Acts 10:34
New International Version
Then Peter began to speak: “I now realize how true it is that God does not show favoritism

New Living Translation
Then Peter replied, “I see very clearly that God shows no favoritism.

English Standard Version
So Peter opened his mouth and said: “Truly I understand that God shows no partiality,

Berean Standard Bible
Then Peter began to speak: “I now truly understand that God does not show favoritism,

Berean Literal Bible
And Peter, having opened the mouth, said, "Of a truth I understand that God is not One who shows partiality,

King James Bible
Then Peter opened his mouth, and said, Of a truth I perceive that God is no respecter of persons:

New King James Version
Then Peter opened his mouth and said: “In truth I perceive that God shows no partiality.

New American Standard Bible
Opening his mouth, Peter said: “I most certainly understand now that God is not one to show partiality,

NASB 1995
Opening his mouth, Peter said: “I most certainly understand now that God is not one to show partiality,

NASB 1977
And opening his mouth, Peter said: “I most certainly understand now that God is not one to show partiality,

Legacy Standard Bible
And opening his mouth, Peter said: “I most truly comprehend now that God is not one to show partiality,

Amplified Bible
Opening his mouth, Peter said: “Most certainly I understand now that God is not one to show partiality [to people as though Gentiles were excluded from God’s blessing],

Christian Standard Bible
Peter began to speak: “Now I truly understand that God doesn’t show favoritism,

Holman Christian Standard Bible
Then Peter began to speak: “Now I really understand that God doesn’t show favoritism,

American Standard Version
And Peter opened his mouth and said, Of a truth I perceive that God is no respecter of persons:

Contemporary English Version
Peter then said: Now I am certain that God treats all people alike.

English Revised Version
And Peter opened his mouth, and said, Of a truth I perceive that God is no respecter of persons:

GOD'S WORD® Translation
Then Peter said, "Now I understand that God doesn't play favorites.

Good News Translation
Peter began to speak: "I now realize that it is true that God treats everyone on the same basis.

International Standard Version
Then Peter began to speak: "Now I understand that God shows no partiality.

Majority Standard Bible
Then Peter began to speak: “I now truly understand that God does not show favoritism,

NET Bible
Then Peter started speaking: "I now truly understand that God does not show favoritism in dealing with people,

New Heart English Bible
And Peter opened his mouth and said, "Truly I perceive that God does not show favoritism;

Webster's Bible Translation
Then Peter opened his mouth, and said, In truth I perceive that God is no respecter of persons:

Weymouth New Testament
Then Peter began to speak. "I clearly see," he said, "that God makes no distinctions between one man and another;

World English Bible
Peter opened his mouth and said, “Truly I perceive that God doesn’t show favoritism;
Literal Translations
Literal Standard Version
And Peter having opened his mouth, said, “Of a truth, I perceive that God is not favoring by appearance,

Berean Literal Bible
And Peter, having opened the mouth, said, "Of a truth I understand that God is not One who shows partiality,

Young's Literal Translation
And Peter having opened his mouth, said, 'Of a truth, I perceive that God is no respecter of persons,

Smith's Literal Translation
And Peter having opened the month; said, of a truth I comprehend that God is no respecter of faces!
Catholic Translations
Douay-Rheims Bible
And Peter opening his mouth, said: In very deed I perceive, that God is not a respecter of persons.

Catholic Public Domain Version
Then, Peter, opening his mouth, said: “I have concluded in truth that God is not a respecter of persons.

New American Bible
Then Peter proceeded to speak and said, “In truth, I see that God shows no partiality.

New Revised Standard Version
Then Peter began to speak to them: “I truly understand that God shows no partiality,
Translations from Aramaic
Lamsa Bible
Then Simon Peter opened his mouth and said, Of a truth I perceive that God is no respecter of persons:

Aramaic Bible in Plain English
But Shimeon opened his mouth and he said, “In truth, I understand that God is no respecter of persons.
NT Translations
Anderson New Testament
And Peter opened his mouth, and said: In truth, I perceive that God is no respecter of persons;

Godbey New Testament
And Peter, opening his mouth, said, In truth I apprehend that God is no respecter of persons:

Haweis New Testament
Then Peter opening his mouth, said, In truth I perceive that God is not a respecter of persons:

Mace New Testament
then Peter thus began, now I plainly perceive that God is no respecter of persons:

