Jeremiah 20:2
New International Version
he had Jeremiah the prophet beaten and put in the stocks at the Upper Gate of Benjamin at the LORD’s temple.

New Living Translation
So he arrested Jeremiah the prophet and had him whipped and put in stocks at the Benjamin Gate of the LORD’s Temple.

English Standard Version
Then Pashhur beat Jeremiah the prophet, and put him in the stocks that were in the upper Benjamin Gate of the house of the LORD.

Berean Standard Bible
he had Jeremiah the prophet beaten and put in the stocks at the Upper Gate of Benjamin, which was by the house of the LORD.

King James Bible
Then Pashur smote Jeremiah the prophet, and put him in the stocks that were in the high gate of Benjamin, which was by the house of the LORD.

New King James Version
Then Pashhur struck Jeremiah the prophet, and put him in the stocks that were in the high gate of Benjamin, which was by the house of the LORD.

New American Standard Bible
Pashhur had Jeremiah the prophet beaten and put him in the stocks that were at the upper Benjamin Gate, which was by the house of the LORD.

NASB 1995
Pashhur had Jeremiah the prophet beaten and put him in the stocks that were at the upper Benjamin Gate, which was by the house of the LORD.

NASB 1977
Pashhur had Jeremiah the prophet beaten, and put him in the stocks that were at the upper Benjamin Gate, which was by the house of the LORD.

Legacy Standard Bible
and Pashhur had Jeremiah the prophet struck and put him in the stocks that were at the upper Benjamin Gate, which was by the house of Yahweh.

Amplified Bible
Then Pashhur beat Jeremiah the prophet and put him in the stocks that were at the upper Benjamin Gate by the house of the LORD.

Christian Standard Bible
So Pashhur had the prophet Jeremiah beaten and put him in the stocks at the Upper Benjamin Gate in the LORD’s temple.

Holman Christian Standard Bible
So Pashhur had Jeremiah the prophet beaten and put him in the stocks at the Upper Benjamin Gate in the LORD’s temple.

American Standard Version
Then Pashhur smote Jeremiah the prophet, and put him in the stocks that were in the upper gate of Benjamin, which was in the house of Jehovah.

Contemporary English Version
and so he hit me. Then he had me arrested and put in chains at the Benjamin Gate in the LORD's temple.

English Revised Version
Then Pashhur smote Jeremiah the prophet, and put him in the stocks that were in the upper gate of Benjamin, which was in the house of the LORD.

GOD'S WORD® Translation
Pashhur struck the prophet Jeremiah and put him in prison at Upper Benjamin Gate that was in the LORD's temple.

Good News Translation
he had me beaten and placed in chains near the upper Benjamin Gate in the Temple.

International Standard Version
Pashhur struck Jeremiah the prophet and put him in the stocks that were at the upper Benjamin Gate of the Temple.

Majority Standard Bible
he had Jeremiah the prophet beaten and put in the stocks at the Upper Gate of Benjamin, which was by the house of the LORD.

NET Bible
When he heard Jeremiah's prophecy, he had the prophet flogged. Then he put him in the stocks which were at the Upper Gate of Benjamin in the LORD's temple.

New Heart English Bible
Then Pashhur struck Jeremiah the prophet, and put him in the stocks that were in the Upper Gate of Benjamin, which was in the house of the LORD.

Webster's Bible Translation
Then Pashur struck Jeremiah the prophet, and put him in the stocks that were in the high gate of Benjamin, which was by the house of the LORD.

World English Bible
Then Pashhur struck Jeremiah the prophet and put him in the stocks that were in the upper gate of Benjamin, which was in Yahweh’s house.
Literal Translations
Literal Standard Version
and Pashhur strikes Jeremiah the prophet, and puts him in the stocks that [are] by the Upper Gate of Benjamin, that [is] by the house of YHWH.

Young's Literal Translation
and Pashhur smiteth Jeremiah the prophet, and putteth him unto the stocks, that are by the high gate of Benjamin, that is by the house of Jehovah.

Smith's Literal Translation
And Pashur will strike Jeremiah the prophet and give him upon the stocks which were in the gate of Benjamin the highest, which were in the house of Jehovah.
Catholic Translations
Douay-Rheims Bible
And Phassur struck Jeremias the prophet, and put him in the stocks, that were in the upper gate of Benjamin, in the house of the Lord.

