Jeremiah 17:19
New International Version
This is what the LORD said to me: “Go and stand at the Gate of the People, through which the kings of Judah go in and out; stand also at all the other gates of Jerusalem.

New Living Translation
This is what the LORD said to me: “Go and stand in the gates of Jerusalem, first in the gate where the king goes in and out, and then in each of the other gates.

English Standard Version
Thus said the LORD to me: “Go and stand in the People’s Gate, by which the kings of Judah enter and by which they go out, and in all the gates of Jerusalem,

Berean Standard Bible
This is what the LORD said to me: “Go and stand at the gate of the people, through which the kings of Judah go in and out; and stand at all the other gates of Jerusalem.

King James Bible
Thus said the LORD unto me; Go and stand in the gate of the children of the people, whereby the kings of Judah come in, and by the which they go out, and in all the gates of Jerusalem;

New King James Version
Thus the LORD said to me: “Go and stand in the gate of the children of the people, by which the kings of Judah come in and by which they go out, and in all the gates of Jerusalem;

New American Standard Bible
This is what the LORD said to me: “Go and stand at the public gate, through which the kings of Judah come in and go out, as well as at all the gates of Jerusalem;

NASB 1995
Thus the LORD said to me, “Go and stand in the public gate, through which the kings of Judah come in and go out, as well as in all the gates of Jerusalem;

NASB 1977
Thus the LORD said to me, “Go and stand in the public gate, through which the kings of Judah come in and go out, as well as in all the gates of Jerusalem;

Legacy Standard Bible
Thus Yahweh said to me, “Go and stand in the public gate, through which the kings of Judah come in and go out, as well as in all the gates of Jerusalem,

Amplified Bible
Thus the LORD said to me, “Go and stand in the public gate, through which the kings of Judah come in and go out, and [stand] also in all the gates of Jerusalem;

Christian Standard Bible
This is what the LORD said to me, “Go and stand at the People’s Gate, through which the kings of Judah enter and leave, as well as at all the gates of Jerusalem.

Holman Christian Standard Bible
This is what the LORD said to me, “Go and stand at the People’s Gate, through which the kings of Judah enter and leave, as well as at all the gates of Jerusalem.

American Standard Version
Thus said Jehovah unto me: Go, and stand in the gate of the children of the people, whereby the kings of Judah come in, and by which they go out, and in all the gates of Jerusalem;

English Revised Version
Thus said the LORD unto me: Go, and stand in the gate of the children of the people, whereby the kings of Judah come in, and by the which they go out, and in all the gates of Jerusalem;

GOD'S WORD® Translation
This is what the LORD said to me: Stand at People's Gate, where the kings of Judah go in and out. Then stand at every gate in Jerusalem.

Good News Translation
The LORD said to me, "Jeremiah, go and announce my message at the People's Gate, through which the kings of Judah enter and leave the city; then go to all the other gates of Jerusalem.

International Standard Version
The LORD told me, "Go, stand in the gate of the people, where the kings of Judah come in and go out, and in the other gates of Jerusalem as well.

Majority Standard Bible
This is what the LORD said to me: ?Go and stand at the gate of the people, through which the kings of Judah go in and out; and stand at all the other gates of Jerusalem.

NET Bible
The LORD told me, "Go and stand in the People's Gate through which the kings of Judah enter and leave the city. Then go and stand in all the other gates of the city of Jerusalem.

New Heart English Bible
Thus said the LORD to me: "Go, and stand in the gate of the children of the people, through which the kings of Judah come in, and by which they go out, and in all the gates of Jerusalem;

Webster's Bible Translation
Thus said the LORD to me; Go and stand in the gate of the children of the people, by which the kings of Judah come in, and by which they go out, and in all the gates of Jerusalem;

World English Bible
Yahweh said this to me: “Go and stand in the gate of the children of the people, through which the kings of Judah come in and by which they go out, and in all the gates of Jerusalem.
Literal Translations
Literal Standard Version
Thus said YHWH to me: “Go, and you have stood in the gate of the sons of the people, by which kings of Judah come in, and by which they go out, and in all gates of Jerusalem,

Young's Literal Translation
Thus said Jehovah unto me: 'Go, and thou hast stood in the gate of the sons of the people, by which kings of Judah come in, and by which they go out, and in all gates of Jerusalem,

Smith's Literal Translation
Thus said Jehovah to me: Go and stand in the gate of the sons of the people which the kings of Judah shall come in in it, and which they shall go forth in it, and in all the gates of Jerusalem.
Catholic Translations
Douay-Rheims Bible
Thus saith the Lord to me: Go, and stand in the gate of the children of the people, by which the kings of Juda come in, and go out, and in all the gates of Jerusalem:

Catholic Public Domain Version
Thus says the Lord to me: “Go, and stand at the gate of the sons of the people, through which the kings of Judah enter and depart, and at all the gates of Jerusalem.

