Hosea 4:15
New International Version
“Though you, Israel, commit adultery, do not let Judah become guilty. “Do not go to Gilgal; do not go up to Beth Aven. And do not swear, ‘As surely as the LORD lives!’

New Living Translation
“Though you, Israel, are a prostitute, may Judah not be guilty of such things. Do not join the false worship at Gilgal or Beth-aven, and do not take oaths there in the LORD’s name.

English Standard Version
Though you play the whore, O Israel, let not Judah become guilty. Enter not into Gilgal, nor go up to Beth-aven, and swear not, “As the LORD lives.”

Berean Standard Bible
Though you prostitute yourself, O Israel, may Judah avoid such guilt! Do not journey to Gilgal, do not go up to Beth-aven, and do not swear on oath, ‘As surely as the LORD lives!’

King James Bible
Though thou, Israel, play the harlot, yet let not Judah offend; and come not ye unto Gilgal, neither go ye up to Bethaven, nor swear, The LORD liveth.

New King James Version
“Though you, Israel, play the harlot, Let not Judah offend. Do not come up to Gilgal, Nor go up to Beth Aven, Nor swear an oath, saying, ‘As the LORD lives’—

New American Standard Bible
Though you, Israel, play the prostitute, Judah must not become guilty; Also you are not to go to Gilgal, Nor go up to Beth-aven And take the oath: “As the LORD lives!”

NASB 1995
Though you, Israel, play the harlot, Do not let Judah become guilty; Also do not go to Gilgal, Or go up to Beth-aven And take the oath: “As the LORD lives!”

NASB 1977
Though you, Israel, play the harlot, Do not let Judah become guilty; Also do not go to Gilgal, Or go up to Beth-aven, And take the oath: “As the LORD lives!”

Legacy Standard Bible
Though you, Israel, play the harlot, Do not let Judah become guilty; Also do not go to Gilgal Nor go up to Beth-aven And swear the oath: “As Yahweh lives!”

Amplified Bible
Though you, Israel, play the prostitute [by worshiping idols], Do not let Judah become guilty [of the same thing]; And do not go to Gilgal [where idols are worshiped], Or go up to Beth-aven (House of Wickedness), Nor swear [oaths in idolatrous worship, saying], “As the LORD lives!”

Christian Standard Bible
Israel, if you act promiscuously, don’t let Judah become guilty! Do not go to Gilgal or make a pilgrimage to Beth-aven, and do not swear an oath: As the LORD lives!

Holman Christian Standard Bible
Israel, if you act promiscuously, don’t let Judah become guilty! Do not go to Gilgal or make a pilgrimage to Beth-aven, and do not swear an oath: As the LORD lives!

American Standard Version
Though thou, Israel, play the harlot, yet let not Judah offend; and come not ye unto Gilgal, neither go ye up to Beth-aven, nor swear, As Jehovah liveth.

Contemporary English Version
Israel, you are unfaithful, but don't lead Judah to sin. Stop worshiping at Gilgal or at sinful Bethel. And quit making promises in my name--the name of the living LORD.

English Revised Version
Though thou, Israel, play the harlot, yet let not Judah offend; and come not ye unto Gilgal, neither go ye up to Beth-aven, nor swear, As the LORD liveth.

GOD'S WORD® Translation
"Israel, you act like a prostitute. Don't let Judah become guilty too. Don't go to Gilgal. Don't go to Beth Aven. Don't take the oath, 'As the LORD lives....'

Good News Translation
"Even though you people of Israel are unfaithful to me, may Judah not be guilty of the same thing. Don't worship at Gilgal or Bethaven, or make promises there in the name of the living LORD.

International Standard Version
"Even though you prostitute yourself, Israel— let not Judah incur guilt— don't go to Gilgal, or visit Beth-aven, or swear an oath using the LORD's name.

