Matthew 8:11
New International Version
I say to you that many will come from the east and the west, and will take their places at the feast with Abraham, Isaac and Jacob in the kingdom of heaven.

New Living Translation
And I tell you this, that many Gentiles will come from all over the world—from east and west—and sit down with Abraham, Isaac, and Jacob at the feast in the Kingdom of Heaven.

English Standard Version
I tell you, many will come from east and west and recline at table with Abraham, Isaac, and Jacob in the kingdom of heaven,

Berean Standard Bible
I say to you that many will come from the east and the west to share the banquet with Abraham, Isaac, and Jacob in the kingdom of heaven.

Berean Literal Bible
And I say to you that many will come from east and west, and will recline with Abraham and Isaac and Jacob in the kingdom of the heavens.

King James Bible
And I say unto you, That many shall come from the east and west, and shall sit down with Abraham, and Isaac, and Jacob, in the kingdom of heaven.

New King James Version
And I say to you that many will come from east and west, and sit down with Abraham, Isaac, and Jacob in the kingdom of heaven.

New American Standard Bible
And I say to you that many will come from east and west, and recline at the table with Abraham, Isaac, and Jacob in the kingdom of heaven;

NASB 1995
“I say to you that many will come from east and west, and recline at the table with Abraham, Isaac and Jacob in the kingdom of heaven;

NASB 1977
“And I say to you, that many shall come from east and west, and recline at the table with Abraham, and Isaac, and Jacob, in the kingdom of heaven;

Legacy Standard Bible
And I say to you that many will come from east and west, and recline at the table with Abraham, Isaac, and Jacob in the kingdom of heaven;

Amplified Bible
I say to you that many [Gentiles] will come from east and west, and will sit down [to feast at the table, and enjoy God’s promises] with Abraham, Isaac, and Jacob in the kingdom of heaven [because they accepted Me as Savior],

Christian Standard Bible
I tell you that many will come from east and west to share the banquet with Abraham, Isaac, and Jacob in the kingdom of heaven.

Holman Christian Standard Bible
I tell you that many will come from east and west, and recline at the table with Abraham, Isaac, and Jacob in the kingdom of heaven.

American Standard Version
And I say unto you, that many shall come from the east and the west, and shall sit down with Abraham, and Isaac, and Jacob, in the kingdom of heaven:

Contemporary English Version
Many people will come from everywhere to enjoy the feast in the kingdom of heaven with Abraham, Isaac, and Jacob.

English Revised Version
And I say unto you, that many shall come from the east and the west, and shall sit down with Abraham, and Isaac, and Jacob, in the kingdom of heaven:

GOD'S WORD® Translation
I can guarantee that many will come from all over the world. They will eat with Abraham, Isaac, and Jacob in the kingdom of heaven.

Good News Translation
I assure you that many will come from the east and the west and sit down with Abraham, Isaac, and Jacob at the feast in the Kingdom of heaven.

International Standard Version
I tell all of you, many will come from east and west and will feast with Abraham, Isaac, and Jacob in the kingdom from heaven.

Majority Standard Bible
I say to you that many will come from the east and the west to share the banquet with Abraham, Isaac, and Jacob in the kingdom of heaven.

NET Bible
I tell you, many will come from the east and west to share the banquet with Abraham, Isaac, and Jacob in the kingdom of heaven,

New Heart English Bible
And I tell you that many will come from the east and the west, and will sit down with Abraham, and Isaac, and Jacob in the kingdom of heaven,

Webster's Bible Translation
And I say to you, that many shall come from the east and the west, and shall sit down with Abraham, and Isaac, and Jacob in the kingdom of heaven.

Weymouth New Testament
And I tell you that many will come from the east and from the west and will recline at table with Abraham, Isaac and Jacob in the Kingdom of the Heavens,

World English Bible
I tell you that many will come from the east and the west, and will sit down with Abraham, Isaac, and Jacob in the Kingdom of Heaven,
Literal Translations
Literal Standard Version
and I say to you that many from east and west will come and recline with Abraham, and Isaac, and Jacob, in the kingdom of the heavens,

Berean Literal Bible
And I say to you that many will come from east and west, and will recline with Abraham and Isaac and Jacob in the kingdom of the heavens.

