2 Kings 15:35
New International Version
The high places, however, were not removed; the people continued to offer sacrifices and burn incense there. Jotham rebuilt the Upper Gate of the temple of the LORD.

New Living Translation
But he did not destroy the pagan shrines, and the people still offered sacrifices and burned incense there. He rebuilt the upper gate of the Temple of the LORD.

English Standard Version
Nevertheless, the high places were not removed. The people still sacrificed and made offerings on the high places. He built the upper gate of the house of the LORD.

Berean Standard Bible
Nevertheless, the high places were not taken away; the people continued sacrificing and burning incense there. Jotham rebuilt the Upper Gate of the house of the LORD.

King James Bible
Howbeit the high places were not removed: the people sacrificed and burned incense still in the high places. He built the higher gate of the house of the LORD.

New King James Version
However the high places were not removed; the people still sacrificed and burned incense on the high places. He built the Upper Gate of the house of the LORD.

New American Standard Bible
Only the high places were not eliminated; the people still sacrificed and burned incense on the high places. He built the upper gate of the house of the LORD.

NASB 1995
Only the high places were not taken away; the people still sacrificed and burned incense on the high places. He built the upper gate of the house of the LORD.

NASB 1977
Only the high places were not taken away; the people still sacrificed and burned incense on the high places. He built the upper gate of the house of the LORD.

Legacy Standard Bible
Only the high places were not taken away; the people still sacrificed and burned incense on the high places. He built the upper gate of the house of Yahweh.

Amplified Bible
Only [the altars on] the high places were not removed; the people still sacrificed and burned incense on the high places [rather than in the temple]. He built the upper gate of the house of the LORD.

Christian Standard Bible
Yet the high places were not taken away; the people continued sacrificing and burning incense on the high places. Jotham built the Upper Gate of the LORD’s temple.

Holman Christian Standard Bible
Yet the high places were not taken away; the people continued sacrificing and burning incense on the high places. Jotham built the Upper Gate of the LORD’s temple.

American Standard Version
Howbeit the high places were not taken away: the people still sacrificed and burned incense in the high places. He built the upper gate of the house of Jehovah.

Contemporary English Version
It was Jotham who rebuilt the Upper Gate that led into the court around the LORD's temple. But the local shrines were not destroyed, and they were still used as places for offering sacrifices.

English Revised Version
Howbeit the high places were not taken away: the people still sacrificed and burned incense in the high places. He built the upper gate of the house of the LORD.

GOD'S WORD® Translation
But the illegal places of worship were not torn down. The people continued to offer sacrifices and burn incense at these worship sites. Jotham built the Upper Gate of the LORD's temple.

Good News Translation
But the pagan places of worship were not destroyed, and the people continued to offer sacrifices and burn incense there. It was Jotham who built the North Gate of the Temple.

International Standard Version
except the high places were not torn down, and the people still sacrificed and burned incense on the high places. But he rebuilt the upper gate of the LORD's Temple.

Majority Standard Bible
Nevertheless, the high places were not taken away; the people continued sacrificing and burning incense there. Jotham rebuilt the Upper Gate of the house of the LORD.

NET Bible
But the high places were not eliminated; the people continued to offer sacrifices and burn incense on the high places. He built the Upper Gate to the LORD's temple.

New Heart English Bible
However the high places were not taken away: the people still sacrificed and burned incense in the high places. He built the Upper Gate of the house of the LORD.

Webster's Bible Translation
Yet, the high places were not removed: the people sacrificed and burned incense still in the high places. He built the higher gate of the house of the LORD.

World English Bible
However the high places were not taken away. The people still sacrificed and burned incense in the high places. He built the upper gate of Yahweh’s house.
Literal Translations
Literal Standard Version
Only, the high places have not been removed—the people are still sacrificing and making incense in high places; he has built the high gate of the house of YHWH.

Young's Literal Translation
Only, the high places have not turned aside -- yet are the people sacrificing and making perfume in high places; he hath built the high gate of the house of Jehovah.

Smith's Literal Translation
But the heights were not removed: the people yet sacrificing and burning incense upon the heights. He built the gate of the house of Jehovah the Most High.
Catholic Translations
Douay-Rheims Bible
But the high places he took not away: the people still sacrificed and burnt incense in the high places: he built the highest gate of the house of the Lord.

Catholic Public Domain Version
Yet truly, he did not take away the high places. And still the people were immolating, and burning incense, in the high places. But he edified the gate of the house of the Lord to be very sublime.

New American Bible
though the high places did not disappear, and the people continued to sacrifice and to burn incense on the high places. It was he who built the Upper Gate of the LORD’s house.

New Revised Standard Version
Nevertheless the high places were not removed; the people still sacrificed and made offerings on the high places. He built the upper gate of the house of the LORD.
Translations from Aramaic
Lamsa Bible
But the temple of idols he did not remove; the people sacrificed and burned incense still on the high places. He built the upper gate of the house of the LORD.