Weymouth New Testament
Then Peter began to speak. "I clearly see," he said, "that God makes no distinctions between one man and another;

Worrell New Testament
And Peter, opening his mouth, said, "Of a truth, I perceive that God is not a respecter of persons;

Worsley New Testament
Then Peter opened his mouth and said, Of a truth I perceive that God is no respecter of persons:

Additional Translations ...
Audio Bible



Context
Good News for Gentiles
33So I sent for you immediately, and you were kind enough to come. Now then, we are all here in the presence of God to listen to everything the Lord has instructed you to tell us.” 34Then Peter began to speak: “I now truly understand that God does not show favoritism, 35but welcomes those from every nation who fear Him and do what is right.…

Cross References
Romans 2:11
For God does not show favoritism.

Galatians 2:6
But as for the highly esteemed—whatever they were makes no difference to me; God does not show favoritism—those leaders added nothing to me.

Ephesians 6:9
And masters, do the same for your slaves. Give up your use of threats, because you know that He who is both their Master and yours is in heaven, and there is no favoritism with Him.

Colossians 3:25
Whoever does wrong will be repaid for his wrong, and there is no favoritism.

James 2:1
My brothers, as you hold out your faith in our glorious Lord Jesus Christ, do not show favoritism.

Deuteronomy 10:17
For the LORD your God is God of gods and Lord of lords, the great, mighty, and awesome God, showing no partiality and accepting no bribe.

2 Chronicles 19:7
And now, may the fear of the LORD be upon you. Be careful what you do, for with the LORD our God there is no injustice or partiality or bribery.”

Job 34:19
who is not partial to princes and does not favor rich over poor? For they are all the work of His hands.

Proverbs 24:23
These also are sayings of the wise: To show partiality in judgment is not good.

Matthew 22:16
They sent their disciples to Him along with the Herodians. “Teacher,” they said, “we know that You are honest and that You teach the way of God in accordance with the truth. You seek favor from no one, because You pay no attention to external appearance.

Luke 20:21
“Teacher,” they inquired, “we know that You speak and teach correctly. You show no partiality but teach the way of God in accordance with the truth.

John 4:9
“You are a Jew,” said the woman. “How can You ask for a drink from me, a Samaritan woman?” (For Jews do not associate with Samaritans.)

John 10:16
I have other sheep that are not of this fold. I must bring them in as well, and they will listen to My voice. Then there will be one flock and one shepherd.

Romans 3:29-30
Is God the God of Jews only? Is He not the God of Gentiles too? Yes, of Gentiles too, / since there is only one God, who will justify the circumcised by faith and the uncircumcised through that same faith.

Romans 10:12
For there is no difference between Jew and Greek: The same Lord is Lord of all, and gives richly to all who call on Him,


Treasury of Scripture

Then Peter opened his mouth, and said, Of a truth I perceive that God is no respecter of persons:

opened.

Acts 8:35
Then Philip opened his mouth, and began at the same scripture, and preached unto him Jesus.

Matthew 5:2
And he opened his mouth, and taught them, saying,

Ephesians 6:19,20
And for me, that utterance may be given unto me, that I may open my mouth boldly, to make known the mystery of the gospel, …

Of a.

Deuteronomy 10:17
For the LORD your God is God of gods, and Lord of lords, a great God, a mighty, and a terrible, which regardeth not persons, nor taketh reward:

Deuteronomy 16:19
Thou shalt not wrest judgment; thou shalt not respect persons, neither take a gift: for a gift doth blind the eyes of the wise, and pervert the words of the righteous.

2 Chronicles 19:7
Wherefore now let the fear of the LORD be upon you; take heed and do it: for there is no iniquity with the LORD our God, nor respect of persons, nor taking of gifts.

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Acts 10
1. Cornelius, a devout man, being commanded by an angel, sends for Peter,
11. who by a vision is taught not to despise the Gentiles;
17. and is commanded by the Spirit to go with the messenger to Caesarea.
25. Cornelius shows the occasion of his sending for him.
34. As he preaches Christ to Cornelius and his company,
44. the Holy Spirit falls on them, and they are baptized.














Then Peter began to speak
This phrase marks a pivotal moment in the narrative of Acts. The Greek word for "began" (ἤρξατο, ērxato) indicates the initiation of a significant discourse. Peter, a leading apostle, is about to deliver a message that will have profound implications for the early Church. Historically, Peter's role as a spokesperson for the apostles is well-documented, and his speeches often mark key theological developments in the Book of Acts.

