Hebrews 9:10
New International Version
They are only a matter of food and drink and various ceremonial washings—external regulations applying until the time of the new order.

New Living Translation
For that old system deals only with food and drink and various cleansing ceremonies—physical regulations that were in effect only until a better system could be established.

English Standard Version
but deal only with food and drink and various washings, regulations for the body imposed until the time of reformation.

Berean Standard Bible
They consist only in food and drink and special washings—external regulations imposed until the time of reform.

Berean Literal Bible
consisting only in foods and drinks and various washings--ordinances of the flesh being imposed until the time of reformation.

King James Bible
Which stood only in meats and drinks, and divers washings, and carnal ordinances, imposed on them until the time of reformation.

New King James Version
concerned only with foods and drinks, various washings, and fleshly ordinances imposed until the time of reformation.

New American Standard Bible
since they relate only to food, drink, and various washings, regulations for the body imposed until a time of reformation.

NASB 1995
since they relate only to food and drink and various washings, regulations for the body imposed until a time of reformation.

NASB 1977
since they relate only to food and drink and various washings, regulations for the body imposed until a time of reformation.

Legacy Standard Bible
since they relate only to food and drink and various washings, requirements for the body imposed until a time of reformation.

Amplified Bible
For they [the gifts, sacrifices, and ceremonies] deal only with [clean and unclean] food and drink and various ritual washings, [mere] external regulations for the body imposed [to help the worshipers] until the time of reformation [that is, the time of the new order when Christ will establish the reality of what these things foreshadow—a better covenant].

Christian Standard Bible
They are physical regulations and only deal with food, drink, and various washings imposed until the time of the new order.

Holman Christian Standard Bible
They are physical regulations and only deal with food, drink, and various washings imposed until the time of restoration.

American Standard Version
being only (with meats and drinks and divers washings) carnal ordinances, imposed until a time of reformation.

Contemporary English Version
These rules are merely about such things as eating and drinking and ceremonies for washing ourselves. And rules about physical things will last only until the time comes to change them for something better.

English Revised Version
being only (with meats and drinks and divers washings) carnal ordinances, imposed until a time of reformation.

GOD'S WORD® Translation
These gifts and sacrifices were meant to be food, drink, and items used in various purification ceremonies. These ceremonies were required for the body until God would establish a new way of doing things.

Good News Translation
since they have to do only with food, drink, and various purification ceremonies. These are all outward rules, which apply only until the time when God will establish the new order.

International Standard Version
since they deal only with food, drink, and various washings, which are required for the body until the time when things would be set right.

Majority Standard Bible
They consist only in food and drink and special washings—external regulations imposed until the time of reform.

NET Bible
They served only for matters of food and drink and various washings; they are external regulations imposed until the new order came.

New Heart English Bible
but deal only with foods and drinks and various washings; they are regulations for the flesh imposed until the time of setting things right.

Webster's Bible Translation
Which stood only in meats and drinks, and divers washings, and carnal ordinances, imposed on them until the time of reformation.

Weymouth New Testament
For their efficacy depends only on meats and drinks and various washings, ceremonies pertaining to the body and imposed until a time of reformation.

World English Bible
being only (with foods and drinks and various washings) fleshly ordinances, imposed until a time of reformation.
Literal Translations
Literal Standard Version
only on the basis of food, and drinks, and different immersions, and fleshly ordinances—until the time of reformation imposed on [them].

Berean Literal Bible
consisting only in foods and drinks and various washings--ordinances of the flesh being imposed until the time of reformation.

Young's Literal Translation
only in victuals, and drinks, and different baptisms, and fleshly ordinances -- till the time of reformation imposed upon them.

Smith's Literal Translation
Only in food and drinks, and different immersions, and precepts of the flesh, being placed till the time of amendment.
Catholic Translations
Douay-Rheims Bible
And divers washings, and justices of the flesh laid on them until the time of correction.

Catholic Public Domain Version
as well as the various washings and justices of the flesh, which were imposed upon them until the time of correction.

New American Bible
but only in matters of food and drink and various ritual washings: regulations concerning the flesh, imposed until the time of the new order.

New Revised Standard Version
but deal only with food and drink and various baptisms, regulations for the body imposed until the time comes to set things right.
Translations from Aramaic
Lamsa Bible
But which served only for food and drink, and in divers ablutions, which are ordinances of the flesh and which were imposed until the time of reformation.

