (3 Occurrences) Dedication-gift (3 Occurrences) Meat-offering (111 Occurrences) Meal-offering (120 Occurrences) Ramoth-gilead (20 Occurrences) |