Numbers 28:1
New International Version
The LORD said to Moses,

New Living Translation
The LORD said to Moses,

English Standard Version
The LORD spoke to Moses, saying,

Berean Standard Bible
Then the LORD said to Moses,

King James Bible
And the LORD spake unto Moses, saying,

New King James Version
Now the LORD spoke to Moses, saying,

New American Standard Bible
Then the LORD spoke to Moses, saying,

NASB 1995
Then the LORD spoke to Moses, saying,

NASB 1977
Then the LORD spoke to Moses, saying,

Legacy Standard Bible
Then Yahweh spoke to Moses, saying,

Amplified Bible
Then the LORD spoke to Moses, saying,

Christian Standard Bible
The LORD spoke to Moses,

Holman Christian Standard Bible
The LORD spoke to Moses, “

American Standard Version
And Jehovah spake unto Moses, saying,

Contemporary English Version
The LORD told Moses

English Revised Version
And the LORD spake unto Moses, saying,

GOD'S WORD® Translation
The LORD said to Moses,

Good News Translation
The LORD commanded Moses

International Standard Version
The LORD told Moses,

Majority Standard Bible
Then the LORD said to Moses,

NET Bible
The LORD spoke to Moses:

New Heart English Bible
The LORD spoke to Moses, saying,

Webster's Bible Translation
And the LORD spoke to Moses, saying,

World English Bible
Yahweh spoke to Moses, saying,
Literal Translations
Literal Standard Version
And YHWH speaks to Moses, saying,

Young's Literal Translation
And Jehovah speaketh unto Moses, saying,

Smith's Literal Translation
And Jehovah will speak to Moses, saying,
Catholic Translations
Douay-Rheims Bible
The Lord also said to Moses:

Catholic Public Domain Version
The Lord also said to Moses:

New American Bible
The LORD said to Moses:

New Revised Standard Version
The LORD spoke to Moses, saying:
Translations from Aramaic
Lamsa Bible
AND the LORD spoke to Moses and said to him,

Peshitta Holy Bible Translated
And LORD JEHOVAH spoke with Moshe and said to him:
OT Translations
JPS Tanakh 1917
And the LORD spoke unto Moses, saying:

Brenton Septuagint Translation
And the Lord spoke to Moses, saying,

Additional Translations ...
Audio Bible



Context
The Daily Offerings
1Then the LORD said to Moses, 2“Command the Israelites and say to them: See that you present to Me at its appointed time the food for My offerings by fire, as a pleasing aroma to Me.…

Cross References
Leviticus 23:37-38
These are the LORD’s appointed feasts, which you are to proclaim as sacred assemblies for presenting food offerings to the LORD—burnt offerings and grain offerings, sacrifices and drink offerings, each on its designated day. / These offerings are in addition to the offerings for the LORD’s Sabbaths, and in addition to your gifts, to all your vow offerings, and to all the freewill offerings you give to the LORD.

Exodus 29:38-42
This is what you are to offer regularly on the altar, each day: two lambs that are a year old. / Offer one lamb in the morning and the other at twilight. / With the first lamb offer a tenth of an ephah of fine flour, mixed with a quarter hin of oil from pressed olives, and a drink offering of a quarter hin of wine. ...

Hebrews 10:1-10
For the law is only a shadow of the good things to come, not the realities themselves. It can never, by the same sacrifices offered year after year, make perfect those who draw near to worship. / If it could, would not the offerings have ceased? For the worshipers would have been cleansed once for all, and would no longer have felt the guilt of their sins. / Instead, those sacrifices are an annual reminder of sins, ...

Leviticus 6:8-13
Then the LORD said to Moses, / “Command Aaron and his sons that this is the law of the burnt offering: The burnt offering is to remain on the hearth of the altar all night, until morning, and the fire must be kept burning on the altar. / And the priest shall put on his linen robe and linen undergarments, and he shall remove from the altar the ashes of the burnt offering that the fire has consumed and place them beside it. ...

1 Chronicles 23:31
Whenever burnt offerings were presented to the LORD on the Sabbaths, New Moons, and appointed feasts, they were to serve regularly before the LORD in the numbers prescribed for them.

