Hebrews 9:1
New International Version
Now the first covenant had regulations for worship and also an earthly sanctuary.

New Living Translation
That first covenant between God and Israel had regulations for worship and a place of worship here on earth.

English Standard Version
Now even the first covenant had regulations for worship and an earthly place of holiness.

Berean Standard Bible
Now the first covenant had regulations for worship and also an earthly sanctuary.

Berean Literal Bible
Therefore also indeed, the first had regulations of worship and an earthly sanctuary.

King James Bible
Then verily the first covenant had also ordinances of divine service, and a worldly sanctuary.

New King James Version
Then indeed, even the first covenant had ordinances of divine service and the earthly sanctuary.

New American Standard Bible
Now even the first covenant had regulations for divine worship and the earthly sanctuary.

NASB 1995
Now even the first covenant had regulations of divine worship and the earthly sanctuary.

NASB 1977
Now even the first covenant had regulations of divine worship and the earthly sanctuary.

Legacy Standard Bible
Now even the first covenant had requirements of divine worship and the earthly sanctuary.

Amplified Bible
Now even the first covenant had regulations for divine worship and for the earthly sanctuary.

Christian Standard Bible
Now the first covenant also had regulations for ministry and an earthly sanctuary.

Holman Christian Standard Bible
Now the first covenant also had regulations for ministry and an earthly sanctuary.

American Standard Version
Now even the first covenant had ordinances of divine service, and its sanctuary, a sanctuary of this world.

Contemporary English Version
The first promise included rules for worship and a tent for worship here on earth.

English Revised Version
Now even the first covenant had ordinances of divine service, and its sanctuary, a sanctuary of this world.

GOD'S WORD® Translation
The first promise had rules for the priests' service. It also had a holy place on earth.

Good News Translation
The first covenant had rules for worship and a place made for worship as well.

International Standard Version
Now even the first covenant had regulations for worship and an earthly sanctuary.

Majority Standard Bible
Now even the first covenant had regulations for worship and also an earthly sanctuary.

NET Bible
Now the first covenant, in fact, had regulations for worship and its earthly sanctuary.

New Heart English Bible
Now indeed even the first had ordinances of divine service, and an earthly sanctuary.

Webster's Bible Translation
Then verily the first covenant had also ordinances of divine service, and a worldly sanctuary.

Weymouth New Testament
Now even the first Covenant had regulations for divine worship, and had also its sanctuary--a sanctuary belonging to this world.

World English Bible
Now indeed even the first covenant had ordinances of divine service and an earthly sanctuary.
Literal Translations
Literal Standard Version
It had, indeed, then (even the first dwelling place) ordinances of service, also a worldly sanctuary,

Berean Literal Bible
Therefore also indeed, the first had regulations of worship and an earthly sanctuary.

Young's Literal Translation
It had, indeed, then (even the first tabernacle) ordinances of service, also a worldly sanctuary,

Smith's Literal Translation
And truly therefore the first had precepts of divine service for him, and a worldly holy place.
Catholic Translations
Douay-Rheims Bible
The former indeed had also justifications of divine service, and a worldly sanctuary.

Catholic Public Domain Version
Certainly, the former also had the justifications of worship and a holy place for that age.

New American Bible
Now [even] the first covenant had regulations for worship and an earthly sanctuary.

New Revised Standard Version
Now even the first covenant had regulations for worship and an earthly sanctuary.
Translations from Aramaic
Lamsa Bible
THEN verily the first covenant had also ordinances of divine service and a worldly sanctuary.

Aramaic Bible in Plain English
But in the first there was an order of ministry and a worldly sanctuary.
NT Translations
Anderson New Testament
Now, the first covenant also had ordinances of worship, and the worldly sanctuary:

Godbey New Testament
Then indeed the first tabernacle also, had ordinances of service, and a sanctuary for this world.

Haweis New Testament
THEN also the first tabernacle had indeed regulations for the divine service, and a sanctuary furnished.

Mace New Testament
The first alliance then had rites of divine service, and a worldly sanctuary.

Weymouth New Testament
Now even the first Covenant had regulations for divine worship, and had also its sanctuary--a sanctuary belonging to this world.

