Amos 7:13
New International Version
Don’t prophesy anymore at Bethel, because this is the king’s sanctuary and the temple of the kingdom.”

New Living Translation
Don’t bother us with your prophecies here in Bethel. This is the king’s sanctuary and the national place of worship!”

English Standard Version
but never again prophesy at Bethel, for it is the king’s sanctuary, and it is a temple of the kingdom.”

Berean Standard Bible
But never prophesy at Bethel again, because it is the sanctuary of the king and the temple of the kingdom.”

King James Bible
But prophesy not again any more at Bethel: for it is the king's chapel, and it is the king's court.

New King James Version
But never again prophesy at Bethel, For it is the king’s sanctuary, And it is the royal residence.”

New American Standard Bible
But do not prophesy at Bethel any longer, for it is a sanctuary of the king and a royal residence.”

NASB 1995
“But no longer prophesy at Bethel, for it is a sanctuary of the king and a royal residence.”

NASB 1977
“But no longer prophesy at Bethel, for it is a sanctuary of the king and a royal residence.”

Legacy Standard Bible
But no longer prophesy at Bethel, for it is a sanctuary of the king and a royal house.”

Amplified Bible
But do not prophesy any longer at Bethel, for it is the king’s sanctuary and a royal residence.”

Christian Standard Bible
but don’t ever prophesy at Bethel again, for it is the king’s sanctuary and a royal temple.”

Holman Christian Standard Bible
but don’t ever prophesy at Bethel again, for it is the king’s sanctuary and a royal temple.”

American Standard Version
but prophesy not again any more at Beth-el; for it is the king's sanctuary, and it is a royal house.

Contemporary English Version
Don't do any more preaching at Bethel. The king worships here at our national temple."

English Revised Version
but prophesy not again any more at Beth-el: for it is the king's sanctuary, and it is a royal house.

GOD'S WORD® Translation
But don't [ever] prophesy again in Bethel, because this is the king's holy place and the king's palace."

Good News Translation
Don't prophesy here at Bethel any more. This is the king's place of worship, the national temple."

International Standard Version
Don't prophesy anymore at Bethel, because it's the king's sanctuary and a temple of the kingdom."

Majority Standard Bible
But never prophesy at Bethel again, because it is the sanctuary of the king and the temple of the kingdom.”

NET Bible
Don't prophesy at Bethel any longer, for a royal temple and palace are here!"

New Heart English Bible
but do not prophesy again any more at Bethel; for it is the king's sanctuary, and it is a royal house."

Webster's Bible Translation
But prophesy not again any more at Beth-el: for it is the king's chapel, and it is the king's court.

World English Bible
but don’t prophesy again any more at Bethel; for it is the king’s sanctuary, and it is a royal house!”
Literal Translations
Literal Standard Version
and no longer prophesy [at] Beth-El anymore, for it [is] the king’s sanctuary, and it [is] the royal house.”

Young's Literal Translation
and at Beth-El do not add to prophesy any more, for it is the king's sanctuary, and it is the royal house.'

Smith's Literal Translation
And thou shalt no more add to prophesy in the house of God, for it is the king's holy place, and it is the house of the kingdom.
Catholic Translations
Douay-Rheims Bible
But prophesy not again any more in Bethel: because it is the king's sanctuary, and it is the house of the kingdom.

Catholic Public Domain Version
And in Bethel, do not prophesy any longer, because it is the king’s sanctuary, and it is the house of the kingdom.”

New American Bible
But never again prophesy in Bethel; for it is the king’s sanctuary and a royal temple.”

New Revised Standard Version
but never again prophesy at Bethel, for it is the king’s sanctuary, and it is a temple of the kingdom.”
Translations from Aramaic
Lamsa Bible
But prophesy, not again any more at Beth-el; for it is the king's sanctuary and it is the house of the kingdom.