2 Chronicles 2:4
Behold, I am about to build a house for the Name of the LORD my God to dedicate to Him for burning fragrant incense before Him, for displaying the showbread continuously, and for making burnt offerings every morning and evening as well as on the Sabbaths, New Moons, and appointed feasts of the LORD our God. This is ordained for Israel forever.

Nehemiah 10:33
for the showbread, for the regular grain offerings and burnt offerings, for the Sabbath offerings, for the New Moons and appointed feasts, for the holy offerings, for the sin offerings to make atonement for Israel, and for all the duties of the house of our God.

Ezekiel 46:13-15
And you shall provide an unblemished year-old lamb as a daily burnt offering to the LORD; you are to offer it every morning. / You are also to provide with it every morning a grain offering of a sixth of an ephah with a third of a hin of oil to moisten the fine flour—a grain offering to the LORD. This is a permanent statute. / Thus they shall provide the lamb, the grain offering, and the oil every morning as a regular burnt offering.’

Psalm 141:2
May my prayer be set before You like incense; my uplifted hands, like the evening offering.

Romans 12:1
Therefore I urge you, brothers, on account of God’s mercy, to offer your bodies as living sacrifices, holy and pleasing to God, which is your spiritual service of worship.

1 Corinthians 5:7-8
Get rid of the old leaven, that you may be a new unleavened batch, as you really are. For Christ, our Passover lamb, has been sacrificed. / Therefore let us keep the feast, not with the old bread, leavened with malice and wickedness, but with the unleavened bread of sincerity and of truth.

Colossians 2:16-17
Therefore let no one judge you by what you eat or drink, or with regard to a feast, a New Moon, or a Sabbath. / These are a shadow of the things to come, but the body that casts it belongs to Christ.

Hebrews 9:9-14
It is an illustration for the present time, because the gifts and sacrifices being offered were unable to cleanse the conscience of the worshiper. / They consist only in food and drink and special washings—external regulations imposed until the time of reform. / But when Christ came as high priest of the good things that have come, He went through the greater and more perfect tabernacle that is not made by hands and is not a part of this creation. ...

Leviticus 1:1-17
Then the LORD called to Moses and spoke to him from the Tent of Meeting, saying, / “Speak to the Israelites and tell them: When any of you brings an offering to the LORD, you may bring as your offering an animal from the herd or the flock. / If his offering is a burnt offering from the herd, he is to present an unblemished male. He must bring it to the entrance to the Tent of Meeting for its acceptance before the LORD. ...

Leviticus 2:1-16
“When anyone brings a grain offering to the LORD, his offering must consist of fine flour. He is to pour olive oil on it, put frankincense on it, / and bring it to Aaron’s sons the priests. The priest shall take a handful of the flour and oil, together with all the frankincense, and burn this as a memorial portion on the altar, a food offering, a pleasing aroma to the LORD. / The remainder of the grain offering shall belong to Aaron and his sons; it is a most holy part of the food offerings to the LORD. ...


Treasury of Scripture

And the LORD spoke to Moses, saying,

for a sweet savour unto me.

Numbers 15:3,7,24
And will make an offering by fire unto the LORD, a burnt offering, or a sacrifice in performing a vow, or in a freewill offering, or in your solemn feasts, to make a sweet savour unto the LORD, of the herd, or of the flock: …

Genesis 8:21
And the LORD smelled a sweet savour; and the LORD said in his heart, I will not again curse the ground any more for man's sake; for the imagination of man's heart is evil from his youth; neither will I again smite any more every thing living, as I have done.

Exodus 29:18
And thou shalt burn the whole ram upon the altar: it is a burnt offering unto the LORD: it is a sweet savour, an offering made by fire unto the LORD.

in their due season.

Numbers 9:2,3,7,13
Let the children of Israel also keep the passover at his appointed season…

Exodus 23:15
Thou shalt keep the feast of unleavened bread: (thou shalt eat unleavened bread seven days, as I commanded thee, in the time appointed of the month Abib; for in it thou camest out from Egypt: and none shall appear before me empty:)

Psalm 81:3
Blow up the trumpet in the new moon, in the time appointed, on our solemn feast day.

