Jeremiah 18:18
New International Version
They said, “Come, let’s make plans against Jeremiah; for the teaching of the law by the priest will not cease, nor will counsel from the wise, nor the word from the prophets. So come, let’s attack him with our tongues and pay no attention to anything he says.”

New Living Translation
Then the people said, “Come on, let’s plot a way to stop Jeremiah. We have plenty of priests and wise men and prophets. We don’t need him to teach the word and give us advice and prophecies. Let’s spread rumors about him and ignore what he says.”

English Standard Version
Then they said, “Come, let us make plots against Jeremiah, for the law shall not perish from the priest, nor counsel from the wise, nor the word from the prophet. Come, let us strike him with the tongue, and let us not pay attention to any of his words.”

Berean Standard Bible
Then some said, “Come, let us make plans against Jeremiah, for the law will never be lost to the priest, nor counsel to the wise, nor an oracle to the prophet. Come, let us denounce him and pay no heed to any of his words.”

King James Bible
Then said they, Come, and let us devise devices against Jeremiah; for the law shall not perish from the priest, nor counsel from the wise, nor the word from the prophet. Come, and let us smite him with the tongue, and let us not give heed to any of his words.

New King James Version
Then they said, “Come and let us devise plans against Jeremiah; for the law shall not perish from the priest, nor counsel from the wise, nor the word from the prophet. Come and let us attack him with the tongue, and let us not give heed to any of his words.”

New American Standard Bible
Then they said, “Come and let’s devise plans against Jeremiah. Certainly the Law is not going to be lost by the priest, nor advice by the wise, nor the divine word by the prophet! Come, and let’s strike at him with our tongue, and let’s pay no attention to any of his words.”

NASB 1995
Then they said, “Come and let us devise plans against Jeremiah. Surely the law is not going to be lost to the priest, nor counsel to the sage, nor the divine word to the prophet! Come on and let us strike at him with our tongue, and let us give no heed to any of his words.”

NASB 1977
Then they said, “Come and let us devise plans against Jeremiah. Surely the law is not going to be lost to the priest, nor counsel to the sage, nor the divine word to the prophet! Come on and let us strike at him with our tongue, and let us give no heed to any of his words.”

Legacy Standard Bible
Then they said, “Come and let us devise plans against Jeremiah. Surely the law is not going to perish from the priest, nor counsel to the wise man, nor the divine word to the prophet! Come on and let us strike at him with our tongue, and let us give no heed to any of his words.”

Amplified Bible
Then [my enemies] said, “Come and let us work out schemes against Jeremiah. Surely the law is not going to be lost to the priest [as Jeremiah predicts], nor the counsel from the wise, nor the word from the prophet. Come and let us strike him with our tongue [by making charges against him before the king], and let us ignore anything he says.”

Christian Standard Bible
Then certain ones said, “Come, let’s make plans against Jeremiah, for instruction will never be lost from the priest, or counsel from the wise, or a word from the prophet. Come, let’s denounce him and pay no attention to all his words.”

Holman Christian Standard Bible
Then certain ones said, “Come, let’s make plans against Jeremiah, for instruction will never be lost from the priest, or counsel from the wise, or an oracle from the prophet. Come, let’s denounce him and pay no attention to all his words.”

American Standard Version
Then said they, Come, and let us devise devices against Jeremiah; for the law shall not perish from the priest, nor counsel from the wise, nor the word from the prophet. Come, and let us smite him with the tongue, and let us not give heed to any of his words.

Contemporary English Version
Some of the people said, "Let's get rid of Jeremiah! We will always have priests to teach us God's laws, as well as wise people to give us advice, and prophets to speak the LORD's messages. So, instead of listening to Jeremiah any longer, let's accuse him of a crime."

English Revised Version
Then said they, Come, and let us devise devices against Jeremiah; for the law shall not perish from the priest, nor counsel from the wise, nor the word from the prophet. Come, and let us smite him with the tongue, and let us not give heed to any of his words.

GOD'S WORD® Translation
Then they said, "Let's plot against Jeremiah, because the teachings of the priests, the advice of wise people, and the word of the prophets won't disappear. Accuse him! Pay no attention to anything he says."