Peshitta Holy Bible Translated
And in Bayth Eil you shall not prophesy again, because it is the Holy Place of the King, and it is the house of the kingdom”
OT Translations
JPS Tanakh 1917
but prophesy not again any more at Beth-el, for it is the king's sanctuary, and it is a royal house.'

Brenton Septuagint Translation
but thou shalt no longer prophesy at Bethel: for it is the king's sanctuary, and it is the royal house.

Additional Translations ...
Audio Bible



Context
Amaziah Accuses Amos
12And Amaziah said to Amos, “Go away, you seer! Flee to the land of Judah; earn your bread there and do your prophesying there. 13But never prophesy at Bethel again, because it is the sanctuary of the king and the temple of the kingdom.” 14“I was not a prophet,” Amos replied, “nor was I the son of a prophet; rather, I was a herdsman and a tender of sycamore-fig trees.…

Cross References
1 Kings 12:28-33
After seeking advice, the king made two golden calves and said to the people, “Going up to Jerusalem is too much for you. Here, O Israel, are your gods, who brought you up out of the land of Egypt.” / One calf he set up in Bethel, and the other in Dan. / And this thing became a sin; the people walked as far as Dan to worship before one of the calves. ...

2 Kings 17:27-29
Then the king of Assyria commanded: “Send back one of the priests you carried off from Samaria, and have him go back to live there and teach the requirements of the God of the land.” / Thus one of the priests they had carried away came and lived in Bethel, and he began to teach them how they should worship the LORD. / Nevertheless, the people of each nation continued to make their own gods in the cities where they had settled, and they set them up in the shrines that the people of Samaria had made on the high places.

Hosea 4:15
Though you prostitute yourself, O Israel, may Judah avoid such guilt! Do not journey to Gilgal, do not go up to Beth-aven, and do not swear on oath, ‘As surely as the LORD lives!’

Hosea 10:5
The people of Samaria will fear for the calf of Beth-aven. Indeed, its people will mourn over it with its idolatrous priests—those who rejoiced in its glory—for it has been taken from them into exile.

1 Kings 13:1-5
Suddenly, as Jeroboam was standing beside the altar to burn incense, there came a man of God from Judah to Bethel by the word of the LORD. / And he cried out against the altar by the word of the LORD, “O altar, O altar, this is what the LORD says: ‘A son named Josiah will be born to the house of David, and upon you he will sacrifice the priests of the high places who burn incense upon you, and human bones will be burned upon you.’” / That day the man of God gave a sign, saying, “The LORD has spoken this sign: ‘Surely the altar will be split apart, and the ashes upon it will be poured out.’” ...

2 Chronicles 11:13-17
Moreover, the priests and Levites from all their districts throughout Israel stood with Rehoboam. / For the Levites left their pasturelands and their possessions and went to Judah and Jerusalem, because Jeroboam and his sons had rejected them as priests of the LORD. / And Jeroboam appointed his own priests for the high places and for the goat demons and calf idols he had made. ...

John 4:20-24
Our fathers worshiped on this mountain, but you Jews say that the place where one must worship is in Jerusalem.” / “Believe Me, woman,” Jesus replied, “a time is coming when you will worship the Father neither on this mountain nor in Jerusalem. / You worship what you do not know; we worship what we do know, for salvation is from the Jews. ...

2 Kings 23:15-20
He even pulled down the altar at Bethel, the high place set up by Jeroboam son of Nebat, who had caused Israel to sin. Then he burned the high place, ground it to powder, and burned the Asherah pole. / And as Josiah turned, he saw the tombs there on the hillside, and he sent someone to take the bones out of the tombs, and he burned them on the altar to defile it, according to the word of the LORD proclaimed by the man of God who had foretold these things. / Then the king asked, “What is this monument I see?” And the men of the city replied, “It is the tomb of the man of God who came from Judah and proclaimed these things that you have done to the altar of Bethel.” ...