Aramaic Bible in Plain English
Except in food and drink only, and in various washings, which are ordinances of the flesh that are established until the time of reformation.
NT Translations
Anderson New Testament
since he relies only on meats and drinks and various immersions, ordinances in deed of the flesh, which were imposed till the time of reformation.

Godbey New Testament
consisting only in meats and drinks, and divers baptisms, ordinances of the flesh, abiding until the time of restitution.

Haweis New Testament
as they consist only of meats, and drinks, and different ablutions, and corporal services, until the appointed time of perfect reformation.

Mace New Testament
only in matters relating to meats and drinks, and divers baptisms, meer external rites which were to subsist only till the time of reformation.

Weymouth New Testament
For their efficacy depends only on meats and drinks and various washings, ceremonies pertaining to the body and imposed until a time of reformation.

Worrell New Testament
being only (with meats and drinks and various immersions) ordinances of the flesh, imposed until a time of reformation.

Worsley New Testament
relating only to meats and drinks, and different washings, and such carnal ordinances as were required till the time of reformation.

Additional Translations ...
Audio Bible



Context
The Earthly Tabernacle
9It is an illustration for the present time, because the gifts and sacrifices being offered were unable to cleanse the conscience of the worshiper. 10They consist only in food and drink and special washings— external regulations imposed until the time of reform. 11But when Christ came as high priest of the good things that have come, He went through the greater and more perfect tabernacle that is not made by hands and is not a part of this creation.…

Cross References
Colossians 2:16-17
Therefore let no one judge you by what you eat or drink, or with regard to a feast, a New Moon, or a Sabbath. / These are a shadow of the things to come, but the body that casts it belongs to Christ.

Galatians 4:9-10
But now that you know God, or rather are known by God, how is it that you are turning back to those weak and worthless principles? Do you wish to be enslaved by them all over again? / You are observing special days and months and seasons and years!

Acts 15:10
Now then, why do you test God by placing on the necks of the disciples a yoke that neither we nor our fathers have been able to bear?

Romans 14:17
For the kingdom of God is not a matter of eating and drinking, but of righteousness, peace, and joy in the Holy Spirit.

Mark 7:18-19
“Are you still so dull?” He asked. “Do you not understand? Nothing that enters a man from the outside can defile him, / because it does not enter his heart, but it goes into the stomach and then is eliminated.” (Thus all foods are clean.)

Matthew 15:2-3
“Why do Your disciples break the tradition of the elders? They do not wash their hands before they eat.” / Jesus replied, “And why do you break the command of God for the sake of your tradition?

1 Corinthians 8:8
But food does not bring us closer to God: We are no worse if we do not eat, and no better if we do.

Ephesians 2:15
by abolishing in His flesh the law of commandments and decrees. He did this to create in Himself one new man out of the two, thus making peace

Romans 10:4
For Christ is the end of the law, to bring righteousness to everyone who believes.

Galatians 3:24-25
So the law became our guardian to lead us to Christ, that we might be justified by faith. / Now that faith has come, we are no longer under a guardian.

Leviticus 11:1-47
The LORD spoke again to Moses and Aaron, telling them, / “Say to the Israelites, ‘Of all the beasts of the earth, these ones you may eat: / You may eat any animal that has a split hoof completely divided and that chews the cud. ...

Numbers 19:7-10
Then the priest must wash his clothes and bathe his body in water; after that he may enter the camp, but he will be ceremonially unclean until evening. / The one who burned the heifer must also wash his clothes and bathe his body in water, and he too will be ceremonially unclean until evening. / Then a man who is ceremonially clean is to gather up the ashes of the heifer and store them in a ceremonially clean place outside the camp. They must be kept by the congregation of Israel for preparing the water of purification; this is for purification from sin. ...

Deuteronomy 14:3-21
You must not eat any detestable thing. / These are the animals that you may eat: The ox, the sheep, the goat, / the deer, the gazelle, the roe deer, the wild goat, the ibex, the antelope, and the mountain sheep. ...

Isaiah 1:13-14
Bring your worthless offerings no more; your incense is detestable to Me. New Moons, Sabbaths, and convocations—I cannot endure iniquity in a solemn assembly. / I hate your New Moons and your appointed feasts. They have become a burden to Me; I am weary of bearing them.

Ezekiel 20:25-26
I also gave them over to statutes that were not good and ordinances by which they could not live. / And I pronounced them unclean through their gifts—the sacrifice of every firstborn in the fire—so that I might devastate them, in order that they would know that I am the LORD.


Treasury of Scripture

Which stood only in meats and drinks, and divers washings, and carnal ordinances, imposed on them until the time of reformation.

in meats.