Worrell New Testament
Verily, therefore, the first covenant used to have ordinances of divine service, and the sanctuary pertaining to the world.

Worsley New Testament
Therefore the first covenant had also rites of worship and a worldly sanctuary.

Additional Translations ...
Audio Bible



Context
The Earthly Tabernacle
1 Now the first covenant had regulations for worship and also an earthly sanctuary. 2A tabernacle was prepared. In its first room were the lampstand, the table, and the consecrated bread. This was called the Holy Place.…

Cross References
Exodus 25:8-9
And they are to make a sanctuary for Me, so that I may dwell among them. / You must make the tabernacle and design all its furnishings according to the pattern I show you.

Exodus 26:1-37
“You are to construct the tabernacle itself with ten curtains of finely spun linen, each with blue, purple, and scarlet yarn, and cherubim skillfully worked into them. / Each curtain shall be twenty-eight cubits long and four cubits wide—all curtains the same size. / Five of the curtains are to be joined together, and the other five joined as well. ...

Exodus 40:1-38
Then the LORD said to Moses, / “On the first day of the first month you are to set up the tabernacle, the Tent of Meeting. / Put the ark of the Testimony in it and screen off the ark with the veil. ...

Leviticus 16:2-34
And the LORD said to Moses: “Tell your brother Aaron not to enter freely into the Most Holy Place behind the veil in front of the mercy seat on the ark, or else he will die, because I appear in the cloud above the mercy seat. / This is how Aaron is to enter the Holy Place: with a young bull for a sin offering and a ram for a burnt offering. / He is to wear the sacred linen tunic, with linen undergarments. He must tie a linen sash around him and put on the linen turban. These are holy garments, and he must bathe himself with water before he wears them. ...

Numbers 7:1-89
On the day Moses finished setting up the tabernacle, he anointed and consecrated it and all its furnishings, along with the altar and all its utensils. / And the leaders of Israel, the heads of their families, presented an offering. These men were the tribal leaders who had supervised the registration. / They brought as their offering before the LORD six covered carts and twelve oxen—an ox from each leader and a cart from every two leaders—and presented them before the tabernacle. ...

1 Kings 6:1-38
In the four hundred and eightieth year after the Israelites had come out of the land of Egypt, in the fourth year of Solomon’s reign over Israel, in the month of Ziv, the second month, he began to build the house of the LORD. / The house that King Solomon built for the LORD was sixty cubits long, twenty cubits wide, and thirty cubits high. / The portico at the front of the main hall of the temple was twenty cubits long, extending across the width of the temple and projecting out ten cubits in front of the temple. ...

1 Kings 8:1-11
At that time Solomon assembled before him in Jerusalem the elders of Israel—all the tribal heads and family leaders of the Israelites—to bring up the ark of the covenant of the LORD from Zion, the City of David. / And all the men of Israel came together to King Solomon at the feast in the seventh month, the month of Ethanim. / When all the elders of Israel had arrived, the priests took up the ark, ...

2 Chronicles 5:1-14
So all the work that Solomon had performed for the house of the LORD was completed. Then Solomon brought in the items his father David had dedicated—the silver, the gold, and all the furnishings—and he placed them in the treasuries of the house of God. / At that time Solomon assembled in Jerusalem the elders of Israel—all the tribal heads and family leaders of the Israelites—to bring up the ark of the covenant of the LORD from Zion, the City of David. / So all the men of Israel came together to the king at the feast in the seventh month. ...

Psalm 132:7-8
Let us go to His dwelling place; let us worship at His footstool. / Arise, O LORD, to Your resting place, You and the ark of Your strength.

Ezekiel 41:1-26
Then the man brought me into the outer sanctuary and measured the side pillars to be six cubits wide on each side. / The width of the entrance was ten cubits, and the sides of the entrance were five cubits on each side. He also measured the length of the outer sanctuary to be forty cubits, and the width to be twenty cubits. / And he went into the inner sanctuary and measured the side pillars at the entrance to be two cubits wide. The entrance was six cubits wide, and the walls on each side were seven cubits wide. ...

Matthew 27:51
At that moment the veil of the temple was torn in two from top to bottom. The earth quaked, and the rocks were split.

Mark 15:38
And the veil of the temple was torn in two from top to bottom.

