1 Kings 22:8
New International Version
The king of Israel answered Jehoshaphat, “There is still one prophet through whom we can inquire of the LORD, but I hate him because he never prophesies anything good about me, but always bad. He is Micaiah son of Imlah.” “The king should not say such a thing,” Jehoshaphat replied.

New Living Translation
The king of Israel replied to Jehoshaphat, “There is one more man who could consult the LORD for us, but I hate him. He never prophesies anything but trouble for me! His name is Micaiah son of Imlah.” Jehoshaphat replied, “That’s not the way a king should talk! Let’s hear what he has to say.”

English Standard Version
And the king of Israel said to Jehoshaphat, “There is yet one man by whom we may inquire of the LORD, Micaiah the son of Imlah, but I hate him, for he never prophesies good concerning me, but evil.” And Jehoshaphat said, “Let not the king say so.”

Berean Standard Bible
The king of Israel answered, “There is still one man who can ask the LORD, but I hate him because he never prophesies anything good for me, but only bad. He is Micaiah son of Imlah.” “The king should not say that!” Jehoshaphat replied.

King James Bible
And the king of Israel said unto Jehoshaphat, There is yet one man, Micaiah the son of Imlah, by whom we may inquire of the LORD: but I hate him; for he doth not prophesy good concerning me, but evil. And Jehoshaphat said, Let not the king say so.

New King James Version
So the king of Israel said to Jehoshaphat, “There is still one man, Micaiah the son of Imlah, by whom we may inquire of the LORD; but I hate him, because he does not prophesy good concerning me, but evil.” And Jehoshaphat said, “Let not the king say such things!”

New American Standard Bible
And the king of Israel said to Jehoshaphat, “There is still one man by whom we may inquire of the LORD, but I hate him, because he does not prophesy anything good regarding me, but only bad. He is Micaiah the son of Imlah.” But Jehoshaphat said, “May the king not say so.”

NASB 1995
The king of Israel said to Jehoshaphat, “There is yet one man by whom we may inquire of the LORD, but I hate him, because he does not prophesy good concerning me, but evil. He is Micaiah son of Imlah.” But Jehoshaphat said, “Let not the king say so.”

NASB 1977
And the king of Israel said to Jehoshaphat, “There is yet one man by whom we may inquire of the LORD, but I hate him, because he does not prophesy good concerning me, but evil. He is Micaiah son of Imlah.” But Jehoshaphat said, “Let not the king say so.”

Legacy Standard Bible
And the king of Israel said to Jehoshaphat, “There is yet one man by whom we may inquire of Yahweh, but I hate him, because he does not prophesy good concerning me, but evil. He is Micaiah son of Imlah.” But Jehoshaphat said, “Let not the king say so.”

Amplified Bible
The king of Israel said to Jehoshaphat, “There is one more man, Micaiah the son of Imlah, by whom we may inquire of the LORD, but I hate him, because he never prophesies good news for me, but only evil.” But Jehoshaphat said, “May the king not say that [Micaiah only tells bad news].”

Christian Standard Bible
The king of Israel said to Jehoshaphat, “There is still one man who can inquire of the LORD, but I hate him because he never prophesies good about me, but only disaster. He is Micaiah son of Imlah.” “The king shouldn’t say that! ” Jehoshaphat replied.

Holman Christian Standard Bible
The king of Israel said to Jehoshaphat, “There is still one man who can ask Yahweh, but I hate him because he never prophesies good about me, but only disaster. He is Micaiah son of Imlah."” The king shouldn’t say that!” Jehoshaphat replied.

American Standard Version
And the king of Israel said unto Jehoshaphat, There is yet one man by whom we may inquire of Jehovah, Micaiah the son of Imlah: but I hate him; for he doth not prophesy good concerning me, but evil. And Jehoshaphat said, Let not the king say so.

Contemporary English Version
"We could ask Micaiah son of Imlah," Ahab said. "But I hate Micaiah. He always has bad news for me." "Don't say that!" Jehoshaphat replied.

English Revised Version
And the king of Israel said unto Jehoshaphat, There is yet one man by whom we may inquire of the LORD, Micaiah the son of Imlah: but I hate him; for he doth not prophesy good concerning me, but evil. And Jehoshaphat said, Let not the king say so.