Majority Standard Bible
Though you prostitute yourself, O Israel, may Judah avoid such guilt! Do not journey to Gilgal, do not go up to Beth-aven, and do not swear on oath, ‘As surely as the LORD lives!’

NET Bible
Although you, O Israel, commit adultery, do not let Judah become guilty! Do not journey to Gilgal! Do not go up to Beth Aven! Do not swear, "As surely as the LORD lives!"

New Heart English Bible
"Though you, Israel, play the prostitute, yet do not let Judah offend; and do not come to Gilgal, neither go up to Beth Aven, nor swear, 'As the LORD lives.'

Webster's Bible Translation
Though thou, Israel, playest the harlot, yet let not Judah offend; and come not ye to Gilgal, neither go ye up to Beth-aven, nor swear, The LORD liveth.

World English Bible
“Though you, Israel, play the prostitute, yet don’t let Judah offend; and don’t come to Gilgal, neither go up to Beth Aven, nor swear, ‘As Yahweh lives.’
Literal Translations
Literal Standard Version
Though you [are] a harlot, O Israel, "" Do not let Judah become guilty, "" And do not come to Gilgal, nor go up to Beth-Aven, "" Nor swear, YHWH lives.

Young's Literal Translation
Though a harlot thou art, O Israel, Let not Judah become guilty, And come not ye in to Gilgal, nor go up to Beth-Aven, Nor swear ye, Jehovah liveth.

Smith's Literal Translation
If thou Israel commit fornication Judah shall not transgress; and ye shall not come to Gilgal, and ye shall not go up to the house of vanity, and ye shall not swear, Jehovah lives.
Catholic Translations
Douay-Rheims Bible
If thou play the harlot, O Israel, at least let not Juda offend: and go ye not into Galgal, and come not up into Bethaven, and do not swear: The Lord liveth.

Catholic Public Domain Version
If you commit fornication, Israel, at least let Judah not commit offenses; and do not be willing to enter into Gilgal, nor to ascend to Bethaven, and neither should you swear, “As the Lord lives.”

New American Bible
Though you prostitute yourself, Israel, do not let Judah become guilty! Do not come to Gilgal, do not go up to Beth-aven, do not swear, “As the Lord lives!”

New Revised Standard Version
Though you play the whore, O Israel, do not let Judah become guilty. Do not enter into Gilgal, or go up to Beth-aven, and do not swear, “As the LORD lives.”
Translations from Aramaic
Lamsa Bible
As for you, O Israel, you shall not condemn Judah; nor shall you go to Gilgal, neither come up to Beth-aon; nor shall you say, The LORD lives.

Peshitta Holy Bible Translated
But you, Israel, you shall not condemn Yehuda, and you shall not go to Galgala, and you shall not go up to Bayth Awan and you shall not swear: ”Living is LORD JEHOVAH!”
OT Translations
JPS Tanakh 1917
Though thou, Israel, play the harlot, Yet let not Judah become guilty; And come not ye unto Gilgal, Neither go ye up to Beth-aven, Nor swear: 'As the LORD liveth.'

Brenton Septuagint Translation
But thou, O Israel, be not ignorant, and go ye not, men of Juda, to Galgala; and go not up to the house of On, and swear not by the living Lord.

Additional Translations ...
Audio Bible



Context
God's Charges Against Israel
14I will not punish your daughters when they prostitute themselves, nor your daughters-in-law when they commit adultery. For the men themselves go off with prostitutes and offer sacrifices with shrine prostitutes. So a people without understanding will come to ruin. 15Though you prostitute yourself, O Israel, may Judah avoid such guilt! Do not journey to Gilgal, do not go up to Beth-aven, and do not swear on oath, ‘As surely as the LORD lives!’ 16For Israel is as obstinate as a stubborn heifer. Can the LORD now shepherd them like lambs in an open meadow?…

Cross References
Amos 4:4
“Go to Bethel and transgress; rebel even more at Gilgal! Bring your sacrifices every morning, your tithes every three days.