I now truly understand
The phrase reflects a moment of revelation and transformation for Peter. The Greek word for "understand" (καταλαμβάνομαι, katalambanomai) suggests a deep comprehension or grasping of a truth. This indicates a shift in Peter's understanding of God's plan, moving from a Jewish-centric view to a more inclusive perspective. This moment is crucial as it signifies the breaking down of long-held barriers between Jews and Gentiles.

that God does not show favoritism
This statement is revolutionary in the context of first-century Judaism, where Jews were considered God's chosen people. The Greek word for "favoritism" (προσωπολημψία, prosōpolēmpsia) means partiality or respect of persons. Peter's declaration aligns with the broader biblical narrative that God is impartial and just, as seen in Deuteronomy 10:17 and Romans 2:11. This understanding is foundational for the Church's mission to all nations.

but welcomes those from every nation
The phrase "from every nation" (ἐξ ἔθνους, ex ethnous) underscores the universality of the Gospel. The Greek word for "nation" (ἔθνος, ethnos) often refers to Gentiles or non-Jewish peoples. This marks a significant theological shift, affirming that God's salvation is available to all, regardless of ethnic or cultural background. This inclusivity is a fulfillment of the Abrahamic promise that all nations would be blessed through his seed (Genesis 12:3).

who fear Him and do what is right
The criteria for acceptance by God are outlined here: reverence and righteousness. The Greek word for "fear" (φοβέομαι, phobeomai) implies a deep respect and awe for God, not merely terror. "Do what is right" (ἐργάζομαι δικαιοσύνην, ergazomai dikaiosynēn) suggests active pursuit of justice and moral integrity. This echoes the teachings of Jesus, who emphasized the importance of inner righteousness over mere ritual observance (Matthew 5:20).

(34) Of a truth I perceive that God is no respecter of persons.--In regard to all distinctions of social rank, or wealth, or knowledge, Peter had seen in his Master that absence of "respect of persons" which even His enemies acknowledged (Matthew 22:16; Luke 20:21). St. James lays stress on that element of character, within the same limits, as essential to all who seek to be true disciples of the Christ (James 2:1-7). Both, however, needed to be taught that the same law of an impartial equity had a yet wider application, that the privileges and prerogatives of Israel, whatever blessings they might confer, were not to be set up as a barrier against the admission of other races to an equal fellowship in Christ. God had accepted the centurion. It remained for His servants to accept him also. It is instructive to note that St. Paul reproduces the same thought in nearly the same phrase (Romans 2:11).

Verse 34. - And for then, A.V.

Parallel Commentaries ...


Greek
Then
δὲ (de)
Conjunction
Strong's 1161: A primary particle; but, and, etc.

Peter
Πέτρος (Petros)
Noun - Nominative Masculine Singular
Strong's 4074: Peter, a Greek name meaning rock. Apparently a primary word; a rock; as a name, Petrus, an apostle.

began to speak:
Ἀνοίξας (Anoixas)
Verb - Aorist Participle Active - Nominative Masculine Singular
Strong's 455: To open. From ana and oigo; to open up.

“I now truly understand
καταλαμβάνομαι (katalambanomai)
Verb - Present Indicative Middle - 1st Person Singular
Strong's 2638: From kata and lambano; to take eagerly, i.e. Seize, possess, etc.

that
ὅτι (hoti)
Conjunction
Strong's 3754: Neuter of hostis as conjunction; demonstrative, that; causative, because.

God
Θεός (Theos)
Noun - Nominative Masculine Singular
Strong's 2316: A deity, especially the supreme Divinity; figuratively, a magistrate; by Hebraism, very.

does
ἔστιν (estin)
Verb - Present Indicative Active - 3rd Person Singular
Strong's 1510: I am, exist. The first person singular present indicative; a prolonged form of a primary and defective verb; I exist.

not
οὐκ (ouk)
Adverb
Strong's 3756: No, not. Also ouk, and ouch a primary word; the absolute negative adverb; no or not.

show favoritism,
προσωπολήμπτης (prosōpolēmptēs)
Noun - Nominative Masculine Singular
Strong's 4381: One who shows partiality. From prosopon and lambano; an accepter of a face, i.e., one exhibiting partiality.


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NT Apostles: Acts 10:34 Peter opened his mouth and said Truly (Acts of the Apostles Ac)
Acts 10:33
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