Jeremiah 13:23
New International Version
Can an Ethiopian change his skin or a leopard its spots? Neither can you do good who are accustomed to doing evil.

New Living Translation
Can an Ethiopian change the color of his skin? Can a leopard take away its spots? Neither can you start doing good, for you have always done evil.

English Standard Version
Can the Ethiopian change his skin or the leopard his spots? Then also you can do good who are accustomed to do evil.

Berean Standard Bible
Can the Ethiopian change his skin, or the leopard his spots? Neither are you able to do good—you who are accustomed to doing evil.

King James Bible
Can the Ethiopian change his skin, or the leopard his spots? then may ye also do good, that are accustomed to do evil.

New King James Version
Can the Ethiopian change his skin or the leopard its spots? Then may you also do good who are accustomed to do evil.

New American Standard Bible
“Can the Ethiopian change his skin, Or the leopard his spots? Then you as well can do good Who are accustomed to doing evil.

NASB 1995
“Can the Ethiopian change his skin Or the leopard his spots? Then you also can do good Who are accustomed to doing evil.

NASB 1977
“Can the Ethiopian change his skin Or the leopard his spots? Then you also can do good Who are accustomed to doing evil.

Legacy Standard Bible
Can the Ethiopian change his skin Or the leopard his spots? Then you also can do good Who are accustomed to doing evil.

Amplified Bible
“Can the Ethiopian change his skin Or the leopard his spots? Then you also can do good Who are accustomed to evil and even trained to do it.

Christian Standard Bible
Can the Cushite change his skin, or a leopard his spots? If so, you might be able to do what is good, you who are instructed in evil.

Holman Christian Standard Bible
Can the Cushite change his skin, or a leopard his spots? If so, you might be able to do what is good, you who are instructed in evil.

American Standard Version
Can the Ethiopian change his skin, or the leopard his spots? then may ye also do good, that are accustomed to do evil.

Contemporary English Version
Can you ever change and do what's right? Can people change the color of their skin, or can a leopard remove its spots? If so, then maybe you can change and learn to do right.

English Revised Version
Can the Ethiopian change his skin, or the leopard his spots? then may ye also do good, that are accustomed to do evil.

GOD'S WORD® Translation
Can Ethiopians change the color of their skin or leopards change their spots? Can you do good when you're taught to do wrong?

Good News Translation
Can people change the color of their skin, or a leopard remove its spots? If they could, then you that do nothing but evil could learn to do what is right.

International Standard Version
Can an Ethiopian change his skin, or a leopard his spots? Then you who are trained to do evil will also be able to do good.

Majority Standard Bible
Can the Ethiopian change his skin, or the leopard his spots? Neither are you able to do good?you who are accustomed to doing evil.

NET Bible
But there is little hope for you ever doing good, you who are so accustomed to doing evil. Can an Ethiopian change the color of his skin? Can a leopard remove its spots?

New Heart English Bible
Can the Ethiopian change his skin, or the leopard his spots? Then may you also do good, who are accustomed to do evil.

Webster's Bible Translation
Can the Ethiopian change his skin, or the leopard his spots? then may ye also do good, that are accustomed to do evil.

World English Bible
Can the Ethiopian change his skin, or the leopard his spots? Then may you also do good, who are accustomed to do evil.
Literal Translations
Literal Standard Version
“Does a Cushite change his skin? And a leopard his spots? Can you also do good, who are accustomed to do evil?

Young's Literal Translation
Doth a Cushite change his skin? and a leopard his spots? Ye also are able to do good, who are accustomed to do evil.

Smith's Literal Translation
Will the Cushite change his skin and the panther his variegated spots? Ye shall also be able to do good, being taught to do evil.
Catholic Translations
Douay-Rheims Bible
If the Ethiopian can change his skin, or the leopard his spots: you may also do well, when you have learned evil.

Catholic Public Domain Version
If the Ethiopian is able to change his skin, or the leopard is able to change his spots, then you also may be able to do well, though you have learned evil.

New American Bible
Can Ethiopians change their skin, leopards their spots? As easily would you be able to do good, accustomed to evil as you are.

New Revised Standard Version
Can Ethiopians change their skin or leopards their spots? Then also you can do good who are accustomed to do evil.
Translations from Aramaic
Lamsa Bible
Just as a Hindu cannot change his skin or a leopard his spots, you also cannot do good because you are accustomed to do evil.

Peshitta Holy Bible Translated
And as an Indian cannot change his skin or a leopard his spots, also you cannot do good, because you have learned evil
OT Translations
JPS Tanakh 1917
Can the Ethiopian change his skin, Or the leopard his spots? Then may ye also do good, That are accustomed to do evil.

Brenton Septuagint Translation
If the Ethiopian shall change his skin, or the leopardess her spots, then shall ye be able to do good, having learnt evil.

Additional Translations ...
Audio Bible



Context
Captivity Threatened
22And if you ask yourself, “Why has this happened to me?” It is because of the magnitude of your iniquity that your skirts have been stripped off and your body has been exposed. 23Can the Ethiopian change his skin, or the leopard his spots? Neither are you able to do good— you who are accustomed to doing evil. 24“I will scatter you like chaff driven by the desert wind.…

Cross References
Romans 3:9-12
What then? Are we any better? Not at all. For we have already made the charge that Jews and Greeks alike are all under sin. / As it is written: “There is no one righteous, not even one. / There is no one who understands, no one who seeks God. ...

