Bible Dictionary: Jeremiah

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Hitchcock's Bible Names Dictionary

Jeremiah

exaltation of the Lord

Smith's Bible Dictionary

Jeremiah

(whom Jehovah has appointed) was "the son of Hilkiah of the priests that were in Anathoth." (Jeremiah 1:1)

History. --He was called very young (B.C. 626) to the prophetic office, and prophesied forty-two years; but we have hardly any mention of him during the eighteen years between his call and Josiah's death, or during the short reign of Jehoahaz. During the reigns of Jehoiakim and Jehoiachin, B.C. 607-598, he opposed the Egyptian party, then dominant in Jerusalem, and maintained that they only way of safety lay in accepting the supremacy of the Chaldeans. He was accordingly accused of treachery, and men claiming to be prophets had the "word of Jehovah" to set against his. (Jeremiah 14:13; 23:7) As the danger from the Chaldeans became more threatening, the persecution against Jeremiah grew hotter. ch. 18. The people sought his life; then follows the scene in (Jeremiah 19:10-13) he was set, however, "as a fenced brazen wall," ch. (Jeremiah 15:20) and went on with his work, reproving king and nobles and people. The danger which Jeremiah had so long foretold at last came near. First Jehoiakim, and afterwards his successor Jehoiachin, were carried into exile, 2Kin 24; but Zedekiah, B.C. 597-586, who was appointed by Nebuchadnezzar, was more friendly to the prophet, though powerless to help him. The approach of an Egyptian army, and the consequent departure of the Chaldeans, made the position of Jeremiah full of danger, and he sought to effect his escape from the city; but he was seized and finally thrown into a prison-pit to die, but was rescued. On the return of the Chaldean army he showed his faith in God's promises, and sought to encourage the people by purchasing the field at Anathoth which his kinsman Hanameel wished to get rid of. (Jeremiah 32:6-9) At last the blow came. The city was taken, the temple burnt. The king and his princes shared the fate of Jehoiachin. The prophet gave utterance to his sorrow in the Lamentations. After the capture of Jerusalem, B.C. 586, by the Chaldeans, we find Jeremiah receiving better treatment; but after the death of Gedaliah, the people, disregarding his warnings, took refuge in Egypt, carrying the prophet with them. In captivity his words were sharper and stronger than ever. He did not shrink, even there, from speaking of the Chaldean king once more as "the servant of Jehovah." (Jeremiah 43:10) After this all is uncertain, but he probably died in Egypt.
Character. --Canon Cook says of Jeremiah, "His character is most interesting. We find him sensitive to a most painful degree, timid, shy, hopeless, desponding, constantly complaining and dissatisfied with the course of events, but never flinching from duty...Timid in resolve, he was unflinching in execution; as fearless when he had to face the whole world as he was dispirited and prone to murmuring when alone with God. Judged by his own estimate of himself, he was feeble, and his mission a failure; really, in the hour of action and when duty called him, he was in very truth a defenced city, and an iron pillar, and brazen walls against the whole land.? ch. (Jeremiah 1:18) he was a noble example of the triumph of the moral over the physical nature." (It is not strange that he was desponding when we consider his circumstances. He saw the nation going straight to irremediable ruin, and turning a deaf ear to all warnings. "A reign of terror had commenced (in the preceding reign), during which not only the prophets but all who were distinguished for religion and virtue were cruelly murdered." "The nation tried to extirpate the religion of Jehovah;" "Idolatry was openly established," "and such was the universal dishonesty that no man trusted another, and society was utterly disorganized." How could one who saw the nation about to reap the awful harvest they had been sowing, and yet had a vision of what they might have been and might yet be, help indulging in "Lamentations"? --ED.)

ATS Bible Dictionary

Jeremiah

One of the chief prophets of the Old Testament, prophesied under Josiah, Jehoiakim, and Zedekiah, and also after the captivity of the latter. He was born at Anathoth, of the race of the priests, and was destined of God to be a prophet, and consecrated for that object before his birth, Jeremiah 1:1,5. At an early age he was called to act as a prophet, B. C. 628, in the thirteenth year of King Josiah. This good king no doubt cooperated with him to promote the reformation of the people; but the subsequent life of the prophet was full of afflictions and persecutions. Jehoiakim threw his prophetic roll into the fire, and sought his life. Zedekiah was kindly instructed by him, and warned of the woes impending over his guilty people, and of their seventy years' captivity, but to no purpose. The fidelity of the prophet often endangered his life, and he was in prison when Jerusalem was taken by Nebuchadnezzar. That monarch released him, and offered him a home in Babylon; but he chose to remain with the remnant of the Jews, and was carried by them before long into Egypt, B. C. 586, still faithfully advising and reproving them till he died. For forty-two years he steadfastly maintained the cause of truth and of God against his rebellious people. Though naturally mild, sensitive, and retiring, he shrank from no danger when duty called; threats could not silence him, nor ill usage alienate him. Tenderly compassionate to his infatuated countrymen, he shared with them the woes, which he could not induce them to avert from their own heads.

Easton's Bible Dictionary

Raised up or appointed by Jehovah.

(1.) A Gadite who joined David in the wilderness (1 Chronicles 12:10).

(2.) A Gadite warrior (1 Chronicles 12:13).

(3.) A Benjamite slinger who joined David at Ziklag (1 Chronicles 12:4).

(4.) One of the chiefs of the tribe of Manasseh on the east of Jordan (1 Chronicles 5:24).

(5.) The father of Hamutal (2 Kings 23:31), the wife of Josiah.

(6.) One of the "greater prophets" of the Old Testament, son of Hilkiah (q.v.), a priest of Anathoth (Jeremiah 1:1; 32:6). He was called to the prophetical office when still young (1:6), in the thirteenth year of Josiah (B.C. 628). He left his native place, and went to reside in Jerusalem, where he greatly assisted Josiah in his work of reformation (2 Kings 23:1-25). The death of this pious king was bewailed by the prophet as a national calamity (2 Chronicles 35:25).

During the three years of the reign of Jehoahaz we find no reference to Jeremiah, but in the beginning of the reign of Jehoiakim the enmity of the people against him broke out in bitter persecution, and he was placed apparently under restraint (Jeremiah 36:5). In the fourth year of Jehoiakim he was commanded to write the predictions given to him, and to read them to the people on the fast-day. This was done by Baruch his servant in his stead, and produced much public excitement. The roll was read to the king. In his recklessness he seized the roll, and cut it to pieces, and cast it into the fire, and ordered both Baruch and Jeremiah to be apprehended. Jeremiah procured another roll, and wrote in it the words of the roll the king had destroyed, and "many like words" besides (Jeremiah 36:32).

He remained in Jerusalem, uttering from time to time his words of warning, but without effect. He was there when Nebuchadnezzar besieged the city (Jeremiah 37:4, 5), B.C. 589. The rumour of the approach of the Egyptians to aid the Jews in this crisis induced the Chaldeans to withdraw and return to their own land. This, however, was only for a time. The prophet, in answer to his prayer, received a message from God announcing that the Chaldeans would come again and take the city, and burn it with fire (37:7, 8). The princes, in their anger at such a message by Jeremiah, cast him into prison (37:15-38:13). He was still in confinement when the city was taken (B.C. 588). The Chaldeans released him, and showed him great kindness, allowing him to choose the place of his residence. He accordingly went to Mizpah with Gedaliah, who had been made governor of Judea. Johanan succeeded Gedaliah, and refusing to listen to Jeremiah's counsels, went down into Egypt, taking Jeremiah and Baruch with him (Jeremiah 43:6). There probably the prophet spent the remainder of his life, in vain seeking still to turn the people to the Lord, from whom they had so long revolted (44). He lived till the reign of Evil-Merodach, son of Nebuchadnezzar, and must have been about ninety years of age at his death. We have no authentic record of his death. He may have died at Tahpanhes, or, according to a tradition, may have gone to Babylon with the army of Nebuchadnezzar; but of this there is nothing certain.

