Verse (Click for Chapter) New International Version Therefore do not let anyone judge you by what you eat or drink, or with regard to a religious festival, a New Moon celebration or a Sabbath day. New Living Translation So don’t let anyone condemn you for what you eat or drink, or for not celebrating certain holy days or new moon ceremonies or Sabbaths. English Standard Version Therefore let no one pass judgment on you in questions of food and drink, or with regard to a festival or a new moon or a Sabbath. Berean Standard Bible Therefore let no one judge you by what you eat or drink, or with regard to a feast, a New Moon, or a Sabbath. Berean Literal Bible Therefore let no one judge you in regard to food, or in regard to drink, or in regard to a feast, or a New Moon, or Sabbaths, King James Bible Let no man therefore judge you in meat, or in drink, or in respect of an holyday, or of the new moon, or of the sabbath days: New King James Version So let no one judge you in food or in drink, or regarding a festival or a new moon or sabbaths, New American Standard Bible Therefore, no one is to act as your judge in regard to food and drink, or in respect to a festival or a new moon, or a Sabbath day— NASB 1995 Therefore no one is to act as your judge in regard to food or drink or in respect to a festival or a new moon or a Sabbath day— NASB 1977 Therefore let no one act as your judge in regard to food or drink or in respect to a festival or a new moon or a Sabbath day— Legacy Standard Bible Therefore, no one is to judge you in food and drink, or in respect to a festival or a new moon or a Sabbath day— Amplified Bible Therefore let no one judge you in regard to food and drink or in regard to [the observance of] a festival or a new moon or a Sabbath day. Christian Standard Bible Therefore, don’t let anyone judge you in regard to food and drink or in the matter of a festival or a new moon or a Sabbath day. Holman Christian Standard Bible Therefore, don’t let anyone judge you in regard to food and drink or in the matter of a festival or a new moon or a Sabbath day. American Standard Version Let no man therefore judge you in meat, or in drink, or in respect of a feast day or a new moon or a sabbath day: Aramaic Bible in Plain English Let no man disturb you about food or about drink or in the distinctions of feasts and beginnings of months and Sabbaths, Contemporary English Version Don't let anyone tell you what you must eat or drink. Don't let them say you must celebrate the New Moon festival, the Sabbath, or any other festival. Douay-Rheims Bible Let no man therefore judge you in meat or in drink, or in respect of a festival day, or of the new moon, or of the sabbaths, English Revised Version Let no man therefore judge you in meat, or in drink, or in respect of a feast day or a new moon or a sabbath day: GOD'S WORD® Translation Therefore, let no one judge you because of what you eat or drink or about the observance of annual holy days, New Moon Festivals, or weekly worship days. Good News Translation So let no one make rules about what you eat or drink or about holy days or the New Moon Festival or the Sabbath. International Standard Version Therefore, let no one judge you in matters of food and drink or with respect to a festival, a New Moon, or Sabbath days. Literal Standard Version Let no one, then, judge you in eating or in drinking, or in respect of a celebration, or of a new moon, or of Sabbaths, Majority Standard Bible Therefore let no one judge you by what you eat or drink, or with regard to a feast, a New Moon, or a Sabbath. New American Bible Let no one, then, pass judgment on you in matters of food and drink or with regard to a festival or new moon or sabbath. NET Bible Therefore do not let anyone judge you with respect to food or drink, or in the matter of a feast, new moon, or Sabbath days-- New Revised Standard Version Therefore do not let anyone condemn you in matters of food and drink or of observing festivals, new moons, or sabbaths. New Heart English Bible Therefore do not let anyone judge you about food and drink, or with respect to a feast day