Matthew 22:13
New International Version
“Then the king told the attendants, ‘Tie him hand and foot, and throw him outside, into the darkness, where there will be weeping and gnashing of teeth.’

New Living Translation
Then the king said to his aides, ‘Bind his hands and feet and throw him into the outer darkness, where there will be weeping and gnashing of teeth.’

English Standard Version
Then the king said to the attendants, ‘Bind him hand and foot and cast him into the outer darkness. In that place there will be weeping and gnashing of teeth.’

Berean Standard Bible
Then the king told the servants, ‘Tie him hand and foot, and throw him into the outer darkness, where there will be weeping and gnashing of teeth.’

Berean Literal Bible
Then the king said to the servants, 'Having bound his hands and feet, cast him out into the outer darkness, where there will be weeping and gnashing of the teeth.'

King James Bible
Then said the king to the servants, Bind him hand and foot, and take him away, and cast him into outer darkness; there shall be weeping and gnashing of teeth.

New King James Version
Then the king said to the servants, ‘Bind him hand and foot, take him away, and cast him into outer darkness; there will be weeping and gnashing of teeth.’

New American Standard Bible
Then the king said to the servants, ‘Tie his hands and feet, and throw him into the outer darkness; there will be weeping and gnashing of teeth in that place.’

NASB 1995
“Then the king said to the servants, ‘Bind him hand and foot, and throw him into the outer darkness; in that place there will be weeping and gnashing of teeth.’

NASB 1977
“Then the king said to the servants, ‘Bind him hand and foot, and cast him into the outer darkness; in that place there shall be weeping and gnashing of teeth.’

Legacy Standard Bible
Then the king said to the servants, ‘Bind him hand and foot, and throw him into the outer darkness; in that place there will be weeping and gnashing of teeth.’

Amplified Bible
Then the king said to the attendants, ‘Tie him hand and foot, and throw him into the darkness outside; in that place there will be weeping [over sorrow and pain] and grinding of teeth [over distress and anger].’

Christian Standard Bible
“Then the king told the attendants, ‘Tie him up hand and foot, and throw him into the outer darkness, where there will be weeping and gnashing of teeth.’

Holman Christian Standard Bible
“Then the king told the attendants, Tie him up hand and foot, and throw him into the outer darkness, where there will be weeping and gnashing of teeth.’

American Standard Version
Then the king said to the servants, Bind him hand and foot, and cast him out into the outer darkness; there shall be the weeping and the gnashing of teeth.

Contemporary English Version
So the king gave orders for this person to be tied hand and foot and to be thrown outside into the dark. That's where people will cry and grit their teeth in pain.

English Revised Version
Then the king said to the servants, Bind him hand and foot, and cast him out into the outer darkness; there shall be the weeping and gnashing of teeth.

GOD'S WORD® Translation
Then the king told his servants, 'Tie his hands and feet, and throw him outside into the darkness. People will cry and be in extreme pain there.'

Good News Translation
Then the king told the servants, 'Tie him up hand and foot, and throw him outside in the dark. There he will cry and gnash his teeth.'"

International Standard Version
Then the king told his servants, 'Tie his hands and feet, and throw him into the darkness outside!' In that place there will be weeping and gnashing of teeth,

Majority Standard Bible
Then the king told the servants, ?Tie him hand and foot, take him away, and throw him into the outer darkness, where there will be weeping and gnashing of teeth.?

NET Bible
Then the king said to his attendants, 'Tie him up hand and foot and throw him into the outer darkness, where there will be weeping and gnashing of teeth!'

New Heart English Bible
Then the king said to the servants, 'Bind him hand and foot, and throw him into the outer darkness; there is where the weeping and grinding of teeth will be.'

Webster's Bible Translation
Then said the king to the servants, Bind him hand and foot, and take him away, and cast him into utter darkness: there shall be weeping and gnashing of teeth.

Weymouth New Testament
"The man stood speechless. Then the king said to the servants, "'Bind him hand and foot and fling him into the darkness outside: there will be the weeping aloud and the gnashing of teeth.'

World English Bible
Then the king said to the servants, ‘Bind him hand and foot, take him away, and throw him into the outer darkness. That is where the weeping and grinding of teeth will be.’
Literal Translations
Literal Standard Version
Then the king said to the servants, Having bound his feet and hands, take him up and cast forth into the outer darkness, there will be the weeping and the gnashing of the teeth;

Berean Literal Bible
Then the king said to the servants, 'Having bound his hands and feet, cast him out into the outer darkness, where there will be weeping and gnashing of the teeth.'