Isaiah 1:5-6
Why do you want more beatings? Why do you keep rebelling? Your head has a massive wound, and your whole heart is afflicted. / From the sole of your foot to the top of your head, there is no soundness—only wounds and welts and festering sores neither cleansed nor bandaged nor soothed with oil.

Matthew 7:16-18
By their fruit you will recognize them. Are grapes gathered from thornbushes, or figs from thistles? / Likewise, every good tree bears good fruit, but a bad tree bears bad fruit. / A good tree cannot bear bad fruit, and a bad tree cannot bear good fruit.

Job 14:4
Who can bring out clean from unclean? No one!

John 8:34
Jesus replied, “Truly, truly, I tell you, everyone who sins is a slave to sin.

Proverbs 27:22
Though you grind a fool like grain with mortar and a pestle, yet his folly will not depart from him.

2 Peter 2:14
Their eyes are full of adultery; their desire for sin is never satisfied; they seduce the unstable. They are accursed children with hearts trained in greed.

Isaiah 64:6
Each of us has become like something unclean, and all our righteous acts are like filthy rags; we all wither like a leaf, and our iniquities carry us away like the wind.

Romans 7:18-19
I know that nothing good lives in me, that is, in my flesh; for I have the desire to do what is good, but I cannot carry it out. / For I do not do the good I want to do. Instead, I keep on doing the evil I do not want to do.

1 John 1:8
If we say we have no sin, we deceive ourselves, and the truth is not in us.

Ezekiel 36:26-27
I will give you a new heart and put a new spirit within you; I will remove your heart of stone and give you a heart of flesh. / And I will put My Spirit within you and cause you to walk in My statutes and to carefully observe My ordinances.

Psalm 51:5
Surely I was brought forth in iniquity; I was sinful when my mother conceived me.

Galatians 5:19-21
The acts of the flesh are obvious: sexual immorality, impurity, and debauchery; / idolatry and sorcery; hatred, discord, jealousy, and rage; rivalries, divisions, factions, / and envy; drunkenness, orgies, and the like. I warn you, as I did before, that those who practice such things will not inherit the kingdom of God.

Ephesians 2:1-3
And you were dead in your trespasses and sins, / in which you used to walk when you conformed to the ways of this world and of the ruler of the power of the air, the spirit who is now at work in the sons of disobedience. / All of us also lived among them at one time, fulfilling the cravings of our flesh and indulging its desires and thoughts. Like the rest, we were by nature children of wrath.

Genesis 6:5
Then the LORD saw that the wickedness of man was great upon the earth, and that every inclination of the thoughts of his heart was altogether evil all the time.


Treasury of Scripture

Can the Ethiopian change his skin, or the leopard his spots? then may you also do good, that are accustomed to do evil.

Ethiopian.

Jeremiah 2:22,30
For though thou wash thee with nitre, and take thee much soap, yet thine iniquity is marked before me, saith the Lord GOD…

Jeremiah 5:3
O LORD, are not thine eyes upon the truth? thou hast stricken them, but they have not grieved; thou hast consumed them, but they have refused to receive correction: they have made their faces harder than a rock; they have refused to return.

Jeremiah 6:29,30
The bellows are burned, the lead is consumed of the fire; the founder melteth in vain: for the wicked are not plucked away…

accustomed.

Jeremiah 9:5
And they will deceive every one his neighbour, and will not speak the truth: they have taught their tongue to speak lies, and weary themselves to commit iniquity.

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Able Accustomed Change Changed Cushite Ethiopian Evil Good Leopard Possible Skin Spots Trained
Jeremiah 13
1. By the type of a linen belt, hidden at Euphrates,
9. God prefigures the destruction of his people.
12. By the parable of bottles filled with wine he foretells their drunkenness in misery.
15. He exhorts to prevent their future judgments.
22. He shows their abominations are the cause thereof.














Can the Ethiopian change his skin
This phrase uses a rhetorical question to illustrate the impossibility of changing one's inherent nature. The term "Ethiopian" refers to a person from Cush, a region south of Egypt, known for its dark-skinned inhabitants. In biblical times, Cushites were recognized for their distinct appearance, which was unchangeable. This serves as a metaphor for the deeply ingrained sinful nature of humanity. The Bible often uses physical characteristics to symbolize spiritual truths, emphasizing that just as a person cannot alter their skin color, so too is it impossible for humans to change their sinful nature without divine intervention.

or the leopard his spots?
The leopard's spots are another metaphor for something that is innate and unchangeable. In the ancient Near East, leopards were known for their distinctive and unalterable markings. This imagery reinforces the idea of the permanence of one's nature. The use of animals in biblical literature often conveys moral or spiritual lessons, and here it underscores the futility of attempting to change one's inherent tendencies through human effort alone. This concept is echoed in other scriptures, such as Romans 7:18-19, where Paul discusses the struggle against sin.

