Jeremiah 38:7
New International Version
But Ebed-Melek, a Cushite, an official in the royal palace, heard that they had put Jeremiah into the cistern. While the king was sitting in the Benjamin Gate,

New Living Translation
But Ebed-melech the Ethiopian, an important court official, heard that Jeremiah was in the cistern. At that time the king was holding court at the Benjamin Gate,

English Standard Version
When Ebed-melech the Ethiopian, a eunuch who was in the king’s house, heard that they had put Jeremiah into the cistern—the king was sitting in the Benjamin Gate—

Berean Standard Bible
Now Ebed-melech the Cushite, a court official in the royal palace, heard that Jeremiah had been put into the cistern. While the king was sitting at the Gate of Benjamin,

King James Bible
Now when Ebedmelech the Ethiopian, one of the eunuchs which was in the king's house, heard that they had put Jeremiah in the dungeon; the king then sitting in the gate of Benjamin;

New King James Version
Now Ebed-Melech the Ethiopian, one of the eunuchs, who was in the king’s house, heard that they had put Jeremiah in the dungeon. When the king was sitting at the Gate of Benjamin,

New American Standard Bible
But Ebed-melech the Ethiopian, a eunuch, while he was in the king’s palace, heard that they had put Jeremiah in the cistern. Now the king was sitting at the Gate of Benjamin;

NASB 1995
But Ebed-melech the Ethiopian, a eunuch, while he was in the king’s palace, heard that they had put Jeremiah into the cistern. Now the king was sitting in the Gate of Benjamin;

NASB 1977
But Ebed-melech the Ethiopian, a eunuch, while he was in the king’s palace, heard that they had put Jeremiah into the cistern. Now the king was sitting in the Gate of Benjamin;

Legacy Standard Bible
But Ebed-melech the Ethiopian, a eunuch, while he was in the king’s palace, heard that they had put Jeremiah into the cistern. Now the king was sitting in the Gate of Benjamin;

Amplified Bible
Now Ebed-melech the Ethiopian (Cushite), one of the eunuchs who was in the king’s palace, heard that they had put Jeremiah in the cistern, and while the king was sitting in the Gate of Benjamin,

Christian Standard Bible
But Ebed-melech, a Cushite court official in the king’s palace, heard Jeremiah had been put into the cistern. While the king was sitting at the Benjamin Gate,

Holman Christian Standard Bible
But Ebed-melech, a Cushite court official employed in the king’s palace, heard Jeremiah had been put into the cistern. While the king was sitting at the Benjamin Gate,

American Standard Version
Now when Ebed-melech the Ethiopian, a eunuch, who was in the king's house, heard that they had put Jeremiah in the dungeon (the king then sitting in the gate of Benjamin),

English Revised Version
Now when Ebed-melech the Ethiopian, an eunuch, which was in the king's house, heard that they had put Jeremiah in the dungeon; the king then sitting in the gate of Benjamin;

GOD'S WORD® Translation
But an official in the royal palace, Ebed Melech from Sudan, heard that they had put Jeremiah in the cistern. The king happened to be sitting at Benjamin Gate.

Good News Translation
However, Ebedmelech the Ethiopian, a eunuch who worked in the royal palace, heard that they had put me in the well. At that time the king was holding court at the Benjamin Gate.

International Standard Version
Ebed-melech the Ethiopian, a eunuch in the king's house, heard that Jeremiah had been put in the cistern. The king was sitting in the Benjamin Gate,

Majority Standard Bible
Now Ebed-melech the Cushite, a court official in the royal palace, heard that Jeremiah had been put into the cistern. While the king was sitting at the Gate of Benjamin,

NET Bible
An Ethiopian, Ebed Melech, a court official in the royal palace, heard that Jeremiah had been put in the cistern. While the king was holding court at the Benjamin Gate,

New Heart English Bible
Now when Ebedmelech the Ethiopian, a eunuch, who was in the king's house, heard that they had put Jeremiah in the dungeon (the king then sitting in the Benjamin Gate),

Webster's Bible Translation
Now when Ebed-melech the Cushite, one of the eunuchs who was in the king's house, heard that they had put Jeremiah in the dungeon; the king then sitting in the gate of Benjamin;