Young's Literal Translation
'Then said the king to the ministrants, Having bound his feet and hands, take him up and cast forth to the outer darkness, there shall be the weeping and the gnashing of the teeth;

Smith's Literal Translation
Then said the king to his servants, Having bound his feet and hands, take him away, and cast ye him into outer darkness; weeping shall be there, and gnashing of teeth.
Catholic Translations
Douay-Rheims Bible
Then the king said to the waiters: Bind his hands and feet, and cast him into the exterior darkness: there shall be weeping and gnashing of teeth.

Catholic Public Domain Version
Then the king said to the ministers: ‘Bind his hands and feet, and cast him into the outer darkness, where there will be weeping and gnashing of teeth.

New American Bible
Then the king said to his attendants, ‘Bind his hands and feet, and cast him into the darkness outside, where there will be wailing and grinding of teeth.’

New Revised Standard Version
Then the king said to the attendants, ‘Bind him hand and foot, and throw him into the outer darkness, where there will be weeping and gnashing of teeth.’
Translations from Aramaic
Lamsa Bible
Then the king said to the servants, Bind his hands and his feet and take him out into darkness; there shall be weeping and gnashing of teeth.

Aramaic Bible in Plain English
Then the King said to the attendants, 'Bind his hands and his feet and cast him out into outer darkness; there will be weeping and gnashing of teeth.'
NT Translations
Anderson New Testament
Then the king said to his servants, Bind him hand and foot, and take him away, and throw him into the darkness without: there shall be weeping and gnashing of teeth.

Godbey New Testament
Then the king said to the servants, Having bound him feet and hands, cast him into the darkness which is without; and there shall be weeping and gnashing of the teeth.

Haweis New Testament
Then said the king to the servants, Bind his feet and hands, and take him away, and cast him into the darkness, which is without; there shall be weeping and gnashing of teeth.

Mace New Testament
then said the king to the servants, bind him hand and foot, take him away, and turn him out in the dark: there shall be weeping and gnashing of teeth.

Weymouth New Testament
"The man stood speechless. Then the king said to the servants, "'Bind him hand and foot and fling him into the darkness outside: there will be the weeping aloud and the gnashing of teeth.'

Worrell New Testament
Then said the king to the attendants, 'Having bound his feet and hands, cast him forth into the outer darkness:' there will be the weeping, and the gnashing of teeth!

Worsley New Testament
Then said the king to his attendants, Bind him hand and foot, and take him up, and throw him out into the darkness; there shall be weeping and gnashing of the teeth:

Additional Translations ...
Audio Bible



Context
The Parable of the Banquet
12‘Friend,’ he asked, ‘how did you get in here without wedding clothes?’ But the man was speechless. 13Then the king told the servants, ‘Tie him hand and foot, and throw him into the outer darkness, where there will be weeping and gnashing of teeth.’ 14For many are called, but few are chosen.”…

Cross References
Matthew 8:12
But the sons of the kingdom will be thrown into the outer darkness, where there will be weeping and gnashing of teeth.”

Matthew 25:30
And throw that worthless servant into the outer darkness, where there will be weeping and gnashing of teeth.’

Luke 13:28
There will be weeping and gnashing of teeth when you see Abraham, Isaac, Jacob, and all the prophets in the kingdom of God, but you yourselves are thrown out.

Revelation 22:15
But outside are the dogs, the sorcerers, the sexually immoral, the murderers, the idolaters, and everyone who loves and practices falsehood.

Revelation 21:8
But to the cowardly and unbelieving and abominable and murderers and sexually immoral and sorcerers and idolaters and all liars, their place will be in the lake that burns with fire and sulfur. This is the second death.”

Revelation 20:15
And if anyone was found whose name was not written in the Book of Life, he was thrown into the lake of fire.

Revelation 19:20
But the beast was captured along with the false prophet, who on its behalf had performed signs deceiving those who had the mark of the beast and worshiped its image. Both the beast and the false prophet were thrown alive into the fiery lake of burning sulfur.

Revelation 14:10-11
he too will drink the wine of God’s anger, poured undiluted into the cup of His wrath. And he will be tormented in fire and sulfur in the presence of the holy angels and of the Lamb. / And the smoke of their torment rises forever and ever. Day and night there is no rest for those who worship the beast and its image, or for anyone who receives the mark of its name.”

Revelation 3:5
Like them, he who overcomes will be dressed in white. And I will never blot out his name from the Book of Life, but I will confess his name before My Father and His angels.

Revelation 2:11
He who has an ear, let him hear what the Spirit says to the churches. The one who overcomes will not be harmed by the second death.

2 Peter 2:17
These men are springs without water and mists driven by a storm. Blackest darkness is reserved for them.

Jude 1:13
They are wild waves of the sea, foaming up their own shame; wandering stars, for whom blackest darkness has been reserved forever.

John 12:31
Now judgment is upon this world; now the prince of this world will be cast out.