Young's Literal Translation
and I say to you, that many from east and west shall come and recline (at meat) with Abraham, and Isaac, and Jacob, in the reign of the heavens,

Smith's Literal Translation
And I say to you, That many shall come from the sunrising and the descents, and shall recline with Abraham, and Isaac, and Jacob, in the kingdom of the heavens.
Catholic Translations
Douay-Rheims Bible
And I say to you that many shall come from the east and the west, and shall sit down with Abraham, and Isaac, and Jacob in the kingdom of heaven:

Catholic Public Domain Version
For I say to you, that many shall come from the east and the west, and they shall sit at table with Abraham, and Isaac, and Jacob in the kingdom of heaven.

New American Bible
I say to you, many will come from the east and the west, and will recline with Abraham, Isaac, and Jacob at the banquet in the kingdom of heaven,

New Revised Standard Version
I tell you, many will come from east and west and will eat with Abraham and Isaac and Jacob in the kingdom of heaven,
Translations from Aramaic
Lamsa Bible
And I say to you, that a great many will come from the east and from the west, and sit down with Abraham and Isaac and Jacob in the kingdom of heaven.

Aramaic Bible in Plain English
“But I say to you, that many will come from The East and from The West and will recline with Abraham and Isaaq and Jaqob in the Kingdom of Heaven.”
NT Translations
Anderson New Testament
I also say to you, That many shall come from the east and the west, and shall recline with Abraham, and Isaac, and Jacob in the kingdom of heaven;

Godbey New Testament
And I say unto you, that many will come from the east and from the west, and sit up with Abraham, Isaac, and Jacob, in the kingdom of the heavens:

Haweis New Testament
And I say unto you, That many shall come from the east and from the west, and shall sit down with Abraham, and Isaac, and Jacob, in the kingdom of heaven.

Mace New Testament
and I declare unto you, that many shall come from the east and from the west, and shall sit at table with Abraham, and Isaac, and Jacob in the heavenly kingdom.

Weymouth New Testament
And I tell you that many will come from the east and from the west and will recline at table with Abraham, Isaac and Jacob in the Kingdom of the Heavens,

Worrell New Testament
And I say to you that many will come from the east and the west, and will sit down with Abraham, and Isaac, and Jacob, in the Kingdom of Heaven;

Worsley New Testament
but I tell you, that many shall come from the east and from the west, and shall sit down with Abraham, and Isaac, and Jacob, in the kingdom of heaven;

Additional Translations ...
Audio Bible



Context
The Faith of the Centurion
10When Jesus heard this, He marveled and said to those following Him, “Truly I tell you, I have not found anyone in Israel with such great faith. 11 I say to you that many will come from the east and the west to share the banquet with Abraham, Isaac, and Jacob in the kingdom of heaven. 12But the sons of the kingdom will be thrown into the outer darkness, where there will be weeping and gnashing of teeth.”…

Cross References
Luke 13:28-29
There will be weeping and gnashing of teeth when you see Abraham, Isaac, Jacob, and all the prophets in the kingdom of God, but you yourselves are thrown out. / People will come from east and west and north and south, and will recline at the table in the kingdom of God.

Isaiah 2:2-3
In the last days the mountain of the house of the LORD will be established as the chief of the mountains; it will be raised above the hills, and all nations will stream to it. / And many peoples will come and say: “Come, let us go up to the mountain of the LORD, to the house of the God of Jacob. He will teach us His ways so that we may walk in His paths.” For the law will go forth from Zion, and the word of the LORD from Jerusalem.

Genesis 12:3
I will bless those who bless you and curse those who curse you; and all the families of the earth will be blessed through you.”

Romans 9:24-26
including us, whom He has called not only from the Jews, but also from the Gentiles? / As He says in Hosea: “I will call them ‘My People’ who are not My people, and I will call her ‘My Beloved’ who is not My beloved,” / and, “It will happen that in the very place where it was said to them, ‘You are not My people,’ they will be called ‘sons of the living God.’”

Isaiah 60:3-5
Nations will come to your light, and kings to the brightness of your dawn. / Lift up your eyes and look around: They all gather and come to you; your sons will come from afar, and your daughters will be carried on the arm. / Then you will look and be radiant, and your heart will tremble and swell with joy, because the riches of the sea will be brought to you, and the wealth of the nations will come to you.

Malachi 1:11
For My name will be great among the nations, from where the sun rises to where it sets. In every place, incense and pure offerings will be presented in My name, because My name will be great among the nations,” says the LORD of Hosts.

Luke 14:15-24
When one of those reclining with Him heard this, he said to Jesus, “Blessed is everyone who will eat at the feast in the kingdom of God.” / But Jesus replied, “A certain man prepared a great banquet and invited many guests. / When it was time for the banquet, he sent his servant to tell those who had been invited, ‘Come, for everything is now ready.’ ...