World English Bible
Now when Ebedmelech the Ethiopian, a eunuch, who was in the king’s house, heard that they had put Jeremiah in the dungeon (the king was then sitting in Benjamin’s gate),
Literal Translations
Literal Standard Version
And Ebed-Melech the Cushite, a eunuch who [is] in the king’s house, hears that they have put Jeremiah into the pit; and the king is sitting at the Gate of Benjamin,

Young's Literal Translation
And Ebed-Melech the Cushite, a eunuch who is in the king's house, heareth that they have put Jeremiah into the pit; and the king is sitting at the gate of Benjamin,

Smith's Literal Translation
And the king's servant, the Cushite, a man, an eunuch, will hear, and he in the house of the king, that they gave Jeremiah to the pit; and the king sitting in the gate of Benjamin.
Catholic Translations
Douay-Rheims Bible
Now Abdemelech the Ethiopian, an eunuch that was in the king's house, heard that they had put Jeremias in the dungeon: but the king was sitting in the gate of Benjamin.

Catholic Public Domain Version
Now Ebedmelech, an Ethiopian man, a eunuch who was in the king’s house, heard that they had sent Jeremiah into the pit, and also that the king was sitting at the gate of Benjamin.

New American Bible
Now Ebed-melech, an Ethiopian, a court official in the king’s house, heard that they had put Jeremiah in the cistern. The king happened to be sitting at the Gate of Benjamin,

New Revised Standard Version
Ebed-melech the Ethiopian, a eunuch in the king’s house, heard that they had put Jeremiah into the cistern. The king happened to be sitting at the Benjamin Gate,
Translations from Aramaic
Lamsa Bible
Now when Ebed-melech the Ethiopian, a eunuch who was in the king's house, heard that they had put Jeremiah in the well, the king then sitting in the gate of Benjamin;

Peshitta Holy Bible Translated
And Ebed Melek, an Ethiopian Eunuch man, was in the house of the King, and had heard that they had cast Jeremiah into the well, and the King was sitting in the gate of Benyamin
OT Translations
JPS Tanakh 1917
Now when Ebed-melech the Ethiopian, an officer, who was in the king's house, heard that they had put Jeremiah in the pit; the king then sitting in the gate of Benjamin;

Brenton Septuagint Translation
And Abdemelech the Ethiopian heard, (now he was in the king's household,) that they had put Jeremias into the dungeon; and the king was in the gate of Benjamin:

Additional Translations ...
Audio Bible



Context
Jeremiah Rescued
7 Now Ebed-melech the Cushite, a court official in the royal palace, heard that Jeremiah had been put into the cistern. While the king was sitting at the Gate of Benjamin, 8Ebed-melech went out from the king’s palace and said to the king,…

Cross References
Jeremiah 37:16-21
So Jeremiah went into a cell in the dungeon and remained there a long time. / Later, King Zedekiah sent for Jeremiah and received him in his palace, where he asked him privately, “Is there a word from the LORD?” “There is,” Jeremiah replied. “You will be delivered into the hand of the king of Babylon.” / Then Jeremiah asked King Zedekiah, “How have I sinned against you or your servants or these people, that you have put me in prison? ...

Jeremiah 39:15-18
And while Jeremiah had been confined in the courtyard of the guard, the word of the LORD had come to him: / “Go and tell Ebed-melech the Cushite that this is what the LORD of Hosts, the God of Israel, says: ‘I am about to fulfill My words against this city for harm and not for good, and on that day they will be fulfilled before your eyes. / But I will deliver you on that day, declares the LORD, and you will not be delivered into the hands of the men whom you fear. ...

Jeremiah 26:24
Nevertheless, Ahikam son of Shaphan supported Jeremiah, so he was not handed over to the people to be put to death.

Jeremiah 29:26
‘The LORD has appointed you priest in place of Jehoiada, to be the chief officer in the house of the LORD, responsible for any madman who acts like a prophet—you must put him in stocks and neck irons.