Amos 5:5
Do not seek Bethel or go to Gilgal; do not journey to Beersheba, for Gilgal will surely go into exile, and Bethel will come to nothing.

1 Kings 12:28-30
After seeking advice, the king made two golden calves and said to the people, “Going up to Jerusalem is too much for you. Here, O Israel, are your gods, who brought you up out of the land of Egypt.” / One calf he set up in Bethel, and the other in Dan. / And this thing became a sin; the people walked as far as Dan to worship before one of the calves.

2 Kings 17:21-23
When the LORD had torn Israel away from the house of David, they made Jeroboam son of Nebat king, and Jeroboam led Israel away from following the LORD and caused them to commit a great sin. / The Israelites persisted in all the sins that Jeroboam had committed and did not turn away from them. / Finally, the LORD removed Israel from His presence, as He had declared through all His servants the prophets. So Israel was exiled from their homeland into Assyria, where they are to this day.

Jeremiah 3:6-10
Now in the days of King Josiah, the LORD said to me, “Have you seen what faithless Israel has done? She has gone up on every high hill and under every green tree to prostitute herself there. / I thought that after she had done all these things, she would return to Me. But she did not return, and her unfaithful sister Judah saw it. / She saw that because faithless Israel had committed adultery, I gave her a certificate of divorce and sent her away. Yet that unfaithful sister Judah had no fear and prostituted herself as well. ...

Jeremiah 7:12-15
But go now to the place in Shiloh where I first made a dwelling for My Name, and see what I did to it because of the wickedness of My people Israel. / And now, because you have done all these things, declares the LORD, and because I have spoken to you again and again but you would not listen, and I have called to you but you would not answer, / therefore what I did to Shiloh I will now do to the house that bears My Name, the house in which you trust, the place that I gave to you and your fathers. ...

Isaiah 1:10-15
Hear the word of the LORD, you rulers of Sodom; listen to the instruction of our God, you people of Gomorrah! / “What good to Me is your multitude of sacrifices?” says the LORD. “I am full from the burnt offerings of rams and the fat of well-fed cattle; I take no delight in the blood of bulls and lambs and goats. / When you come to appear before Me, who has required this of you—this trampling of My courts? ...

Isaiah 31:6
Return to the One against whom you have so blatantly rebelled, O children of Israel.

Ezekiel 23:4-8
The older was named Oholah, and her sister was named Oholibah. They became Mine and gave birth to sons and daughters. As for their identities, Oholah is Samaria, and Oholibah is Jerusalem. / Oholah prostituted herself while she was still Mine. She lusted after her lovers, the Assyrians—warriors / clothed in blue, governors and commanders, all desirable young men, horsemen mounted on steeds. ...

Micah 6:16
You have kept the statutes of Omri and all the practices of Ahab’s house; you have followed their counsel. Therefore I will make you a desolation, and your inhabitants an object of contempt; you will bear the scorn of the nations.”

Matthew 15:8-9
‘These people honor Me with their lips, but their hearts are far from Me. / They worship Me in vain; they teach as doctrine the precepts of men.’”

John 4:20-24
Our fathers worshiped on this mountain, but you Jews say that the place where one must worship is in Jerusalem.” / “Believe Me, woman,” Jesus replied, “a time is coming when you will worship the Father neither on this mountain nor in Jerusalem. / You worship what you do not know; we worship what we do know, for salvation is from the Jews. ...

Matthew 10:5-6
These twelve Jesus sent out with the following instructions: “Do not go onto the road of the Gentiles or enter any town of the Samaritans. / Go rather to the lost sheep of Israel.

Luke 10:13-15
Woe to you, Chorazin! Woe to you, Bethsaida! For if the miracles that were performed in you had been performed in Tyre and Sidon, they would have repented long ago, sitting in sackcloth and ashes. / But it will be more bearable for Tyre and Sidon at the judgment than for you. / And you, Capernaum, will you be lifted up to heaven? No, you will be brought down to Hades!