Jeremiah, Book of

Consists of twenty-three separate and independent sections, arranged in five books. I. The introduction, ch. 1. II. Reproofs of the sins of the Jews, consisting of seven sections,

(1.) ch. 2;

(2.) ch. 3-6;

(3.) ch. 7-10;

(4.) ch. 11-13;

(5.) ch. 14-17:18;

(6.) ch. 17:19-ch. 20;

(7.) ch. 21-24. III. A general review of all nations, in two sections,

(1.) ch. 46-49;

(2.) ch. 25; with an historical appendix of three sections,

(1.) ch. 26;

(2.) ch. 27;

(3.) ch. 28, 29. IV. Two sections picturing the hopes of better times,

(1.) ch. 30, 31;

(2.) ch. 32,33; to which is added an historical appendix in three sections,

(1.) ch. 34:1-7;

(2.) ch. 34:8-22;

(3.) ch. 35. V. The conclusion, in two sections,

(1.) ch. 36;

(2.) ch. 45.

In Egypt, after an interval, Jeremiah is supposed to have added three sections, viz., ch. 37-39; 40-43; and 44.

The principal Messianic prophecies are found in 23:1-8; 31:31-40; and 33:14-26.

Jeremiah's prophecies are noted for the frequent repetitions found in them of the same words and phrases and imagery. They cover the period of about 30 years. They are not recorded in the order of time. When and under what circumstances this book assumed its present form we know not.

The LXX. Version of this book is, in its arrangement and in other particulars, singularly at variance with the original. The LXX. omits 10:6-8; 27:19-22; 29:16-20; 33:14-26; 39:4-13; 52:2, 3, 15, 28-30, etc. About 2,700 words in all of the original are omitted. These omissions, etc., are capricious and arbitrary, and render the version unreliable.

International Standard Bible Encyclopedia

JEREMIAH (1)

jer-e-mi'-a

(a) yirmeyahu, or

(b) shorter form, yirmeyah, both differently explained as "Yah establishes (so Giesebrecht), whom Yahweh casts," i.e. possibly, as Gesenius suggests, "appoints" (A. B. Davidson in HDB, II, 569a), and "Yahweh looseneth" (the womb); see BDB:

The form (b) is used of Jeremiah the prophet only in Jeremiah 27:1; Jeremiah 28:5, 6, 10, 11, 12 b, 15; 29:01:00; Ezra 1:1 Daniel 9:2, while the other is found 116 times in Jeremiah alone. In 1 Esdras 1:28, 32, 47, 57; 2 Esdras 2:18, English Versions of the Bible has "Jeremy," so the King James Version in 2 Maccabees 2:1, 5, 7; Matthew 2:17; Matthew 27:9; in Matthew 16:14, the King James Version has "Jeremias," but the Revised Version (British and American) in 2 Maccabees and Matthew has "Jeremiah."

(1) The prophet. See special article. Of the following, (2), (3) and (4) have form (a) above; the others the form (b).

(2) Father of Hamutal (Hamital), the mother of King Jehoahaz and King Jehoiakim (2 Kings 23:31; 24:18 parallel Jeremiah 52:1).

(3) A Rechabite (Jeremiah 35:3).

(4) In 1 Chronicles 12:13 (Hebrew 14), a Gadite.

(5) In 1 Chronicles 12:10 (Hebrew 11), a Gadite.

(6) In 1 Chronicles 12:4 (Hebrew 5), a Benjamite(?) or Judean. (4), (5) and (6) all joined David at Ziklag.

(7) Head of a Manassite family (1 Chronicles 5:24).

(8) A priest who sealed the covenant with Nehemiah (Nehemiah 10:2), probably the same as he of 12:34 who took part in the procession at the dedication of the walls of Jerusalem.

(9) A priest who went to Jerusalem with Zerubbabel from exile and became head of a priestly family of that name (Nehemiah 12:1).

David Francis Roberts

JEREMIAH (2)

jer-e-mi'-a:

1. Name and Person

2. Life of Jeremiah

3. The Personal Character of Jeremiah

4. The Prophecies of Jeremiah

5. The Book of Jeremiah

6. Authenticity and Integrity of the Book

7. Relation to the Septuagint (Septuagint)

LITERATURE

1. Name and Person:

The name of one of the greatest prophets of Israel. The Hebrew yirmeyahu, abbreviated to yirmeyah, signifies either "Yahweh hurls" or "Yahweh founds." Septuagint reads Iermias, and the Vulgate (Jerome's Latin Bible, 390-405 A.D.) Jeremias. As this name also occurs not infrequently, the prophet is called "the son of Hilkiah" (Jeremiah 1:1), who is, however, not the high priest mentioned in 2 Kings 22 and 23, as it is merely stated that he was "of the priests that were in Anathoth" in the land of Benjamin In Anathoth, now Anata, a small village 3 miles Northeast of Jerusalem, lived a class of priests who belonged to a side line, not to the line of Zadok (compare 1 Kings 2:26).

2. Life of Jeremiah:

Jeremiah was called by the Lord to the office of a prophet while still a youth (1:6) about 20 years of age, in the 13th year of King Josiah (1:2; 25:3), in the year 627 B.C., and was active in this capacity from this time on to the destruction of Jerusalem, 586 B.C., under kings Josiah, Jehoahaz, Jehoiakim, Jehoiachin, and Zedekiah. Even after the fall of the capital city he prophesied in Egypt at least for several years, so that his work extended over a period of about 50 years in all. At first he probably lived in Anathoth, and put in his appearance publicly in Jerusalem only on the occasion of the great festivals; later he lived in Jerusalem, and was there during the terrible times of the siege and the destruction of the city.

Although King Josiah was God-fearing and willing to serve Yahweh, and soon inaugurated his reformation according to the law of Yahweh (in the 18th year of his reign), yet Jeremiah, at the time when he was called to the prophetic office, was not left in doubt of the fact that the catastrophe of the judgment of God over the city would soon come (1:11;); and when, after a few years, the Book of the Law was found in the temple (2 Kings 22 and 23), Jeremiah preached "the words of this covenant" to the people in the town and throughout the land (11:1-8; 17:19-27), and exhorted to obedience to the Divine command; but in doing this then and afterward he became the object of much hostility, especially in his native city, Anathoth. Even his own brethren or near relatives entered into a conspiracy against him by declaring that he was a dangerous fanatic (12:6). However, the condition of Jeremiah under this pious king was the most happy in his career, and he lamented the latter's untimely death in sad lyrics, which the author of Chronicles was able to use (2 Chronicles 35:25), but which have not come down to our times.

Much more unfavorable was the prophet's condition after the death of Josiah. Jehoahaz-Shallum, who ruled only 3 months, received the announcement of his sentence from Jeremiah (22:10;). Jehoiakim (609-598 B.C.) in turn favored the heathen worship, and oppressed the people through his love of luxury and by the erection of grand structures (Jeremiah 22:13). In addition, his politics were treacherous. He conspired with Egypt against his superior, Nebuchadnezzar. Epoch-making was the 4th year of Jehoiakim, in which, in the battle of Carchemish, the Chaldeans gained the upper hand in Hither Asia, as Jeremiah had predicted (46:1-12). Under Jehoiakim Jeremiah delivered his great temple discourse (Jeremiah 7-9; Jeremiah 10:17-25). The priests for this reason determined to have the prophet put to death (Jeremiah 26). However, influential elders interceded for him, and the princes yet showed some justice. He was, however, abused by the authorities at the appeal of the priests (Jeremiah 20). According to 36:1;, he was no longer permitted to enter the place of the temple. For this reason the Lord commanded him to collect his prophecies in a bookroll, and to have them read to the people by his faithful pupil Baruch (Jeremiah 36; compare Jeremiah 45). The book fell into the hands of the king, who burned it. However, Jeremiah dictated the book a second time to Baruch, together with new additions.