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Moses Speaketh
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Moses Speaketh
Numbers 28
1. Offerings are to be observed
3. The continual burnt offering
9. The offering on the Sabbath
11. On the new Moons
16. At the Passover
26. In the day of the firstfruits














Then
The word "Then" serves as a temporal marker, indicating a continuation or sequence in the narrative. In the context of the Book of Numbers, it signifies a transition from the preceding instructions and events to a new directive from God. This word reminds us of the ongoing relationship and communication between God and His chosen leader, Moses. It underscores the importance of divine timing and order in the unfolding of God's plans for His people.

the LORD
The term "the LORD" is a translation of the Hebrew name "YHWH," often vocalized as Yahweh. This is the covenant name of God, emphasizing His eternal, self-existent nature and His faithfulness to His promises. In the conservative Christian perspective, this name is revered as the personal and relational aspect of God, who is both transcendent and immanent. It is a reminder of God's sovereignty and His intimate involvement in the lives of His people.

said
The word "said" indicates direct communication from God to Moses. In the Hebrew text, the verb "amar" is used, which conveys the act of speaking or declaring. This highlights the authority and clarity of God's instructions. It is a testament to the belief that God communicates His will to humanity, often through chosen individuals, and that His words are to be received with reverence and obedience.

to Moses
Moses is the central human figure in the Pentateuch, chosen by God to lead the Israelites out of Egypt and through the wilderness. His name, derived from the Hebrew "Mosheh," is traditionally understood to mean "drawn out," reflecting his rescue from the Nile as an infant. Moses is a prophet, leader, and mediator between God and the people of Israel. This phrase underscores the unique role Moses plays in receiving and conveying God's commandments, serving as a model of faithfulness and humility in leadership.

XXVIII.

(1) And the Lord spake unto Moses . . .--The sacrificial laws had been to a great extent in abeyance during the wanderings of the Israelites in the wilderness. It was needful, therefore, that before the entrance into the land of Canaan those laws should be promulgated afresh.

Verse 1. - The Lord spake unto Moses. It is impossible to say with any assurance whether the law of offerings contained in these two chapters was really given to Moses shortly before his death, or whether it was ever given in this connected and completed form. It is obvious that the formula with which the section opens might be used with equal propriety to introduce a digest of the law on this subject compiled by Moses himself, or by some subsequent editor of his writings from a number of scattered regulations, written or oral, which had Divine authority. It is indeed quite true that this routine of sacrifice was only suitable for times of settled habitation in the promised land, and therefore there is a certain propriety in its introduction here on the eve of the entry into Canaan. But it must be remembered, on the other hand, that the same thing holds true of very much of the legislation given at Mount Sinai, and avowedly of that comprised in chapter 15 (see verse 2), which yet appears from its position to have been given before the rebellion of Korah in the wilderness. It is indeed plain that the ritual, festal, and sacrificial system, both as elaborated in Leviticus and as supplemented in Numbers, presupposed throughout an almost immediate settlement in Canaan. It is also plain that a system so elaborate, and entailing so much care and expense, could hardly have come into regular use during the conquest, or for some time after. It cannot, therefore, be said with any special force that the present section finds its natural place here. All we can affirm is that the system itself was of Divine origin, and dated in substance from the days of Moses. In any case, therefore, it is rightly introduced with the usual formula which attests that it came from God, and came through Moses. It must be noted that a great variety of observances which were zealously followed by the Jews of later ages find no place here. Compare, e.g., the ceremonial pouring of water during the feast of tabernacles, to which allusion is made by the prophet Isaiah (Isaiah 12:3) and our Lord (John 7:37, 38).

Parallel Commentaries ...


Hebrew
Then the LORD
יְהוָ֖ה (Yah·weh)
Noun - proper - masculine singular
Strong's 3068: LORD -- the proper name of the God of Israel

said
וַיְדַבֵּ֥ר (way·ḏab·bêr)
Conjunctive waw | Verb - Piel - Consecutive imperfect - third person masculine singular
Strong's 1696: To arrange, to speak, to subdue

to
אֶל־ (’el-)
Preposition
Strong's 413: Near, with, among, to

Moses,
מֹשֶׁ֥ה (mō·šeh)
Noun - proper - masculine singular
Strong's 4872: Moses -- a great Israelite leader, prophet and lawgiver


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OT Law: Numbers 28:1 Yahweh spoke to Moses saying (Nu Num.)
Numbers 27:23
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