John 15:6
If anyone does not remain in Me, he is like a branch that is thrown away and withers. Such branches are gathered up, thrown into the fire, and burned.

Isaiah 66:24
“As they go forth, they will see the corpses of the men who have rebelled against Me; for their worm will never die, their fire will never be quenched, and they will be a horror to all mankind.”


Treasury of Scripture

Then said the king to the servants, Bind him hand and foot, and take him away, and cast him into outer darkness, there shall be weeping and gnashing of teeth.

Bind.

Matthew 12:29
Or else how can one enter into a strong man's house, and spoil his goods, except he first bind the strong man? and then he will spoil his house.

Matthew 13:30
Let both grow together until the harvest: and in the time of harvest I will say to the reapers, Gather ye together first the tares, and bind them in bundles to burn them: but gather the wheat into my barn.

Isaiah 52:1
Awake, awake; put on thy strength, O Zion; put on thy beautiful garments, O Jerusalem, the holy city: for henceforth there shall no more come into thee the uncircumcised and the unclean.

outer.

Matthew 8:12
But the children of the kingdom shall be cast out into outer darkness: there shall be weeping and gnashing of teeth.

Matthew 25:30
And cast ye the unprofitable servant into outer darkness: there shall be weeping and gnashing of teeth.

2 Thessalonians 1:9
Who shall be punished with everlasting destruction from the presence of the Lord, and from the glory of his power;

there.

Matthew 13:42,50
And shall cast them into a furnace of fire: there shall be wailing and gnashing of teeth…

Matthew 24:51
And shall cut him asunder, and appoint him his portion with the hypocrites: there shall be weeping and gnashing of teeth.

Psalm 37:12
The wicked plotteth against the just, and gnasheth upon him with his teeth.

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Matthew 22
1. The parable of the marriage of the king's son.
9. The vocation of the Gentiles.
12. The punishment of him who lacked a wedding garment.
15. Tribute ought to be paid to Caesar.
23. Jesus confutes the Sadducees for the resurrection;
34. answers which is the first and great commandment;
41. and puzzles the Pharisees by a question about the Messiah.














Then the king
In this parable, the "king" represents God the Father, the sovereign ruler of the universe. The imagery of a king is significant, as it denotes authority, power, and the right to judge. In the context of the parable of the wedding banquet, the king's actions reflect divine judgment and the seriousness with which God views the rejection of His invitation to salvation through Jesus Christ.

told the servants
The "servants" symbolize God's messengers, which can be understood as the prophets, apostles, and ministers of the Gospel. They are tasked with carrying out the king's commands, illustrating the role of believers in executing God's will on earth. This highlights the responsibility of Christians to faithfully deliver God's message and enact His judgments as revealed in Scripture.

Tie him hand and foot
This phrase indicates a complete and utter restraint, symbolizing the finality and inescapability of divine judgment. The binding of hands and feet suggests the total inability of the condemned to act or escape, emphasizing the seriousness of rejecting God's invitation. It serves as a sobering reminder of the consequences of unbelief and disobedience.

and throw him
The act of throwing signifies a forceful removal, indicating that those who reject God's invitation will be forcibly separated from His presence. This action underscores the severity of divine judgment and the reality of eternal separation from God for those who do not accept His offer of salvation.

into the outer darkness
"Outer darkness" is a metaphor for the state of being completely cut off from God's presence, which is the source of all light and life. In biblical terms, darkness often represents evil, ignorance, and separation from God. This phrase serves as a stark warning of the spiritual consequences of rejecting Christ, which is eternal separation from the light of God's love and grace.

where there will be weeping
"Weeping" signifies deep sorrow and regret. In the context of this parable, it reflects the anguish and despair of those who realize too late the gravity of their rejection of God's invitation. It is a poignant reminder of the emotional and spiritual torment that accompanies separation from God.

and gnashing of teeth
The "gnashing of teeth" is an expression of extreme anguish and anger. In biblical literature, it often denotes the intense frustration and remorse of those who face judgment. This imagery serves to illustrate the profound regret and suffering of those who have rejected God's grace and now face the consequences of their choices.

(13) Take him away.--The words are wanting in many of the best MSS., and may have been inserted to meet the supposed difficulty of the man being simply "thrust out" after he had been bound hand and foot.

Into outer darkness.--The description is reproduced from Matthew 8:12, and, in part also, from Matthew 13:50. (See Notes on those passages.) Here it is emphasized by the contrast between the bridal-chamber, with its lights, and mirth, and music, and the midnight darkness outside the palace, filled with the despairing groans of those who were excluded from the feast.