GOD'S WORD® Translation
The king of Israel told Jehoshaphat, "We can ask the LORD through Micaiah, son of Imlah, but I hate him. He doesn't prophesy anything good about me, only evil." Jehoshaphat answered, "The king must not say that."

Good News Translation
Ahab answered, "There is one more, Micaiah son of Imlah. But I hate him because he never prophesies anything good for me; it's always something bad." "You shouldn't say that!" Jehoshaphat replied.

International Standard Version
"There is still one man left by whom we could ask the LORD what to do," the king of Israel replied to Jehoshaphat, "but I hate him because he never prophesies anything good about me. Instead, he prophesies evil. He is Imla's son Micaiah." But Jehoshaphat rebuked Ahab, "Kings should never talk like that."

Majority Standard Bible
The king of Israel answered, “There is still one man who can ask the LORD, but I hate him because he never prophesies anything good for me, but only bad. He is Micaiah son of Imlah.” “The king should not say that!” Jehoshaphat replied.

NET Bible
The king of Israel answered Jehoshaphat, "There is still one man through whom we can seek the LORD's will. But I despise him because he does not prophesy prosperity for me, but disaster. His name is Micaiah son of Imlah. Jehoshaphat said, "The king should not say such things."

New Heart English Bible
The king of Israel said to Jehoshaphat, "There is yet one man by whom we may inquire of the LORD, Micaiah the son of Imlah; but I hate him; for he does not prophesy good concerning me, but evil." Jehoshaphat said, "Do not let the king say so."

Webster's Bible Translation
And the king of Israel said to Jehoshaphat, There is yet one man, Micaiah the son of Imlah, by whom we may inquire of the LORD: but I hate him; for he doth not prophesy good concerning me, but evil. And Jehoshaphat said, Let not the king say so.

World English Bible
The king of Israel said to Jehoshaphat, “There is yet one man by whom we may inquire of Yahweh, Micaiah the son of Imlah; but I hate him, for he does not prophesy good concerning me, but evil.” Jehoshaphat said, “Don’t let the king say so.”
Literal Translations
Literal Standard Version
And the king of Israel says to Jehoshaphat, “Yet one man [remains] to seek YHWH from him, and I have hated him, for he does not prophesy good concerning me, but evil—Micaiah son of Imlah”; and Jehoshaphat says, “Do not let the king say so.”

Young's Literal Translation
And the king of Israel saith unto Jehoshaphat, 'Yet -- one man to seek Jehovah by him, and I have hated him, for he doth not prophesy concerning me good, but evil -- Micaiah son of Imlah;' and Jehoshaphat saith, 'Let not the king say so.'

Smith's Literal Translation
And the king of Israel will say to Jehoshaphat, Yet one man to seek Jehovah from him, and I hated him, for he will not prophesy good concerning me, but evil, Micaiah, son of Imlah And Jehoshaphat will say, The king shall not say thus.
Catholic Translations
Douay-Rheims Bible
And the king of Israel said to Josaphat: There is one man left, by whom we may inquire of the Lord: Micheas the son of Jemla; but I hate him, for he doth not prophesy good to me, but evil. And Josaphat said: Speak not so, O king.

Catholic Public Domain Version
And the king of Israel said to Jehoshaphat: “One man remains, by whom we may be able to inquire of the Lord: Micaiah, the son of Imlah. But I hate him. For he does not prophecy good to me, but evil.” And Jehoshaphat said, “You should not speak in this way, O king.”

New American Bible
The king of Israel answered, “There is one other man through whom we might consult the LORD; but I hate him because he prophesies not good but evil about me. He is Micaiah, son of Imlah.” Jehoshaphat said, “Let not the king say that.”

New Revised Standard Version
The king of Israel said to Jehoshaphat, “There is still one other by whom we may inquire of the LORD, Micaiah son of Imlah; but I hate him, for he never prophesies anything favorable about me, but only disaster.” Jehoshaphat said, “Let the king not say such a thing.”
Translations from Aramaic
Lamsa Bible
And the king of Israel said to Jehoshaphat, There is yet one man by whom we may enquire of the LORD; his name is Micah the son of Imlah; but I hate him, for he does not prophesy good concerning me, but evil. And Jehoshaphat said, Let not the king say so.