John 1:45-46
Philip found Nathanael and told him, “We have found the One Moses wrote about in the Law, the One the prophets foretold—Jesus of Nazareth, the son of Joseph.” / “Can anything good come from Nazareth?” Nathanael asked. “Come and see,” said Philip.


Treasury of Scripture

Though you, Israel, play the harlot, yet let not Judah offend; and come not you to Gilgal, neither go you up to Bethaven, nor swear, The LORD lives.

play.

Hosea 4:12
My people ask counsel at their stocks, and their staff declareth unto them: for the spirit of whoredoms hath caused them to err, and they have gone a whoring from under their God.

Jeremiah 3:6-10
The LORD said also unto me in the days of Josiah the king, Hast thou seen that which backsliding Israel hath done? she is gone up upon every high mountain and under every green tree, and there hath played the harlot…

Ezekiel 23:4-8
And the names of them were Aholah the elder, and Aholibah her sister: and they were mine, and they bare sons and daughters. Thus were their names; Samaria is Aholah, and Jerusalem Aholibah…

yet.

Hosea 11:12
Ephraim compasseth me about with lies, and the house of Israel with deceit: but Judah yet ruleth with God, and is faithful with the saints.

2 Kings 17:18,19
Therefore the LORD was very angry with Israel, and removed them out of his sight: there was none left but the tribe of Judah only…

Jeremiah 3:10,11
And yet for all this her treacherous sister Judah hath not turned unto me with her whole heart, but feignedly, saith the LORD…

Gilgal.

Hosea 9:15
All their wickedness is in Gilgal: for there I hated them: for the wickedness of their doings I will drive them out of mine house, I will love them no more: all their princes are revolters.

Hosea 12:11
Is there iniquity in Gilead? surely they are vanity: they sacrifice bullocks in Gilgal; yea, their altars are as heaps in the furrows of the fields.

Amos 4:4
Come to Bethel, and transgress; at Gilgal multiply transgression; and bring your sacrifices every morning, and your tithes after three years:

Beth-aven.

Hosea 5:8
Blow ye the cornet in Gibeah, and the trumpet in Ramah: cry aloud at Bethaven, after thee, O Benjamin.

Hosea 10:5,8
The inhabitants of Samaria shall fear because of the calves of Bethaven: for the people thereof shall mourn over it, and the priests thereof that rejoiced on it, for the glory thereof, because it is departed from it…

1 Kings 12:28,29
Whereupon the king took counsel, and made two calves of gold, and said unto them, It is too much for you to go up to Jerusalem: behold thy gods, O Israel, which brought thee up out of the land of Egypt…

nor.

Isaiah 48:1
Hear ye this, O house of Jacob, which are called by the name of Israel, and are come forth out of the waters of Judah, which swear by the name of the LORD, and make mention of the God of Israel, but not in truth, nor in righteousness.

Jeremiah 5:2
And though they say, The LORD liveth; surely they swear falsely.

Ezekiel 20:39
As for you, O house of Israel, thus saith the Lord GOD; Go ye, serve ye every one his idols, and hereafter also, if ye will not hearken unto me: but pollute ye my holy name no more with your gifts, and with your idols.

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Hosea 4
1. God denounces judgments on Israel, for their aggravated impieties and iniquities.
12. He exposes the ignorance and wickedness of the priests,
13. and moral dissolution of the people,
14. he will leave their wives and daughters to commit lewdness, without present punishment.
15. He warns Judah, not to imitate Israel's crimes, which are still further reproved.














