Amos 7:10
New International Version
Then Amaziah the priest of Bethel sent a message to Jeroboam king of Israel: “Amos is raising a conspiracy against you in the very heart of Israel. The land cannot bear all his words.

New Living Translation
Then Amaziah, the priest of Bethel, sent a message to Jeroboam, king of Israel: “Amos is hatching a plot against you right here on your very doorstep! What he is saying is intolerable.

English Standard Version
Then Amaziah the priest of Bethel sent to Jeroboam king of Israel, saying, “Amos has conspired against you in the midst of the house of Israel. The land is not able to bear all his words.

Berean Standard Bible
Then Amaziah the priest of Bethel sent word to Jeroboam king of Israel, saying, “Amos has conspired against you in the midst of the house of Israel. The land cannot bear all his words,

King James Bible
Then Amaziah the priest of Bethel sent to Jeroboam king of Israel, saying, Amos hath conspired against thee in the midst of the house of Israel: the land is not able to bear all his words.

New King James Version
Then Amaziah the priest of Bethel sent to Jeroboam king of Israel, saying, “Amos has conspired against you in the midst of the house of Israel. The land is not able to bear all his words.

New American Standard Bible
Then Amaziah, the priest of Bethel, sent word to Jeroboam king of Israel, saying, “Amos has conspired against you in the midst of the house of Israel; the land is unable to endure all his words.

NASB 1995
Then Amaziah, the priest of Bethel, sent word to Jeroboam king of Israel, saying, “Amos has conspired against you in the midst of the house of Israel; the land is unable to endure all his words.

NASB 1977
Then Amaziah, the priest of Bethel, sent word to Jeroboam, king of Israel, saying, “Amos has conspired against you in the midst of the house of Israel; the land is unable to endure all his words.

Legacy Standard Bible
Then Amaziah, the priest of Bethel, sent word to Jeroboam king of Israel, saying, “Amos has conspired against you in the midst of the house of Israel; the land is unable to endure all his words.

Amplified Bible
Then Amaziah, the priest of Bethel [site of the golden calf shrine], sent word to Jeroboam king of Israel, saying, “Amos has conspired against you in the midst of the house of Israel; the land is unable to endure all his words.

Christian Standard Bible
Amaziah the priest of Bethel sent word to King Jeroboam of Israel, saying, “Amos has conspired against you right here in the house of Israel. The land cannot endure all his words,

Holman Christian Standard Bible
Amaziah the priest of Bethel sent word to Jeroboam king of Israel, saying, “Amos has conspired against you right here in the house of Israel. The land cannot endure all his words,

American Standard Version
Then Amaziah the priest of Beth-el sent to Jeroboam king of Israel, saying, Amos hath conspired against thee in the midst of the house of Israel: the land is not able to bear all his words.

Contemporary English Version
Amaziah the priest at Bethel sent this message to King Jeroboam of Israel, "Amos is plotting against you in the very heart of Israel. Our nation cannot put up with his message for very long.

English Revised Version
Then Amaziah the priest of Beth-el sent to Jeroboam king of Israel, saying, Amos hath conspired against thee in the midst of the house of Israel: the land is not able to bear all his words.

GOD'S WORD® Translation
Then Amaziah, the priest at Bethel, sent a message to King Jeroboam of Israel. It read, "Amos is plotting against you among the people of Israel. The country isn't able to endure everything he is saying.

Good News Translation
Amaziah, the priest of Bethel, then sent a report to King Jeroboam of Israel: "Amos is plotting against you among the people. His speeches will destroy the country.

International Standard Version
So Amaziah priest of Bethel sent a message to Jeroboam king of Israel. It said, "Amos has been conspiring against you in the very heart of the house of Israel! The land cannot bear everything he has to say,

Majority Standard Bible
Then Amaziah the priest of Bethel sent word to Jeroboam king of Israel, saying, ?Amos has conspired against you in the midst of the house of Israel. The land cannot bear all his words,

NET Bible
Amaziah the priest of Bethel sent this message to King Jeroboam of Israel: "Amos is conspiring against you in the very heart of the kingdom of Israel! The land cannot endure all his prophecies.