Luke 23:45
The sun was darkened, and the veil of the temple was torn down the middle.

John 2:19-21
Jesus answered, “Destroy this temple, and in three days I will raise it up again.” / “This temple took forty-six years to build,” the Jews replied, “and You are going to raise it up in three days?” / But Jesus was speaking about the temple of His body.

Acts 7:44-50
Our fathers had the tabernacle of the Testimony with them in the wilderness. It was constructed exactly as God had directed Moses, according to the pattern he had seen. / And our fathers who received it brought it in with Joshua when they dispossessed the nations God drove out before them. It remained until the time of David, / who found favor in the sight of God and asked to provide a dwelling place for the God of Jacob. ...


Treasury of Scripture

Then truly the first covenant had also ordinances of divine service, and a worldly sanctuary.

the first.

Hebrews 8:7,13
For if that first covenant had been faultless, then should no place have been sought for the second…

had.

Hebrews 9:10
Which stood only in meats and drinks, and divers washings, and carnal ordinances, imposed on them until the time of reformation.

Leviticus 18:3,4,30
After the doings of the land of Egypt, wherein ye dwelt, shall ye not do: and after the doings of the land of Canaan, whither I bring you, shall ye not do: neither shall ye walk in their ordinances…

Leviticus 22:9
They shall therefore keep mine ordinance, lest they bear sin for it, and die therefore, if they profane it: I the LORD do sanctify them.

ordinances.

Hebrews 9:10,11
Which stood only in meats and drinks, and divers washings, and carnal ordinances, imposed on them until the time of reformation…

Hebrews 8:2
A minister of the sanctuary, and of the true tabernacle, which the Lord pitched, and not man.

Exodus 25:8
And let them make me a sanctuary; that I may dwell among them.

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Agreement Belonging Covenant Divine Earthly First Holy Indeed Order Ordinances Regulations Rules Sanctuary Service Tabernacle Verily World Worldly Worship
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Agreement Belonging Covenant Divine Earthly First Holy Indeed Order Ordinances Regulations Rules Sanctuary Service Tabernacle Verily World Worldly Worship
Hebrews 9
1. The description of the rites and sacrifices of the law;
11. which are far inferior to the dignity and perfection of the sacrifice of Christ.














Now the first covenant
The "first covenant" refers to the Mosaic Covenant, established between God and the Israelites at Mount Sinai. This covenant is foundational to the Old Testament and includes the Law given through Moses. It is characterized by a system of laws, sacrifices, and rituals designed to set Israel apart as God's chosen people. This covenant is often contrasted with the New Covenant, which is fulfilled in Jesus Christ, as seen in Jeremiah 31:31-34 and Hebrews 8:6-13.

had regulations for worship
The regulations for worship under the first covenant were detailed and specific, encompassing various sacrifices, offerings, and rituals. These regulations are primarily found in the books of Exodus, Leviticus, and Numbers. They include instructions for burnt offerings, sin offerings, and peace offerings, among others. These regulations served to maintain the holiness of the people and their relationship with God, emphasizing the need for atonement and purification. They also foreshadowed the ultimate sacrifice of Jesus Christ, who fulfilled the law and provided a perfect atonement for sin.

and also an earthly sanctuary.
The "earthly sanctuary" refers to the Tabernacle, and later the Temple, which were physical structures where God's presence dwelled among His people. The Tabernacle, described in detail in Exodus 25-31, was a portable tent used during Israel's wilderness wanderings. It contained the Holy Place and the Most Holy Place, where the Ark of the Covenant was kept. The Temple, built by Solomon in Jerusalem, was a more permanent structure that continued the functions of the Tabernacle. These sanctuaries were central to Israel's worship and served as a type of the heavenly sanctuary, pointing to the ultimate dwelling of God with humanity through Jesus Christ, as elaborated in Hebrews 9:11-12 and Revelation 21:3.

Persons / Places / Events
1. First Covenant
Refers to the Mosaic Covenant, which was established between God and the Israelites at Mount Sinai. It included the Law and the instructions for worship and the tabernacle.

2. Regulations for Worship
These were the specific laws and ordinances given by God to the Israelites, detailing how they were to conduct their worship, including sacrifices, offerings, and priestly duties.