or a new moon or a Sabbath day, Webster's Bible Translation Let no man therefore judge you in food, or in drink, or in respect of a holy-day, or or the new-moon, or of the sabbaths: Weymouth New Testament Therefore suffer no one to sit in judgement on you as to eating or drinking or with regard to a festival, a new moon or a sabbath. World English Bible Let no one therefore judge you in eating or drinking, or with respect to a feast day or a new moon or a Sabbath day, Young's Literal Translation Let no one, then, judge you in eating or in drinking, or in respect of a feast, or of a new moon, or of sabbaths, Additional Translations ... Audio Bible Context Alive in Christ…15And having disarmed the powers and authorities, He made a public spectacle of them, triumphing over them by the cross. 16Therefore let no one judge you by what you eat or drink, or with regard to a feast, a New Moon, or a Sabbath. 17These are a shadow of the things to come, but the body that casts it belongs to Christ.… Cross References Leviticus 23:2 "Speak to the Israelites and say to them, 'These are My appointed feasts, the feasts of the LORD that you are to proclaim as sacred assemblies. 1 Chronicles 23:31 Whenever burnt offerings were presented to the LORD on the Sabbaths, New Moons, and appointed feasts, they were to serve regularly before the LORD in the numbers prescribed for them. 2 Chronicles 31:3 The king contributed from his own possessions for the regular morning and evening burnt offerings and for the burnt offerings on the Sabbaths, New Moons, and appointed feasts, as written in the Law of the LORD. Nehemiah 10:33 for the showbread, for the regular grain offerings and burnt offerings, for the Sabbath offerings, for the New Moons and appointed feasts, for the holy offerings, for the sin offerings to make atonement for Israel, and for all the duties of the house of our God. Mark 2:27 Then Jesus declared, "The Sabbath was made for man, not man for the Sabbath. Mark 7:19 because it does not enter his heart, but it goes into the stomach and then is eliminated." (Thus all foods are clean.) Romans 14:3 The one who eats everything must not belittle the one who does not, and the one who does not eat everything must not judge the one who does, for God has accepted him. Treasury of Scripture Let no man therefore judge you in meat, or in drink, or in respect of an holy day, or of the new moon, or of the sabbath days: judge. Romans 14:3,10,13 Let not him that eateth despise him that eateth not; and let not him which eateth not judge him that eateth: for God hath received him… 1 Corinthians 10:28-31 But if any man say unto you, This is offered in sacrifice unto idols, eat not for his sake that shewed it, and for conscience sake: for the earth is the Lord's, and the fulness thereof: … Galatians 2:12,13 For before that certain came from James, he did eat with the Gentiles: but when they were come, he withdrew and separated himself, fearing them which were of the circumcision… in meat, etc. Leviticus 11:2-47 Speak unto the children of Israel, saying, These are the beasts which ye shall eat among all the beasts that are on the earth… Leviticus 17:10-15 And whatsoever man there be of the house of Israel, or of the strangers that sojourn among you, that eateth any manner of blood; I will even set my face against that soul that eateth blood, and will cut him off from among his people… Deuteronomy 14:3 Thou shalt not eat any abominable thing. in respect. Leviticus 23:1-44 And the LORD spake unto Moses, saying, … Numbers 28:1-29:40 And the LORD spake unto Moses, saying, … Deuteronomy 16:1-17 Observe the month of Abib, and keep the passover unto the LORD thy God: for in the month of Abib the LORD thy God brought thee forth out of Egypt by night… the new. Numbers 10:10 Also in the day of your gladness, and in your solemn days, and in the beginnings of your months, ye shall blow with the trumpets over your burnt offerings, and over the sacrifices of your peace offerings; that they may be to you for a memorial before your God: I am the LORD your God. Numbers 28:11,14 And in the beginnings of your