Peshitta Holy Bible Translated
And the King of Israel said to Yushaphat again: “There is one man of whom we will ask the answer of LORD JEHOVAH, and I have hated him, because he does not prophesy good concerning me, but only evil; Mikah is his name, son of Yamla.” And Yushaphat said: “The King should not speak in this way.”
OT Translations
JPS Tanakh 1917
And the king of Israel said unto Jehoshaphat: 'There is yet one man by whom we may inquire of the LORD, Micaiah the son of Imlah; but I hate him; for he doth not prophesy good concerning me, but evil.' And Jehoshaphat said: 'Let not the king say so.'

Brenton Septuagint Translation
And the king of Israel said to Josaphat, There is one man here for us to enquire of the Lord by; but I hate him, for he does not speak good of me, but only evil; Michaias son of Jemblaa. And Josaphat king of Juda said, Let not the king say so.

Additional Translations ...
Audio Bible



Context
Ahab and the False Prophets
7But Jehoshaphat asked, “Is there not still a prophet of the LORD here of whom we can inquire?” 8The king of Israel answered, “There is still one man who can ask the LORD, but I hate him because he never prophesies anything good for me, but only bad. He is Micaiah son of Imlah.” “The king should not say that!” Jehoshaphat replied. 9So the king of Israel called one of his officials and said, “Bring Micaiah son of Imlah at once.”…

Cross References
2 Chronicles 18:7
The king of Israel answered, “There is still one man through whom we can inquire of the LORD, but I hate him because he never prophesies anything good for me, but only bad. He is Micaiah son of Imlah.” “The king should not say that!” Jehoshaphat replied.

Jeremiah 38:4
Then the officials said to the king, “This man ought to die, for he is discouraging the warriors who remain in this city, as well as all the people, by speaking such words to them; this man is not seeking the well-being of these people, but their ruin.”

Jeremiah 26:11
Then the priests and prophets said to the officials and all the people, “This man is worthy of death, for he has prophesied against this city, as you have heard with your own ears!”

Amos 7:10-13
Then Amaziah the priest of Bethel sent word to Jeroboam king of Israel, saying, “Amos has conspired against you in the midst of the house of Israel. The land cannot bear all his words, / for this is what Amos has said: ‘Jeroboam will die by the sword, and Israel will surely go into exile, away from their homeland.’” / And Amaziah said to Amos, “Go away, you seer! Flee to the land of Judah; earn your bread there and do your prophesying there. ...

Matthew 5:11-12
Blessed are you when people insult you, persecute you, and falsely say all kinds of evil against you because of Me. / Rejoice and be glad, because great is your reward in heaven, for in the same way they persecuted the prophets before you.

Luke 6:22-23
Blessed are you when people hate you, and when they exclude you and insult you and reject your name as evil because of the Son of Man. / Rejoice in that day and leap for joy, because great is your reward in heaven. For their fathers treated the prophets in the same way.

John 15:18-20
If the world hates you, understand that it hated Me first. / If you were of the world, it would love you as its own. Instead, the world hates you, because you are not of the world, but I have chosen you out of the world. / Remember the word that I spoke to you: ‘No servant is greater than his master.’ If they persecuted Me, they will persecute you as well; if they kept My word, they will keep yours as well.

Acts 7:52
Which of the prophets did your fathers fail to persecute? They even killed those who foretold the coming of the Righteous One. And now you are His betrayers and murderers—

Acts 5:40-41
At this, they yielded to Gamaliel. They called the apostles in and had them flogged. Then they ordered them not to speak in the name of Jesus, and released them. / The apostles left the Sanhedrin, rejoicing that they had been counted worthy of suffering disgrace for the Name.

2 Timothy 3:12
Indeed, all who desire to live godly lives in Christ Jesus will be persecuted,

1 Peter 4:14
If you are insulted for the name of Christ, you are blessed, because the Spirit of glory and of God rests on you.