Isaiah 49:6
He says: “It is not enough for You to be My Servant, to raise up the tribes of Jacob, and to restore the protected ones of Israel. I will also make You a light for the nations, to bring My salvation to the ends of the earth.”

Acts 10:34-35
Then Peter began to speak: “I now truly understand that God does not show favoritism, / but welcomes those from every nation who fear Him and do what is right.

Isaiah 11:10
On that day the Root of Jesse will stand as a banner for the peoples. The nations will seek Him, and His place of rest will be glorious.

Revelation 7:9
After this I looked and saw a multitude too large to count, from every nation and tribe and people and tongue, standing before the throne and before the Lamb. They were wearing white robes and holding palm branches in their hands.

Isaiah 66:18-20
“And I, knowing their deeds and thoughts, am coming to gather all nations and tongues, and they will come and see My glory. / I will establish a sign among them, and I will send survivors from among them to the nations—to Tarshish, Put, and the archers of Lud; to Tubal, Javan, and the islands far away who have not heard of My fame or seen My glory. So they will proclaim My glory among the nations. / And they will bring all your brothers from all the nations as a gift to the LORD on horses and chariots and wagons, on mules and camels, to My holy mountain Jerusalem,” says the LORD, “just as the Israelites bring an offering in a clean vessel to the house of the LORD.”

Ephesians 3:6
This mystery is that through the gospel the Gentiles are fellow heirs, fellow members of the body, and fellow partakers of the promise in Christ Jesus.

Genesis 22:18
And through your offspring all nations of the earth will be blessed, because you have obeyed My voice.”

John 10:16
I have other sheep that are not of this fold. I must bring them in as well, and they will listen to My voice. Then there will be one flock and one shepherd.


Treasury of Scripture

And I say to you, That many shall come from the east and west, and shall sit down with Abraham, and Isaac, and Jacob, in the kingdom of heaven.

That.

Matthew 24:31
And he shall send his angels with a great sound of a trumpet, and they shall gather together his elect from the four winds, from one end of heaven to the other.

Genesis 12:3
And I will bless them that bless thee, and curse him that curseth thee: and in thee shall all families of the earth be blessed.

Genesis 22:18
And in thy seed shall all the nations of the earth be blessed; because thou hast obeyed my voice.

shall sit.

Luke 12:37
Blessed are those servants, whom the lord when he cometh shall find watching: verily I say unto you, that he shall gird himself, and make them to sit down to meat, and will come forth and serve them.

Luke 13:29
And they shall come from the east, and from the west, and from the north, and from the south, and shall sit down in the kingdom of God.

Luke 16:22
And it came to pass, that the beggar died, and was carried by the angels into Abraham's bosom: the rich man also died, and was buried;

in.

Matthew 3:2
And saying, Repent ye: for the kingdom of heaven is at hand.

Luke 13:28
There shall be weeping and gnashing of teeth, when ye shall see Abraham, and Isaac, and Jacob, and all the prophets, in the kingdom of God, and you yourselves thrust out.

Acts 14:22
Confirming the souls of the disciples, and exhorting them to continue in the faith, and that we must through much tribulation enter into the kingdom of God.

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Abraham East Feast Heaven Heavens Isaac Jacob Kingdom Lie Meat Numbers Places Recline Reign Rising Seats Setting Sit Sun Table West
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Matthew 8
1. Jesus cleanses the leper;
5. heals the centurion's servant,
14. Peter's mother in law,
16. and many others;
18. shows the cost of following him;
23. stills the storm on the sea;
28. drives the demons out of two men possessed;
31. and tells them to go into the pigs.














I say to you
This phrase underscores the authority of Jesus as He speaks. In the Greek, "λέγω ὑμῖν" (legō hymin) is a direct assertion, emphasizing the certainty and importance of His message. Jesus often uses this phrase to introduce profound truths, indicating that what follows is of divine significance and should be heeded with utmost seriousness.

that many will come
The word "many" (πολλοί, polloi) suggests a vast number, indicating the inclusivity of the Gospel. This is a prophetic declaration that the kingdom of heaven is not limited to the Jewish people but is open to all who have faith. Historically, this was a radical concept, challenging the prevailing Jewish belief that the kingdom was exclusively for them.