1 Kings 13:32-34
for the message that he cried out by the word of the LORD against the altar in Bethel and against all the shrines on the high places in the cities of Samaria will surely come to pass.” / Even after these events, Jeroboam did not repent of his evil ways, but again he appointed priests for the high places from every class of people. He ordained anyone who desired to be a priest of the high places. / And this was the sin of the house of Jeroboam that led to its extermination and destruction from the face of the earth.

Matthew 23:37
O Jerusalem, Jerusalem, who kills the prophets and stones those sent to her, how often I have longed to gather your children together, as a hen gathers her chicks under her wings, but you were unwilling!

Acts 7:48-50
However, the Most High does not dwell in houses made by human hands. As the prophet says: / ‘Heaven is My throne and the earth is My footstool. What kind of house will you build for Me, says the Lord, or where will My place of repose be? / Has not My hand made all these things?’

Jeremiah 7:4-11
Do not trust in deceptive words, saying: ‘This is the temple of the LORD, the temple of the LORD, the temple of the LORD.’ / For if you really correct your ways and deeds, if you act justly toward one another, / if you no longer oppress the foreigner and the fatherless and the widow, and if you no longer shed innocent blood in this place or follow other gods to your own harm, ...

Isaiah 1:10-15
Hear the word of the LORD, you rulers of Sodom; listen to the instruction of our God, you people of Gomorrah! / “What good to Me is your multitude of sacrifices?” says the LORD. “I am full from the burnt offerings of rams and the fat of well-fed cattle; I take no delight in the blood of bulls and lambs and goats. / When you come to appear before Me, who has required this of you—this trampling of My courts? ...

Micah 1:5
All this is for the transgression of Jacob and the sins of the house of Israel. What is the transgression of Jacob? Is it not Samaria? And what is the high place of Judah? Is it not Jerusalem?

John 2:13-17
When the Jewish Passover was near, Jesus went up to Jerusalem. / In the temple courts He found men selling cattle, sheep, and doves, and money changers seated at their tables. / So He made a whip out of cords and drove all from the temple courts, both sheep and cattle. He poured out the coins of the money changers and overturned their tables. ...


Treasury of Scripture

But prophesy not again any more at Bethel: for it is the king's chapel, and it is the king's court.

prophesy.

Amos 2:12
But ye gave the Nazarites wine to drink; and commanded the prophets, saying, Prophesy not.

Acts 4:17,18
But that it spread no further among the people, let us straitly threaten them, that they speak henceforth to no man in this name…

Acts 5:28,40
Saying, Did not we straitly command you that ye should not teach in this name? and, behold, ye have filled Jerusalem with your doctrine, and intend to bring this man's blood upon us…

for.

1 Kings 12:29,32
And he set the one in Bethel, and the other put he in Dan…

1 Kings 13:1
And, behold, there came a man of God out of Judah by the word of the LORD unto Bethel: and Jeroboam stood by the altar to burn incense.

chapel.

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Anymore Bethel Beth-El Court Holy House Kingdom King's Longer Prophesy Prophet Residence Royal Sanctuary Temple
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Anymore Bethel Beth-El Court Holy House Kingdom King's Longer Prophesy Prophet Residence Royal Sanctuary Temple
Amos 7
1. The judgments of the grasshoppers,
4. and of the fire are diverted by the prayer of Amos.
7. By the wall of a plumb line is signified the rejection of Israel.
10. Amaziah complains of Amos.
14. Amos shows his calling
16. and Amaziah's judgment.