2 Chronicles 24:20-21
Then the Spirit of God came upon Zechariah son of Jehoiada the priest, who stood up before the people and said to them, “This is what God says: ‘Why do you transgress the commandments of the LORD so that you cannot prosper? Because you have forsaken the LORD, He has forsaken you.’” / But they conspired against Zechariah, and by order of the king, they stoned him in the courtyard of the house of the LORD.

Jeremiah 20:2
he had Jeremiah the prophet beaten and put in the stocks at the Upper Gate of Benjamin, which was by the house of the LORD.

Jeremiah 36:23-24
And as soon as Jehudi had read three or four columns, Jehoiakim would cut them off with a scribe’s knife and throw them into the firepot, until the entire scroll had been consumed by the fire. / Yet in hearing all these words, the king and his servants did not become frightened or tear their garments.

Jeremiah 37:15
The officials were angry with Jeremiah, and they beat him and placed him in jail in the house of Jonathan the scribe, for it had been made into a prison.


Treasury of Scripture

And the king of Israel said to Jehoshaphat, There is yet one man, Micaiah the son of Imlah, by whom we may inquire of the LORD: but I hate him; for he does not prophesy good concerning me, but evil. And Jehoshaphat said, Let not the king say so.

yet one man

1 Kings 18:4
For it was so, when Jezebel cut off the prophets of the LORD, that Obadiah took an hundred prophets, and hid them by fifty in a cave, and fed them with bread and water.)

1 Kings 19:10,14
And he said, I have been very jealous for the LORD God of hosts: for the children of Israel have forsaken thy covenant, thrown down thine altars, and slain thy prophets with the sword; and I, even I only, am left; and they seek my life, to take it away…

1 Kings 20:41,42
And he hasted, and took the ashes away from his face; and the king of Israel discerned him that he was of the prophets…

but I hate him

1 Kings 22:27
And say, Thus saith the king, Put this fellow in the prison, and feed him with bread of affliction and with water of affliction, until I come in peace.

1 Kings 20:43
And the king of Israel went to his house heavy and displeased, and came to Samaria.

1 Kings 21:20
And Ahab said to Elijah, Hast thou found me, O mine enemy? And he answered, I have found thee: because thou hast sold thyself to work evil in the sight of the LORD.

good

1 Kings 22:13
And the messenger that was gone to call Micaiah spake unto him, saying, Behold now, the words of the prophets declare good unto the king with one mouth: let thy word, I pray thee, be like the word of one of them, and speak that which is good.

Isaiah 30:10
Which say to the seers, See not; and to the prophets, Prophesy not unto us right things, speak unto us smooth things, prophesy deceits:

Jeremiah 38:4
Therefore the princes said unto the king, We beseech thee, let this man be put to death: for thus he weakeneth the hands of the men of war that remain in this city, and the hands of all the people, in speaking such words unto them: for this man seeketh not the welfare of this people, but the hurt.

concerning me

1 Kings 20:35-42
And a certain man of the sons of the prophets said unto his neighbour in the word of the LORD, Smite me, I pray thee. And the man refused to smite him…

2 Kings 9:22
And it came to pass, when Joram saw Jehu, that he said, Is it peace, Jehu? And he answered, What peace, so long as the whoredoms of thy mother Jezebel and her witchcrafts are so many?

Isaiah 3:11
Woe unto the wicked! it shall be ill with him: for the reward of his hands shall be given him.

Let not the

1 Kings 21:27-29
And it came to pass, when Ahab heard those words, that he rent his clothes, and put sackcloth upon his flesh, and fasted, and lay in sackcloth, and went softly…

Proverbs 5:12-14
And say, How have I hated instruction, and my heart despised reproof; …

Micah 2:7
O thou that art named the house of Jacob, is the spirit of the LORD straitened? are these his doings? do not my words do good to him that walketh uprightly?

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1 Kings 22
1. Ahab, seduced by false prophets, by Michaiah's word, is slain at Ramoth Gilead
37. The dogs lick up his blood, and Ahaziah succeeds him
41. Jehoshaphat's good reign
45. His acts
46. Jehoram succeeds him
51. Ahaziah's evil reign














The king of Israel answered
This phrase introduces us to the speaker, Ahab, the king of Israel. Ahab's reign is marked by idolatry and conflict with the prophets of Yahweh. The Hebrew root for "answered" (עָנָה, 'anah) implies a response or reply, often in a context of dialogue or debate. This sets the stage for a significant interaction between Ahab and Jehoshaphat, the king of Judah, highlighting the tension between worldly power and divine truth.