Jehoiachin or Coniah (Jeremiah 22:24), the son of Jehoiakim, after a reign of 3 months, was taken into captivity to Babylon by Nebuchadnezzar, together with a large number of his nobles and the best part of the people (Jeremiah 24:1; Jeremiah 29:2), as the prophet had predicted (Jeremiah 22:20-30). But conditions did not improve under Zedekiah (597-586 B.C.). This king was indeed not as hostile to Jeremiah as Jehoiakim had been; but all the more hostile were the princes and the generals, who were now in command after the better class of these had been deported to Babylon. They continually planned rebellion against Babylon, while Jeremiah was compelled to oppose and put to naught every patriotic agitation of this kind. Finally, the Babylonian army came in order to punish the faithles s vassal who had again entered into an alliance with Egypt. Jeremiah earnestly advised submission, but the king was too weak and too cowardly as against his nobles. A long siege resulted, which caused the direst sufferings in the life of Jeremiah. The commanders threw him into a vile prison, charging him with being a traitor (37:11;). The king, who consulted him secretly, released him from prison, and put him into the "court of the guard" (37:17;), where he could move around freely, and could agai n prophesy. Now that the judgment had come, he could again speak of the hopeful future (Jeremiah 32; Jeremiah 33). Also Jeremiah 30 and 31, probably, were spoken about this time. But as he continued to preach submission to the people, those in authority cast him into a slimy cistern, from which the pity of a courtier, Ebed-melech, delivered him (39:15-18). He again returned to the court of the guard, where he remained until Jerusalem was taken.

After the capture of the city, Jeremiah was treated with great consideration by the Babylonians, who knew that he had spoken in favor of their government (39:11;; 40:1;). They gave him the choice of going to Babylon or of remaining in his native land. He decided for the latter, and went to the governor Gedaliah, at Mizpah, a man worthy of all confidence. But when this man, after a short time, was murdered by conscienceless opponents, the Jews who had been left in Palestine, becoming alarmed and fearing the vengeance of the Chaldeans, determined to emigrate to Egypt. Jeremiah advised against this most earnestly, and threatened the vengeance of Yahweh, if the people should insist upon their undertaking (42:1;). But they insisted and even compelled the aged prophet to go with them (43:1;). Their first goal was Tahpanhes (Daphne), a town in Lower Egypt. At this place he still continued to preach the word of God to his fellow-Israelites; compare the latest of his preserved discourses in 43:8-13, as also the sermon in Jeremiah 44, delivered at a somewhat later time but yet before 570 B.C. At that time Jeremiah must have been from 70 to 80 years old. He probably died soon after this in Egypt. The church Fathers report that he was stoned to death at Daphne by the Jews (Jerome, Adv. Jovin, ii, 37; Tertullian, Contra Gnost., viii; Pseudepiphan. De Proph., chapter viii; Dorotheus, 146; Isidorus, Ort. et Obit. Patr., chapter xxxviii). However, this report is not well founded. The same is the case with the rabbinical tradition, according to which he, in company with Baruch, was taken from Egypt to Babylon by Nebuchadnezzar, and died there (Cedher `Olam Rabba' 26).

3. The Personal Character of Jeremiah:

The Book of Jeremiah gives us not only a fuller account of the life and career of its author than do the books of the other prophets, but we also learn more about his own inner and personal life and feelings than we do of Isaiah or any other prophet. From this source we learn that he was, by nature, gentle and tender in his feelings, and sympathetic. A decided contrast to this is found in the hard and unmerciful judgment which it was his mission to announce. God made him strong and firm and immovable like iron for his mission (1:18; 15:20). This contrast between his naturally warm personal feelings and his strict Divine mission not rarely appears in the heart-utterances found in his prophecies. At first he rejoiced when God spoke to him (15:16); but soon these words of God were to his heart a source of pain and of suffering (15:17;). He would have preferred not to utter them; and then they burned in his breast as a fire (20:7;; 23:9). He personally stood in need of love, and yet was not permitted to marry (16:1). He was compelled to forego the pleasures of youth (15:17). He loved his people as nobody else, and yet was always compelled to prophesy evil for it, and seemed to be the enemy of his nation. This often caused him to despair. The enmity to which he fell a victim, on account of his declaration of nothing but the truth, he deeply felt; see his complaints (9:1;; 12:5; 15:10; 17:14-18; 18:23, and often). In this sad antagonism between his heart and the commands of the Lord, he would perhaps wish that God had not spoken to him; he even cursed the day of his birth (15:10; 20:14-18; compare Job 3:1;). Such complaints are to be carefully distinguished from that which the Lord through His Spirit communicated to the prophet. God rebukes him for these complaints, and demands of him to repent and to trust and obey Him (Jeremiah 15:19). This discipline makes him all the more unconquerable. Even his bitter denunciations of his enemies (Jeremiah 11:20; 15:15; 17:18; 18:21-23) originated in part in his passionate and deep nature, and show how great is the difference between him and that perfect Sufferer, who prayed even for His deadly enemies. But Jeremiah was nevertheless a type of that Suffering Saviour, more than any of the Old Testament saints. He, as a priest, prayed for his people, until God forbade him to do so (7:16; 11:14; 14:11; 18:20). He was compelled more than all the others to suffer through the anger of God, which was to afflict his people. The people themselves also felt that he meant well to them. A proof of this is seen in the fact that the rebellious people, who always did the contrary of what he had commanded them, forced him, the unwelcome prophet of God, to go along with them, to Egypt, because they felt that he was their good genius.

4. The Prophecies of Jeremiah:

What Jeremiah was to preach was the judgment upon Judah. As the reason for this judgment Jeremiah everywhere mentioned the apostasy from Yahweh, the idolatry, which was practiced on bamoth, or the "high places" by Judah, as this had been done by Israel. Many heathenish abuses had found their way into the life of the people. Outspoken heathenism had been introduced by such men as King Manasseh, even the sacrifice of children to the honor of Baal-Molech in the valley of Hinnom (7:31; 19:05; 32:35), and the worship of "the queen of heaven" (7:18; 44:19). It is true that the reformation of Josiah swept away the worst of these abominations. But an inner return to Yahweh did not result from this reformation. For the reason that the improvement had been more on the surface and outward, and was done to please the king, Jeremiah charges up to his people all their previous sins, and the guilt of the present generation was yet added to this (16:11). Together with religious insincerity went the moral corruption of the people, such as dishonesty, injustice, oppression of the helpless, slander, and the like. Compare the accusations found in 5:1;, 7, 26;; 6:7, 13; 7:5, 9; 9:2, 6, 8; 17:9;; 21:12; 22:13;; 23:10; 29:23, etc. Especially to the spiritual leaders, the priests and prophets, are these things charged up.

The judgment which is to come in the near future, as a punishment for the sins of the people, is from the outset declared to be the conquest of the country through an enemy from abroad. In this way the heated caldron with the face from the North, in the vision containing the call of the prophet (Jeremiah 1:13), is to be understood. This power in the North is not named until the 4th year of Jehoiakim (Jeremiah 25), where Nebuchadnezzar is definitely designated as the conqueror. It is often thought, that, in the earlier years of his career, Jeremiah had in mind the Scythians when he spoke of the enemies from the North, especially in Jeremiah 4-6. The Scythians (according to Herodotus i.103;) had, probably a few years before Jeremiah's call to the prophetic office, taken possession of Media, then marched through Asia Minor, and even forced their way as far as Egypt. They crossed through Canaan, passing by on their march from East to West, near Beth-shean (Scythopolis). The ravages of this fierce people probably influenced the language used by Jeremiah in his prophecies (compare 4:11;; 5:15;; 6:3;, 22;). But it is unthinkable that Jeremiah expected nothing more than a plundering and a booty-seeking expedition of the Scythian nomad hordes. Chariots, such as are described in 4:13, the Scythians did not possess. Moreover, it must not be forgotten that Jeremiah from the outset speaks of a deportation of his people to this foreign land (3:18; 5:19), while an exile of Israel in the country of the Scythians was out of the question. At all events from the 4th year of Jehoiakim, Jeremiah regards the Chaldeans as the enemy who, according to his former announcement, would come from the North It is possible that it was only in the course of time that he reached a clear conviction as to what nation was meant by the revelation from God. But, upon further reflection, he must have felt almost certain on this subject, especially as Isaiah (39:6), Micah (4:10), and, soon after these, Habakkuk had named Babylon as the power that was to carry out the judgment upon Israel. Other prophets, too, regard the Babylonians as belonging to the northern group of nations (compare Zechariah 6:8), because they always came from the North, and because they were the legal successors of the Assyrians.