Catholic Public Domain Version
And Pashhur struck the prophet Jeremiah, and he sent him to the stocks, which were at the upper gate of Benjamin at the house of the Lord.

New American Bible
So he struck the prophet and put him in the stocks at the upper Gate of Benjamin in the house of the LORD.

New Revised Standard Version
Then Pashhur struck the prophet Jeremiah, and put him in the stocks that were in the upper Benjamin Gate of the house of the LORD.
Translations from Aramaic
Lamsa Bible
Then Pashur smote Jeremiah the prophet, and put him in the stocks that were in the upper gate of Benjamin, which was by the house of the LORD.

Peshitta Holy Bible Translated
And Pashkhur struck Jeremiah the Prophet and threw him into the outer wall building that was at the gate of the upper house of Benjamin that is in the house of LORD JEHOVAH
OT Translations
JPS Tanakh 1917
Then Pashhur smote Jeremiah the prophet, and put him in the stocks that were in the upper gate of Benjamin, which was in the house of the LORD.

Brenton Septuagint Translation
And he smote him, and cast him into the dungeon which was by the gate of the upper house that was set apart, which was by the house of the Lord.
Audio Bible



Context
Pashhur Persecutes Jeremiah
1When Pashhur the priest, the son of Immer and the chief official in the house of the LORD, heard Jeremiah prophesying these things, 2he had Jeremiah the prophet beaten and put in the stocks at the Upper Gate of Benjamin, which was by the house of the LORD. 3The next day, when Pashhur released Jeremiah from the stocks, Jeremiah said to him, “The LORD does not call you Pashhur, but Magor-missabib.…

Cross References
Acts 5:40
At this, they yielded to Gamaliel. They called the apostles in and had them flogged. Then they ordered them not to speak in the name of Jesus, and released them.

Acts 16:22-24
The crowd joined in the attack against Paul and Silas, and the magistrates ordered that they be stripped and beaten with rods. / And after striking them with many blows, they threw them into prison and ordered the jailer to guard them securely. / On receiving this order, he placed them in the inner cell and fastened their feet in the stocks.

Matthew 10:17
But beware of men, for they will hand you over to their councils and flog you in their synagogues.

2 Corinthians 11:24-25
Five times I received from the Jews the forty lashes minus one. / Three times I was beaten with rods, once I was stoned, three times I was shipwrecked. I spent a night and a day in the open sea.

John 19:1
Then Pilate took Jesus and had Him flogged.

Mark 13:9
So be on your guard. You will be delivered over to the councils and beaten in the synagogues. On My account you will stand before governors and kings as witnesses to them.

Luke 21:12
But before all this, they will seize you and persecute you. On account of My name they will deliver you to the synagogues and prisons, and they will bring you before kings and governors.

Hebrews 11:36
Still others endured mocking and flogging, and even chains and imprisonment.

Matthew 23:34
Because of this, I am sending you prophets and wise men and teachers. Some of them you will kill and crucify, and others you will flog in your synagogues and persecute from town to town.

Acts 4:3
They seized Peter and John, and because it was evening, they put them in custody until the next day.

Acts 12:1-4
About that time, King Herod reached out to harm some who belonged to the church. / He had James, the brother of John, put to death with the sword. / And seeing that this pleased the Jews, Herod proceeded to seize Peter during the Feast of Unleavened Bread. ...

1 Peter 4:14-16
If you are insulted for the name of Christ, you are blessed, because the Spirit of glory and of God rests on you. / Indeed, none of you should suffer as a murderer or thief or wrongdoer, or even as a meddler. / But if you suffer as a Christian, do not be ashamed, but glorify God that you bear that name.

2 Timothy 3:12
Indeed, all who desire to live godly lives in Christ Jesus will be persecuted,

Acts 22:19
‘Lord,’ I answered, ‘they know very well that in one synagogue after another I imprisoned and beat those who believed in You.

Acts 26:11
I frequently had them punished in the synagogues, and I tried to make them blaspheme. In my raging fury against them, I even went to foreign cities to persecute them.