Verse 13. - The servants; τοῖς διακόνοις: ministers, or attendants - not the same as the servants (δοῦλοι) who originally carried out the invitations. They are not preachers, but the guards of the throne, meaning probably the ministering angels who execute the King's commands (see ch. 13:41.49). Bind him hand and foot. By hand and foot men sin, by these they are punished. All hope of escape is thus removed. There is no trial; the offence is too gross and evident to need any further examination; the sentence is at once passed and carried out. He who Strives against God is helpless, and immediately condemned. Take him away. The offender is thus deprived of all good. This clause is omitted by most authorities, and has probably been introduced into the received text with the view of explaining the stages and progress of the ejectment. (The) outer darkness. Far away from the glory and brightness of the banquet into the gloom and blackness of the outer world, which represents the misery of lost souls (see ch. 8:12, where the same expressions occur). "There are no longer feet to run to God's mercy or to flee from his justice; no longer hands to do good or make amends for evil; no longer saving light, whereby to know God or one's own duties. Nothing but darkness, pain, grief, tears, rage, fury, and despair, for him who is not in the wedding hall. This is the fruit of sin, and especially of the abuse of faith and grace" (Quesnel).

Parallel Commentaries ...


Greek
Then
Τότε (Tote)
Adverb
Strong's 5119: Then, at that time. From ho and hote; the when, i.e. At the time that.

the
(ho)
Article - Nominative Masculine Singular
Strong's 3588: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.

king
βασιλεὺς (basileus)
Noun - Nominative Masculine Singular
Strong's 935: A king, ruler, but in some passages clearly to be translated: emperor. Probably from basis; a sovereign.

told
εἶπεν (eipen)
Verb - Aorist Indicative Active - 3rd Person Singular
Strong's 2036: Answer, bid, bring word, command. A primary verb; to speak or say.

the
τοῖς (tois)
Article - Dative Masculine Plural
Strong's 3588: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.

servants,
διακόνοις (diakonois)
Noun - Dative Masculine Plural
Strong's 1249: Probably from an obsolete diako; an attendant, i.e. a waiter; specially, a Christian teacher and pastor.

‘Tie
Δήσαντες (Dēsantes)
Verb - Aorist Participle Active - Nominative Masculine Plural
Strong's 1210: To bind, tie, fasten; I impel, compel; I declare to be prohibited and unlawful. A primary verb; to bind.

him
αὐτοῦ (autou)
Personal / Possessive Pronoun - Genitive Masculine 3rd Person Singular
Strong's 846: He, she, it, they, them, same. From the particle au; the reflexive pronoun self, used of the third person, and of the other persons.

hand
χεῖρας (cheiras)
Noun - Accusative Feminine Plural
Strong's 5495: A hand.

and
καὶ (kai)
Conjunction
Strong's 2532: And, even, also, namely.

foot
πόδας (podas)
Noun - Accusative Masculine Plural
Strong's 4228: The foot. A primary word; a 'foot'.

[and] throw him outside
ἐκβάλετε (ekbalete)
Verb - Aorist Imperative Active - 2nd Person Plural
Strong's 1544: To throw (cast, put) out; I banish; I bring forth, produce. From ek and ballo; to eject.

into
εἰς (eis)
Preposition
Strong's 1519: A primary preposition; to or into, of place, time, or purpose; also in adverbial phrases.

the
τὸ (to)
Article - Accusative Neuter Singular
Strong's 3588: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.

outer
ἐξώτερον (exōteron)
Adjective - Accusative Neuter Singular - Comparative
Strong's 1857: Outmost, outer, external. Comparative of exo; exterior.

darkness,
σκότος (skotos)
Noun - Accusative Neuter Singular
Strong's 4655: Darkness, either physical or moral. From the base of skia; shadiness, i.e. Obscurity.

[where] there
ἐκεῖ (ekei)
Adverb
Strong's 1563: (a) there, yonder, in that place, (b) thither, there. Of uncertain affinity; there; by extension, thither.

will be
ἔσται (estai)
Verb - Future Indicative Middle - 3rd Person Singular
Strong's 1510: I am, exist. The first person singular present indicative; a prolonged form of a primary and defective verb; I exist.

weeping
κλαυθμὸς (klauthmos)
Noun - Nominative Masculine Singular
Strong's 2805: Weeping, lamentation, crying. From klaio; lamentation.

and
καὶ (kai)
Conjunction
Strong's 2532: And, even, also, namely.

gnashing
βρυγμὸς (brygmos)
Noun - Nominative Masculine Singular
Strong's 1030: A grinding or gnashing. From brucho; a grating.

of
τῶν (tōn)
Article - Genitive Masculine Plural
Strong's 3588: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.

teeth.?
ὀδόντων (odontōn)
Noun - Genitive Masculine Plural
Strong's 3599: A tooth. Perhaps from the base of esthio; a 'tooth'.


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NT Gospels: Matthew 22:13 Then the king said to the servants (Matt. Mat Mt)
Matthew 22:12
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