Peshitta Holy Bible Translated
However, the high places he did not remove, and still the people were sacrificing and were laying incense on the high places, and he built the upper gate of the house of LORD JEHOVAH.
OT Translations
JPS Tanakh 1917
Howbeit the high places were not taken away; the people still sacrificed and offered in the high places. He built the upper gate of the house of the LORD.

Brenton Septuagint Translation
Nevertheless he took not away the high places: as yet the people sacrificed and burnt incense on the high places. He built the upper gate of the Lord's house.

Additional Translations ...
Audio Bible



Context
Jotham Reigns in Judah
34And he did what was right in the eyes of the LORD, just as his father Uzziah had done. 35Nevertheless, the high places were not taken away; the people continued sacrificing and burning incense there. Jotham rebuilt the Upper Gate of the house of the LORD. 36As for the rest of the acts of Jotham, along with his accomplishments, are they not written in the Book of the Chronicles of the Kings of Judah?…

Cross References
2 Chronicles 27:2
And he did what was right in the eyes of the LORD, just as his father Uzziah had done. In addition, he did not enter the temple of the LORD. But the people still behaved corruptly.

1 Kings 15:14
The high places were not removed, but Asa’s heart was fully devoted to the LORD all his days.

2 Kings 12:3
Nevertheless, the high places were not removed; the people continued sacrificing and burning incense there.

2 Kings 14:4
Nevertheless, the high places were not taken away, and the people continued sacrificing and burning incense on the high places.

2 Kings 16:4
And he sacrificed and burned incense on the high places, on the hills, and under every green tree.

2 Kings 18:4
He removed the high places, shattered the sacred pillars, and cut down the Asherah poles. He also demolished the bronze snake called Nehushtan that Moses had made, for up to that time the Israelites had burned incense to it.

2 Kings 21:3
For he rebuilt the high places that his father Hezekiah had destroyed, and he raised up altars for Baal. He made an Asherah pole, as King Ahab of Israel had done, and he worshiped and served all the host of heaven.

2 Kings 23:5
Josiah also did away with the idolatrous priests ordained by the kings of Judah to burn incense on the high places of the cities of Judah and in the places all around Jerusalem—those who had burned incense to Baal, to the sun and moon, to the constellations, and to all the host of heaven.

2 Kings 23:8
Then Josiah brought all the priests from the cities of Judah and desecrated the high places, from Geba to Beersheba, where the priests had burned incense. He tore down the high places of the gates at the entrance of the gate of Joshua the governor of the city, which was to the left of the city gate.

2 Kings 23:13
The king also desecrated the high places east of Jerusalem, to the south of the Mount of Corruption, which King Solomon of Israel had built for Ashtoreth the abomination of the Sidonians, for Chemosh the abomination of the Moabites, and for Milcom the abomination of the Ammonites.

2 Chronicles 20:33
The high places, however, were not removed; the people had not yet set their hearts on the God of their fathers.

2 Chronicles 33:17
Nevertheless, the people still sacrificed at the high places, but only to the LORD their God.

Matthew 5:17-18
Do not think that I have come to abolish the Law or the Prophets. I have not come to abolish them, but to fulfill them. / For I tell you truly, until heaven and earth pass away, not a single jot, not a stroke of a pen, will disappear from the Law until everything is accomplished.

Matthew 15:9
They worship Me in vain; they teach as doctrine the precepts of men.’”

Mark 7:7-8
They worship Me in vain; they teach as doctrine the precepts of men.’ / You have disregarded the commandment of God to keep the tradition of men.”


Treasury of Scripture

However, the high places were not removed: the people sacrificed and burned incense still in the high places. He built the higher gate of the house of the LORD.

Howbeit

2 Kings 15:4
Save that the high places were not removed: the people sacrificed and burnt incense still on the high places.

2 Kings 18:4
He removed the high places, and brake the images, and cut down the groves, and brake in pieces the brasen serpent that Moses had made: for unto those days the children of Israel did burn incense to it: and he called it Nehushtan.

2 Chronicles 32:12
Hath not the same Hezekiah taken away his high places and his altars, and commanded Judah and Jerusalem, saying, Ye shall worship before one altar, and burn incense upon it?

the higher gate

2 Chronicles 27:3
He built the high gate of the house of the LORD, and on the wall of Ophel he built much.

Jump to Previous
Builder Built Burn Burned Burning Continued Doorway Gate High Higher House Howbeit However Incense Jotham Making Nevertheless Offer Offered Offerings Places Rebuilt Removed Sacrificed Sacrifices Temple Upper
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Builder Built Burn Burned Burning Continued Doorway Gate High Higher House Howbeit However Incense Jotham Making Nevertheless Offer Offered Offerings Places Rebuilt Removed Sacrificed Sacrifices Temple Upper
2 Kings 15
1. Azariah's good reign
5. He dying a leper, is succeeded by Jotham
8. Zachariah the last of Jehu's generation, reigning ill, is slain by Shallum
13. Shallum, reigning a month, is slain by Nenahem
16. Menahem strengthens himself by Pul
21. Pekahiah succeeds him
23. Pekahiah is slain by Pekah
27. Pekah is oppressed by Tiglath-pileser, and slain by Hoshea
32. Jotham's good reign
36. Ahaz succeeds him














