Verse (Click for Chapter) New International Version Furthermore, Ahikam son of Shaphan supported Jeremiah, and so he was not handed over to the people to be put to death. New Living Translation Nevertheless, Ahikam son of Shaphan stood up for Jeremiah and persuaded the court not to turn him over to the mob to be killed. English Standard Version But the hand of Ahikam the son of Shaphan was with Jeremiah so that he was not given over to the people to be put to death. Berean Standard Bible Nevertheless, Ahikam son of Shaphan supported Jeremiah, so he was not handed over to the people to be put to death. King James Bible Nevertheless the hand of Ahikam the son of Shaphan was with Jeremiah, that they should not give him into the hand of the people to put him to death. New King James Version Nevertheless the hand of Ahikam the son of Shaphan was with Jeremiah, so that they should not give him into the hand of the people to put him to death. New American Standard Bible But the hand of Ahikam the son of Shaphan was with Jeremiah, so that he was not handed over to the people to put him to death. NASB 1995 But the hand of Ahikam the son of Shaphan was with Jeremiah, so that he was not given into the hands of the people to put him to death. NASB 1977 But the hand of Ahikam the son of Shaphan was with Jeremiah, so that he was not given into the hands of the people to put him to death. Legacy Standard Bible But the hand of Ahikam the son of Shaphan was with Jeremiah, so that he was not given into the hands of the people to put him to death. Amplified Bible But the hand of Ahikam the son of Shaphan was with Jeremiah, so that he was not given into the hands of the people to put him to death. Christian Standard Bible But Ahikam son of Shaphan supported Jeremiah, so he was not handed over to the people to be put to death. Holman Christian Standard Bible But Ahikam son of Shaphan supported Jeremiah, so he was not handed over to the people to be put to death. American Standard Version But the hand of Ahikam the son of Shaphan was with Jeremiah, that they should not give him into the hand of the people to put him to death. English Revised Version But the hand of Ahikam the son of Shaphan was with Jeremiah, that they should not give him into the hand of the people to put him to death. GOD'S WORD® Translation Ahikam, son of Shaphan, supported Jeremiah. So Jeremiah was not handed over to the people to be put to death. Good News Translation But because I had the support of Ahikam son of Shaphan, I was not handed over to the people and killed. International Standard Version Yet because Shaphan's son Ahikam supported Jeremiah, he was not handed over to the people for them to kill. Majority Standard Bible Nevertheless, Ahikam son of Shaphan supported Jeremiah, so he was not handed over to the people to be put to death. NET Bible However, Ahikam son of Shaphan used his influence to keep Jeremiah from being handed over and executed by the people. New Heart English Bible But the hand of Ahikam the son of Shaphan was with Jeremiah, that they should not give him into the hand of the people to put him to death. Webster's Bible Translation Nevertheless the hand of Ahikam the son of Shaphan was with Jeremiah, that they should not give him into the hand of the people to put him to death. World English Bible But the hand of Ahikam the son of Shaphan was with Jeremiah, so that they didn’t give him into the hand of the people to put him to death. Literal Translations Literal Standard VersionOnly, the hand of Ahikam son of Shaphan has been with Jeremiah so as not to give him up into the hand of the people to put him to death. Young's Literal Translation Only, the hand of Ahikam son of Shaphan hath been with Jeremiah so as not to give him up into the hand of the people to put him to death. Smith's Literal Translation But the hand of Ahikam son of Shaphan was with Jeremiah not to give him into the hand of the people to kill him. Catholic Translations Douay-Rheims BibleSo the hand of Ahicam the son of Saphan was with Jeremias, that he should not be delivered into the hands of the people, to put him to death. Catholic Public Domain Version But the hand of Ahikam, the son of Shaphan, was with Jeremiah, so that he would not be delivered into the hands of the people, and so that they would not put him to death. New American Bible But the hand of Ahikam, son of Shaphan, protected Jeremiah, so they did not hand him over to the people to be put to death. New Revised Standard Version But the hand