But never prophesy
The phrase "never prophesy" is a direct command from Amaziah, the priest of Bethel, to Amos. In Hebrew, the word for "prophesy" is "נָבָא" (naba), which means to speak or sing by inspiration, often with a divine message. This command reflects a rejection of divine revelation and a resistance to God's word. Historically, prophets were seen as messengers of God, and to silence them was to reject God's authority. This highlights the tension between human authority and divine command, a recurring theme in the prophetic books.

at Bethel
Bethel, meaning "House of God" in Hebrew, was a significant religious site in the Northern Kingdom of Israel. It was one of the two centers of worship established by Jeroboam I, where he set up golden calves (1 Kings 12:28-29). This location, once a place of genuine worship, had become a center of idolatry and false religion. The historical context of Bethel as a place of both spiritual significance and apostasy underscores the irony and tragedy of Amos being forbidden to prophesy there.

again
The word "again" implies that Amos had previously prophesied at Bethel, delivering messages from God. This repetition indicates that Amos's presence and message were persistent and perhaps troubling to the established religious order. It suggests a continuous effort by God to reach His people, despite their resistance.

because it is the sanctuary of the king
The term "sanctuary" in Hebrew is "מִקְדָּשׁ" (miqdash), meaning a holy place or a sacred site. However, the phrase "of the king" indicates that Bethel had become more of a political and royal institution than a true place of worship. This reflects the intertwining of religion and politics, where the king's authority overshadowed divine authority. Historically, this was a common issue in Israel, where kings often led the people into idolatry.

and the temple of the kingdom
The word "temple" in Hebrew is "בֵּית" (bayith), meaning house. The phrase "of the kingdom" further emphasizes the political nature of Bethel's religious practices. It was a place where the kingdom's interests were prioritized over God's commands. This highlights the corruption and compromise within the religious system, where the true worship of God was replaced by state-controlled religion. The historical context of Israel's divided kingdom and the establishment of rival worship centers is crucial to understanding the depth of this corruption.

Verse 13. - The king's chapel; i.e. "a sanctuary" (Exodus 25:8; Leviticus 19:30) founded by the king (1 Kings 12:28), not by God. So in truth it had only an earthly sanction, and the prophet of the Lord was out of place there. The king's court; literally, house of the kingdom. "National temple" (Kuenen); "a royal temple, the state church" (Pusey). Not the political, but the religious, capital, the chief seat of the religion appertaining to the nation. Amaziah speaks as a thorough Erastian; as if the human authority were everything, and the Lord, of himself, had no claims on the land.

Parallel Commentaries ...


Hebrew
but
וּבֵֽית־ (ū·ḇêṯ-)
0
Strong's Hebrew

never
לֹֽא־ (lō-)
Adverb - Negative particle
Strong's 3808: Not, no

prophesy
לְהִנָּבֵ֑א (lə·hin·nā·ḇê)
Preposition-l | Verb - Nifal - Infinitive construct
Strong's 5012: To prophesy, speak, by inspiration

at Bethel
אֵ֔ל (’êl)
Conjunctive waw | Noun - proper - feminine singular
Strong's 1008: Bethel -- 'house of God', a city in Ephraim, also a place in southern Judah

again,
תוֹסִ֥יף (ṯō·w·sîp̄)
Verb - Hifil - Imperfect - second person masculine singular
Strong's 3254: To add, augment

because
כִּ֤י (kî)
Conjunction
Strong's 3588: A relative conjunction

it [is]
ה֔וּא (hū)
Pronoun - third person masculine singular
Strong's 1931: He, self, the same, this, that, as, are

the sanctuary
מִקְדַּשׁ־ (miq·daš-)
Noun - masculine singular construct
Strong's 4720: A consecrated thing, place, a palace, sanctuary, asylum

of the king
מֶ֙לֶךְ֙ (me·leḵ)
Noun - masculine singular
Strong's 4428: A king

and the temple
וּבֵ֥ית (ū·ḇêṯ)
Conjunctive waw | Noun - masculine singular construct
Strong's 1004: A house

of the kingdom.”
מַמְלָכָ֖ה (mam·lā·ḵāh)
Noun - feminine singular
Strong's 4467: Kingdom, sovereignty, dominion, reign


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OT Prophets: Amos 7:13 But don't prophesy again any more at (Amo. Am)
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