2 Chronicles 18:7
New International Version
The king of Israel answered Jehoshaphat, “There is still one prophet through whom we can inquire of the LORD, but I hate him because he never prophesies anything good about me, but always bad. He is Micaiah son of Imlah.” “The king should not say such a thing,” Jehoshaphat replied.

New Living Translation
The king of Israel replied to Jehoshaphat, “There is one more man who could consult the LORD for us, but I hate him. He never prophesies anything but trouble for me! His name is Micaiah son of Imlah.” Jehoshaphat replied, “That’s not the way a king should talk! Let’s hear what he has to say.”

English Standard Version
And the king of Israel said to Jehoshaphat, “There is yet one man by whom we may inquire of the LORD, Micaiah the son of Imlah; but I hate him, for he never prophesies good concerning me, but always evil.” And Jehoshaphat said, “Let not the king say so.”

Berean Standard Bible
The king of Israel answered, “There is still one man through whom we can inquire of the LORD, but I hate him because he never prophesies anything good for me, but only bad. He is Micaiah son of Imlah.” “The king should not say that!” Jehoshaphat replied.

King James Bible
And the king of Israel said unto Jehoshaphat, There is yet one man, by whom we may inquire of the LORD: but I hate him; for he never prophesied good unto me, but always evil: the same is Micaiah the son of Imla. And Jehoshaphat said, Let not the king say so.

New King James Version
So the king of Israel said to Jehoshaphat, “There is still one man by whom we may inquire of the LORD; but I hate him, because he never prophesies good concerning me, but always evil. He is Micaiah the son of Imla.” And Jehoshaphat said, “Let not the king say such things!”

New American Standard Bible
And the king of Israel said to Jehoshaphat, “There is still one man by whom we may inquire of the LORD, but I hate him, for he never prophesies anything good regarding me, but always bad. He is Micaiah the son of Imlah.” But Jehoshaphat said, “May the king not say so.”

NASB 1995
The king of Israel said to Jehoshaphat, “There is yet one man by whom we may inquire of the LORD, but I hate him, for he never prophesies good concerning me but always evil. He is Micaiah, son of Imla.” But Jehoshaphat said, “Let not the king say so.”

NASB 1977
And the king of Israel said to Jehoshaphat, “There is yet one man by whom we may inquire of the LORD, but I hate him, for he never prophesies good concerning me but always evil. He is Micaiah, son of Imla.” But Jehoshaphat said, “Let not the king say so.”

Legacy Standard Bible
And the king of Israel said to Jehoshaphat, “There is yet one man by whom we may inquire of Yahweh, but I hate him, because he never prophesies good concerning me but always evil. He is Micaiah, son of Imla.” But Jehoshaphat said, “Let not the king say so.”

Amplified Bible
The king of Israel said to Jehoshaphat, “There is still one man by whom we may inquire of the LORD, but I hate him, for he never prophesies [anything] good for me, but always evil. He is Micaiah the son of Imla” And Jehoshaphat said, “Let not the king say so [perhaps this time it will be different].”

Christian Standard Bible
The king of Israel said to Jehoshaphat, “There is still one man who can inquire of the LORD, but I hate him because he never prophesies good about me, but only disaster. He is Micaiah son of Imlah.” “The king shouldn’t say that,” Jehoshaphat replied.

Holman Christian Standard Bible
The king of Israel said to Jehoshaphat, “There is still one man who can ask Yahweh, but I hate him because he never prophesies good about me, but only disaster. He is Micaiah son of Imlah.” “The king shouldn’t say that,” Jehoshaphat replied.

American Standard Version
And the king of Israel said unto Jehoshaphat, There is yet one man by whom we may inquire of Jehovah: but I hate him; for he never prophesieth good concerning me, but always evil: the same is Micaiah the son of Imla. And Jehoshaphat said, Let not the king say so.

Contemporary English Version
"We could ask Micaiah son of Imlah," Ahab said. "But I hate Micaiah. He always has bad news for me." "Don't say that!" Jehoshaphat replied.