of Ahikam son of Shaphan was with Jeremiah so that he was not given over into the hands of the people to be put to death. Translations from Aramaic Lamsa BibleNevertheless the hand of Ahikam the son of Shaphan was with Jeremiah, so that they might not deliver him into the hand of the people to put him to death. Peshitta Holy Bible Translated However, the hand of Akhiqam, son of Shaphan, was with Jeremiah that he would not deliver him into the hand of the people to kill him OT Translations JPS Tanakh 1917Nevertheless the hand of Ahikam the son of Shaphan was with Jeremiah, that they should not give him into the hand of the people to put him to death. Brenton Septuagint Translation Nevertheless the hand of Achicam son of Saphan was with Jeremias, to prevent his being delivered into the hands of the people, or being killed. Additional Translations ... Audio Bible Context Jeremiah Spared from Death…23They brought Uriah out of Egypt and took him to King Jehoiakim, who had him put to the sword and his body thrown into the burial place of the common people. 24Nevertheless, Ahikam son of Shaphan supported Jeremiah, so he was not handed over to the people to be put to death. Cross References Acts 5:34-39 But a Pharisee named Gamaliel, a teacher of the law who was honored by all the people, stood up in the Sanhedrin and ordered that the men be put outside for a short time. / “Men of Israel,” he said, “consider carefully what you are about to do to these men. / Some time ago Theudas rose up, claiming to be somebody, and about four hundred men joined him. He was killed, all his followers were dispersed, and it all came to nothing. ... Acts 23:9 A great clamor arose, and some scribes from the party of the Pharisees got up and contended sharply, “We find nothing wrong with this man. What if a spirit or an angel has spoken to him?” Acts 18:12-17 While Gallio was proconsul of Achaia, the Jews coordinated an attack on Paul and brought him before the judgment seat. / “This man is persuading the people to worship God in ways contrary to the law,” they said. / But just as Paul was about to speak, Gallio told the Jews, “If this matter involved a wrongdoing or vicious crime, O Jews, it would be reasonable for me to hear your complaint. ... Acts 25:25 But I found he had done nothing worthy of death, and since he has now appealed to the Emperor, I decided to send him. Acts 26:31-32 On their way out, they said to one another, “This man has done nothing worthy of death or imprisonment.” / And Agrippa said to Festus, “This man could have been released if he had not appealed to Caesar.” Acts 19:30-31 Paul wanted to go before the assembly, but the disciples would not allow him. / Even some of Paul’s friends who were officials of the province of Asia sent word to him, begging him not to venture into the theatre. Acts 21:30-36 The whole city was stirred up, and the people rushed together. They seized Paul and dragged him out of the temple, and at once the gates were shut. / While they were trying to kill him, the commander of the Roman regiment received a report that all Jerusalem was in turmoil. / Immediately he took some soldiers and centurions and ran down to the crowd. When the people saw the commander and the soldiers, they stopped beating Paul. ... Acts 22:24-29 the commander ordered that Paul be brought into the barracks. He directed that Paul be flogged and interrogated to determine the reason for this outcry against him. / But as they stretched him out to strap him down, Paul said to the centurion standing there, “Is it lawful for you to flog a Roman citizen without a trial?” / On hearing this, the centurion went and reported it to the commander. “What are you going to do?” he said. “This man is a Roman citizen.” ... Acts 24:23 He ordered the centurion to keep Paul under guard, but to allow him some freedom and permit his friends to minister to his needs. Acts 27:3 The next day we landed at Sidon, and Julius treated Paul with consideration, allowing him to visit his friends and receive their care. 2 Timothy 4:16-17 At my first defense, no one stood with me, but everyone deserted me. May it not be charged against them. / But the Lord stood by me and strengthened me, so that through me the message would be fully proclaimed, and all the Gentiles would hear it. So I was delivered from the mouth of the lion. Proverbs 21:1 The king’s heart is a waterway in the hand of the LORD; He directs it where He pleases. Proverbs 16:7 When a man’s ways please the LORD, He makes even the man’s enemies live at peace with him. 1 Kings 18:4 for when Jezebel had slaughtered the prophets of the LORD, Obadiah had taken a hundred prophets and hidden them, fifty men per cave, providing them with food and water.) 