Though you commit adultery, O Israel
The phrase begins with a direct address to Israel, highlighting the nation's spiritual unfaithfulness. The Hebrew root for "adultery" is "na'aph," which not only refers to physical infidelity but also symbolizes Israel's idolatry and covenant unfaithfulness to God. Historically, Israel's engagement with foreign gods was akin to marital betrayal, as they were in a covenant relationship with Yahweh. This imagery is consistent throughout the prophetic literature, emphasizing the gravity of Israel's sin.

let not Judah become guilty!
Here, the focus shifts to Judah, the southern kingdom, urging them not to follow Israel's sinful example. The Hebrew word for "guilty" is "asham," which implies bearing the consequences of sin. This plea serves as a warning and a call to repentance, highlighting the importance of remaining faithful to God. Historically, Judah had periods of reform and faithfulness, unlike Israel, which had consistently turned away from God.

Do not go to Gilgal
Gilgal was a significant religious site, initially a place of worship and remembrance of Israel's crossing of the Jordan River. However, it became associated with idolatrous practices. The command not to go to Gilgal underscores the need to avoid places and practices that lead to spiritual compromise. Archaeological findings suggest that Gilgal was a center of syncretistic worship, blending the worship of Yahweh with that of Canaanite deities.

do not go up to Beth-aven
Beth-aven, meaning "house of wickedness," is a derogatory name for Bethel, which means "house of God." Bethel was another significant worship site that had become corrupted by idol worship. The transformation of its name reflects the spiritual degradation that had occurred. This serves as a stark reminder of how places intended for God's worship can become centers of idolatry when the people's hearts turn away from Him.

and do not swear on oath, ‘As surely as the LORD lives!’
Swearing an oath "As surely as the LORD lives" was meant to be a solemn declaration of truth and faithfulness. However, in this context, it had become a hollow expression, as the people's actions contradicted their words. The Hebrew word for "swear" is "shaba," which involves making a binding promise. This admonition highlights the hypocrisy of claiming allegiance to God while living in disobedience. It calls for integrity and genuine devotion, reminding believers that true worship is reflected in both words and deeds.

(15) Israel . . . Judah.--The prophet warns Judah of Israel's peril, and perhaps hints at the apostacy of some of her kings, as Ahaziah, Joram, and Ahaz. He returns to the symbolic use of the word "whoredom"; and Judah is exhorted not to participate in the idolatries of Gilgal or the calves of Bethel. There are three different places named Gilgal mentioned in Joshua (Joshua 4:19; Joshua 12:3; Joshua 15:7), and a fourth seems to be mentioned in Deut. 9:30; 2Kings 2:1. The Gilgal here referred to is the first of these, which Joshua for a considerable time had made his head-quarters. In the days of Samuel it acquired some importance as a place for sacrificial worship and the dispensation of justice. Bethel had a grand history. But Hosea and Amos call it by the altered name Beth-aven (house of vanity, or idols), instead of Bethel (house of God). The LXX. in Alex. MS. read On instead of Aven in the Hebrew, On being the name for Heliopolis, the seat of sun-cultus, whence Jeroboam may have derived his calf-worship. (See Smith's Dict. of the Bible, Art. "On.") But the Vat. MS. has ???????, in accordance with the Masoretic tradition (similarly Aquila and Symmachus).