Good News Translation
Then the people said, "Let's do something about Jeremiah! There will always be priests to instruct us, the wise to give us counsel, and prophets to proclaim God's message. Let's bring charges against him and stop listening to what he says."

International Standard Version
Then they said, "Come, let's make up a plot against Jeremiah. After all, the priest's instruction, the wise man's counsel, and the prophet's message won't be destroyed. So let's verbally attack him. Pay no attention to anything he says!"

Majority Standard Bible
Then some said, “Come, let us make plans against Jeremiah, for the law will never be lost to the priest, nor counsel to the wise, nor an oracle to the prophet. Come, let us denounce him and pay no heed to any of his words.”

NET Bible
Then some people said, "Come on! Let us consider how to deal with Jeremiah! There will still be priests to instruct us, wise men to give us advice, and prophets to declare God's word. Come on! Let's bring charges against him and get rid of him! Then we will not need to pay attention to anything he says."

New Heart English Bible
Then they said, "Come, and let us make plans against Jeremiah; for the law shall not perish from the priest, nor counsel from the wise, nor the word from the prophet. Come, and let us strike him with the tongue, and let us not give heed to any of his words."

Webster's Bible Translation
Then said they, Come, and let us devise devices against Jeremiah; for the law shall not perish from the priest, nor counsel from the wise, nor the word from the prophet. Come, and let us smite him with the tongue, and let us not give heed to any of his words.

World English Bible
Then they said, “Come! Let’s devise plans against Jeremiah; for the law won’t perish from the priest, nor counsel from the wise, nor the word from the prophet. Come, and let’s strike him with the tongue, and let’s not give heed to any of his words.”
Literal Translations
Literal Standard Version
And they say, “Come, "" And we devise schemes against Jeremiah, "" For law does not perish from the priest, "" Nor counsel from the wise, "" Nor the word from the prophet, "" Come, and we strike him with the tongue, "" And we do not attend to any of his words.”

Young's Literal Translation
And they say, Come, And we devise against Jeremiah devices, For law doth not perish from the priest, Nor counsel from the wise, Nor the word from the prophet, Come, and we smite him with the tongue, And we do not attend to any of his words.

Smith's Literal Translation
And they will say, Come, and we will purpose purposes against Jeremiah; for law shall not perish from the priest, and counsel from the wise, and the word from the prophet Come, and we will strike him with the tongue, and we will not attend to any of his words.
Catholic Translations
Douay-Rheims Bible
And they said: Come, and let us invent devices against Jeremias: for the law shall not perish from the priest, nor counsel from the wise, nor the word from the prophet: come, and let us strike him with the tongue, and let us give no heed to all his words.

Catholic Public Domain Version
And they said: “Come, and let us devise a plan against Jeremiah. For the law will not perish from the priest, nor counsel from the wise, nor a sermon from the prophet. Come, and let us strike him with the tongue, and let us pay no attention to any of his words.”

New American Bible
“Come,” they said, “let us devise a plot against Jeremiah, for instruction will not perish from the priests, nor counsel from the wise, nor the word from the prophets. Come, let us destroy him by his own tongue. Let us pay careful attention to his every word.”

New Revised Standard Version
Then they said, “Come, let us make plots against Jeremiah—for instruction shall not perish from the priest, nor counsel from the wise, nor the word from the prophet. Come, let us bring charges against him, and let us not heed any of his words.”
Translations from Aramaic
Lamsa Bible
Then they said, Come and let us devise plots against Jeremiah; so that the law shall not perish from the priests nor counsel from the wise nor the word from the prophets. Come and let us smite him in his tongue, and let us not listen to any of his words.

Peshitta Holy Bible Translated
And they said: “Come, we will devise ideas against Jeremiah, that the Law will not be destroyed from the Priests, and intelligence from the wise, and the word of the Prophets! Come, we will strike him in his language, and we will not pay attention to any of his words!”
OT Translations
JPS Tanakh 1917
Then said they: 'Come, and let us devise devices against Jeremiah; For instruction shall not perish from the priest, Nor counsel from the wise, nor the word from the prophet. Come, and let us smite him with the tongue, And let us not give heed to any of his words.'