Hebrews 13:9
Be not carried about with divers and strange doctrines. For it is a good thing that the heart be established with grace; not with meats, which have not profited them that have been occupied therein.

Leviticus 11:2
Speak unto the children of Israel, saying, These are the beasts which ye shall eat among all the beasts that are on the earth.

Deuteronomy 14:3-21
Thou shalt not eat any abominable thing…

divers.

Hebrews 6:2
Of the doctrine of baptisms, and of laying on of hands, and of resurrection of the dead, and of eternal judgment.

Hebrews 10:22
Let us draw near with a true heart in full assurance of faith, having our hearts sprinkled from an evil conscience, and our bodies washed with pure water.

Exodus 29:4
And Aaron and his sons thou shalt bring unto the door of the tabernacle of the congregation, and shalt wash them with water.

carnal.

Hebrews 9:1
Then verily the first covenant had also ordinances of divine service, and a worldly sanctuary.

Hebrews 7:16
Who is made, not after the law of a carnal commandment, but after the power of an endless life.

Galatians 4:3,9
Even so we, when we were children, were in bondage under the elements of the world: …

ordinances.

Hebrews 2:5
For unto the angels hath he not put in subjection the world to come, whereof we speak.

Hebrews 6:5
And have tasted the good word of God, and the powers of the world to come,

Galatians 4:4
But when the fulness of the time was come, God sent forth his Son, made of a woman, made under the law,

Jump to Previous
Ablutions Applying Body Carnal Ceremonial Ceremonies Consisting Deal Depends Divers Drink Drinks Efficacy External Flesh Fleshly Food Imposed Matter Meats New Order Ordinances Pertaining Reformation Regulations Relate Right Rules Setting Stood Time Various Washings
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Ablutions Applying Body Carnal Ceremonial Ceremonies Consisting Deal Depends Divers Drink Drinks Efficacy External Flesh Fleshly Food Imposed Matter Meats New Order Ordinances Pertaining Reformation Regulations Relate Right Rules Setting Stood Time Various Washings
Hebrews 9
1. The description of the rites and sacrifices of the law;
11. which are far inferior to the dignity and perfection of the sacrifice of Christ.














They consist only in food and drink and special washings
This phrase refers to the ceremonial laws and rituals of the Old Covenant, which were primarily concerned with external practices. The Greek word for "food" (βρώμα) and "drink" (πόσις) indicates the dietary laws that were part of the Mosaic Law, such as those found in Leviticus 11. These laws were designed to set Israel apart as a holy nation. "Special washings" (βαπτισμοῖς) refers to the various ceremonial cleansings required by the law, such as those described in Leviticus 15. These practices were symbolic, pointing to the need for inner purity and foreshadowing the cleansing work of Christ.

external regulations
The Greek term for "external" (σαρκικοῖς) can be translated as "fleshly" or "pertaining to the flesh." This highlights the temporary and superficial nature of these regulations. They were not meant to bring about true spiritual transformation but served as a shadow of the greater reality to come. The "regulations" (δικαιώματα) were righteous requirements under the law, but they were limited in their ability to cleanse the conscience or bring about true righteousness.

imposed until the time of reform
The word "imposed" (ἐπικείμενα) suggests that these regulations were laid upon the people as a burden or obligation. They were necessary for a time but were not the ultimate solution to humanity's sin problem. "Until the time of reform" (καιροῦ διορθώσεως) points to the coming of Christ, who would bring about a new order. The "time of reform" refers to the New Covenant, inaugurated by Jesus' sacrificial death and resurrection, which fulfilled and transcended the old ceremonial laws. This reform was not merely a change in practice but a transformation of the heart, offering a direct relationship with God through faith in Christ.