English Revised Version
And the king of Israel said unto Jehoshaphat, There is yet one man by whom we may inquire of the LORD: but I hate him; for he never prophesieth good concerning me, but always evil: the same is Micaiah the son of Imla. And Jehoshaphat said, Let not the king say so.

GOD'S WORD® Translation
The king of Israel told Jehoshaphat, "We can ask the LORD through Micaiah, son of Imla, but I hate him. Nothing he prophesies about me is good; it's always evil." Jehoshaphat answered, "The king must not say that."

Good News Translation
Ahab answered, "There is one more, Micaiah son of Imlah. But I hate him because he never prophesies anything good for me; it's always something bad." "You shouldn't say that!" Jehoshaphat replied.

International Standard Version
"There is still one man left by whom we could ask the LORD what to do," the king of Israel replied to Jehoshaphat, "but I hate him because he won't prophesy anything good about me. Instead, he always prophesies evil. He is Imla's son Micaiah." But Jehoshaphat rebuked Ahab, "Kings should never talk like that."

Majority Standard Bible
The king of Israel answered, ?There is still one man through whom we can inquire of the LORD, but I hate him because he never prophesies anything good for me, but only bad. He is Micaiah son of Imlah.? ?The king should not say that!? Jehoshaphat replied.

NET Bible
The king of Israel answered Jehoshaphat, "There is still one man through whom we can seek the LORD's will. But I despise him because he does not prophesy prosperity for me, but always disaster. His name is Micaiah son of Imlah. Jehoshaphat said, "The king should not say such things!"

New Heart English Bible
The king of Israel said to Jehoshaphat, "There is yet one man by whom we may inquire of the LORD; but I hate him, for he never prophesies good concerning me, but always evil. He is Micaiah the son of Imla." Jehoshaphat said, "Do not let the king say so."

Webster's Bible Translation
And the king of Israel said to Jehoshaphat, There is yet one man, by whom we may inquire of the LORD: but I hate him; for he never prophesieth good to me, but always evil: the same is Micaiah the son of Imla. And Jehoshaphat said, Let not the king say so.

World English Bible
The king of Israel said to Jehoshaphat, “There is yet one man by whom we may inquire of Yahweh; but I hate him, for he never prophesies good concerning me, but always evil. He is Micaiah the son of Imla.” Jehoshaphat said, “Don’t let the king say so.”
Literal Translations
Literal Standard Version
And the king of Israel says to Jehoshaphat, “[There is] still one man to seek YHWH from him, and I have hated him, for he is not prophesying of good concerning me, but of evil [for] all his days, he [is] Micaiah son of Imlah”; and Jehoshaphat says, “Do not let the king say so.”

Young's Literal Translation
And the king of Israel saith unto Jehoshaphat, 'Still -- one man to seek Jehovah from him, and I -- I have hated him, for he is not prophesying concerning me of good, but all his days of evil, he is Micaiah son of Imlah;' and Jehoshaphat saith, 'Let not the king say so.'

Smith's Literal Translation
And the king of Israel will say to Jehoshaphat, Yet one man to seek Jehovah from him: and I hated him, for he prophesies not to me for good, but all his days for evil: he is Micaiah son of Imlah. And Jehoshaphat will say, The king shall not say thus.
Catholic Translations
Douay-Rheims Bible
And the king of Israel said to Josaphat: There is one man, of whom we may ask the will of the Lord: but I hate him, for he never prophesieth good to me, but always evil: and it is Micheas the son of Jemla. And Josaphat said: Speak not thus, O king.

Catholic Public Domain Version
And the king of Israel said to Jehoshaphat: “There is one man, from whom we would be able to ask the will of the Lord. But I hate him, for he never prophesies good to me, but at all times evil. And it is Micaiah, the son of Imlah.” And Jehoshaphat said, “You should not speak in this manner, O king.”