1 Kings 19:18 Nevertheless, I have reserved seven thousand in Israel—all whose knees have not bowed to Baal and whose mouths have not kissed him.” Treasury of Scripture Nevertheless the hand of Ahikam the son of Shaphan was with Jeremiah, that they should not give him into the hand of the people to put him to death. Ahikam. Jeremiah 39:14 Even they sent, and took Jeremiah out of the court of the prison, and committed him unto Gedaliah the son of Ahikam the son of Shaphan, that he should carry him home: so he dwelt among the people. Jeremiah 40:5-7 Now while he was not yet gone back, he said, Go back also to Gedaliah the son of Ahikam the son of Shaphan, whom the king of Babylon hath made governor over the cities of Judah, and dwell with him among the people: or go wheresoever it seemeth convenient unto thee to go. So the captain of the guard gave him victuals and a reward, and let him go… 2 Kings 22:12-14 And the king commanded Hilkiah the priest, and Ahikam the son of Shaphan, and Achbor the son of Michaiah, and Shaphan the scribe, and Asahiah a servant of the king's, saying, … that. Jeremiah 1:18,19 For, behold, I have made thee this day a defenced city, and an iron pillar, and brasen walls against the whole land, against the kings of Judah, against the princes thereof, against the priests thereof, and against the people of the land… Jeremiah 15:15-21 O LORD, thou knowest: remember me, and visit me, and revenge me of my persecutors; take me not away in thy longsuffering: know that for thy sake I have suffered rebuke… 1 Kings 18:4 For it was so, when Jezebel cut off the prophets of the LORD, that Obadiah took an hundred prophets, and hid them by fifty in a cave, and fed them with bread and water.) Jump to Previous Ahikam Ahi'kam Death Furthermore Hand Handed Hands Help Jeremiah Nevertheless Shaphan SupportedJump to Next Ahikam Ahi'kam Death Furthermore Hand Handed Hands Help Jeremiah Nevertheless Shaphan SupportedJeremiah 26 1. Jeremiah by promises and threats exhorts to repentance.8. He is therefore apprehended, 10. and arraigned. 12. His apology. 16. He is quit in judgment, by the example of Micah, 20. and of Urijah, 24. and by the care of Ahikam. Nevertheless This word serves as a pivotal transition, indicating a contrast to the preceding events. In the context of Jeremiah 26, the prophet faced severe opposition and threats of death due to his bold proclamation of God's message. The Hebrew root for "nevertheless" often conveys a sense of divine intervention or a turning point orchestrated by God. It reminds us that despite human plans, God's purposes prevail, offering hope and assurance that He is sovereign over all circumstances. Ahikam son of Shaphan supported Jeremiah so he was not handed over to the people to be put to death
Hebrew Nevertheless,אַ֗ךְ (’aḵ) Adverb Strong's 389: A particle of affirmation, surely Ahikam אֲחִיקָ֣ם (’ă·ḥî·qām) Noun - proper - masculine singular Strong's 296: Ahikam -- 'my brother has arisen', an Israelite son בֶּן־ (ben-) Noun - masculine singular construct Strong's 1121: A son of Shaphan שָׁפָ֔ן (šā·p̄ān) Noun - proper - masculine singular Strong's 8227: A species of rockrabbit, the hyrax supported יַ֚ד (yaḏ) Noun - feminine singular construct Strong's 3027: A hand Jeremiah, יִרְמְיָ֑הוּ (yir·mə·yā·hū) Noun - proper - masculine singular Strong's 3414: Jeremiah -- 'Yah loosens', the name of a number of Israelites so he was not לְבִלְתִּ֛י (lə·ḇil·tî) Preposition-l Strong's 1115: A failure of, not, except, without, unless, besides, because not, until handed over to תֵּת־ (têṯ-) Verb - Qal - Infinitive construct Strong's 5414: To give, put, set the people הָעָ֖ם (hā·‘ām) Article | Noun - masculine singular Strong's 5971: A people, a tribe, troops, attendants, a flock to be put to death. לַהֲמִיתֽוֹ׃ (la·hă·mî·ṯōw) Preposition-l | Verb - Hifil - Infinitive construct | third person masculine singular Strong's 4191: To die, to kill Links Jeremiah 26:24 NIVJeremiah 26:24 NLT Jeremiah 26:24 ESV Jeremiah 26:24 NASB Jeremiah 26:24 KJV Jeremiah 26:24 BibleApps.com Jeremiah 26:24 Biblia Paralela Jeremiah 26:24 Chinese Bible Jeremiah 26:24 French Bible Jeremiah 26:24 Catholic Bible OT Prophets: Jeremiah 26:24 But the hand of Ahikam the son (Jer.) |
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