Brenton Septuagint Translation
Then they said, Come, and let us devise a device against Jeremias; for the law shall not perish from the priest, nor counsel from the wise, nor the word from the prophet. Come, and let us smite him with the tongue, and wee will hear all his words.
Audio Bible



Context
The Plot Against Jeremiah
18Then some said, “Come, let us make plans against Jeremiah, for the law will never be lost to the priest, nor counsel to the wise, nor an oracle to the prophet. Come, let us denounce him and pay no heed to any of his words.” 19Attend to me, O LORD. Hear what my accusers are saying!…

Cross References
Matthew 21:45-46
When the chief priests and Pharisees heard His parables, they knew that Jesus was speaking about them. / Although they wanted to arrest Him, they were afraid of the crowds, because the people regarded Him as a prophet.

Acts 23:12-15
When daylight came, the Jews formed a conspiracy and bound themselves with an oath not to eat or drink until they had killed Paul. / More than forty of them were involved in this plot. / They went to the chief priests and elders and said, “We have bound ourselves with a solemn oath not to eat anything until we have killed Paul. ...

John 11:47-53
Then the chief priests and Pharisees convened the Sanhedrin and said, “What are we to do? This man is performing many signs. / If we let Him go on like this, everyone will believe in Him, and then the Romans will come and take away both our place and our nation.” / But one of them, named Caiaphas, who was high priest that year, said to them, “You know nothing at all! ...

Matthew 12:14
But the Pharisees went out and plotted how they might kill Jesus.

Mark 3:6
At this, the Pharisees went out and began plotting with the Herodians how they might kill Jesus.

Luke 20:19-20
When the scribes and chief priests realized that Jesus had spoken this parable against them, they sought to arrest Him that very hour. But they were afraid of the people. / So they watched Him closely and sent spies who pretended to be sincere. They were hoping to catch Him in His words in order to hand Him over to the rule and authority of the governor.

Acts 4:25-28
You spoke by the Holy Spirit through the mouth of Your servant, our father David: ‘Why do the nations rage and the peoples plot in vain? / The kings of the earth take their stand and the rulers gather together against the Lord and against His Anointed One.’ / In fact, this is the very city where Herod and Pontius Pilate conspired with the Gentiles and the people of Israel against Your holy servant Jesus, whom You anointed. ...

John 7:1
After this, Jesus traveled throughout Galilee. He did not want to travel in Judea, because the Jews there were trying to kill Him.

Matthew 26:3-4
At that time the chief priests and elders of the people assembled in the courtyard of the high priest, whose name was Caiaphas, / and they conspired to arrest Jesus covertly and kill Him.

Acts 5:33
When the Council members heard this, they were enraged, and they resolved to put the apostles to death.

1 Kings 22:8
The king of Israel answered, “There is still one man through whom we can inquire of the LORD, but I hate him because he never prophesies anything good for me, but only bad. He is Micaiah son of Imlah.” “The king should not say that!” Jehoshaphat replied.

2 Chronicles 24:20-21
Then the Spirit of God came upon Zechariah son of Jehoiada the priest, who stood up before the people and said to them, “This is what God says: ‘Why do you transgress the commandments of the LORD so that you cannot prosper? Because you have forsaken the LORD, He has forsaken you.’” / But they conspired against Zechariah, and by order of the king, they stoned him in the courtyard of the house of the LORD.

Nehemiah 4:8
and all of them conspired to come and fight against Jerusalem and create a hindrance.

Psalm 2:1-3
Why do the nations rage and the peoples plot in vain? / The kings of the earth take their stand and the rulers gather together, against the LORD and against His Anointed One: / “Let us break Their chains and cast away Their cords.”

Psalm 31:13
For I hear the slander of many; there is terror on every side. They conspire against me and plot to take my life.


Treasury of Scripture

Then said they, Come and let us devise devices against Jeremiah; for the law shall not perish from the priest, nor counsel from the wise, nor the word from the prophet. Come, and let us smite him with the tongue, and let us not give heed to any of his words.