Treasury of Scripture

Then Pashur smote Jeremiah the prophet, and put him in the stocks that were in the high gate of Benjamin, which was by the house of the LORD.

smote.

Jeremiah 1:19
And they shall fight against thee; but they shall not prevail against thee; for I am with thee, saith the LORD, to deliver thee.

Jeremiah 19:14,15
Then came Jeremiah from Tophet, whither the LORD had sent him to prophesy; and he stood in the court of the LORD'S house; and said to all the people, …

Jeremiah 26:8
Now it came to pass, when Jeremiah had made an end of speaking all that the LORD had commanded him to speak unto all the people, that the priests and the prophets and all the people took him, saying, Thou shalt surely die.

the stocks.

in the high.

Jeremiah 37:13
And when he was in the gate of Benjamin, a captain of the ward was there, whose name was Irijah, the son of Shelemiah, the son of Hananiah; and he took Jeremiah the prophet, saying, Thou fallest away to the Chaldeans.

Jeremiah 38:7
Now when Ebedmelech the Ethiopian, one of the eunuchs which was in the king's house, heard that they had put Jeremiah in the dungeon; the king then sitting in the gate of Benjamin;

Zechariah 14:10
All the land shall be turned as a plain from Geba to Rimmon south of Jerusalem: and it shall be lifted up, and inhabited in her place, from Benjamin's gate unto the place of the first gate, unto the corner gate, and from the tower of Hananeel unto the king's winepresses.

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Beat Beaten Benjamin Blows Chained Doorway Feet Framework Gate High Higher House Jeremiah Lord's Pashhur Pashur Prophet Putteth Smiteth Smote Stocks Struck Temple Upper Wood
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Jeremiah 20
1. Pashur, smiting Jeremiah, receives a new name, and a fearful doom.
7. Jeremiah complains of contempt;
10. of treachery;
14. and of his birth.














he had Jeremiah the prophet beaten
This phrase highlights the physical persecution faced by Jeremiah, a prophet called by God. The Hebrew root for "beaten" is "נכה" (nakah), which implies a violent striking or smiting. This act of violence against Jeremiah underscores the resistance and hostility that God's messengers often faced when delivering His messages. Historically, prophets were not only spiritual leaders but also social critics, and their messages often challenged the status quo, leading to such harsh treatment. This phrase serves as a reminder of the cost of discipleship and the courage required to stand firm in one's faith amidst opposition.

and put in the stocks
The "stocks" were a form of punishment and public humiliation. The Hebrew word used here is "מהפכת" (mahpeketh), which refers to a device that restrained the body in a painful position. This punishment was not only physically excruciating but also intended to disgrace the individual publicly. In the context of Jeremiah's ministry, this act symbolizes the rejection of God's word by the people and their leaders. It serves as a powerful illustration of the suffering that can accompany the proclamation of truth, yet it also highlights the prophet's steadfastness and commitment to his divine mission.

at the Upper Gate of Benjamin
The "Upper Gate of Benjamin" was a significant location in Jerusalem, likely situated near the northern part of the city, associated with the tribe of Benjamin. Gates in ancient cities were central places of commerce, legal proceedings, and public gatherings. By placing Jeremiah in the stocks at this location, Pashhur, the priest responsible for this act, intended to maximize the prophet's humiliation and discredit his message. This setting emphasizes the public nature of Jeremiah's persecution and the widespread rejection of his prophetic warnings.

at the house of the LORD
The "house of the LORD" refers to the temple in Jerusalem, the center of Jewish worship and religious life. Ironically, this place, which should have been a sanctuary of truth and justice, becomes the backdrop for Jeremiah's suffering. This juxtaposition highlights the spiritual corruption and apostasy of the religious leaders of the time. It serves as a poignant reminder of the dangers of religious institutions losing sight of their divine purpose and becoming instruments of oppression rather than beacons of God's truth and love.