New Heart English Bible
Then Amaziah the priest of Bethel sent to Jeroboam king of Israel, saying, "Amos has conspired against you in the midst of the house of Israel. The land is not able to bear all his words.

Webster's Bible Translation
Then Amaziah the priest of Beth-el sent to Jeroboam king of Israel, saying, Amos hath conspired against thee in the midst of the house of Israel: the land is not able to bear all his words.

World English Bible
Then Amaziah the priest of Bethel sent to Jeroboam king of Israel, saying, “Amos has conspired against you in the middle of the house of Israel. The land is not able to bear all his words.
Literal Translations
Literal Standard Version
And Amaziah priest of Beth-El sends to Jeroboam king of Israel, saying, “Amos has conspired against you in the midst of the house of Israel; the land is not able to bear all his words,

Young's Literal Translation
And Amaziah priest of Beth-El sendeth unto Jeroboam king of Israel, saying, 'Amos hath conspired against thee in the midst of the house of Israel; the land is not able to bear all his words,

Smith's Literal Translation
And Amaziah priest of the house of God, will send to Jeroboam, kind of Israel, saying, Amos conspired against thee in the midst of the house of Israel: the land will not be able to endure all his words.
Catholic Translations
Douay-Rheims Bible
And Amasias the priest of Bethel sent to Jeroboam king of Israel, saying: Amos hath rebelled against thee in the midst of the house of Israel: the land is not able to bear all his words.

Catholic Public Domain Version
And Amaziah, the priest of Bethel, sent to Jeroboam king of Israel, saying: “Amos has rebelled against you in the midst of the house of Israel. The land is not able to withstand all his sermons.

New American Bible
Amaziah, the priest of Bethel, sent word to Jeroboam, king of Israel: “Amos has conspired against you within the house of Israel; the country cannot endure all his words.

New Revised Standard Version
Then Amaziah, the priest of Bethel, sent to King Jeroboam of Israel, saying, “Amos has conspired against you in the very center of the house of Israel; the land is not able to bear all his words.
Translations from Aramaic
Lamsa Bible
Then Amaziah the priest of Beth-el sent to Jeroboam king of Israel, saying, Amos has conspired against you in the midst of the house of Israel, and the land cannot bear all his words.

Peshitta Holy Bible Translated
And Amutsia the Priest of Bayth Eil sent to Yorbaam, King of Israel, and said to him: Amos has rebelled against you within the house of Israel, and the land cannot endure his words
OT Translations
JPS Tanakh 1917
Then Amaziah the priest of Beth-el sent to Jeroboam king of Israel, saying: 'Amos hath conspired against thee in the midst of the house of Israel; the land is not able to bear all his words.

Brenton Septuagint Translation
Then Amasias the priest of Bethel sent to Jeroboam king of Israel, saying, Amos is forming conspiracies against thee in the midst of the house of Israel: the land will be utterly unable to bear all his words.

Additional Translations ...
Audio Bible



Context
Amaziah Accuses Amos
10Then Amaziah the priest of Bethel sent word to Jeroboam king of Israel, saying, “Amos has conspired against you in the midst of the house of Israel. The land cannot bear all his words, 11for this is what Amos has said: ‘Jeroboam will die by the sword, and Israel will surely go into exile, away from their homeland.’ ”…

Cross References
1 Kings 18:17-18
When Ahab saw Elijah, he said to him, “Is that you, O troubler of Israel?” / “I have not troubled Israel,” Elijah replied, “but you and your father’s house have, for you have forsaken the commandments of the LORD and have followed the Baals.

Jeremiah 26:8-11
and as soon as he had finished telling all the people everything the LORD had commanded him to say, the priests and prophets and all the people seized him, shouting, “You must surely die! / How dare you prophesy in the name of the LORD that this house will become like Shiloh and this city will be desolate and deserted!” And all the people assembled against Jeremiah in the house of the LORD. / When the officials of Judah heard these things, they went up from the king’s palace to the house of the LORD and sat there at the entrance of the New Gate. ...