from east and west
This phrase signifies the universality of God's call. "East and west" (ἀπὸ ἀνατολῶν καὶ δυσμῶν, apo anatolōn kai dysmōn) represents all directions, symbolizing the gathering of people from all nations. In the historical context, this would have been understood as including Gentiles, which was a revolutionary idea at the time, breaking down ethnic and cultural barriers.

and will recline
The act of reclining (ἀνακλιθήσονται, anaklithēsontai) is a reference to the custom of reclining at a banquet, symbolizing rest, fellowship, and honor. In the ancient Near Eastern culture, reclining at a meal was a sign of acceptance and intimacy. This imagery conveys the idea of a heavenly banquet where believers are welcomed and honored guests.

with Abraham, Isaac, and Jacob
These patriarchs are central figures in Jewish history, representing the covenant promises of God. Mentioning them here highlights the continuity of God's plan from the Old Testament to the New Testament. It affirms that Gentile believers will share in the same promises and blessings given to the patriarchs, emphasizing the fulfillment of God's covenant through Christ.

in the kingdom of heaven
The "kingdom of heaven" (βασιλείᾳ τῶν οὐρανῶν, basileia tōn ouranōn) is a central theme in Matthew's Gospel, referring to God's sovereign rule and the realm where His will is perfectly done. This kingdom is both a present reality and a future hope, where believers will experience the fullness of God's presence and blessings. The inclusion of Gentiles in this kingdom underscores the expansive and inclusive nature of God's redemptive plan.

(11) St. Luke does not give the words that follow, and the omission is significant. Either he did not know of them, and then we must infer the entire independence of his record, or knowing them, he, writing for Gentiles, thought it best to omit words here which our Lord had afterwards repeated, and which he had therefore another opportunity of recording (Luke 13:28). Such verbal reproduction of what had been said before was, it will be remembered, entirely after our Lord's manner.

Many shall come from the east and west.--It is clear that our Lord saw in the centurion the first-fruits of the wide harvest of the future. Like the words of the Baptist in Matthew 3:9, what He now said contained, by implication, the whole gospel which St. Paul preached to the Gentiles. "East and west," even without the formal addition of "north and south," which we find in the parallel passage of Luke 13:29, were used as limits that included all the nations of the earth.

Shall sit down.--Literally, shall recline, as at the table of a feast; that being, as in the phrase of Abraham's bosom, the received parable of the blessedness of the kingdom.

Verses 11, 12. - In Luke (Luke 13:28, 29) not joined to this miracle, but placed after the warning about mere professors (our Matthew 7:23). Also they are there given in the reverse order. Taking the other facts (ver. 5, note) about this miracle into consideration, there can be little doubt but that St. Matthew does not place these verses in their historical connexion. He wishes to emphasize the teaching of the miracle, that Gentiles accept Christ, though Jews reject him. For this reason also he gives the two verses in the reverse order. And. In contrast (δέ) to this comparative absence of belief in Israel. Many. Not in the parallel passage in Luke, but it agrees with the aim of St. Matthew's Gospel. Shall come. Though not emphatic, as it is in the parallel passage in Luke, yet expressive of purpose and decision. From the east and (Revised Version. the) west. Not only residents in Palestine, like this centurion, but from the furthest limits of the earth. The thought was well known; e.g. Malachi 1:11; Isaiah 59:19; also Jeremiah 16:19; Zechariah 8:22. And shall sit down; i.e. at a feast. The image, taken from Isaiah 25:6, is exceedingly common in Jewish Haggadic (i.e. mostly parabolic) teaching (cf. Dr. Taylor's 'Sayings,' etc., 3:25; Schurer, II..2. 174). With Abraham, and Isaac, and Jacob, in the kingdom of heaven. An early" Western" reading is, "in the bosom of Abraham," etc. (cf. Luke 16:23). Probably a traditional form current among Jewish Christians. But the children; sons (Revised Version). Those who ought rightfully to enjoy its privileges (Matthew 5:9, note). In Matthew 13:38 those so called answer fully to the appellation. Of the kingdom. "Rather than of the king; since many are in the kingdom, whom notwithstanding the king rejects as traitors; whereas all the children of the king are adopted as co-heirs with his only begotten Son" (Beza, in Ford). This interpretation is attractive, but doubtless false. The Hebrew idiom enables the writer to suggest the idea of the Jews, who are by nature heirs of the Divine kingdom, being notwithstanding excluded (cf Acts 13:46). Shall be cast out (Revised Version, forth); ἐκβκηθήσονται (Matthew 7:4, note). The "Western" reading, ἐξελεύσονται, suggests that they shall go out by their own present act of refusing blessing. Into (Revised Version, the) outer darkness. The form of the expression, which comes only in Matthew (Matthew 22:13; Matthew 25:30), points to a double conception; they shall be cast into the darkness, and cast outside the palace within which the feast is going on. Such is the loss in its personal (εἰς τὸ σκότος) and in its social (τὸ ἐξώτερον) aspect. There shall be (Revised Version, the) weeping and gnashing of teeth. The article, which should strictly be repeated before gnashing, points to a recognized conception. The phrase occurs (except in the parallel passage, Luke 13:28) only in St. Matthew (Matthew 13:42, 50; Matthew 22:13; Matthew 24:51; Matthew 25:30), in each case contrasting the place into which the wicked are sent with that which they might have enjoyed. Observe the description of "hell" - absence of spiritual light; separation from the company of the saved; lamentation; impotent rage. The second couplet corresponds to the first.