In contrast to optimistic prophets, who had hoped to remedy matters in Israel (Jeremiah 6:14), Jeremiah from the beginning predicted the destruction of the city and of the sanctuary, as also the end of the Jewish nation and the exile of the people through these enemies from abroad. According to 25:11; 29:10, the Babylonian supremacy (not exactly the exile) was to continue for 70 years; and after this, deliverance should come. Promises to this effect are found only now and then in the earlier years of the prophet (3:14;; 12:14;; 16:14). However, during the time of the siege and afterward, such predictions are more frequent (compare 23:1;; 24:6; 47:2-7; and in the "Book of Comfort," chapters 30-33).

What characterizes this prophet is the spiritual inwardness of his religion; the external theocracy he delivers up to destruction, because its forms were not animated by God-fearing sentiments. External circumcision is of no value without inner purity of heart. The external temple will be destroyed, because it has become the hiding-place of sinners. External sacrifices have no value, because those who offer them are lacking in spirituality, and this is displeasing to God. The law is abused and misinterpreted (Jeremiah 8:8); the words of the prophets as a rule do not come from God. Even the Ark of the Covenant is eventually to make way for a glorious presence of the Lord. The law is to be written in the hearts of men (Jeremiah 31:31). The glories of the Messianic times the prophet does not describe in detail but their spiritual character he repeatedly describes in the words "Yahweh our righteousness" (Jeremiah 23:6; Jeremiah 33:16). However, we must not over-estimate the idealism of Jeremiah. He believed in a realistic restoration of theocracy to a form, just as the other prophets (compare Jeremiah 31-32, 38-40).

As far as the form of his prophetic utterances is concerned, Jeremiah is of a poetical nature; but he was not only a poet. He often speaks in the meter of an elegy; but he is not bound by this, and readily passes over into other forms of rhythms and also at times into prosaic speech, when the contents of his discourses require it. The somewhat monotonous and elegiac tone, which is in harmony with his sad message to the people, gives way to more lively and varied forms of expression, when the prophet speaks of other and foreign nations. In doing this he often makes use of the utterances of earlier prophets.

5. The Book of Jeremiah:

The first composition of the book is reported in Jeremiah 36:1;. In the 4th year of Jehoiakim, at the command of Yahweh, he dictated all of the prophecies he had spoken down to this time to his pupil Baruch, who wrote them on a roll. After the destruction of this book-roll by the king, he would not be stopped from reproducing the contents again and making additions to it (Jeremiah 36:32). In this we have the origin of the present Book of Jeremiah. This book, however, not only received further additions, but has also been modified. While the discourses may originally have been arranged chronologically, and these reached only down to the 4th year of King Jehoiakim, we find in the book, as it is now, as early as Jeremiah 21:1;; 23:1;; 26:1;, discourses from the times of Zedekiah. However, the 2nd edition (Jeremiah 36:28) contained, no doubt, Jeremiah 25, with those addresses directed against the heathen nations extant at that time. The lack of order, from a chronological point of view, in the present book, is attributable also to the fact that historical accounts or appendices concerning the career of Jeremiah were added to the book in later times, e.g. Jeremiah 26; 35; 36 and others; and in these additions are also found older discourses of the prophet. Beginning with Jeremiah 37, the story of the prophet during the siege of Jerusalem and after the destruction of the city is reported, and in connection with this are his words and discourses belonging to this period.

It is a question whether these pieces, which are more narrative in character, and which are the product of a contemporary, probably Baruch, at one time constituted a book by themselves, out of which they were later taken and incorporated in the book of the prophet, or whether they were inserted by Baruch. In favor of the first view, it may be urged that they are not always found at their proper places chronologically; e.g. Jeremiah 26 is a part of the temple discourse in Jeremiah 7-9. However, this "Book of Baruch," which is claimed by some critics to have existed as a separate book beside that of Jeremiah, would not furnish a connected biography, and does not seem to have been written for biographical purposes. It contains introductions to certain words and speeches of the prophet and statements of what the consequences of these had been. Thus it is more probable that Baruch, at a later time, made supplementary additions to the original book, which the prophet had dictated without any personal data. But in this work the prophet himself may have cooperated. At places, perhaps, the dictation of the prophet ends in a narrative of Baruch (Jeremiah 19:14-20:6), or vice versa. Baruch seems to have written a historical introduction, and then Jeremiah dictated the prophecy (27:1; 18:01; 32:1;, and others). Of course, the portions of the book which came from the pen of Baruch are to be regarded as an authentic account.

6. Authenticity and Integrity of the Book:

However, critics have denied to Jeremiah and his pupil certain sections of the present book, and they claim that these belong to a later date. Among these is 10:1-16, containing a warning to those in the exile against idolatry (and related to Isaiah 40;) which, it is claimed, could not possibly in this form and fullness be the work of Jeremiah. Also 17:19-27 is without reason denied to Jeremiah, upon the ground that he could not have thought of emphasizing the Sabbath law. He was, however, no modern idealist, but respected also the Divine ordinances (compare 11:1-8). Then Jeremiah 25 is rejected by some, while others attack especially 25:12-14 and 25:27-38; but in both cases without reason. On the other hand, we admit that 25:25 and also 25:13 are later additions. The words, "all that is written in this book, which Jeremiah hath prophesied against all the nations," are probably a superscription, which has found its way into the text. In 25:26 the words, "and the king of Sheshach shall drink after them," are likewise considered spurious. Sheshach is rightly regarded here, as in 51:41, as a cipher for "Babel," but the use of 'At-bash (a cipher in which the order of the letters of the Hebrew alphabet is reversed, taw (t) for 'aleph ('), shin (sh) for beth (b), etc., hence, SHeSHaKH = BaBHeL, see the commentaries) does not prove spuriousness. The sentence is not found in the Septuagint. The attacks made on Jeremiah 30 and 31 are of little moment. Jeremiah 33:14-26 is not found in the Septuagint, and its contents, too, belong to the passages in Jeremiah that are most vigorously attacked. Critics regard Jeremiah as too spiritual to have perpetuated the Levitical priesthood. In Jeremiah 39:1, 2, 4-10 are evidently additions that do not belong to this place. The remaining portion can stand. Among the discourses against the nations, Jeremiah 46-51, those in 46:1-12, spoken immediately preceding the battle of Carchemish, cannot be shown to be unauthentic; even 46:13-28 are also genuine. The fact, however, is that the text has suffered very much. Nor are there any satisfactory reasons against the prophecy in Jeremiah 47-49, if we assume that Jeremiah reasserted some of his utterances against the heathen nations that did not seem to have been entirely fulfilled. Jeremiah 50 and 51, the discourses against Babylon, have the distinct impress of Jeremiah. This impression is stronger than the doubts, which, however, are not without weight. The events in 51:59;, which are not to be called into question, presuppose longer addresses of Jeremiah against Babylon. The possibility, however, remains that the editing of these utterances as found in the present book dates from the time after 586 B.C. That any influence of Deutero-Isaiah or later authors can be traced in Jeremiah cannot be shown with any certainty. Jeremiah 52 was written neither by Jeremiah nor for his book, but is taken from the Books of Kings, and is found there almost verbatim (2 Kings 24; 25).

7. Relation to the Septuagint (Septuagint):

A special problem is furnished by the relation of the text of Jeremiah to the Alexandrian version of the Seventy (Septuagint). Not only does the Hebrew form of the book differ from the Greek materially, much more than this is the case in other books of the Old Testament, but the arrangement, too, is a different one. The oracle concerning the heathen nations (Jeremiah 46-51) is in the Septuagint found in the middle of Jeremiah 25, and that, too, in an altogether different order (namely, 49:35;, 46; 50; 51; 47:1-7; 49:7-22; 49:1-5, 28-33, 13-27; 48). In addition, the readings throughout the book in many cases are divergent, the text in the Septuagint being in general shorter and more compact. The Greek text has about 2,700 Hebrew words less than the authentic Hebrew text, and is thus about one-eighth shorter.