Come.

Jeremiah 18:11
Now therefore go to, speak to the men of Judah, and to the inhabitants of Jerusalem, saying, Thus saith the LORD; Behold, I frame evil against you, and devise a device against you: return ye now every one from his evil way, and make your ways and your doings good.

Jeremiah 11:19
But I was like a lamb or an ox that is brought to the slaughter; and I knew not that they had devised devices against me, saying, Let us destroy the tree with the fruit thereof, and let us cut him off from the land of the living, that his name may be no more remembered.

Psalm 21:11
For they intended evil against thee: they imagined a mischievous device, which they are not able to perform.

for the.

Jeremiah 13:13,14
Then shalt thou say unto them, Thus saith the LORD, Behold, I will fill all the inhabitants of this land, even the kings that sit upon David's throne, and the priests, and the prophets, and all the inhabitants of Jerusalem, with drunkenness…

Jeremiah 14:14-16
Then the LORD said unto me, The prophets prophesy lies in my name: I sent them not, neither have I commanded them, neither spake unto them: they prophesy unto you a false vision and divination, and a thing of nought, and the deceit of their heart…

Jeremiah 29:25-29
Thus speaketh the LORD of hosts, the God of Israel, saying, Because thou hast sent letters in thy name unto all the people that are at Jerusalem, and to Zephaniah the son of Maaseiah the priest, and to all the priests, saying, …

counsel

2 Samuel 15:31
And one told David, saying, Ahithophel is among the conspirators with Absalom. And David said, O LORD, I pray thee, turn the counsel of Ahithophel into foolishness.

2 Samuel 17:14
And Absalom and all the men of Israel said, The counsel of Hushai the Archite is better than the counsel of Ahithophel. For the LORD had appointed to defeat the good counsel of Ahithophel, to the intent that the LORD might bring evil upon Absalom.

Job 5:13
He taketh the wise in their own craftiness: and the counsel of the froward is carried headlong.

come and let us smite.

Jeremiah 26:11
Then spake the priests and the prophets unto the princes and to all the people, saying, This man is worthy to die; for he hath prophesied against this city, as ye have heard with your ears.

Psalm 52:2
Thy tongue deviseth mischiefs; like a sharp rasor, working deceitfully.

Psalm 57:4
My soul is among lions: and I lie even among them that are set on fire, even the sons of men, whose teeth are spears and arrows, and their tongue a sharp sword.

with.

Jeremiah 5:12,13
They have belied the LORD, and said, It is not he; neither shall evil come upon us; neither shall we see sword nor famine: …

Jeremiah 43:2
Then spake Azariah the son of Hoshaiah, and Johanan the son of Kareah, and all the proud men, saying unto Jeremiah, Thou speakest falsely: the LORD our God hath not sent thee to say, Go not into Egypt to sojourn there:

Jeremiah 44:17
But we will certainly do whatsoever thing goeth forth out of our own mouth, to burn incense unto the queen of heaven, and to pour out drink offerings unto her, as we have done, we, and our fathers, our kings, and our princes, in the cities of Judah, and in the streets of Jerusalem: for then had we plenty of victuals, and were well, and saw no evil.

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Jeremiah 18
1. Under the type of a potter is shown God's absolute power in disposing of nations.
11. Judgments threatened to Judah for her strange revolt.
18. Jeremiah prays against his conspirators.














Then they said
This phrase introduces the collective decision of Jeremiah's adversaries. The Hebrew root for "said" is אָמַר (amar), which often implies a deliberate and considered speech. This indicates a premeditated conspiracy against Jeremiah, highlighting the gravity of their intentions. Historically, this reflects the persistent opposition prophets faced when delivering God's messages, often challenging the status quo.