Jeremiah 1:18-19
Now behold, this day I have made you like a fortified city, an iron pillar, and bronze walls against the whole land—against the kings of Judah, its officials, its priests, and the people of the land. / They will fight against you but will never overcome you, since I am with you to deliver you,” declares the LORD.

2 Kings 25:27-30
On the twenty-seventh day of the twelfth month of the thirty-seventh year of the exile of Judah’s King Jehoiachin, in the year Evil-merodach became king of Babylon, he released King Jehoiachin of Judah from prison. / And he spoke kindly to Jehoiachin and set his throne above the thrones of the other kings who were with him in Babylon. / So Jehoiachin changed out of his prison clothes, and he dined regularly at the king’s table for the rest of his life. ...

2 Kings 24:17-20
Then the king of Babylon made Mattaniah, Jehoiachin’s uncle, king in his place and changed his name to Zedekiah. / Zedekiah was twenty-one years old when he became king, and he reigned in Jerusalem eleven years. His mother’s name was Hamutal daughter of Jeremiah; she was from Libnah. / And Zedekiah did evil in the sight of the LORD, just as Jehoiakim had done. ...

2 Chronicles 36:11-13
Zedekiah was twenty-one years old when he became king, and he reigned in Jerusalem eleven years. / And he did evil in the sight of the LORD his God and did not humble himself before Jeremiah the prophet, who spoke for the LORD. / He also rebelled against King Nebuchadnezzar, who had made him swear by God. But Zedekiah stiffened his neck and hardened his heart against turning to the LORD, the God of Israel.

Acts 23:16-24
But when the son of Paul’s sister heard about the plot, he went into the barracks and told Paul. / Then Paul called one of the centurions and said, “Take this young man to the commander; he has something to tell him.” / So the centurion took him to the commander and said, “Paul the prisoner sent and asked me to bring this young man to you. He has something to tell you.” ...

Acts 24:23-27
He ordered the centurion to keep Paul under guard, but to allow him some freedom and permit his friends to minister to his needs. / After several days, Felix returned with his wife Drusilla, who was a Jewess. He sent for Paul and listened to him speak about faith in Christ Jesus. / As Paul expounded on righteousness, self-control, and the coming judgment, Felix became frightened and said, “You may go for now. When I find the time, I will call for you.” ...

Acts 25:9-12
But Festus, wishing to do the Jews a favor, said to Paul, “Are you willing to go up to Jerusalem to stand trial before me on these charges?” / Paul replied, “I am standing before the judgment seat of Caesar, where I ought to be tried. I have done nothing wrong to the Jews, as you yourself know very well. / If, however, I am guilty of anything worthy of death, I do not refuse to die. But if there is no truth to their accusations against me, no one has the right to hand me over to them. I appeal to Caesar!” ...

Acts 9:25
One night, however, his disciples took him and lowered him in a basket through a window in the wall.

Acts 27:3
The next day we landed at Sidon, and Julius treated Paul with consideration, allowing him to visit his friends and receive their care.

Acts 28:16
When we arrived in Rome, Paul was permitted to stay by himself, with a soldier to guard him.

Romans 16:3-4
Greet Prisca and Aquila, my fellow workers in Christ Jesus, / who have risked their lives for me. Not only I but all the churches of the Gentiles are grateful to them.


Treasury of Scripture

Now when Ebedmelech the Ethiopian, one of the eunuchs which was in the king's house, heard that they had put Jeremiah in the dungeon; the king then sitting in the gate of Benjamin;

Ebed-melech.

Jeremiah 39:16-18
Go and speak to Ebedmelech the Ethiopian, saying, Thus saith the LORD of hosts, the God of Israel; Behold, I will bring my words upon this city for evil, and not for good; and they shall be accomplished in that day before thee…

Ethiopian.

Jeremiah 13:23
Can the Ethiopian change his skin, or the leopard his spots? then may ye also do good, that are accustomed to do evil.

Psalm 68:31
Princes shall come out of Egypt; Ethiopia shall soon stretch out her hands unto God.

Matthew 8:11,12
And I say unto you, That many shall come from the east and west, and shall sit down with Abraham, and Isaac, and Jacob, in the kingdom of heaven…

eunuchs.