1 Kings 22:8
The king of Israel answered, “There is still one man through whom we can inquire of the LORD, but I hate him because he never prophesies anything good for me, but only bad. He is Micaiah son of Imlah.” “The king should not say that!” Jehoshaphat replied.

Matthew 14:3-5
Now Herod had arrested John and bound him and put him in prison on account of Herodias, his brother Philip’s wife, / because John had been telling him, “It is not lawful for you to have her.” / Although Herod wanted to kill John, he was afraid of the people, because they regarded John as a prophet.

Acts 5:27-28
They brought them in and made them stand before the Sanhedrin, where the high priest interrogated them. / “We gave you strict orders not to teach in this name,” he said. “Yet you have filled Jerusalem with your teaching and are determined to make us responsible for this man’s blood.”

2 Chronicles 18:7
The king of Israel answered, “There is still one man through whom we can inquire of the LORD, but I hate him because he never prophesies anything good for me, but only bad. He is Micaiah son of Imlah.” “The king should not say that!” Jehoshaphat replied.

Luke 23:2
And they began to accuse Him, saying, “We found this man subverting our nation, forbidding payment of taxes to Caesar, and proclaiming Himself to be Christ, a King.”

John 11:47-50
Then the chief priests and Pharisees convened the Sanhedrin and said, “What are we to do? This man is performing many signs. / If we let Him go on like this, everyone will believe in Him, and then the Romans will come and take away both our place and our nation.” / But one of them, named Caiaphas, who was high priest that year, said to them, “You know nothing at all! ...

Jeremiah 38:4
Then the officials said to the king, “This man ought to die, for he is discouraging the warriors who remain in this city, as well as all the people, by speaking such words to them; this man is not seeking the well-being of these people, but their ruin.”

Mark 6:17-20
For Herod himself had ordered that John be arrested and bound and imprisoned, on account of his brother Philip’s wife Herodias, whom Herod had married. / For John had been telling Herod, “It is not lawful for you to have your brother’s wife!” / So Herodias held a grudge against John and wanted to kill him. But she had been unable, ...

Acts 24:5-6
We have found this man to be a pestilence, stirring up dissension among the Jews all over the world. He is a ringleader of the sect of the Nazarenes, / and he even tried to desecrate the temple; so we seized him.

2 Chronicles 16:10
Asa was angry with the seer and became so enraged over this matter that he put the man in prison. And at the same time Asa oppressed some of the people.

Matthew 27:1-2
When morning came, all the chief priests and elders of the people conspired against Jesus to put Him to death. / They bound Him, led Him away, and handed Him over to Pilate the governor.

Acts 6:12-14
So they stirred up the people, elders, and scribes and confronted Stephen. They seized him and brought him before the Sanhedrin, / where they presented false witnesses who said, “This man never stops speaking against this holy place and against the law. / For we have heard him say that Jesus of Nazareth will destroy this place and change the customs that Moses handed down to us.”

Jeremiah 20:1-2
When Pashhur the priest, the son of Immer and the chief official in the house of the LORD, heard Jeremiah prophesying these things, / he had Jeremiah the prophet beaten and put in the stocks at the Upper Gate of Benjamin, which was by the house of the LORD.


Treasury of Scripture

Then Amaziah the priest of Bethel sent to Jeroboam king of Israel, saying, Amos has conspired against you in the middle of the house of Israel: the land is not able to bear all his words.

the priest.

1 Kings 12:31,32
And he made an house of high places, and made priests of the lowest of the people, which were not of the sons of Levi…

1 Kings 13:33
After this thing Jeroboam returned not from his evil way, but made again of the lowest of the people priests of the high places: whosoever would, he consecrated him, and he became one of the priests of the high places.

2 Kings 14:23,24
In the fifteenth year of Amaziah the son of Joash king of Judah Jeroboam the son of Joash king of Israel began to reign in Samaria, and reigned forty and one years…

hath.