Come, let us devise a plan
The word "devise" comes from the Hebrew חָשַׁב (chashab), meaning to think, plan, or calculate. This suggests a strategic and cunning approach, emphasizing the malicious intent behind their actions. In a broader biblical context, this reflects the recurring theme of human schemes against divine purposes, reminding believers of the futility of opposing God's will.

against Jeremiah
Jeremiah, known as the "weeping prophet," faced significant opposition throughout his ministry. His name in Hebrew, יִרְמְיָהוּ (Yirmeyahu), means "Yahweh will exalt," which is ironic given his frequent persecution. This highlights the prophet's role as a mouthpiece for God, often standing alone against societal and religious corruption.

for the law will never be lost to the priest
The "law" refers to the Torah, the foundational legal and ethical code of Israel. The Hebrew word תּוֹרָה (torah) signifies instruction or teaching. The priests were custodians of the law, responsible for teaching and interpreting it. This phrase reflects the people's misplaced confidence in their religious institutions, believing that their traditional practices would protect them despite their disobedience.

nor counsel to the wise
"Counsel" in Hebrew is עֵצָה (etsah), meaning advice or purpose. The "wise" were often seen as sages or elders who provided guidance. This phrase underscores the people's reliance on human wisdom rather than divine revelation, a common biblical critique of misplaced trust in human understanding over God's wisdom.

nor a word from the prophet
The "word" here is דָּבָר (dabar), which can mean speech, matter, or thing. Prophets were God's messengers, delivering His word to the people. This phrase indicates the people's belief that prophetic messages would continue regardless of their treatment of Jeremiah, revealing their misunderstanding of the conditional nature of God's communication based on obedience and repentance.

Come, let us denounce him
To "denounce" is from the Hebrew נָכָה (nakah), meaning to strike or smite, but in this context, it implies verbal assault or accusation. This reflects the adversaries' intent to publicly discredit Jeremiah, a tactic often used against prophets to undermine their authority and message.

and pay no heed to any of his words
"Pay no heed" translates the Hebrew שָׁמַע (shama), meaning to hear or listen. This phrase indicates a willful refusal to listen to Jeremiah's warnings, symbolizing a broader rejection of God's word. It serves as a cautionary reminder of the dangers of hardening one's heart against divine instruction.

(18) Come, and let us devise devices.--The priests and people thus far appear to have listened to the prophet, but at the threatening words of the preceding verse their anger becomes hatred, and their hatred seeks to kill (Jeremiah 18:23). We are reminded of the oft-recurring statement in the Gospels that priests and elders "took counsel" against our Lord to "put Him to death" (Matthew 12:14; Matthew 27:1; Mark 3:6; Luke 6:11; et al.).

For the law shall not perish . . .--The words meant apparently (1) that they had enough guidance in the Law, in the priests, and in the prophets who met their wishes, and (2) that they might trust in the continuance of that guidance in spite of the threatenings of destruction that the prophet had just spoken. The words are suggestive as showing the precise nature of the guidance expected from each. The priests interpret the Law, the wise give the counsel of experience, the prophet speaks what claims to be the word, or message, of the Lord. A striking parallel is found in Ezekiel 7:26. . . .

Verses 18-23. - A fresh conspiracy (comp. Jeremiah 11:18), called forth by the preceding discourse; Jeremiah's prayer. Verse 18. - The law - or rather, direction, instruction, which was a special function of the priests (Deuteronomy 33:10; Deuteronomy 17:9-11) - shall not perish from the priest. The Jews were but obeying the Deuteronomic Law (on which Jeremiah, as we have seen, laid so much stress) in alluding to the priests. Unhappily, the priests in Jeremiah's time (Jeremiah 2:26), as in Isaiah's (Isaiah 28:7), were forgetful of their high mission. Nor counsel from the wise. The wise men formed an important order in Jewish society, the importance of which in the Divine education of Israel has not been sufficiently recognized. It was their custom to sit in public places, generally in the chambered recess in the city gate, and give advice on questions of moral practice to those who applied for it. But there were wise men and wise men. Some appear, to have "mocked" at the earnest preaching of the prophets (hence the solemn rebukes in the Book of Proverbs), others to have as it were prepared the way for the latter by a more or less distinct recognition of the religious foundation of morality, and of these we have ample monuments in the canonical Proverbs. There may also have been other shades and varieties of wise men, for their characteristic was not a faculty of intuition, but rather of reflectively applying fundamental moral principles. One highly esteemed branch of "wisdom" would, of course, be political, and this would be the most liable to perversion. It is of such (Proverbs 29:14). Nor the word from the prophet. "The word" is a general term for prophesying. Of course, the speakers take no account of the advance in prophecy from the time, at any rate, of Amos. They are satisfied with the lower order of prophets ("false prophets," as the Septuagint calls them); but still they are afraid of Jeremiah, much as Balak was afraid of Balaam, when that soothsayer was blessing Israel (Numbers 23:25). Smite him with the tongue; i.e. by slanderous accusations. The same figure as in Jeremiah 9:3, 8.