There is still one man
The phrase "still one man" suggests a remnant, a lone voice of truth amidst a multitude of false prophets. This reflects the biblical theme of God preserving a faithful witness even in times of widespread apostasy. The Hebrew word for "man" (אִישׁ, 'ish) often denotes an individual of significance or standing, underscoring Micaiah's role as a true prophet of the LORD.

who can inquire of the LORD
To "inquire of the LORD" (דָּרַשׁ, darash) means to seek divine guidance or revelation. This phrase emphasizes the role of prophets as intermediaries between God and His people. In the historical context, prophets were essential for discerning God's will, especially in matters of national importance like war. Micaiah's ability to inquire of the LORD sets him apart from the false prophets who merely tell the king what he wants to hear.

but I hate him
Ahab's admission of hatred (שָׂנֵא, sane) for Micaiah reveals his resistance to God's truth. This animosity is rooted in Micaiah's commitment to prophesy only what he receives from the LORD, regardless of whether it pleases the king. This highlights the biblical principle that true prophets often face opposition and persecution for speaking God's truth.

because he never prophesies good for me, but only bad
The contrast between "good" (טוֹב, tov) and "bad" (רָע, ra) in this context reflects Ahab's desire for favorable prophecies that align with his own plans. This underscores a common human tendency to reject divine correction in favor of comforting lies. The role of a prophet is not to please people but to faithfully convey God's message, whether it is one of blessing or judgment.

He is Micaiah son of Imlah
Naming Micaiah and his father, Imlah, provides a specific identity and lineage, grounding the narrative in historical reality. Micaiah's name means "Who is like Yahweh?" which is fitting for a prophet who stands alone in fidelity to God. This personal detail invites readers to consider the courage and conviction required to stand for truth in a hostile environment.

'The king should not say that,' Jehoshaphat replied
Jehoshaphat's response serves as a gentle rebuke to Ahab, urging him to reconsider his attitude toward God's messenger. The phrase "should not say that" reflects a call to humility and openness to divine correction. Jehoshaphat, as a king who seeks the LORD, represents a contrasting model of leadership that values truth over personal preference. This interaction invites reflection on the importance of seeking God's will above all else, even when it challenges our desires or expectations.

(8) Micaiah ("who is like Jehovah")--the name being the same as Micah. According to Josephus, he was the prophet of 1Kings 20:35-43, who had "prophesied evil" of Ahab for his rash action towards Benhadad, and had already been imprisoned by him. The whole description, and especially the words of 1Kings 22:26, seem to confirm this account.

Verse 8. - And the king of Israel said unto Jehoshaphat, There is yet one man [Cf. 1 Kings 18:22], Micaiah [The name ( = Who is like Jehovah?) is as appropriate to the man who bore it as Elijah's name was to him (1 Kings 17:1; cf. 18:39). But it is not an uncommon name in the Old Testament - it is borne by eight different persons. Compare Michael, "Who is like God?"] the son of Imiah [The chronicler writes the name Imla, יִמְלָא], by whom we may inquire of the Lord [Ahab evidently had wished Jehoshaphat to understand that the prophets already consulted were prophets of Jehovah, as no doubt they claimed to be. One of them bore a name in which the sacred Jah formed a part]: but I hate [שְׂנֵאתִי (cf. odi), have learned to hate] him [Ahab had good reasons for not caring to consult a man whom he had put into prison (see ver. 26, and compare Matthew 14:3), because of his reproofs or unwelcome predictions. Josephus, and Jewish writers generally, identify Micaiah with the nameless prophet of 1 Kings 21:42]; for he doth not prophesy good concerning me, but evil [The chronicler adds כָּל־יָמָיו; i.e., persistently, throughout his whole career. Ahab insinuates that Micaiah is actuated by personal dislike. The commentators refer to Homer. I1. 4, 106-108.] And Jehoshaphat said, Let not the king say so. [He does not mean that the prophet cannot say just what he will, but suggests that Ahab is prejudiced against him. Perhaps he suspected that there might be a very different reason for Micaiah's sinister predictions.]