months ye shall offer a burnt offering unto the LORD; two young bullocks, and one ram, seven lambs of the first year without spot; … 1 Samuel 20:5,18 And David said unto Jonathan, Behold, to morrow is the new moon, and I should not fail to sit with the king at meat: but let me go, that I may hide myself in the field unto the third day at even… or of the sabbath. Leviticus 16:31 It shall be a sabbath of rest unto you, and ye shall afflict your souls, by a statute for ever. Leviticus 23:3,24,32,39 Six days shall work be done: but the seventh day is the sabbath of rest, an holy convocation; ye shall do no work therein: it is the sabbath of the LORD in all your dwellings… Jump to Previous Celebration Drink Drinking Eat Eating Feast Festival Food Holyday Holy-Day Judge Judgement Judgment Matter Meat Moon Moons New New-Moon Questions Reason Regard Religious Respect Sabbath Sabbaths Sit SufferJump to Next Celebration Drink Drinking Eat Eating Feast Festival Food Holyday Holy-Day Judge Judgement Judgment Matter Meat Moon Moons New New-Moon Questions Reason Regard Religious Respect Sabbath Sabbaths Sit SufferColossians 2 1. Paul still exhorts them to be constant in Christ;8. to beware of philosophy, and vain traditions; 18. worshipping of angels; 20. and legal ceremonies, which are ended in Christ. (16-19) To the warning against speculative error succeeds a warning against two practical superstitions. The first is simply the trust in obsolete Jewish ordinances (the mere shadow of Christ) with which we are familiar in the earlier forms of Judaism. But the second presents much strangeness and novelty. It is the "worship of angels" in a "voluntary humility," inconsistent with the belief in an intimate and direct union with Christ our Head. (16) Let no man therefore judge you.--That is, impose his own laws upon you. See Colossians 2:8. (Comp. Romans 14:3; Romans 14:10, "Why dost thou judge thy brother?" in this same connection.) In meat, or in drink.--Or rather, in eating and drinking. We see by the context that the immediate reference is to the distinctions of meats under the Jewish law, now done away, because the distinction of those within and without the covenant was also done away (Acts 10:11). (Comp. on this subject the half-ironical description of Hebrews 9:10.) But a study of Romans 14:2; Romans 14:20-21, written before this Epistle, and 1Timothy 4:3, written after it--to say nothing of the tone of this passage itself, or of the known characteristics of the later Gnosticism of the ascetic type--show that these laws about eating and drinking were not mere matters of law, but formed significant parts of a rigid mystic asceticism. Of such, St. Paul declares indignantly (Romans 14:17), "The kingdom of God is not eating and drinking, but righteousness and peace and joy in the Holy Ghost." . . . Verses 16-23. - SECTION VI. THE CLAIMS OF THE FALSE TEACHER. Verse 16. - Do not let any one, therefore, be judging you in eating or in drinking (vers. 21-23; 1 Timothy 4:1-5; Romans 14:17; Hebrews 9:10; Hebrews 13:9; Mark 7:14-19). The new teachers dictated to the Colossians in these matters from the philosophical, ascetic point of view (see notes on "philosophy," "circumcision," vers. 8, 11), condemning their previous liberty. (For the adverse sense of "judge," comp. Romans 14:4, 10, 13.) The scruples of the "weak brethren" at Rome (Romans 14) were partly of an ascetic character, but are not ascribed to any philosophic views. In 1 Corinthians 8:8 and 10 the question stands on a different footing, being connected with that of the recognition of idolatry (comp. Acts 15:29). In Hebrews 9:10 it is purely a point of Jewish law. In one form or other it was sure to be raised wherever Jewish and Gentile Christians were in social intercourse. Ver. 17 shows that such restrictions are "not according to Christ" (ver. 8), belonging to the system which he has superseded. "Therefore" bases this warning upon the reasoning of the previous context. Tertullian ('Against Marcion,' 5:19) supplies the link connecting this verse with vers. 10, 15, 18, when he says, "The apostle blames those