As far as the insertion of the addresses against the heathen nations in Jeremiah 29 is concerned, the Greek order is certainly not more original than is the Hebrew. It rather tears apart, awkwardly, what is united in Jeremiah 25, and has probably been caused by a misunderstanding. The words of 25:13 were regarded as a hint that here the discourses against the heathen were to follow. Then, too, the order of these discourses in the Greek text is less natural than the one in Hebrew. In regard to the readings of the text, it has been thought that the text of the Septuagint deserves the preference on account of its brevity, and that the Hebrew text had been increased by additions. However, in general, the Greek version is very free, and often is done without an understanding of the subject; and there are reasons to believe that the translator shortened the text, when he thought the style of Jeremiah too heavy. Then, too, where he met with repetitions, he probably would omit; or did so when he found trouble with the matter or the language. This does not deny that his translation in many places may be correct, and that additions may have been made to the Hebrew text.

LITERATURE.

Calvin, Praelectiones in Librum Prophetiae Jeremiah et Thren, Geneva, 1653; Sebastian Schmidt, Commentarii in libr. prophet. Jeremiah, Argent, 1685. Modern commentary by Hitzig, Ewald, Graf, Nagelsbach, Keil; also Cheyne (Pulpit Comm.), Peake, Duhm, and von Orelli.

C. von Orelli

JEREMIAH, EPISTLE OF

See JEREMY, THE EPISTLE OF.

JEREMIAH, THE LAMENTATIONS OF

See LAMENTATIONS.

Greek

2408. Ieremias -- Jeremiah, an OT prophet
... Jeremiah, an OT prophet. Part of Speech: Noun, Masculine Transliteration: Ieremias
Phonetic Spelling: (hee-er-em-ee'-as) Short Definition: Jeremiah Definition ...
//strongsnumbers.com/greek2/2408.htm - 6k

3146. mastigoo -- to scourge
... 38). For example, God authorized an incredible amount of earthly pain
(bringing ) in the lives of Jeremiah and John the Baptist. ...
//strongsnumbers.com/greek2/3146.htm - 7k

Strong's Hebrew

2601. Chanamel -- Jeremiah's cousin
... 2600, 2601. Chanamel. 2602 . Jeremiah's cousin. Transliteration: Chanamel
Phonetic Spelling: (khan-am-ale') Short Definition: Hanamel. ...
/hebrew/2601.htm - 6k

3376. Yiriyyah -- "Yah sees," an Israelite of Jeremiah's time
... "Yah sees," an Israelite of Jeremiah's time. Transliteration: Yiriyyah or Yiriyyayh
Phonetic Spelling: (yir-ee-yaw') Short Definition: Irijah. ...
/hebrew/3376.htm - 6k

4036. Magor Missabib -- "terror on every side," an expression ...
Magor Missabib. 4035, 4036. Magor Missabib. 4037 . "terror on every side,"
an expression coined by Jeremiah. Transliteration: Magor Missabib Phonetic Spelling ...
/hebrew/4036.htm - 6k

3414. Yirmeyah -- "Yah loosens," the name of a number of Isr.
... Transliteration: Yirmeyah or Yirmeyahu Phonetic Spelling: (yir-meh-yaw') Short
Definition: Jeremiah. ... NASB Word Usage Jeremiah (146), Jeremiah's (1). Jeremiah. ...
/hebrew/3414.htm - 6k

5867. Eylam -- a son of Shem, also his desc. and their country
... Or mowlam (Ezra 10:2; Jeremiah 49:36) {o-lawm'}; probably from alam; hidden, ie
Distant; Elam, a son of Shem and his descendants, with their country; also of ...
/hebrew/5867.htm - 5k

8471. Tachpanches -- a city in Egypt
... 30:18) {tekh- af-nekh-ace'}; or Tachpnec (Jeremiah 2:16) {takh-pen-ace'}; of Egyptian
derivation; Tachpanches, Techaphneches or Tachpenes, a place in Egypt ...
/hebrew/8471.htm - 6k

5410. nathiyb -- path, pathway
... Or (feminine) nthiybah {neth-ee-baw'}; or nthibah (Jeremiah 6:16) {neth-ee-baw'};
from an unused root meaning to tramp; a (beaten) track -- path((-way)), X ...
/hebrew/5410.htm - 5k

6501. pere -- a wild donkey
... wild ass. Or pereh (Jeremiah 2:24) {peh'-reh}; from para' in the secondary sense
of running wild; the onager -- wild (ass). see HEBREW para'. 6500, 6501. ...
/hebrew/6501.htm - 6k

4321. Mikayehu -- "Who is like Yah?" three Israelites
... Isr. NASB Word Usage Micah (2), Micaiah (19). Micah, Micaiah, Michaiah.
Or Mikayhuw (Jeremiah 36:11) {me-kaw-yeh-hoo'}; abbrev. For ...
/hebrew/4321.htm - 6k

5518. ciyr -- a pot
... Or (feminine) ciyrah {see-raw'}; or cirah (Jeremiah 52:18) {see-raw'}; from a primitive
root meaning to boil up; a pot; also a thorn (as springing up rapidly ...
/hebrew/5518.htm - 5k

Library

Jeremiah
Jeremiah. <. Jeremiah George Adam Smith. Table of Contents. Title Page.
DEDICATION. PREFACE. PRELIMINARY. Lecture I. THE MAN AND THE BOOK. ...
//christianbookshelf.org/smith/jeremiah/

Jeremiah
... JEREMIAH. The interest of the book of Jeremiah is unique. On the one hand,
it is our most reliable and elaborate source for the long ...
/...//christianbookshelf.org/mcfadyen/introduction to the old testament/jeremiah.htm

On Jeremiah and Ezekiel.
... Part I."Exegetical. On Jeremiah and Ezekiel. [1282] What were the dimensions,
then, of the temple of Solomon? Its length was sixty ...
/.../the extant works and fragments of hippolytus/on jeremiah and ezekiel.htm

Antichrist in Jeremiah
... The Antichrist in the Prophets 2. Antichrist in Jeremiah. In the 4th chapter
of this prophet there is a vivid description of the ...
//christianbookshelf.org/pink/the antichrist/2 antichrist in jeremiah.htm

Jeremiah
... National Retribution Chapter 34 Jeremiah. ... A member of the Levitical priesthood,
Jeremiah had been trained from childhood for holy service. ...
/.../white/the story of prophets and kings/chapter 34 jeremiah.htm

The Answers of Patriarch Jeremiah to the Lutherans, AD 1576.
... A HISTORY OF THE CREEDS OF CHRISTENDOM 13. The Answers of Patriarch Jeremiah
to the Lutherans, AD 1576. Acta et Scripta theolog. Würtemberg. ...
/.../creeds of christendom with a history and critical notes/ 13 the answers of.htm

Jeremiah and Deuteronomy. (Chs. vii, viii. 8, xi. )
... 3. Jeremiah and Deuteronomy. (Chs. VII, VIII. 8, XI.). We are not told when
or why Jeremiah left Anathoth for Jerusalem. His early ...
//christianbookshelf.org/smith/jeremiah/3 jeremiah and deuteronomy chs.htm

Jeremiah's Roll Burned and Reproduced
... JEREMIAH'S ROLL BURNED AND REPRODUCED. 'Then took Jeremiah another roll,
and gave it to Baruch ... who wrote therein ... all the ...
/.../expositions of holy scripture h/jeremiahs roll burned and reproduced.htm

Jeremiah.
... Treatises. Jeremiah. The Commentary on Jeremiah is in six books; but Jerome did
not live to finish it. ... of Jeremiah. [5431] Scotorum pultibus prægravatus. ...
//christianbookshelf.org/jerome/the principal works of st jerome/jeremiah.htm

What Jeremiah and Zephaniah Have, by the Prophetic Spirit, Spoken ...
... Book XVIII. Chapter 33."What Jeremiah and Zephaniah Have, by the Prophetic Spirit,
Spoken Before Concerning Christ and the Calling of the Nations. ...
/.../augustine/city of god/chapter 33 what jeremiah and zephaniah.htm