Parallel Commentaries ...


Hebrew
The king
מֶֽלֶךְ־ (me·leḵ-)
Noun - masculine singular construct
Strong's 4428: A king

of Israel
יִשְׂרָאֵ֣ל ׀ (yiś·rā·’êl)
Noun - proper - masculine singular
Strong's 3478: Israel -- 'God strives', another name of Jacob and his desc

answered,
וַיֹּ֣אמֶר (way·yō·mer)
Conjunctive waw | Verb - Qal - Consecutive imperfect - third person masculine singular
Strong's 559: To utter, say

“There is still
ע֣וֹד (‘ō·wḏ)
Adverb
Strong's 5750: Iteration, continuance, again, repeatedly, still, more

one
אֶחָ֡ד (’e·ḥāḏ)
Number - masculine singular
Strong's 259: United, one, first

man
אִישׁ־ (’îš-)
Noun - masculine singular
Strong's 376: A man as an individual, a male person

who can ask
לִדְרֹשׁ֩ (liḏ·rōš)
Preposition-l | Verb - Qal - Infinitive construct
Strong's 1875: To tread, frequent, to follow, to seek, ask, to worship

the LORD,
יְהוָ֨ה (Yah·weh)
Noun - proper - masculine singular
Strong's 3068: LORD -- the proper name of the God of Israel

but I
וַאֲנִ֣י (wa·’ă·nî)
Conjunctive waw | Pronoun - first person common singular
Strong's 589: I

hate him
שְׂנֵאתִ֗יו (śə·nê·ṯîw)
Verb - Qal - Perfect - first person common singular | third person masculine singular
Strong's 8130: To hate

because
כִּ֣י (kî)
Conjunction
Strong's 3588: A relative conjunction

he never
לֹֽא־ (lō-)
Adverb - Negative particle
Strong's 3808: Not, no

prophesies
יִתְנַבֵּ֨א (yiṯ·nab·bê)
Verb - Hitpael - Imperfect - third person masculine singular
Strong's 5012: To prophesy, speak, by inspiration

anything good
טוֹב֙ (ṭō·wḇ)
Noun - masculine singular
Strong's 2896: Pleasant, agreeable, good

for me,
עָלַ֥י (‘ā·lay)
Preposition | first person common singular
Strong's 5921: Above, over, upon, against

but only
כִּ֠י (kî)
Conjunction
Strong's 3588: A relative conjunction

bad.
רָ֔ע (rā‘)
Adjective - masculine singular
Strong's 7451: Bad, evil

He is Micaiah
מִיכָ֖יְהוּ (mî·ḵā·yə·hū)
Noun - proper - masculine singular
Strong's 4321: Micaiah -- 'Who is like Yah?' three Israelites

son
בֶּן־ (ben-)
Noun - masculine singular construct
Strong's 1121: A son

of Imlah.”
יִמְלָ֑ה (yim·lāh)
Noun - proper - masculine singular
Strong's 3229: Imlah -- father of the prophet Micaiah

“The king
הַמֶּ֖לֶךְ (ham·me·leḵ)
Article | Noun - masculine singular
Strong's 4428: A king

should not
אַל־ (’al-)
Adverb
Strong's 408: Not

say
וַיֹּ֙אמֶר֙ (way·yō·mer)
Conjunctive waw | Verb - Qal - Consecutive imperfect - third person masculine singular
Strong's 559: To utter, say

that!”
כֵּֽן׃ (kên)
Adverb
Strong's 3651: So -- thus

Jehoshaphat
יְה֣וֹשָׁפָ֔ט (yə·hō·wō·šā·p̄āṭ)
Noun - proper - masculine singular
Strong's 3092: Jehoshaphat -- 'the LORD has judged', the name of a number of Israelites

replied.
יֹאמַ֥ר (yō·mar)
Verb - Qal - Imperfect - third person masculine singular
Strong's 559: To utter, say


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OT History: 1 Kings 22:8 The king of Israel said to Jehoshaphat (1Ki iKi i Ki 1 Kg 1kg)
1 Kings 22:7
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