(10) Which stood only in . . .--Better, only joined with meats and drinks and divers washings,--carnal ordinances, imposed until a time of reformation. Here again the best authorities correct the received Greek text, omitting "and" before the word "carnal," and so altering the next word as to make it descriptive of the "gifts and sacrifices" mentioned in Hebrews 9:9. These sacrifices--looked at in themselves, as powerless to attain the end designed (Hebrews 10:1; Hebrews 10:4)--are mere appendages of such regulations as deal with meats and drinks and washings. The character of this latter class of ordinances no one could mistake; and what the writer here says is that these powerless sacrifices belong to the same line of things. On the, "washings" see Note on Hebrews 6:2. The preceding words would most naturally refer to meats, &c., of which men were required to partake (as Exodus 12; Leviticus 7:15, et al.); but no doubt include the various restrictions and distinctions of the ceremonial law (Leviticus 11; Numbers 6, et al.). All these are "ordinances of flesh," ordinances which relate to the outward state of things only; closely connected with the maintenance of external privileges and relations, but (in themselves) nothing more. "Imposed," comp. Acts 15:10 : "reformation," Hebrews 8:7-12. . . . Verse 10. - Rendered in A.V.," Which stood only in (μόνον ἐπὶ) meats and drinks and divers washings, and carnal ordinances [καὶ δικαιώμασι σαρκὸς, Textus Receptus], imposed on them (ἐπικείμενα) until the time of reformation." This is a satisfactory rendering of the Textus Receptus, ἐπὶ before "meats," etc., being taken in the sense of dependence, and ἐπικείμενα necessarily as agreeing with "gifts and sacrifices" (δῶρα τε καὶ θυσίαι) in ver. 9. But there are other readings, though none, any more than that of the Textus Receptus, to be decidedly preferred on the mere ground of manuscript authority. The best sense seems to be given by that of δικαιΩ´ματα instead of καὶ δικαιώματι, so that we may render (ἐπὶ being taken in the sense of addition), Being only (with meats and drinks and divers washings) carnal ordinances, imposed until the time of reformation. We thus have an obvious neuter plural (δικαιώματα) for ἐπικείμενα to agree with, and we avoid the assertion that the "gifts and sacrifices" of the Law "stood only" in "meats," etc. This was not so; their essential part was blood-shedding (αἱματεκχύσια ver. 22) the other things here mentioned were but accompaniments and appendages. The "meats and drinks" spoken of may refer mainly to the distinctions between clean and unclean viands, which we know were made such a point of by the Jews of the apostolic ago (cf. Colossians 2:16-23; Romans 14; 1 Corinthians 8; also Mark 7:15). The "diverse washings" (βαπτισμοῖς) may be taken to include both the ablutions of the priests before sacrifice, and those enjoined on the people in many parts of the Law after ceremonial defile-merit, which kind of washings had been further multiplied variously in the traditional law (cf. Mark 7:3, 4, 8).

Parallel Commentaries ...


Greek
[ They consist ] only
μόνον (monon)
Adverb
Strong's 3440: Alone, but, only. Neuter of monos as adverb; merely.

in
ἐπὶ (epi)
Preposition
Strong's 1909: On, to, against, on the basis of, at.

food
βρώμασιν (brōmasin)
Noun - Dative Neuter Plural
Strong's 1033: Food of any kind. From the base of bibrosko; food, especially articles allowed or forbidden by the Jewish law.

and
καὶ (kai)
Conjunction
Strong's 2532: And, even, also, namely.

drink
πόμασιν (pomasin)
Noun - Dative Neuter Plural
Strong's 4188: Drink. From the alternate of pino; a beverage.

and
καὶ (kai)
Conjunction
Strong's 2532: And, even, also, namely.

special
διαφόροις (diaphorois)
Adjective - Dative Masculine Plural
Strong's 1313: Differing, different; hence: excellent. From diaphero; varying; also surpassing.

washings—
βαπτισμοῖς (baptismois)
Noun - Dative Masculine Plural
Strong's 909: Dipping, washing (of a ceremonial character). From baptizo; ablution.

external
σαρκὸς (sarkos)
Noun - Genitive Feminine Singular
Strong's 4561: Flesh, body, human nature, materiality; kindred.

regulations
δικαιώματα (dikaiōmata)
Noun - Nominative Neuter Plural
Strong's 1345: From dikaioo; an equitable deed; by implication, a statute or decision.

imposed
ἐπικείμενα (epikeimena)
Verb - Present Participle Middle or Passive - Nominative Neuter Plural
Strong's 1945: From epi and keimai; to rest upon.

until
μέχρι (mechri)
Preposition
Strong's 3360: As far as, until, even to.

[the] time
καιροῦ (kairou)
Noun - Genitive Masculine Singular
Strong's 2540: Fitting season, season, opportunity, occasion, time. Of uncertain affinity; an occasion, i.e. Set or proper time.

of reform.
διορθώσεως (diorthōseōs)
Noun - Genitive Feminine Singular
Strong's 1357: From a compound of dia and a derivative of orthos, meaning to straighten thoroughly; rectification, i.e. the Messianic restauration.


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NT Letters: Hebrews 9:10 Being only with meats and drinks (Heb. He. Hb)
Hebrews 9:9
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