(2) Then Pashur smote Jeremiah the prophet.--It is the first time that he has been so described, the office to which he was called being apparently named to emphasise the outrage which had been inflicted on him. Other prophets had, under Ahab or Manasseh, been slain with the sword, but none, so far as we know (with the one exception of Hanani the seer in 2Chronicles 16:10), had ever before been subjected to an ignominious punishment such as this. It was so far analogous to the outrage against which St. Paul protested in Acts 23:2-3. The word "smote" implies a blow struck with the priest's own hands rather than the infliction of the legal punishment of forty stripes save one (Deuteronomy 25:3). The English word "stocks" expresses adequately enough the instrument of torture which, like the nervus of Roman punishment, kept the body (as in Acts 16:24) in a crooked and painful position. The word here used occurs in the Hebrew of 2Chronicles 16:10, as above, and in Jeremiah 29:26, but the A. V. there renders it as "prison-house." In that humiliating position the prophet was left for the whole night in one of the most conspicuous places of the city, the temple-gate of Benjamin (the upper gate) on the northern side of the inner court, probably the higher or northern gate of Ezekiel 8:3; Ezekiel 8:5; Ezekiel 9:2. . . . Verse 2. - Pashur, being charged with the police of the temple, smites Jeremiah, i.e. causes stripes to be given him (a legal punishment, Deuteronomy 25:3; comp. 2 Corinthians 11:24), and then orders him to be put into the stocks; literally, that which distorts - some instrument of punishment which held the body in a bent or crooked position (comp. Jeremiah 29:26). The "stocks" were sometimes kept in a special house (2 Chronicles 16:10); these mentioned here, however, apparently stood in public, at the high - or rather, upper - gate of Benjamin, which was by - or, at - the house of the Lord. The gate, then, was one of the temple gates, and is called "the upper" to distinguish it from one of the city gates which bore the same name (Jeremiah 37:13; Jeremiah 38:7). It is presumably the same which is called "the new gate of the Lord's house" (Jeremiah 26:10; Jeremiah 36:10), as having been comparatively lately built (2 Kings 15:35).

Parallel Commentaries ...


Hebrew
[he]
פַשְׁח֔וּר (p̄aš·ḥūr)
Noun - proper - masculine singular
Strong's 6583: Pashhur -- five Israelites

had Jeremiah
יִרְמְיָ֣הוּ (yir·mə·yā·hū)
Noun - proper - masculine singular
Strong's 3414: Jeremiah -- 'Yah loosens', the name of a number of Israelites

the prophet
הַנָּבִ֑יא (han·nā·ḇî)
Article | Noun - masculine singular
Strong's 5030: A spokesman, speaker, prophet

beaten,
וַיַּכֶּ֣ה (way·yak·keh)
Conjunctive waw | Verb - Hifil - Consecutive imperfect - third person masculine singular
Strong's 5221: To strike

and he put
וַיִּתֵּ֨ן (way·yit·tên)
Conjunctive waw | Verb - Qal - Consecutive imperfect - third person masculine singular
Strong's 5414: To give, put, set

him
אֹת֜וֹ (’ō·ṯōw)
Direct object marker | third person masculine singular
Strong's 853: Untranslatable mark of the accusative case

in
עַל־ (‘al-)
Preposition
Strong's 5921: Above, over, upon, against

the stocks
הַמַּהְפֶּ֗כֶת (ham·mah·pe·ḵeṯ)
Article | Noun - feminine singular
Strong's 4115: Stocks (instrument of punishment)

at the Upper
הָֽעֶלְי֔וֹן (hā·‘el·yō·wn)
Article | Adjective - masculine singular
Strong's 5945: An elevation, lofty, as title, the Supreme

Gate
בְּשַׁ֤עַר (bə·ša·‘ar)
Preposition-b | Noun - masculine singular construct
Strong's 8179: An opening, door, gate

of Benjamin,
בִּנְיָמִן֙ (bin·yā·min)
Noun - proper - masculine singular
Strong's 1144: Benjamin -- 'son of the right hand', youngest son of Jacob, also the name of two other Israelites

which [was]
אֲשֶׁ֖ר (’ă·šer)
Pronoun - relative
Strong's 834: Who, which, what, that, when, where, how, because, in order that

by the house
בְּבֵ֥ית (bə·ḇêṯ)
Preposition-b | Noun - masculine singular construct
Strong's 1004: A house

of the LORD.
יְהוָֽה׃ (Yah·weh)
Noun - proper - masculine singular
Strong's 3068: LORD -- the proper name of the God of Israel


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OT Prophets: Jeremiah 20:2 Then Pashhur struck Jeremiah the prophet (Jer.)
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