New American Bible
Thus said the LORD to me: Go, stand at the Gate of Benjamin, where the kings of Judah enter and leave, and at the other gates of Jerusalem.

New Revised Standard Version
Thus said the LORD to me: Go and stand in the People’s Gate, by which the kings of Judah enter and by which they go out, and in all the gates of Jerusalem,
Translations from Aramaic
Lamsa Bible
Thus said the LORD to me: Go and stand at the public gate by which the kings of Judah enter and by which they go out, and in all the gates of Jerusalem;

Peshitta Holy Bible Translated
Thus LORD JEHOVAH said to me: “Go, stand in the gate of the children of the people who enter it the Kings of Judea and those exiting it, and in all the gates of Jerusalem
OT Translations
JPS Tanakh 1917
Thus said the LORD unto me: Go, and stand in the gate of the children of the people, whereby the kings of Judah come in, and by which they go out, and in all the gates of Jerusalem;

Brenton Septuagint Translation
Thus saith the Lord; Go and stand in the gates of the children of thy people, by which the kings of Juda enter, and by which they go out, and in all the gates of Jerusalem:

Additional Translations ...
Audio Bible



Context
The Sabbath Renewed
19This is what the LORD said to me: “Go and stand at the gate of the people, through which the kings of Judah go in and out; and stand at all the other gates of Jerusalem. 20Say to them, ‘Hear the word of the LORD, O kings of Judah, all people of Judah and Jerusalem who enter through these gates.…

Cross References
Nehemiah 13:19
When the evening shadows began to fall on the gates of Jerusalem, just before the Sabbath, I ordered that the gates be shut and not opened until after the Sabbath. I posted some of my servants at the gates so that no load could enter on the Sabbath day.

Isaiah 56:2
Blessed is the man who does this, and the son of man who holds it fast, who keeps the Sabbath without profaning it and keeps his hand from doing any evil.”

Ezekiel 20:12
I also gave them My Sabbaths as a sign between us, so that they would know that I am the LORD who sanctifies them.

Exodus 20:8-11
Remember the Sabbath day by keeping it holy. / Six days you shall labor and do all your work, / but the seventh day is a Sabbath to the LORD your God, on which you must not do any work—neither you, nor your son or daughter, nor your manservant or maidservant or livestock, nor the foreigner within your gates. ...

Deuteronomy 5:12-15
Observe the Sabbath day by keeping it holy, as the LORD your God has commanded you. / Six days you shall labor and do all your work, / but the seventh day is a Sabbath to the LORD your God, on which you must not do any work—neither you, nor your son or daughter, nor your manservant or maidservant, nor your ox or donkey or any of your livestock, nor the foreigner within your gates, so that your manservant and maidservant may rest as you do. ...

Isaiah 58:13-14
If you turn your foot from breaking the Sabbath, from doing as you please on My holy day, if you call the Sabbath a delight, and the LORD’s holy day honorable, if you honor it by not going your own way or seeking your own pleasure or speaking idle words, / then you will delight yourself in the LORD, and I will make you ride on the heights of the land and feed you with the heritage of your father Jacob.” For the mouth of the LORD has spoken.

Matthew 12:8
For the Son of Man is Lord of the Sabbath.”

Mark 2:27-28
Then Jesus declared, “The Sabbath was made for man, not man for the Sabbath. / Therefore, the Son of Man is Lord even of the Sabbath.”

Luke 6:5
Then Jesus declared, “The Son of Man is Lord of the Sabbath.”

John 5:16-18
Now because Jesus was doing these things on the Sabbath, the Jews began to persecute Him. / But Jesus answered them, “To this very day My Father is at His work, and I too am working.” / Because of this, the Jews tried all the harder to kill Him. Not only was He breaking the Sabbath, but He was even calling God His own Father, making Himself equal with God.

Acts 13:42-44
As Paul and Barnabas were leaving the synagogue, the people urged them to continue this message on the next Sabbath. / After the synagogue was dismissed, many of the Jews and devout converts to Judaism followed Paul and Barnabas, who spoke to them and urged them to continue in the grace of God. / On the following Sabbath, nearly the whole city gathered to hear the word of the Lord.

Colossians 2:16-17
Therefore let no one judge you by what you eat or drink, or with regard to a feast, a New Moon, or a Sabbath. / These are a shadow of the things to come, but the body that casts it belongs to Christ.

Hebrews 4:9-10
There remains, then, a Sabbath rest for the people of God. / For whoever enters God’s rest also rests from his own work, just as God did from His.