Jeremiah 29:2
(After that Jeconiah the king, and the queen, and the eunuchs, the princes of Judah and Jerusalem, and the carpenters, and the smiths, were departed from Jerusalem;)

Jeremiah 34:19
The princes of Judah, and the princes of Jerusalem, the eunuchs, and the priests, and all the people of the land, which passed between the parts of the calf;

2 Kings 24:15
And he carried away Jehoiachin to Babylon, and the king's mother, and the king's wives, and his officers, and the mighty of the land, those carried he into captivity from Jerusalem to Babylon.

the king.

Jeremiah 37:13
And when he was in the gate of Benjamin, a captain of the ward was there, whose name was Irijah, the son of Shelemiah, the son of Hananiah; and he took Jeremiah the prophet, saying, Thou fallest away to the Chaldeans.

Deuteronomy 21:19
Then shall his father and his mother lay hold on him, and bring him out unto the elders of his city, and unto the gate of his place;

Job 29:7-17
When I went out to the gate through the city, when I prepared my seat in the street! …

Jump to Previous
Benjamin Cistern Cushite Dungeon Ears Ebedmelech Ebed-Melech E'bed-Mel'ech Ethiopian Eunuch Eunuchs Gate Heard Heareth House Jeremiah King's Officer Official Palace Pit Royal Seated Servant Sitting Time Unsexed Water-Hole
Jump to Next
Benjamin Cistern Cushite Dungeon Ears Ebedmelech Ebed-Melech E'bed-Mel'ech Ethiopian Eunuch Eunuchs Gate Heard Heareth House Jeremiah King's Officer Official Palace Pit Royal Seated Servant Sitting Time Unsexed Water-Hole
Jeremiah 38
1. Jeremiah, by a false suggestion, is put into the dungeon of Malchiah.
7. Ebed-Melech, by suit, gets him some enlargement.
14. Upon secret conference, he counsels the king by yielding to save his life.
24. By the king's instructions he conceals the conference from the princes.














Now Ebed-melech the Cushite
The name "Ebed-melech" means "servant of the king" in Hebrew, indicating his role and possibly his character as a loyal servant. The term "Cushite" refers to his origin from Cush, an ancient region often associated with modern-day Sudan or Ethiopia. This highlights the diversity within the royal court of Judah and suggests that God's work transcends ethnic and national boundaries. Ebed-melech's identity as a Cushite also emphasizes the inclusivity of God's plan, as he plays a crucial role in the narrative despite being a foreigner.

a court official in the royal palace
This phrase indicates Ebed-melech's position of influence and responsibility within the royal administration. As a court official, he would have had access to the king and the inner workings of the palace. His role suggests that God often places His servants in strategic positions to fulfill His purposes. The royal palace setting underscores the political and social dynamics at play, as well as the courage required for Ebed-melech to act against the prevailing injustice.

heard that Jeremiah had been put into the cistern
The act of hearing implies awareness and responsiveness to the plight of others. Ebed-melech's attentiveness to Jeremiah's situation reflects a heart attuned to justice and compassion. The cistern, typically a water storage pit, symbolizes a place of despair and abandonment. Jeremiah's imprisonment there represents the rejection of God's prophet by the people of Judah. Ebed-melech's response to this news sets the stage for his courageous intervention, demonstrating that God often uses unexpected individuals to bring about deliverance.

While the king was sitting at the Gate of Benjamin
The Gate of Benjamin was a significant location in Jerusalem, often associated with judicial and administrative activities. The king's presence there suggests a moment of governance or decision-making. This setting highlights the contrast between the king's passive inaction and Ebed-melech's proactive courage. The Gate of Benjamin serves as a backdrop for the unfolding drama, emphasizing the public nature of the events and the opportunity for Ebed-melech to act righteously in the face of injustice.