Thesaurus

Jeremiah (141 Occurrences)
... (6.) One of the "greater prophets" of the Old Testament, son of Hilkiah (qv), a
priest of Anathoth (Jeremiah 1:1; 32:6). He was called to the prophetical ...
/j/jeremiah.htm - 75k

Jeremiah's (4 Occurrences)
... Multi-Version Concordance Jeremiah's (4 Occurrences). Nehemiah 12:12 And in
the days of Joiakim were priests, heads of fathers' houses ...
/j/jeremiah's.htm - 7k

Shelemiah (10 Occurrences)
... (4.) Father of one of those who accused Jeremiah to Zedekiah (Jeremiah 37:3;
38:1). (5.) Father of a captain of the ward (Jeremiah 37:13). (6.) Jeremiah 36:14. ...
/s/shelemiah.htm - 12k

Kareah (14 Occurrences)
... Bald, the father of Johanan and Jonathan, who for a time were loyal to Gedaliah,
the Babylonian governor of Jerusalem (Jeremiah 40:8, 13, 15, 16). Int. ...
/k/kareah.htm - 12k

Visitation (17 Occurrences)
... viewed as divine punishment: "What will ye do in the day of visitation, and in the
desolation which shall come from far?" (Isaiah 10:3). So Jeremiah 8:12 ...
/v/visitation.htm - 15k

Kare'ah (14 Occurrences)
...Jeremiah 40:8 and they come in unto Gedaliah to Mizpah, even Ishmael son of Nethaniah,
and Johanan and Jonathan sons of Kareah, and Seraiah son of Tanhumeth ...
/k/kare'ah.htm - 10k

Serai'ah (18 Occurrences)
... Azariah, the son of Hilkiah, (See RSV). Nehemiah 10:2 Seraiah, Azariah, Jeremiah;
(See RSV). Nehemiah 11:11 Seraiah the son of Hilkiah ...
/s/serai'ah.htm - 11k

Seraiah (18 Occurrences)
... (3.) One of David's scribes or secretaries (2 Samuel 8:17). (4.) A Netophathite
(Jeremiah 40:8), a chief priest of the time of Zedekiah. ...
/s/seraiah.htm - 17k

Shelemi'ah (10 Occurrences)
...Jeremiah 36:14 and all the heads send unto Baruch, Jehudi son of Nethaniah, son
of Shelemiah, son of Cushi, saying, 'The roll in which thou hast read in the ...
/s/shelemi'ah.htm - 9k

Spoiler (11 Occurrences)
... spoil'-er (ha-shodhedh, "the spoiler"): A favorite expression of the prophet Jeremiah
by which he describes generally the enemies that invade and devastate a ...
/s/spoiler.htm - 11k

Bible Concordance

Jeremiah (141 Occurrences)

Matthew 2:17 Then that which was spoken by Jeremiah the prophet was fulfilled, saying,
(WEB WEY ASV BBE WBS YLT NAS RSV NIV)

Matthew 16:14 They said, "Some say John the Baptizer, some, Elijah, and others, Jeremiah, or one of the prophets."
(WEB WEY ASV BBE WBS YLT NAS RSV NIV)

Matthew 27:9 Then that which was spoken through Jeremiah the prophet was fulfilled, saying, "They took the thirty pieces of silver, the price of him upon whom a price had been set, whom some of the children of Israel priced,
(WEB WEY ASV BBE WBS YLT NAS RSV NIV)

2 Kings 23:31 Jehoahaz was twenty-three years old when he began to reign; and he reigned three months in Jerusalem: and his mother's name was Hamutal the daughter of Jeremiah of Libnah.
(WEB KJV JPS ASV BBE DBY WBS YLT NAS RSV NIV)

2 Kings 24:18 Zedekiah was twenty-one years old when he began to reign; and he reigned eleven years in Jerusalem: and his mother's name was Hamutal the daughter of Jeremiah of Libnah.
(WEB KJV JPS ASV BBE DBY WBS YLT NAS RSV NIV)

1 Chronicles 5:24 These were the heads of their fathers' houses: even Epher, and Ishi, and Eliel, and Azriel, and Jeremiah, and Hodaviah, and Jahdiel, mighty men of valor, famous men, heads of their fathers' houses.
(WEB KJV JPS ASV BBE DBY WBS YLT NAS RSV NIV)

1 Chronicles 12:4 and Ishmaiah the Gibeonite, a mighty man among the thirty, and over the thirty, and Jeremiah, and Jahaziel, and Johanan, and Jozabad the Gederathite,
(WEB KJV ASV BBE DBY WBS YLT NAS RSV NIV)

1 Chronicles 12:10 Mishmannah the fourth, Jeremiah the fifth,
(WEB KJV JPS ASV BBE DBY WBS YLT NAS RSV NIV)

1 Chronicles 12:13 Jeremiah the tenth, Machbannai the eleventh.
(WEB KJV JPS ASV BBE DBY WBS YLT NAS RSV NIV)

2 Chronicles 35:25 Jeremiah lamented for Josiah: and all the singing men and singing women spoke of Josiah in their lamentations to this day; and they made them an ordinance in Israel: and behold, they are written in the lamentations.
(WEB KJV JPS ASV BBE DBY WBS YLT NAS RSV NIV)

2 Chronicles 36:12 and he did that which was evil in the sight of Yahweh his God; he didn't humble himself before Jeremiah the prophet speaking from the mouth of Yahweh.
(WEB KJV JPS ASV BBE DBY WBS YLT NAS RSV NIV)

2 Chronicles 36:21 to fulfill the word of Yahweh by the mouth of Jeremiah, until the land had enjoyed its Sabbaths: for as long as it lay desolate it kept Sabbath, to fulfill seventy years.
(WEB KJV JPS ASV BBE DBY WBS YLT NAS RSV NIV)

2 Chronicles 36:22 Now in the first year of Cyrus king of Persia, that the word of Yahweh by the mouth of Jeremiah might be accomplished, Yahweh stirred up the spirit of Cyrus king of Persia, so that he made a proclamation throughout all his kingdom, and put it also in writing, saying,
(WEB KJV JPS ASV BBE DBY WBS YLT NAS RSV NIV)

Ezra 1:1 Now in the first year of Cyrus king of Persia, that the word of Yahweh by the mouth of Jeremiah might be accomplished, Yahweh stirred up the spirit of Cyrus king of Persia, so that he made a proclamation throughout all his kingdom, and put it also in writing, saying,
(WEB KJV JPS ASV BBE DBY WBS YLT NAS RSV NIV)

Nehemiah 10:2 Seraiah, Azariah, Jeremiah,
(WEB KJV JPS ASV BBE DBY WBS YLT NAS RSV NIV)

Nehemiah 12:1 Now these are the priests and the Levites who went up with Zerubbabel the son of Shealtiel, and Jeshua: Seraiah, Jeremiah, Ezra,
(WEB KJV JPS ASV BBE DBY WBS YLT NAS RSV NIV)

Nehemiah 12:12 In the days of Joiakim were priests, heads of fathers' houses : of Seraiah, Meraiah; of Jeremiah, Hananiah;
(WEB KJV JPS ASV BBE DBY WBS YLT NAS RSV NIV)

Nehemiah 12:34 Judah, and Benjamin, and Shemaiah, and Jeremiah,
(WEB KJV JPS ASV BBE DBY WBS YLT NAS RSV NIV)

Isaiah 31:4 For thus says Yahweh to me, "As the lion and the young lion growling over his prey, if a multitude of shepherds is called together against him, will not be dismayed at their voice, nor abase himself for the noise of them, so Yahweh of Armies will come down to fight on Mount Zion and on its heights. Jeremiah
(WEB)

Jeremiah 1:1 The words of Jeremiah the son of Hilkiah, of the priests who were in Anathoth in the land of Benjamin:
(WEB KJV JPS ASV BBE DBY WBS YLT NAS RSV NIV)

Jeremiah 1:11 Moreover the word of Yahweh came to me, saying, Jeremiah, what do you see? I said, I see a rod of an almond tree.
(WEB KJV JPS ASV BBE DBY WBS YLT NAS RSV NIV)