Ezekiel 22:26
Her priests do violence to My law and profane My holy things. They make no distinction between the holy and the common, and they fail to distinguish between the clean and the unclean. They disregard My Sabbaths, so that I am profaned among them.

Leviticus 19:30
You must keep My Sabbaths and have reverence for My sanctuary. I am the LORD.


Treasury of Scripture

Thus said the LORD to me; Go and stand in the gate of the children of the people, whereby the kings of Judah come in, and by the which they go out, and in all the gates of Jerusalem;

A.

Jeremiah 7:2
Stand in the gate of the LORD'S house, and proclaim there this word, and say, Hear the word of the LORD, all ye of Judah, that enter in at these gates to worship the LORD.

Jeremiah 19:2
And go forth unto the valley of the son of Hinnom, which is by the entry of the east gate, and proclaim there the words that I shall tell thee,

Jeremiah 26:2
Thus saith the LORD; Stand in the court of the LORD'S house, and speak unto all the cities of Judah, which come to worship in the LORD'S house, all the words that I command thee to speak unto them; diminish not a word:

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Jeremiah 17
1. The captivity of Judah for her sin.
5. Trust in man is cursed;
7. in God is blessed.
9. The deceitful heart cannot deceive God.
12. The salvation of God.
15. The prophet complains of the mockers of his prophecy.
19. He is sent to renew the covenant in hallowing the Sabbath.














This is what the LORD said to me
This phrase establishes the divine authority behind the message. The Hebrew word for "LORD" is "Yahweh," the covenant name of God, emphasizing His eternal and unchanging nature. This introduction underscores the prophetic nature of Jeremiah's mission, as he is not speaking on his own authority but as a mouthpiece for God. It reminds us of the importance of listening to God's voice, as His words are life-giving and transformative.

Go and stand at the gate of the people
The "gate of the people" refers to a significant location in ancient cities, often serving as a place of gathering, judgment, and commerce. In Hebrew, "gate" is "sha'ar," symbolizing a place of decision and transition. By instructing Jeremiah to stand here, God is directing him to a strategic location where his message will reach a broad audience. This highlights the importance of positioning ourselves where we can be most effective in sharing God's truth.

through which the kings of Judah go in and out
This phrase indicates the gate's importance as a passage for royalty, suggesting that the message is intended for both the leaders and the people. The kings of Judah, as descendants of David, were expected to lead the nation in covenant faithfulness. The mention of their comings and goings implies a call to accountability and repentance, reminding us that leadership carries the responsibility of guiding others in righteousness.

stand also at all the other gates of Jerusalem
By instructing Jeremiah to stand at all the gates, God emphasizes the comprehensive nature of His message. Jerusalem's gates were numerous, each serving different parts of the city. This command signifies that God's word is for everyone, regardless of their status or location. It reflects the inclusivity of God's call to repentance and the universal need for His guidance. The gates symbolize entry points to the heart, urging us to open every aspect of our lives to God's transformative power.

(19) Thus said the Lord unto me . . .--We enter here on an entirely fresh series of messages, arranged probably in chronological order, but having no immediate connection with what precedes, and narrated with a much fuller account of the circumstances connected with them. This, which begins the series, would appear from Jeremiah 17:25 to have been delivered before the sins of the people had assumed the hopeless, irremediable character which is implied in the two previous chapters; and the first part of this may probably be referred therefore to the early years of the reign of Jehoiakim. In its circumstances and mode of delivery it is parallel with the discourse of Jeremiah 22:1-5.

The gate of the children of the people . . .--No gate so described is mentioned in the great topographical record of Nehemiah 3 or elsewhere, and we are therefore left to conjecture where it was. The context shows that it was a place of concourse, a gate of the Temple rather than of the city, perhaps the special gate by which the kings and people of Judah entered into the enclosure of the Temple. The name may indicate, as in Jeremiah 26:23, that it was that "of the common people," or "laity," as in 2Chronicles 35:5, as dis tinguished from that used by the priests and Levites; and it would appear, from the nature of the warning proclaimed there, to have been the scene of some open desecration of the Sabbath--possibly of the sale of sheep or doves for sacrifice, like that of John 2:14; Matthew 21:12, or of the more common articles of the market, as in Nehemiah 13:15. By some writers it has been identified with the "gate of Benjamin" (Jeremiah 20:2; Jeremiah 38:7), but this would seem to have been more conspicuous as a place of judgment than of trade; nor is there any reason why it should be described by a different name here. Some, indeed. have conjectured that we should read "gate of Benjamin "instead of "gate of Beni-am," which gives the meaning "children of the people." It is noticeable that the message was to be delivered at the other gates as well, as being a protest against a prevalent sin. . . .