New American Bible
The king of Israel answered, “There is one other man through whom we may consult the LORD; but I hate him, because he prophesies not good but always evil about me. He is Micaiah, son of Imlah.” Jeshoshaphat said, “Let not the king say that.”

New Revised Standard Version
The king of Israel said to Jehoshaphat, “There is still one other by whom we may inquire of the LORD, Micaiah son of Imlah; but I hate him, for he never prophesies anything favorable about me, but only disaster.” Jehoshaphat said, “Let the king not say such a thing.”
Translations from Aramaic
Lamsa Bible
And the king of Israel said to Jehoshaphat, There is yet one man by whom we may inquire of the LORD; but I hate him; for he never prophesies good concerning me, but always evil. His name is Micaiah the son of Imla. And Jehoshaphat said, Let not the king say so.

Peshitta Holy Bible Translated
And the King of Israel to Yehoshaphat said: “There is yet one man from whom to request the word of LORD JEHOVAH, and I hate I him, because he does not prophesy good concerning me, but only evil. Mikah son of Yamla is his name.” And Yehoshaphat said: “The King should not speak in this way!”
OT Translations
JPS Tanakh 1917
And the king of Israel said unto Jehoshaphat: 'There is yet one man by whom we may inquire of the LORD; but I hate him; for he never prophesieth good concerning me, but always evil; the same is Micaiah the son of Imla.' And Jehoshaphat said: 'Let not the king say so.'

Brenton Septuagint Translation
And the king of Israel said to Josaphat, There is yet one man by whom to enquire of the Lord; but I hate him, for he does not prophesy concerning me for good, for all his days are for evil: this is Michaias the son of Jembla. And Josaphat said, Let not the king say so.

Additional Translations ...
Audio Bible



Context
Jehoshaphat Allies with Ahab
6But Jehoshaphat asked, “Is there not still a prophet of the LORD here of whom we can inquire?” 7The king of Israel answered, “There is still one man who can ask the LORD, but I hate him because he never prophesies anything good for me, but only bad. He is Micaiah son of Imlah.” “The king should not say that!” Jehoshaphat replied. 8So the king of Israel called one of his officials and said, “Bring Micaiah son of Imlah at once.”…

Cross References
1 Kings 22:8
The king of Israel answered, “There is still one man through whom we can inquire of the LORD, but I hate him because he never prophesies anything good for me, but only bad. He is Micaiah son of Imlah.” “The king should not say that!” Jehoshaphat replied.

Jeremiah 38:4
Then the officials said to the king, “This man ought to die, for he is discouraging the warriors who remain in this city, as well as all the people, by speaking such words to them; this man is not seeking the well-being of these people, but their ruin.”

Matthew 5:11-12
Blessed are you when people insult you, persecute you, and falsely say all kinds of evil against you because of Me. / Rejoice and be glad, because great is your reward in heaven, for in the same way they persecuted the prophets before you.

Luke 6:22-23
Blessed are you when people hate you, and when they exclude you and insult you and reject your name as evil because of the Son of Man. / Rejoice in that day and leap for joy, because great is your reward in heaven. For their fathers treated the prophets in the same way.

John 15:18-19
If the world hates you, understand that it hated Me first. / If you were of the world, it would love you as its own. Instead, the world hates you, because you are not of the world, but I have chosen you out of the world.

John 7:7
The world cannot hate you, but it hates Me, because I testify that its works are evil.

Amos 7:10-13
Then Amaziah the priest of Bethel sent word to Jeroboam king of Israel, saying, “Amos has conspired against you in the midst of the house of Israel. The land cannot bear all his words, / for this is what Amos has said: ‘Jeroboam will die by the sword, and Israel will surely go into exile, away from their homeland.’” / And Amaziah said to Amos, “Go away, you seer! Flee to the land of Judah; earn your bread there and do your prophesying there. ...

Jeremiah 26:11
Then the priests and prophets said to the officials and all the people, “This man is worthy of death, for he has prophesied against this city, as you have heard with your own ears!”