Parallel Commentaries ...


Hebrew
Then [some] said,
וַיֹּאמְר֗וּ (way·yō·mə·rū)
Conjunctive waw | Verb - Qal - Consecutive imperfect - third person masculine plural
Strong's 559: To utter, say

“Come,
לְכ֨וּ (lə·ḵū)
Verb - Qal - Imperative - masculine plural
Strong's 1980: To go, come, walk

let us make plans
וְנַחְשְׁבָ֣ה (wə·naḥ·šə·ḇāh)
Conjunctive waw | Verb - Qal - Conjunctive imperfect Cohortative - first person common plural
Strong's 2803: To think, account

against
עַֽל־ (‘al-)
Preposition
Strong's 5921: Above, over, upon, against

Jeremiah,
יִרְמְיָהוּ֮ (yir·mə·yā·hū)
Noun - proper - masculine singular
Strong's 3414: Jeremiah -- 'Yah loosens', the name of a number of Israelites

for
כִּי֩ (kî)
Conjunction
Strong's 3588: A relative conjunction

the law
תּוֹרָ֜ה (tō·w·rāh)
Noun - feminine singular
Strong's 8451: Direction, instruction, law

will never
לֹא־ (lō-)
Adverb - Negative particle
Strong's 3808: Not, no

be lost
תֹאבַ֨ד (ṯō·ḇaḏ)
Verb - Qal - Imperfect - third person feminine singular
Strong's 6: To wander away, lose oneself, to perish

to the priest,
מִכֹּהֵ֗ן (mik·kō·hên)
Preposition-m | Noun - masculine singular
Strong's 3548: Priest

or counsel
וְעֵצָה֙ (wə·‘ê·ṣāh)
Conjunctive waw | Noun - feminine singular
Strong's 6098: Advice, plan, prudence

to the wise,
מֵֽחָכָ֔ם (mê·ḥā·ḵām)
Preposition-m | Adjective - masculine singular
Strong's 2450: Wise

or an oracle
וְדָבָ֖ר (wə·ḏā·ḇār)
Conjunctive waw | Noun - masculine singular
Strong's 1697: A word, a matter, thing, a cause

to the prophet.
מִנָּבִ֑יא (min·nā·ḇî)
Preposition-m | Noun - masculine singular
Strong's 5030: A spokesman, speaker, prophet

Come,
לְכוּ֙ (lə·ḵū)
Verb - Qal - Imperative - masculine plural
Strong's 1980: To go, come, walk

let us denounce
וְנַכֵּ֣הוּ (wə·nak·kê·hū)
Conjunctive waw | Verb - Hifil - Conjunctive imperfect Cohortative if contextual - first person common plural | third person masculine singular
Strong's 5221: To strike

him and pay no
וְאַל־ (wə·’al-)
Conjunctive waw | Adverb
Strong's 408: Not

heed
נַקְשִׁ֖יבָה (naq·šî·ḇāh)
Verb - Hifil - Imperfect Cohortative - first person common plural
Strong's 7181: To prick up the ears, hearken

to
אֶל־ (’el-)
Preposition
Strong's 413: Near, with, among, to

any
כָּל־ (kāl-)
Noun - masculine singular construct
Strong's 3605: The whole, all, any, every

of his words.”
דְּבָרָֽיו׃ (də·ḇā·rāw)
Noun - masculine plural construct | third person masculine singular
Strong's 1697: A word, a matter, thing, a cause


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OT Prophets: Jeremiah 18:18 Then said they Come and let us (Jer.)
Jeremiah 18:17
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