(7) Bbed-melech the Ethiopian.--The name signifies "servant of the king," but the absence of the article in the Hebrew makes it probable that it had come to be used as a proper name, and so both the LXX. and Vulgate take it. The use of Ethiopian or Cushite slaves in the king's household, probably as keeping guard over the harem, had been of some standing; perhaps even as early as the time of David, as in the case of Cushr (or the Cushite), in 2Samuel 18:21. Then, as in other countries and times (Terent., Eunuch, i. 2), there was a fashion which led princes and men of wealth to think that eunuchs were part of their magnificence. The law of Moses, it may be noted, forbade such mutilation in the case of Israelites (Deuteronomy 23:1). In Psalm 87:4, we find probably a record of the admission of such persons on the register of the citizens of Zion. Of the previous history of the Eunuch thus named we know nothing but he appears here as the favourite of the king, using his influence to protect the prophet. The Ethiopian descent of Jehudi (Jeremiah 36:21) may probably have brought him into contact with an officer of the king's household of the same race, and Ebed-melech's feelings may have been drawn to the prophet by what he thus heard.

In the gate of Benjamin.--This was on the northern wall of the city, the most exposed to the attack of the invading army, and the king apparently had gone there either to direct the operations of the defence, or, perhaps, to prevent others from following, as they might think, Jeremiah's example, and either deserting to the enemy or abandoning the defence of the city (Jeremiah 37:13). Ebed-melech had accordingly to leave the palace, and went to seek the king at his post, in order to obtain an order of release in time to save the prophet's life. He alone, as if inheriting the blessing of Isaiah 56:3-6, has the courage to appear as the friend of the persecuted. . . .

Verse 7. - Ebed-melech the Ethiopian. The name means "the king's slave." Ebers remarks that the eunuchs employed are those on whom the shameful operation has been performed by Copts in Upper Egypt. Zedekiah's harem is referred to in vers. 22, 23.

Parallel Commentaries ...


Hebrew
Now Ebed-melech
מֶ֨לֶךְ (me·leḵ)
Noun - proper - masculine singular
Strong's 5663: Ebed-melech -- 'servant of a king', an official under King Zedekiah

the Cushite,
הַכּוּשִׁ֜י (hak·kū·šî)
Article | Noun - proper - masculine singular
Strong's 3569: Cushite -- descendant of Cush

a court official
סָרִ֗יס (sā·rîs)
Noun - masculine singular
Strong's 5631: A eunuch, valet, a minister of state

in the royal
הַמֶּ֔לֶךְ (ham·me·leḵ)
Article | Noun - masculine singular
Strong's 4428: A king

palace,
בְּבֵ֣ית (bə·ḇêṯ)
Preposition-b | Noun - masculine singular construct
Strong's 1004: A house

heard
וַיִּשְׁמַ֡ע (way·yiš·ma‘)
Conjunctive waw | Verb - Qal - Consecutive imperfect - third person masculine singular
Strong's 8085: To hear intelligently

that Jeremiah
יִרְמְיָ֖הוּ (yir·mə·yā·hū)
Noun - proper - masculine singular
Strong's 3414: Jeremiah -- 'Yah loosens', the name of a number of Israelites

had been put
נָתְנ֥וּ (nā·ṯə·nū)
Verb - Qal - Perfect - third person common plural
Strong's 5414: To give, put, set

into
אֶל־ (’el-)
Preposition
Strong's 413: Near, with, among, to

the cistern.
הַבּ֑וֹר (hab·bō·wr)
Article | Noun - masculine singular
Strong's 953: A pit, cistern, well

While the king
וְהַמֶּ֥לֶךְ (wə·ham·me·leḵ)
Conjunctive waw, Article | Noun - masculine singular
Strong's 4428: A king

was sitting
יוֹשֵׁ֖ב (yō·wō·šêḇ)
Verb - Qal - Participle - masculine singular
Strong's 3427: To sit down, to dwell, to remain, to settle, to marry

at the Gate
בְּשַׁ֥עַר (bə·ša·‘ar)
Preposition-b | Noun - masculine singular construct
Strong's 8179: An opening, door, gate

of Benjamin,
בִּנְיָמִֽן׃ (bin·yā·min)
Noun - proper - masculine singular
Strong's 1144: Benjamin -- 'son of the right hand', youngest son of Jacob, also the name of two other Israelites


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OT Prophets: Jeremiah 38:7 Now when Ebedmelech the Ethiopian a eunuch (Jer.)
Jeremiah 38:6
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