who alleged visions of angels as their authority for saying that men must abstain from meats." The abolishing of angel mediation (ver. 15) robs these restrictions of their supposed authority. The Essenes found in the Nazarite life and the rules for the ministering Jewish priest (Numbers 6:3; Leviticus 10:8-11; Ezekiel 44:21) their ideal of holiness. Philo also attached a high moral value to abstinence from flesh and wine, and regarded the Levitical distinctions of meats as profoundly symbolic. Or in respect of feast, or new moon, or sabbath (Romans 14:5, 6; Galatians 4:9, 10). The yearly feast, the monthly new moon, and the weekly sabbath (1 Chronicles 23:31; Isaiah 1:13, 14) cover the whole round of Jewish sacred seasons. These the Colossian Gentile Christians, disciples of St. Paul through Epaphras, had not hitherto observed (Galatians 4:9, 10). Philosophic Judaists insisted on these institutions, giving them a symbolical and ethical interpretation (see Philo, 'On the Number Seven;' also, 'On the Migration of Abraham,' § 16, where he warns his readers lest, "because the feast is a symbol of the joy of the soul and of thanksgiving towards God," they should imagine they could dispense with it, or "break through any established customs which divine men have instituted").Parallel Commentaries ... Greek Thereforeοὖν (oun) Conjunction Strong's 3767: Therefore, then. Apparently a primary word; certainly, or accordingly. {let} no Μὴ (Mē) Adverb Strong's 3361: Not, lest. A primary particle of qualified negation; not, lest; also (whereas ou expects an affirmative one) whether. one τις (tis) Interrogative / Indefinite Pronoun - Nominative Masculine Singular Strong's 5100: Any one, some one, a certain one or thing. An enclitic indefinite pronoun; some or any person or object. judge κρινέτω (krinetō) Verb - Present Imperative Active - 3rd Person Singular Strong's 2919: Properly, to distinguish, i.e. Decide; by implication, to try, condemn, punish. you ὑμᾶς (hymas) Personal / Possessive Pronoun - Accusative 2nd Person Plural Strong's 4771: You. The person pronoun of the second person singular; thou. by ἐν (en) Preposition Strong's 1722: In, on, among. A primary preposition denoting position, and instrumentality, i.e. A relation of rest; 'in, ' at, on, by, etc. what you eat βρώσει (brōsei) Noun - Dative Feminine Singular Strong's 1035: (a) abstr: eating, (b) food, a meal, (c) rust. From the base of bibrosko; eating; by extension food. or καὶ (kai) Conjunction Strong's 2532: And, even, also, namely. drink, πόσει (posei) Noun - Dative Feminine Singular Strong's 4213: Drinking, drink, beverage. From the alternate of pino; a drinking, i.e. a draught. or ἢ (ē) Conjunction Strong's 2228: Or, than. A primary particle of distinction between two connected terms; disjunctive, or; comparative, than. with ἐν (en) Preposition Strong's 1722: In, on, among. A primary preposition denoting position, and instrumentality, i.e. A relation of rest; 'in, ' at, on, by, etc. regard μέρει (merei) Noun - Dative Neuter Singular Strong's 3313: A part, portion, share. From an obsolete but more primary form of meiromai; a division or share. to a festival, ἑορτῆς (heortēs) Noun - Genitive Feminine Singular Strong's 1859: A festival, feast, periodically recurring. Of uncertain affinity; a festival. a New Moon, νεομηνίας (neomēnias) Noun - Genitive Feminine Singular Strong's 3561: The new moon, first of the month. Feminine of a compound of neos and men; the festival of new moon. or ἢ (ē) Conjunction Strong's 2228: Or, than. A primary particle of distinction between two connected terms; disjunctive, or; comparative, than. a Sabbath. σαββάτων (sabbatōn) Noun - Genitive Neuter Plural Strong's 4521: The Sabbath, a week. Links Colossians 2:16 NIVColossians 2:16 NLT Colossians 2:16 ESV Colossians 2:16 NASB Colossians 2:16 KJV Colossians 2:16 BibleApps.com Colossians 2:16 Biblia Paralela Colossians 2:16 Chinese Bible Colossians 2:16 French Bible Colossians 2:16 Catholic Bible NT Letters: Colossians 2:16 Let no man therefore judge you (Coloss. Col Co) |
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