1 Kings 18:17
And it came to pass, when Ahab saw Elijah, that Ahab said unto him, Art thou he that troubleth Israel?

Jeremiah 26:8-11
Now it came to pass, when Jeremiah had made an end of speaking all that the LORD had commanded him to speak unto all the people, that the priests and the prophets and all the people took him, saying, Thou shalt surely die…

Jeremiah 37:13-15
And when he was in the gate of Benjamin, a captain of the ward was there, whose name was Irijah, the son of Shelemiah, the son of Hananiah; and he took Jeremiah the prophet, saying, Thou fallest away to the Chaldeans…

not.

Genesis 37:8
And his brethren said to him, Shalt thou indeed reign over us? or shalt thou indeed have dominion over us? And they hated him yet the more for his dreams, and for his words.

Jeremiah 18:18
Then said they, Come, and let us devise devices against Jeremiah; for the law shall not perish from the priest, nor counsel from the wise, nor the word from the prophet. Come, and let us smite him with the tongue, and let us not give heed to any of his words.

Acts 7:54
When they heard these things, they were cut to the heart, and they gnashed on him with their teeth.

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Amos 7
1. The judgments of the grasshoppers,
4. and of the fire are diverted by the prayer of Amos.
7. By the wall of a plumb line is signified the rejection of Israel.
10. Amaziah complains of Amos.
14. Amos shows his calling
16. and Amaziah's judgment.














Then Amaziah the priest of Bethel
Amaziah, whose name means "Yahweh is mighty," serves as the priest at Bethel, a significant religious center in the Northern Kingdom of Israel. Bethel, meaning "House of God," was originally a place of worship established by the patriarchs but had become a center for idolatrous practices under King Jeroboam I. The role of a priest in this context is complex, as Amaziah is not a Levitical priest but rather one appointed by the king, indicating a compromised religious leadership. This highlights the tension between true worship and the corrupted practices that Amos, a prophet from the Southern Kingdom, is confronting.

sent a message to Jeroboam king of Israel
Jeroboam II, the king during this time, ruled over a prosperous yet spiritually declining Israel. His reign is marked by economic growth but also by moral and religious decay. The act of sending a message indicates a formal complaint, reflecting the political and religious dynamics at play. Amaziah's appeal to the king underscores the threat Amos's prophecies pose to the established order, as they challenge both the political and religious status quo.

Amos has conspired against you
The accusation of conspiracy is serious, suggesting that Amos's prophetic messages are seen as a direct threat to the king's authority. The Hebrew root for "conspired" (קָשַׁר, qashar) implies a binding or tying together, often used in the context of plotting or treason. This reflects the perception of prophetic truth as subversive to those in power, a common theme in the prophetic literature where God's message often confronts human authority.

right here in the house of Israel
The phrase "house of Israel" refers to the Northern Kingdom, emphasizing the national scope of Amos's ministry. His presence and message are not foreign but are delivered within the very heart of the nation. This highlights the internal nature of the critique, as Amos speaks to his own people, calling them back to covenant faithfulness. The use of "right here" underscores the immediacy and relevance of the prophetic word to the current situation.

The land cannot bear all his words
This phrase captures the overwhelming impact of Amos's prophecies. The Hebrew word for "bear" (נָשָׂא, nasa) can mean to carry or endure, suggesting that the prophetic message is too heavy or burdensome for the people to accept. This reflects the convicting power of God's word, which exposes sin and calls for repentance. The land, representing the people and the nation, is depicted as unable to sustain the weight of divine judgment and truth, highlighting the urgency of the call to repentance and the transformative power of God's word.

(10) There follows a brief historical interlude of much interest. It shows that the effect of the preaching of the Judaean prophet had been felt in the sanctuary at Bethel and the palaces at Samaria. The chief priest of the Temple, with the characteristic exaggeration of fear and anger, accuses Amos of treason against the house of Jeroboam.