Verses 19-27. - An exhortation to a more strict observance of the Sabbath. The reward held out is Jerusalem's continuance in all its old pomp, both temporal and spiritual, and the penalty the destruction of the city by fire. This passage stands in absolutely no connection with the preceding and the following prophecies; and we have just the same sense of suspicion in meeting with it here, in the midst of perfectly general exhortations, as in reading the parallel exhortations to Sabbath-keeping in Isaiah 56. and 58, surrounded as they are by the moving and almost evangelical rhetoric of the second part of Isaiah. Geiger and Dr. Rowland Williams have hence been led to conjecture that this section (or part of it) was introduced into the roll of Jeremiah's prophecies to assist the reforming movement of Ezra and Nehemiah. Certainly the regard for the Sabbath, so conspicuous in the later Judaism, dates, so far as we can see, from the time of Ezra and Nehemiah (see Nehemiah 13.), though it is credible enough that the perception of the high importance of this holy day (comp. Heine's 'Prinecssin Sabbath') began to acquire greater distinctness as the other parts of the social and religions organization were seen to be fading away (comp. art. "Sabbath" in Smith's 'Bible Dictionary'). Verse 19. - In the gate of the children of the people. It is uncertain which of the gates of Jerusalem is meant, and not perfectly clear what is the meaning of the title. Does it mean Israelites as opposed to foreigners, or laymen as distinguished from priests? Whereby the kings of Judah come in. Jeremiah appears to use the phrase "kings of Judah" in a particular sense (see on ver. 20). He may, no doubt, simply mean to say that those who are from time to time sovereigns of Judah enter by this gate. But once grant that the prophet does sometimes use the phrase in a sense of his own, and that in the very next verse, and it is very difficult to avoid interpreting it so in this passage.

Parallel Commentaries ...


Hebrew
This is what
כֹּה־ (kōh-)
Adverb
Strong's 3541: Like this, thus, here, now

the LORD
יְהוָ֜ה (Yah·weh)
Noun - proper - masculine singular
Strong's 3068: LORD -- the proper name of the God of Israel

said
אָמַ֨ר (’ā·mar)
Verb - Qal - Perfect - third person masculine singular
Strong's 559: To utter, say

to me:
אֵלַ֗י (’ê·lay)
Preposition | first person common singular
Strong's 413: Near, with, among, to

“Go
הָלֹ֤ךְ (hā·lōḵ)
Verb - Qal - Infinitive absolute
Strong's 1980: To go, come, walk

and stand
וְעָֽמַדְתָּ֙ (wə·‘ā·maḏ·tā)
Conjunctive waw | Verb - Qal - Conjunctive perfect - second person masculine singular
Strong's 5975: To stand, in various relations

at the gate
בְּשַׁ֣עַר (bə·ša·‘ar)
Preposition-b | Noun - masculine singular construct
Strong's 8179: An opening, door, gate

of the people,
בְּנֵֽי־ (bə·nê-)
Noun - masculine plural construct
Strong's 1121: A son

through which
אֲשֶׁ֨ר (’ă·šer)
Pronoun - relative
Strong's 834: Who, which, what, that, when, where, how, because, in order that

the kings
מַלְכֵ֣י (mal·ḵê)
Noun - masculine plural construct
Strong's 4428: A king

of Judah
יְהוּדָ֔ה (yə·hū·ḏāh)
Noun - proper - masculine singular
Strong's 3063: Judah -- 'praised', a son of Jacob, also the southern kingdom, also four Israelites

go in
יָבֹ֤אוּ (yā·ḇō·’ū)
Verb - Qal - Imperfect - third person masculine plural
Strong's 935: To come in, come, go in, go

and out;
יֵ֣צְאוּ (yê·ṣə·’ū)
Verb - Qal - Imperfect - third person masculine plural
Strong's 3318: To go, bring, out, direct and proxim

and [stand]
ב֑וֹ (ḇōw)
Preposition | third person masculine singular
Strong's Hebrew

at all [the other]
וּבְכֹ֖ל (ū·ḇə·ḵōl)
Conjunctive waw, Preposition-b | Noun - masculine singular construct
Strong's 3605: The whole, all, any, every

gates
שַׁעֲרֵ֥י (ša·‘ă·rê)
Noun - masculine plural construct
Strong's 8179: An opening, door, gate

of Jerusalem.
יְרוּשָׁלִָֽם׃ (yə·rū·šā·lim)
Noun - proper - feminine singular
Strong's 3389: Jerusalem -- probably 'foundation of peace', capital city of all Israel


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OT Prophets: Jeremiah 17:19 Thus said Yahweh to me: Go (Jer.)
Jeremiah 17:18
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