Jeremiah 7:1 The word that came to Jeremiah from Yahweh, saying,
(WEB KJV JPS ASV BBE DBY WBS YLT NAS RSV NIV)

Jeremiah 7:16 And as for you (Jeremiah), make no prayers for this people, send up no cry or prayer for them, make no request for them to me: for I will not give ear.
(BBE)

Jeremiah 11:1 The word that came to Jeremiah from Yahweh, saying,
(WEB KJV JPS ASV BBE DBY WBS YLT NAS RSV NIV)

Jeremiah 14:1 The word of Yahweh that came to Jeremiah concerning the drought.
(WEB KJV JPS ASV BBE DBY WBS YLT NAS RSV NIV)

Jeremiah 18:1 The word which came to Jeremiah from Yahweh, saying,
(WEB KJV JPS ASV BBE DBY WBS YLT NAS RSV NIV)

Jeremiah 18:18 Then said they, Come, and let us devise devices against Jeremiah; for the law shall not perish from the priest, nor counsel from the wise, nor the word from the prophet. Come, and let us strike him with the tongue, and let us not give heed to any of his words.
(WEB KJV JPS ASV BBE DBY WBS YLT NAS RSV NIV)

Jeremiah 19:14 Then came Jeremiah from Topheth, where Yahweh had sent him to prophesy; and he stood in the court of Yahweh's house, and said to all the people:
(WEB KJV JPS ASV BBE DBY WBS YLT NAS RSV NIV)

Jeremiah 20:1 Now Pashhur, the son of Immer the priest, who was chief officer in the house of Yahweh, heard Jeremiah prophesying these things.
(WEB KJV JPS ASV BBE DBY WBS YLT NAS RSV NIV)

Jeremiah 20:2 Then Pashhur struck Jeremiah the prophet, and put him in the stocks that were in the upper gate of Benjamin, which was in the house of Yahweh.
(WEB KJV JPS ASV BBE DBY WBS YLT NAS RSV NIV)

Jeremiah 20:3 It happened on the next day, that Pashhur brought forth Jeremiah out of the stocks. Then said Jeremiah to him, Yahweh has not called your name Pashhur, but Magormissabib.
(WEB KJV JPS ASV BBE DBY WBS YLT NAS RSV NIV)

Jeremiah 21:1 The word which came to Jeremiah from Yahweh, when king Zedekiah sent to him Pashhur the son of Malchijah, and Zephaniah the son of Maaseiah, the priest, saying,
(WEB KJV JPS ASV BBE DBY WBS YLT NAS RSV NIV)

Jeremiah 21:3 Then said Jeremiah to them, You shall tell Zedekiah:
(WEB KJV JPS ASV BBE DBY WBS YLT NAS RSV NIV)

Jeremiah 24:3 Then said Yahweh to me, What do you see, Jeremiah? I said, Figs; the good figs, very good; and the bad, very bad, that can't be eaten, they are so bad.
(WEB KJV JPS ASV BBE DBY WBS YLT NAS RSV NIV)

Jeremiah 25:1 The word that came to Jeremiah concerning all the people of Judah, in the fourth year of Jehoiakim the son of Josiah, king of Judah (the same was the first year of Nebuchadnezzar king of Babylon),
(WEB KJV JPS ASV BBE DBY WBS YLT NAS RSV NIV)

Jeremiah 25:2 which Jeremiah the prophet spoke to all the people of Judah, and to all the inhabitants of Jerusalem, saying:
(WEB KJV JPS ASV BBE DBY WBS YLT NAS RSV NIV)

Jeremiah 25:13 I will bring on that land all my words which I have pronounced against it, even all that is written in this book, which Jeremiah has prophesied against all the nations.
(WEB KJV JPS ASV BBE DBY WBS YLT NAS RSV NIV)

Jeremiah 26:7 The priests and the prophets and all the people heard Jeremiah speaking these words in the house of Yahweh.
(WEB KJV JPS ASV BBE DBY WBS YLT NAS RSV NIV)

Jeremiah 26:8 It happened, when Jeremiah had made an end of speaking all that Yahweh had commanded him to speak to all the people, that the priests and the prophets and all the people laid hold on him, saying, You shall surely die.
(WEB KJV JPS ASV BBE DBY WBS YLT NAS RSV NIV)

Jeremiah 26:9 Why have you prophesied in the name of Yahweh, saying, This house shall be like Shiloh, and this city shall be desolate, without inhabitant? All the people were gathered to Jeremiah in the house of Yahweh.
(WEB KJV JPS ASV BBE DBY WBS YLT NAS RSV NIV)

Jeremiah 26:12 Then spoke Jeremiah to all the princes and to all the people, saying, Yahweh sent me to prophesy against this house and against this city all the words that you have heard.
(WEB KJV JPS ASV BBE DBY WBS YLT NAS RSV NIV)

Jeremiah 26:20 There was also a man who prophesied in the name of Yahweh, Uriah the son of Shemaiah of Kiriath Jearim; and he prophesied against this city and against this land according to all the words of Jeremiah:
(WEB KJV JPS ASV BBE DBY WBS YLT NAS RSV NIV)

Jeremiah 26:24 But the hand of Ahikam the son of Shaphan was with Jeremiah, that they should not give him into the hand of the people to put him to death.
(WEB KJV JPS ASV BBE DBY WBS YLT NAS RSV NIV)

Jeremiah 27:1 In the beginning of the reign of Jehoiakim the son of Josiah, king of Judah, came this word to Jeremiah from Yahweh, saying,
(WEB KJV JPS ASV BBE DBY WBS YLT NAS RSV NIV)

Jeremiah 28:1 And it came about in that year, when Zedekiah first became king of Judah, in the fourth year, in the fifth month, that Hananiah, the son of Azzur the prophet, who came from Gibeon, said to Jeremiah in the house of the Lord, before the priests and all the people,
(BBE)

Jeremiah 28:5 Then the prophet Jeremiah said to the prophet Hananiah in the presence of the priests, and in the presence of all the people who stood in the house of Yahweh,
(WEB KJV JPS ASV BBE DBY WBS YLT NAS RSV NIV)

Jeremiah 28:6 even the prophet Jeremiah said, Amen: Yahweh do so; Yahweh perform your words which you have prophesied, to bring again the vessels of Yahweh's house, and all them of the captivity, from Babylon to this place.
(WEB KJV JPS ASV BBE DBY WBS YLT NAS RSV)

Jeremiah 28:10 Then Hananiah the prophet took the bar from off the prophet Jeremiah's neck, and broke it.
(WEB KJV JPS ASV BBE DBY WBS YLT NAS RSV NIV)

Jeremiah 28:11 Hananiah spoke in the presence of all the people, saying, Thus says Yahweh: Even so will I break the yoke of Nebuchadnezzar king of Babylon within two full years from off the neck of all the nations. The prophet Jeremiah went his way.
(WEB KJV JPS ASV BBE DBY WBS YLT NAS RSV NIV)