Verses 15-17. - In this section the prophet, as if despairing of any improvement or amendment on the part of Israel, still resolutely bent on spiritual whoredom, addresses an earnest warning to Judah. From proximity to those idolatries and debaucheries so prevalent in this northern kingdom, and from the corruption at least of the court in the southern kingdom during the reigns of Joram, Ahaziah, and Ahaz, Judah was in danger; and hence the prophet turned aside, with words of earnest warning, to the sister kingdom not to involve herself in the same or similar guilt. Rashi's brief comment here is, "Let not the children of Judah learn their ways." Verse 15. - And come not ye unto Gilgal, neither go ye up to Beth-avert, nor swear, The Lord liveth. From a solemn warning in general terms, he proceeds to a specific prohibition. The prohibition forbids pilgrimages to places of idol-worship, such as Gilgal and Bethaven; it also forbids a profession of Jehovah-worship to be made by persons inclined to idolatrous practices. Gilgal, now the village of Jiljilia, which had been a school of the prophets in the days of Elijah and Elisha, had, as we may rightly infer from passages in Hoses and Amos, become a seat of idolatrous worship. The Hebrew interpreters confound the Gilgal here referred to with the still more renowned Gilgal between Jericho and the Jordan, where Joshua circumcised the people a second time, and celebrated the Passover, and where, manna failing, the people ate of the old corn of the land. "And why," asks Kimchi, "to Gilgal? Because at Gilgal the sanctuary was at the first when they entered the land; therefore when they went to worship idols they built high places there for the idols. But with respect to the tribe of Judah, what need has it to go to Gilgal and to leave the house of the sanctuary which is in their own cities?" And Beth-el, now Beitin, had become Beth-avon - the house of God a house of idols, after Jeroboam had set up the calf there. Judah was to eschew those places so perilous to purity of worship; also a practice hypocritical in its nature and highly dangerous in its tendency, namely, confessing Jehovah with the lips, and by a solemn act of attestation indicative of adherence to his worship, but belying that confession by complicity in idolatrous practices, like the peoples who "worshipped Jehovah, but served their own gods." Kimchi observes as follows: "For ye engage in strange worship, and yet swear by the Name of Jehovah; this is the way of incensing and despising him."

Parallel Commentaries ...


Hebrew
Though
אִם־ (’im-)
Conjunction
Strong's 518: Lo!, whether?, if, although, Oh that!, when, not

you
אַתָּה֙ (’at·tāh)
Pronoun - second person masculine singular
Strong's 859: Thou and thee, ye and you

prostitute yourself,
זֹנֶ֤ה (zō·neh)
Verb - Qal - Participle - masculine singular
Strong's 2181: To commit adultery, to commit idolatry

O Israel,
יִשְׂרָאֵ֔ל (yiś·rā·’êl)
Noun - proper - masculine singular
Strong's 3478: Israel -- 'God strives', another name of Jacob and his desc

may Judah
יְהוּדָ֑ה (yə·hū·ḏāh)
Noun - proper - masculine singular
Strong's 3063: Judah -- 'praised', a son of Jacob, also the southern kingdom, also four Israelites

avoid
אַל־ (’al-)
Adverb
Strong's 408: Not

such guilt!
יֶאְשַׁ֖ם (ye’·šam)
Verb - Qal - Imperfect - third person masculine singular
Strong's 816: To be guilty, to be punished, perish

Do not
וְאַל־ (wə·’al-)
Conjunctive waw | Adverb
Strong's 408: Not

go
תָּבֹ֣אוּ (tā·ḇō·’ū)
Verb - Qal - Imperfect - second person masculine plural
Strong's 935: To come in, come, go in, go

to Gilgal,
הַגִּלְגָּ֗ל (hag·gil·gāl)
Article | Noun - proper - feminine singular
Strong's 1537: Gilgal -- 'circle (of stones)', the name of several places in Palestine

do not go up
תַּעֲלוּ֙ (ta·‘ă·lū)
Verb - Qal - Imperfect - second person masculine plural
Strong's 5927: To ascend, in, actively

to Beth-aven,
אָ֔וֶן (’ā·wen)
Noun - proper - feminine singular
Strong's 1007: Beth-aven -- between

and do not
וְאַֽל־ (wə·’al-)
Conjunctive waw | Adverb
Strong's 408: Not

swear on oath,
תִּשָּׁבְע֖וּ (tiš·šā·ḇə·‘ū)
Verb - Nifal - Imperfect - second person masculine plural
Strong's 7650: To seven oneself, swear

‘As surely as the LORD
יְהוָֽה׃ (Yah·weh)
Noun - proper - masculine singular
Strong's 3069: YHWH

lives!’
חַי־ (ḥay-)
Noun - masculine singular
Strong's 2416: Alive, raw, fresh, strong, life


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OT Prophets: Hosea 4:15 Though you Israel play the prostitute yet (Ho Hs Hos.)
Hosea 4:14
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