Jeremiah 20:10
For I have heard the whispering of many: “Terror is on every side! Report him; let us report him!” All my trusted friends watch for my fall: “Perhaps he will be deceived so that we may prevail against him and take our vengeance upon him.”

Matthew 23:37
O Jerusalem, Jerusalem, who kills the prophets and stones those sent to her, how often I have longed to gather your children together, as a hen gathers her chicks under her wings, but you were unwilling!

Acts 7:52
Which of the prophets did your fathers fail to persecute? They even killed those who foretold the coming of the Righteous One. And now you are His betrayers and murderers—

1 Kings 21:20
When Elijah arrived, Ahab said to him, “So you have found me out, my enemy.” He replied, “I have found you out because you have sold yourself to do evil in the sight of the LORD.

Jeremiah 36:23-24
And as soon as Jehudi had read three or four columns, Jehoiakim would cut them off with a scribe’s knife and throw them into the firepot, until the entire scroll had been consumed by the fire. / Yet in hearing all these words, the king and his servants did not become frightened or tear their garments.

Mark 6:4
Then Jesus said to them, “Only in his hometown, among his relatives, and in his own household is a prophet without honor.”

John 3:19-20
And this is the verdict: The Light has come into the world, but men loved the darkness rather than the Light because their deeds were evil. / Everyone who does evil hates the Light, and does not come into the Light for fear that his deeds will be exposed.


Treasury of Scripture

And the king of Israel said to Jehoshaphat, There is yet one man, by whom we may inquire of the LORD: but I hate him; for he never prophesied good to me, but always evil: the same is Micaiah the son of Imla. And Jehoshaphat said, Let not the king say so.

one man

1 Kings 18:4
For it was so, when Jezebel cut off the prophets of the LORD, that Obadiah took an hundred prophets, and hid them by fifty in a cave, and fed them with bread and water.)

1 Kings 19:10
And he said, I have been very jealous for the LORD God of hosts: for the children of Israel have forsaken thy covenant, thrown down thine altars, and slain thy prophets with the sword; and I, even I only, am left; and they seek my life, to take it away.

I hate him

1 Kings 18:17
And it came to pass, when Ahab saw Elijah, that Ahab said unto him, Art thou he that troubleth Israel?

1 Kings 20:42,43
And he said unto him, Thus saith the LORD, Because thou hast let go out of thy hand a man whom I appointed to utter destruction, therefore thy life shall go for his life, and thy people for his people…

1 Kings 21:20
And Ahab said to Elijah, Hast thou found me, O mine enemy? And he answered, I have found thee: because thou hast sold thyself to work evil in the sight of the LORD.

good

Isaiah 30:10
Which say to the seers, See not; and to the prophets, Prophesy not unto us right things, speak unto us smooth things, prophesy deceits:

Jeremiah 38:4
Therefore the princes said unto the king, We beseech thee, let this man be put to death: for thus he weakeneth the hands of the men of war that remain in this city, and the hands of all the people, in speaking such words unto them: for this man seeketh not the welfare of this people, but the hurt.

me

2 Chronicles 18:13
And Micaiah said, As the LORD liveth, even what my God saith, that will I speak.

2 Kings 9:22
And it came to pass, when Joram saw Jehu, that he said, Is it peace, Jehu? And he answered, What peace, so long as the whoredoms of thy mother Jezebel and her witchcrafts are so many?

Ezekiel 3:17-19
Son of man, I have made thee a watchman unto the house of Israel: therefore hear the word at my mouth, and give them warning from me…

Let not the

Proverbs 25:12
As an earring of gold, and an ornament of fine gold, so is a wise reprover upon an obedient ear.

Micah 2:7
O thou that art named the house of Jacob, is the spirit of the LORD straitened? are these his doings? do not my words do good to him that walketh uprightly?