Parallel Commentaries ...


Greek
I say
λέγω (legō)
Verb - Present Indicative Active - 1st Person Singular
Strong's 3004: (a) I say, speak; I mean, mention, tell, (b) I call, name, especially in the pass., (c) I tell, command.

to you
ὑμῖν (hymin)
Personal / Possessive Pronoun - Dative 2nd Person Plural
Strong's 4771: You. The person pronoun of the second person singular; thou.

that
ὅτι (hoti)
Conjunction
Strong's 3754: Neuter of hostis as conjunction; demonstrative, that; causative, because.

many
πολλοὶ (polloi)
Adjective - Nominative Masculine Plural
Strong's 4183: Much, many; often.

will come
ἥξουσιν (hēxousin)
Verb - Future Indicative Active - 3rd Person Plural
Strong's 2240: To have come, be present, have arrived. A primary verb; to arrive, i.e. Be present.

from
ἀπὸ (apo)
Preposition
Strong's 575: From, away from. A primary particle; 'off, ' i.e. Away, in various senses.

[the] east
ἀνατολῶν (anatolōn)
Noun - Genitive Feminine Plural
Strong's 395: From anatello; a rising of light, i.e. Dawn; by implication, the east.

and
καὶ (kai)
Conjunction
Strong's 2532: And, even, also, namely.

[the] west
δυσμῶν (dysmōn)
Noun - Genitive Feminine Plural
Strong's 1424: A setting (of the sun), hence: the West. From duno; the sun-set, i.e. the western region.

to share the banquet
ἀνακλιθήσονται (anaklithēsontai)
Verb - Future Indicative Passive - 3rd Person Plural
Strong's 347: To lay upon, lean against, lay down, make to recline; pass: I lie back, recline. From ana and klino; to lean back.

with
μετὰ (meta)
Preposition
Strong's 3326: (a) gen: with, in company with, (b) acc: (1) behind, beyond, after, of place, (2) after, of time, with nouns, neut. of adjectives.

Abraham,
Ἀβραὰμ (Abraam)
Noun - Genitive Masculine Singular
Strong's 11: Abraham, progenitor of the Hebrew race. Of Hebrew origin; Abraham, the Hebrew patriarch.

Isaac,
Ἰσαὰκ (Isaak)
Noun - Genitive Masculine Singular
Strong's 2464: (Hebrew), Isaac, the patriarch. Of Hebrew origin; Isaac, the son of Abraham.

and
καὶ (kai)
Conjunction
Strong's 2532: And, even, also, namely.

Jacob
Ἰακὼβ (Iakōb)
Noun - Genitive Masculine Singular
Strong's 2384: Of Hebrew origin; Jacob, the progenitor of the Israelites.

in
ἐν (en)
Preposition
Strong's 1722: In, on, among. A primary preposition denoting position, and instrumentality, i.e. A relation of rest; 'in, ' at, on, by, etc.

the
τῇ (tē)
Article - Dative Feminine Singular
Strong's 3588: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.

kingdom
βασιλείᾳ (basileia)
Noun - Dative Feminine Singular
Strong's 932: From basileus; properly, royalty, i.e. rule, or a realm.

of
τῶν (tōn)
Article - Genitive Masculine Plural
Strong's 3588: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.

heaven.
οὐρανῶν (ouranōn)
Noun - Genitive Masculine Plural
Strong's 3772: Perhaps from the same as oros; the sky; by extension, heaven; by implication, happiness, power, eternity; specially, the Gospel.


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NT Gospels: Matthew 8:11 I tell you that many will come (Matt. Mat Mt)
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