Verses 10-17. - § 4. This bold prophecy, no longer conceived in general terms or referring to distant times, but distinct and personal, arouses the animosity of the priestly authorities at Bethel, who accuse Amos before the king, and warn him to leave the country without more words, or to fear the worst. Verse 10. - Amaziah the priest of Bethel. Amaziah ("the Lord is strong"), the chief of the idol priests at Bethel, a crafty and determined man, hearing this prophecy against the royal house, takes it up as a political matter, and makes a formal accusation against Amos with the view of silencing him. Hath conspired against thee. Probably some of the Israelites had been convinced by the prophet's words, and had joined themselves to him; hence Amaziah speaks of "a conspiracy" (1 Samuel 22:8, 13; 1 Kings 15:27) against the king. Or very possibly the story was fabricated in order to accentuate the charge against Amos. In the midst of the house of Israel. In the very centre of the kingdom, where his treasonable speeches would have the greatest effect. The land, personified, cannot endure such language, which is calculated to disturb its peace, and is quite contrary to its ideas and hopes.

Parallel Commentaries ...


Hebrew
Then Amaziah
אֲמַצְיָה֙ (’ă·maṣ·yāh)
Noun - proper - masculine singular
Strong's 558: Amaziah -- 'Yah is mighty', the name of several Israelites

the priest
כֹּהֵ֣ן (kō·hên)
Noun - masculine singular construct
Strong's 3548: Priest

of Bethel
אֵ֔ל (’êl)
Noun - proper - feminine singular
Strong's 1008: Bethel -- 'house of God', a city in Ephraim, also a place in southern Judah

sent
וַיִּשְׁלַ֗ח (way·yiš·laḥ)
Conjunctive waw | Verb - Qal - Consecutive imperfect - third person masculine singular
Strong's 7971: To send away, for, out

word to
אֶל־ (’el-)
Preposition
Strong's 413: Near, with, among, to

Jeroboam
יָרָבְעָ֥ם (yā·rā·ḇə·‘ām)
Noun - proper - masculine singular
Strong's 3379: Jeroboam -- 'the people increase', the name of two Israelites kings

king
מֶֽלֶךְ־ (me·leḵ-)
Noun - masculine singular construct
Strong's 4428: A king

of Israel,
יִשְׂרָאֵ֖ל (yiś·rā·’êl)
Noun - proper - masculine singular
Strong's 3478: Israel -- 'God strives', another name of Jacob and his desc

saying,
לֵאמֹ֑ר (lê·mōr)
Preposition-l | Verb - Qal - Infinitive construct
Strong's 559: To utter, say

“Amos
עָמ֗וֹס (‘ā·mō·ws)
Noun - proper - masculine singular
Strong's 5986: Amos -- an Israelite prophet

has conspired
קָשַׁ֨ר (qā·šar)
Verb - Qal - Perfect - third person masculine singular
Strong's 7194: To tie, gird, confine, compact, in love, league

against you
עָלֶ֜יךָ (‘ā·le·ḵā)
Preposition | second person masculine singular
Strong's 5921: Above, over, upon, against

in the midst
בְּקֶ֙רֶב֙ (bə·qe·reḇ)
Preposition-b | Noun - masculine singular construct
Strong's 7130: The nearest part, the center

of the house
בֵּ֣ית (bêṯ)
Noun - masculine singular construct
Strong's 1004: A house

of Israel.
יִשְׂרָאֵ֔ל (yiś·rā·’êl)
Noun - proper - masculine singular
Strong's 3478: Israel -- 'God strives', another name of Jacob and his desc

The land
הָאָ֔רֶץ (hā·’ā·reṣ)
Article | Noun - feminine singular
Strong's 776: Earth, land

cannot
לֹא־ (lō-)
Adverb - Negative particle
Strong's 3808: Not, no

bear
לְהָכִ֖יל (lə·hā·ḵîl)
Preposition-l | Verb - Hifil - Infinitive construct
Strong's 3557: To keep in, to measure, to maintain

all
כָּל־ (kāl-)
Noun - masculine singular construct
Strong's 3605: The whole, all, any, every

his words,
דְּבָרָֽיו׃ (də·ḇā·rāw)
Noun - masculine plural construct | third person masculine singular
Strong's 1697: A word, a matter, thing, a cause


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OT Prophets: Amos 7:10 Then Amaziah the priest of Bethel sent (Amo. Am)
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