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2 Chronicles 18
1. Jehoshaphat, joined in affinity with Ahab, is persuaded to go against Ramoth Gilead
4. Ahab, seduced by false prophets, according to the word of Micaiah, is slain there














The king of Israel answered
This phrase introduces us to King Ahab, the ruler of the northern kingdom of Israel. Ahab's reign is marked by idolatry and a departure from the worship of Yahweh, influenced heavily by his wife Jezebel. The Hebrew root for "answered" (עָנָה, 'anah) implies a response or reply, often in a context of dialogue or debate. This sets the stage for a significant interaction between Ahab and Jehoshaphat, the king of Judah, highlighting the tension between their differing spiritual allegiances.

There is still one man
This phrase indicates a remnant, a singular voice of truth amidst a multitude of false prophets. The Hebrew word for "man" (אִישׁ, 'ish) can denote a person of significance or standing. Micaiah, the prophet referred to here, represents the faithful remnant who remain true to God's word, even when it is unpopular or unwelcome.

through whom we can inquire of the LORD
This phrase underscores the role of prophets as intermediaries between God and His people. The Hebrew root for "inquire" (דָּרַשׁ, darash) suggests seeking or consulting, often with the intent of receiving divine guidance. Despite Ahab's reluctance, this acknowledges the necessity of seeking God's will, a practice that should be central to the life of believers.

but I hate him
Ahab's admission of hatred reveals his hardened heart and resistance to God's truth. The Hebrew word for "hate" (שָׂנֵא, sane) conveys intense aversion or enmity. This reflects the spiritual battle between truth and falsehood, where those who stand for God's word often face opposition and rejection.

because he never prophesies good for me, but always bad
This phrase highlights Ahab's self-centered perspective, where he equates truth with personal benefit. The Hebrew word for "good" (טוֹב, tov) and "bad" (רָע, ra) are often used in moral and ethical contexts. Ahab's desire for favorable prophecies reveals his unwillingness to confront his own sin and the consequences of his actions.

He is Micaiah son of Imlah
Micaiah's identity is significant as a true prophet of the LORD. His name, meaning "Who is like Yahweh?" in Hebrew, serves as a reminder of God's supremacy and the call to faithfulness. Micaiah stands in contrast to the false prophets, embodying the courage and integrity required to speak God's truth.

'The king should not say that,' Jehoshaphat replied
Jehoshaphat's response reflects wisdom and a desire for righteousness. The Hebrew root for "replied" (אָמַר, amar) indicates a statement or declaration. Jehoshaphat, a king who sought to follow the LORD, gently rebukes Ahab, encouraging him to seek God's truth regardless of personal preference. This interaction serves as a model for believers to prioritize divine truth over human approval.

(7) He never prophesied good unto me, but always evil.--Literally, He is not prophesying to me for good, but all his days for evil. Kings: "He prophesieth not to me good but evil." The chronicler has aggravated the idea of opposition, by adding "all his days;" i.e., throughout his prophetic career. (Comp. Homer, Iliad, i. 106.)

Micaiah.--Heb., Mikay?h-, which presupposes an older Mik?y?h- ("Who like Iahu?"). Iahu is in all probability the oldest form of the Divine Name, Iah being an abridgment of it. Syriac and Arabic, "Micah"--the form in 2Chronicles 18:14 (Heb.).

Imla.--He is full, or, he filleth; etymologically right.

Let not the king say so.--Jehoshaphat hears in the words a presentiment of evil, and deprecates the omen.

Verse 7. - The same is Micaiah. This true prophet of the Lord is known only here in recorded history, but it is evident he was otherwise well known to his generation and to Ahab (ver. 25). The outspokenness of Ahab and the sustained courtesy of Jehoshaphat are alike agreeable to notice in this verse.

Parallel Commentaries ...