3. Earthly Sanctuary
This refers to the tabernacle, a portable earthly dwelling place for God among the Israelites, which was later succeeded by the Temple in Jerusalem.
Teaching Points
Understanding the Old Covenant
Recognize the purpose of the first covenant as a means to guide the Israelites in their relationship with God and to foreshadow the coming of Christ.

Symbolism of the Earthly Sanctuary
Reflect on how the tabernacle and its rituals pointed to deeper spiritual truths and the ultimate fulfillment in Jesus Christ, our High Priest.

The Temporary Nature of the Old System
Acknowledge that the regulations and the earthly sanctuary were temporary and preparatory, leading to the establishment of a new and better covenant through Christ.

Worship in Spirit and Truth
Embrace the call to worship God not through external rituals but in spirit and truth, as Jesus taught in John 4:24.

Living as a Sanctuary
Consider how, as believers, our bodies are now temples of the Holy Spirit, calling us to live lives that honor God (1 Corinthians 6:19-20).IX.

(1) The subject commenced in the last chapter (Hebrews 9:1-6) is continued here. The mention of the "more excellent ministry" led to the description of the new covenant with which it is united (Hebrews 9:6-13). This verse, then, attaches itself to the fifth and sixth verses of Hebrews 8 (Hebrews 8:5-6): "Even the first (covenant), then, had ordinances of divine service and its sanctuary, of this world." The "service" is spoken of again in Hebrews 9:6; the "ordinances" in Hebrews 9:10, where they are called "carnal." Very similar is the language here, for the words so emphatically standing at the close of the verse are probably descriptive not of the "sanctuary" only, but also of the "ordinances." Both place and ministrations belonged to this world, and thus stand in contrast with "the heavenly things," of which the Tabernacle was a token and shadow. (See Note on Hebrews 8:5.) The ordinary Greek text (here following the first printed Greek Testament) has "the first Tabernacle," and this reading was followed by Tyndale and Coverdale. All ancient MSS. omit the word; and, as in a long succession of verses "covenant" has been the leading thought, the rendering of the Authorised version is certainly correct. . . .

Verse 1. - Then verily (or, now indeed) the first covenant also (or, even the first covenant) had ordinances of divine service, and a worldly sanctuary (rather its sanctuary of this world (τὸ ἅγιον κοσμεκόν). The definite article points to the well-known one of the Mosaic dispensation, which, unlike the true one, was in its bearings, as well as locally and materially, of this world only). This sanctuary itself is now first described in necessary preparation for an account of priestly ministrations in it.

Parallel Commentaries ...


Greek
Now
οὖν (oun)
Conjunction
Strong's 3767: Therefore, then. Apparently a primary word; certainly, or accordingly.

the
(hē)
Article - Nominative Feminine Singular
Strong's 3588: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.

first [ covenant ]
πρώτη (prōtē)
Adjective - Nominative Feminine Singular
Strong's 4413: First, before, principal, most important. Contracted superlative of pro; foremost.

had
Εἶχε (Eiche)
Verb - Imperfect Indicative Active - 3rd Person Singular
Strong's 2192: To have, hold, possess. Including an alternate form scheo skheh'-o; a primary verb; to hold.

regulations
δικαιώματα (dikaiōmata)
Noun - Accusative Neuter Plural
Strong's 1345: From dikaioo; an equitable deed; by implication, a statute or decision.

for worship
λατρείας (latreias)
Noun - Genitive Feminine Singular
Strong's 2999: Service rendered to God, perhaps simply: worship. From latreuo; ministration of God, i.e. Worship.

and
τε (te)
Conjunction
Strong's 5037: And, both. A primary particle of connection or addition; both or also.

an earthly
κοσμικόν (kosmikon)
Adjective - Accusative Neuter Singular
Strong's 2886: From kosmos; terrene, literally or figuratively.

sanctuary.
ἅγιον (hagion)
Adjective - Accusative Neuter Singular
Strong's 40: Set apart by (or for) God, holy, sacred. From hagos; sacred.


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NT Letters: Hebrews 9:1 Now indeed even the first covenant had (Heb. He. Hb)
Hebrews 8:13
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