Neither are you able to do good—
This part of the verse highlights the moral incapacity of the people to perform good deeds on their own. It reflects the biblical teaching of the fallen state of humanity, as seen in passages like Romans 3:10-12, which declare that no one is righteous. The inability to do good is not just a matter of choice but of nature, emphasizing the need for a transformation that only God can provide. This aligns with the doctrine of original sin, which posits that all humans are born with a sinful nature inherited from Adam.

you who are accustomed to doing evil.
The phrase "accustomed to doing evil" suggests a habitual practice of sinning, indicating that the people have become so entrenched in their sinful ways that it has become second nature. This reflects the cultural and historical context of Judah during Jeremiah's time, where idolatry and moral corruption were rampant. The prophetic ministry of Jeremiah often called out the persistent disobedience of the people, urging them to repent. This habitual sinfulness points to the need for a new heart and spirit, as prophesied in Ezekiel 36:26, which foreshadows the transformative work of Christ in the New Covenant.

Persons / Places / Events
1. Jeremiah
A major prophet in the Old Testament, known for his messages of warning and calls for repentance to the people of Judah.

2. Ethiopian
Refers to a person from Cush, a region south of Egypt, known for its dark-skinned inhabitants. This serves as a metaphor for something unchangeable.

3. Leopard
A wild animal known for its distinctive spots, used here as a metaphor for inherent characteristics that cannot be altered.

4. Judah
The southern kingdom of Israel, to whom Jeremiah directed his prophecies, warning them of impending judgment due to their persistent sin.

5. Babylonian Exile
The impending event that Jeremiah warns about, where the people of Judah would be taken captive due to their disobedience.
Teaching Points
Inherent Sinfulness
This verse illustrates the deep-rooted nature of sin in humanity, akin to unchangeable physical traits.

Need for Divine Intervention
Just as a leopard cannot change its spots, humans cannot change their sinful nature without God's help.

Call to Repentance
Recognizing our inability to change on our own should lead us to repentance and reliance on God's grace.

Hope in Transformation
While we cannot change ourselves, God offers transformation through the Holy Spirit, making us new creations.

Dependence on God
This passage encourages believers to depend on God for the strength and ability to live righteously.(23) Can the Ethiopian . . .?--Literally, the Cushite. The meaning of the question is obvious. The evil of Judah was too deep-ingrained to be capable of spontaneous reformation. There remained nothing but the sharp discipline of the exile. The invasion of Tirhakah and Pharaoh-nechoh, the presence of Ethiopians among the servants of the royal household (Jeremiah 38:10), the intercourse with the upper valley of the Nile implied in Zephaniah 3:10 and Psalm 68:31; Psalm 87:4, had made the swarthy forms of Africa familiar objects. Possibly the use of leopard-skins by Ethiopian princes and warriors, as seen on Egyptian monuments and described by Herodotus (vii. 69), had associated the two thoughts together in the prophet's mind. If the king's household were present (as in Jeremiah 13:18), he may have pointed to such an one, Ebedmelech (Jeremiah 38:10), or another so arrayed, in illustration of his words. . . .

Parallel Commentaries ...


Hebrew
Can the Ethiopian
כּוּשִׁי֙ (kū·šî)
Noun - proper - masculine singular
Strong's 3569: Cushite -- descendant of Cush

change
הֲיַהֲפֹ֤ךְ (hă·ya·hă·p̄ōḵ)
Verb - Qal - Imperfect - third person masculine singular
Strong's 2015: To turn about, over, to change, overturn, return, pervert

his skin,
עוֹר֔וֹ (‘ō·w·rōw)
Noun - masculine singular construct | third person masculine singular
Strong's 5785: Skin, hide, leather

or the leopard
וְנָמֵ֖ר (wə·nā·mêr)
Conjunctive waw | Noun - masculine singular
Strong's 5246: A leopard

his spots?
חֲבַרְבֻּרֹתָ֑יו (ḥă·ḇar·bu·rō·ṯāw)
Noun - feminine plural construct | third person masculine singular
Strong's 2272: A streak, as on the tiger

Neither
גַּם־ (gam-)
Conjunction
Strong's 1571: Assemblage, also, even, yea, though, both, and

are you
אַתֶּם֙ (’at·tem)
Pronoun - second person masculine plural
Strong's 859: Thou and thee, ye and you

able
תּוּכְל֣וּ (tū·ḵə·lū)
Verb - Qal - Imperfect - second person masculine plural
Strong's 3201: To be able, have power

to do good—
לְהֵיטִ֔יב (lə·hê·ṭîḇ)
Preposition-l | Verb - Hifil - Infinitive construct
Strong's 3190: To be good, well, glad, or pleasing

you who are accustomed
לִמֻּדֵ֖י (lim·mu·ḏê)
Adjective - masculine plural construct
Strong's 3928: Instructed

to doing evil.
הָרֵֽעַ׃ (hā·rê·a‘)
Verb - Hifil - Infinitive construct
Strong's 7489: To spoil, to make, good for, nothing, bad


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OT Prophets: Jeremiah 13:23 Can the Ethiopian change his skin (Jer.)
Jeremiah 13:22
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