Hebrew
The king
מֶֽלֶךְ־ (me·leḵ-)
Noun - masculine singular construct
Strong's 4428: A king

of Israel
יִשְׂרָאֵ֣ל ׀ (yiś·rā·’êl)
Noun - proper - masculine singular
Strong's 3478: Israel -- 'God strives', another name of Jacob and his desc

answered,
וַיֹּ֣אמֶר (way·yō·mer)
Conjunctive waw | Verb - Qal - Consecutive imperfect - third person masculine singular
Strong's 559: To utter, say

“There is still
ע֣וֹד (‘ō·wḏ)
Adverb
Strong's 5750: Iteration, continuance, again, repeatedly, still, more

one
אֶחָ֡ד (’e·ḥāḏ)
Number - masculine singular
Strong's 259: United, one, first

man
אִישׁ־ (’îš-)
Noun - masculine singular
Strong's 376: A man as an individual, a male person

who can ask
לִדְרוֹשׁ֩ (liḏ·rō·wōš)
Preposition-l | Verb - Qal - Infinitive construct
Strong's 1875: To tread, frequent, to follow, to seek, ask, to worship

the LORD,
יְהוָ֨ה (Yah·weh)
Noun - proper - masculine singular
Strong's 3069: YHWH

but I
וַאֲנִ֣י (wa·’ă·nî)
Conjunctive waw | Pronoun - first person common singular
Strong's 589: I

hate him
שְׂנֵאתִ֗יהוּ (śə·nê·ṯî·hū)
Verb - Qal - Perfect - first person common singular | third person masculine singular
Strong's 8130: To hate

because
כִּֽי־ (kî-)
Conjunction
Strong's 3588: A relative conjunction

he never
אֵ֠ינֶנּוּ (’ê·nen·nū)
Adverb | third person masculine singular
Strong's 369: A non-entity, a negative particle

prophesies
מִתְנַבֵּ֨א (miṯ·nab·bê)
Verb - Hitpael - Participle - masculine singular
Strong's 5012: To prophesy, speak, by inspiration

anything good
לְטוֹבָה֙ (lə·ṭō·w·ḇāh)
Preposition-l | Noun - feminine singular
Strong's 2896: Pleasant, agreeable, good

for me,
עָלַ֤י (‘ā·lay)
Preposition | first person common singular
Strong's 5921: Above, over, upon, against

but only
כִּ֣י (kî)
Conjunction
Strong's 3588: A relative conjunction

bad.
לְרָעָ֔ה (lə·rā·‘āh)
Preposition-l | Adjective - feminine singular
Strong's 7451: Bad, evil

He
ה֖וּא (hū)
Pronoun - third person masculine singular
Strong's 1931: He, self, the same, this, that, as, are

is Micaiah
מִיכָ֣יְהוּ (mî·ḵā·yə·hū)
Noun - proper - masculine singular
Strong's 4321: Micaiah -- 'Who is like Yah?' three Israelites

son
בֶן־ (ḇen-)
Noun - masculine singular construct
Strong's 1121: A son

of Imlah.?
יִמְלָ֑א (yim·lā)
Noun - proper - masculine singular
Strong's 3229: Imlah -- father of the prophet Micaiah

“The king
הַמֶּ֖לֶךְ (ham·me·leḵ)
Article | Noun - masculine singular
Strong's 4428: A king

should not
אַל־ (’al-)
Adverb
Strong's 408: Not

say
וַיֹּ֙אמֶר֙ (way·yō·mer)
Conjunctive waw | Verb - Qal - Consecutive imperfect - third person masculine singular
Strong's 559: To utter, say

that!?
כֵּֽן׃ (kên)
Adverb
Strong's 3651: So -- thus

Jehoshaphat
יְה֣וֹשָׁפָ֔ט (yə·hō·wō·šā·p̄āṭ)
Noun - proper - masculine singular
Strong's 3092: Jehoshaphat -- 'the LORD has judged', the name of a number of Israelites

replied.
יֹאמַ֥ר (yō·mar)
Verb - Qal - Imperfect - third person masculine singular
Strong's 559: To utter, say


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OT History: 2 Chronicles 18:7 The king of Israel said to Jehoshaphat (2 Chron. 2Ch iiCh ii ch 2 chr 2chr)
2 Chronicles 18:6
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