Jeremiah 28:12 Then the word of Yahweh came to Jeremiah, after that Hananiah the prophet had broken the bar from off the neck of the prophet Jeremiah, saying,
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Jeremiah 28:15 Then said the prophet Jeremiah to Hananiah the prophet, Hear now, Hananiah: Yahweh has not sent you; but you make this people to trust in a lie.
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Jeremiah 29:1 Now these are the words of the letter that Jeremiah the prophet sent from Jerusalem to the residue of the elders of the captivity, and to the priests, and to the prophets, and to all the people, whom Nebuchadnezzar had carried away captive from Jerusalem to Babylon,
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Jeremiah 29:27 Now therefore, why have you not rebuked Jeremiah of Anathoth, who makes himself a prophet to you,
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Jeremiah 29:29 Zephaniah the priest read this letter in the ears of Jeremiah the prophet.
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Jeremiah 29:30 Then came the word of Yahweh to Jeremiah, saying,
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Jeremiah 30:1 The word that came to Jeremiah from Yahweh, saying,
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Jeremiah 32:1 The word that came to Jeremiah from Yahweh in the tenth year of Zedekiah king of Judah, which was the eighteenth year of Nebuchadnezzar.
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Jeremiah 32:2 Now at that time the king of Babylon's army was besieging Jerusalem; and Jeremiah the prophet was shut up in the court of the guard, which was in the king of Judah's house.
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Jeremiah 32:6 Jeremiah said, The word of Yahweh came to me, saying,
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Jeremiah 32:26 Then came the word of Yahweh to Jeremiah, saying,
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Jeremiah 33:1 Moreover the word of Yahweh came to Jeremiah the second time, while he was yet shut up in the court of the guard, saying, Ezekiel
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Jeremiah 33:19 The word of Yahweh came to Jeremiah, saying,
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Jeremiah 33:23 The word of Yahweh came to Jeremiah, saying,
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Jeremiah 34:1 The word which came to Jeremiah from Yahweh, when Nebuchadnezzar king of Babylon, and all his army, and all the kingdoms of the earth that were under his dominion, and all the peoples, were fighting against Jerusalem, and against all the cities of it, saying:
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Jeremiah 34:6 Then Jeremiah the prophet spoke all these words to Zedekiah king of Judah in Jerusalem,
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Jeremiah 34:8 The word that came to Jeremiah from Yahweh, after that the king Zedekiah had made a covenant with all the people who were at Jerusalem, to proclaim liberty to them;
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Jeremiah 34:12 Therefore the word of Yahweh came to Jeremiah from Yahweh, saying,
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Jeremiah 35:1 The word which came to Jeremiah from Yahweh in the days of Jehoiakim the son of Josiah, king of Judah, saying,
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Jeremiah 35:3 Then I took Jaazaniah the son of Jeremiah, the son of Habazziniah, and his brothers, and all his sons, and the whole house of the Rechabites;
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Jeremiah 35:12 Then came the word of Yahweh to Jeremiah, saying,
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Jeremiah 35:18 Jeremiah said to the house of the Rechabites, Thus says Yahweh of Armies, the God of Israel: Because you have obeyed the commandment of Jonadab your father, and kept all his precepts, and done according to all that he commanded you;
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Jeremiah 36:1 It happened in the fourth year of Jehoiakim the son of Josiah, king of Judah, that this word came to Jeremiah from Yahweh, saying,
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Jeremiah 36:4 Then Jeremiah called Baruch the son of Neriah; and Baruch wrote from the mouth of Jeremiah all the words of Yahweh, which he had spoken to him, on a scroll of a book.
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Jeremiah 36:5 Jeremiah commanded Baruch, saying, I am shut up; I can't go into the house of Yahweh:
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Jeremiah 36:8 Baruch the son of Neriah did according to all that Jeremiah the prophet commanded him, reading in the book the words of Yahweh in Yahweh's house.
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Jeremiah 36:10 Then read Baruch in the book the words of Jeremiah in the house of Yahweh, in the chamber of Gemariah the son of Shaphan, the scribe, in the upper court, at the entry of the new gate of Yahweh's house, in the ears of all the people.
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Jeremiah 36:17 They asked Baruch, saying, Tell us now, How did you write all these words at his mouth?
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Jeremiah 36:19 Then said the princes to Baruch, Go, hide, you and Jeremiah; and let no man know where you are.
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Jeremiah 36:26 The king commanded Jerahmeel the king's son, and Seraiah the son of Azriel, and Shelemiah the son of Abdeel, to take Baruch the scribe and Jeremiah the prophet; but Yahweh hid them.
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Jeremiah 36:27 Then the word of Yahweh came to Jeremiah, after that the king had burned the scroll, and the words which Baruch wrote at the mouth of Jeremiah, saying,
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Jeremiah 36:32 Then took Jeremiah another scroll, and gave it to Baruch the scribe, the son of Neriah, who wrote therein from the mouth of Jeremiah all the words of the book which Jehoiakim king of Judah had burned in the fire; and there were added besides to them many like words.
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Jeremiah 37:2 But neither he, nor his servants, nor the people of the land, did listen to the words of Yahweh, which he spoke by the prophet Jeremiah.
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Jeremiah 37:3 Zedekiah the king sent Jehucal the son of Shelemiah, and Zephaniah the son of Maaseiah, the priest, to the prophet Jeremiah, saying, Pray now to Yahweh our God for us.
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Jeremiah 37:4 Now Jeremiah came in and went out among the people; for they had not put him into prison.
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Jeremiah 37:6 Then came the word of Yahweh to the prophet Jeremiah, saying,
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Jeremiah 37:12 then Jeremiah went forth out of Jerusalem to go into the land of Benjamin, to receive his portion there, in the midst of the people.
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Jeremiah 37:13 When he was in the gate of Benjamin, a captain of the guard was there, whose name was Irijah, the son of Shelemiah, the son of Hananiah; and he laid hold on Jeremiah the prophet, saying, You are falling away to the Chaldeans.
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Jeremiah 37:14 Then said Jeremiah, It is false; I am not falling away to the Chaldeans. But he didn't listen to him; so Irijah laid hold on Jeremiah, and brought him to the princes.
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Jeremiah 37:15 The princes were angry with Jeremiah, and struck him, and put him in prison in the house of Jonathan the scribe; for they had made that the prison.
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Jeremiah 37:16 When Jeremiah was come into the dungeon house, and into the cells, and Jeremiah had remained there many days;
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Jeremiah 37:17 Then Zedekiah the king sent, and fetched him: and the king asked him secretly in his house, and said, Is there any word from Yahweh? Jeremiah said, There is. He said also, You shall be delivered into the hand of the king of Babylon.
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Jeremiah 37:18 Moreover Jeremiah said to king Zedekiah, Wherein have I sinned against you, or against your servants, or against this people, that you have put me in prison?
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Jeremiah 37:21 Then Zedekiah the king commanded, and they committed Jeremiah into the court of the guard; and they gave him daily a loaf of bread out of the bakers' street, until all the bread in the city was spent. Thus Jeremiah remained in the court of the guard.
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Jeremiah 38:1 Shephatiah the son of Mattan, and Gedaliah the son of Pashhur, and Jucal the son of Shelemiah, and Pashhur the son of Malchijah, heard the words that Jeremiah spoke to all the people, saying,
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Jeremiah 38:6 Then took they Jeremiah, and cast him into the dungeon of Malchijah the king's son, that was in the court of the guard: and they let down Jeremiah with cords. In the dungeon there was no water, but mire; and Jeremiah sank in the mire.
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Jeremiah 38:7 Now when Ebedmelech the Ethiopian, a eunuch, who was in the king's house, heard that they had put Jeremiah in the dungeon (the king then sitting in the gate of Benjamin),
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Jeremiah 38:9 My lord the king, these men have done evil in all that they have done to Jeremiah the prophet, whom they have cast into the dungeon; and he is likely to die in the place where he is, because of the famine; for there is no more bread in the city.
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Jeremiah 38:10 Then the king commanded Ebedmelech the Ethiopian, saying, Take from hence thirty men with you, and take up Jeremiah the prophet out of the dungeon, before he dies.
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Jeremiah 38:11 So Ebedmelech took the men with him, and went into the house of the king under the treasury, and took there rags and worn-out garments, and let them down by cords into the dungeon to Jeremiah.
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Jeremiah 38:12 Ebedmelech the Ethiopian said to Jeremiah, Put now these rags and worn-out garments under your armpits under the cords. Jeremiah did so.
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Subtopics

Jeremiah

Jeremiah: A Chief of Manasseh

Jeremiah: An Israelite Who Joined David at Ziklag

Jeremiah: of Libnah, Grandfather of Jehoahaz

Jeremiah: The Prophet

Jeremiah: The Prophet by Johanan and all the People

Jeremiah: The Prophet by Zedekiah

Jeremiah: The Prophet: A Priest

Jeremiah: The Prophet: A Rechabite

Jeremiah: The Prophet: Book of Lamentations

Jeremiah: The Prophet: Book of the Prophecies of, Delivered to Seraiah, With a Charge from Jeremiah