Nevertheless
This word serves as a pivot in the narrative, indicating a contrast or exception to what has been previously stated. In the context of 2 Kings, it often introduces a shortcoming or failure in the reign of a king. The Hebrew root for "nevertheless" is "אַךְ" (akh), which conveys a sense of limitation or exception. This highlights the persistent issue of incomplete obedience to God's commands, a recurring theme in the history of Israel's kings.

he did not remove the high places
The "high places" were sites of worship located on elevated ground, often associated with idolatrous practices. The Hebrew term "בָּמוֹת" (bamot) refers to these locations. Despite some kings' efforts to reform religious practices, the high places remained a stumbling block. This phrase underscores the partial reforms of many kings, who failed to fully eradicate idolatry from the land, reflecting a compromise in their devotion to God.

the people continued sacrificing and burning incense there
This phrase indicates the ongoing religious practices of the Israelites, which were contrary to the centralized worship that God desired at the temple in Jerusalem. The Hebrew words "זָבַח" (zavach) for "sacrificing" and "קָטַר" (qatar) for "burning incense" suggest acts of worship that were meant to be directed solely to Yahweh in the prescribed manner. The persistence of these practices reveals the deep-rooted nature of syncretism and the challenge of leading the people back to pure worship.

It was he who built the Upper Gate of the house of the LORD
This construction project is attributed to the king, indicating his contribution to the temple's infrastructure. The "Upper Gate" likely refers to an entrance that enhanced the temple's accessibility or security. The Hebrew term "שַׁעַר" (sha'ar) for "gate" signifies a place of entry and often a place of judgment or gathering. This act of building reflects a positive aspect of the king's reign, showing a commitment to the house of the LORD, despite his failure to remove the high places.

Verse 35. - Howbeit the high places were not removed: the people sacrificed and burned incense, still in the high places. He built the higher gate of the house of the Lord. The "higher gate "is thought to be that towards the north, and its fortification implied a fear of attack from that quarter. It must have become amply evident to the kings of Judah, at any rate from the time of the attack on Menahem (ver. 19), that the independence of both kingdoms was menaced by Assyria, and that it was of great importance that their principal fortresses should be placed in a state of efficient defense. Azariah had paid great attention to the fortifying and arming of Jerusalem (2 Chronicles 26:9, 15), and his son now followed in his footsteps. From 2 Chronicles 27:3 we learn that he not only built the high gate of the temple, but also "on the wall of Ophel built much," Nor was he content with fortifying the capital. He also "built cities in the mountains of Judah, and in the forests he built castles and towers." Tiglath-pileser had made war on his father ('Eponym Canon,' pp. 117, 118). He felt that any day his own turn might come.

Parallel Commentaries ...


Hebrew
Nevertheless,
רַ֤ק (raq)
Adverb
Strong's 7535: But, even, except, howbeit howsoever, at the least, nevertheless

the high places
הַבָּמוֹת֙ (hab·bā·mō·wṯ)
Article | Noun - feminine plural
Strong's 1116: An elevation

were not
לֹ֣א (lō)
Adverb - Negative particle
Strong's 3808: Not, no

taken away;
סָ֔רוּ (sā·rū)
Verb - Qal - Perfect - third person common plural
Strong's 5493: To turn aside

the people
הָעָ֛ם (hā·‘ām)
Article | Noun - masculine singular
Strong's 5971: A people, a tribe, troops, attendants, a flock

continued
ע֗וֹד (‘ō·wḏ)
Adverb
Strong's 5750: Iteration, continuance, again, repeatedly, still, more

sacrificing
מְזַבְּחִ֥ים (mə·zab·bə·ḥîm)
Verb - Piel - Participle - masculine plural
Strong's 2076: To slaughter for sacrifice

and burning incense
וּֽמְקַטְּרִ֖ים (ū·mə·qaṭ·ṭə·rîm)
Conjunctive waw | Verb - Piel - Participle - masculine plural
Strong's 6999: To smoke, turn into fragrance by fire

[there].
בַּבָּמ֑וֹת (bab·bā·mō·wṯ)
Preposition-b, Article | Noun - feminine plural
Strong's 1116: An elevation

Jotham
ה֗וּא (hū)
Pronoun - third person masculine singular
Strong's 1931: He, self, the same, this, that, as, are

rebuilt
בָּנָ֛ה (bā·nāh)
Verb - Qal - Perfect - third person masculine singular
Strong's 1129: To build

the Upper
הָעֶלְיֽוֹן׃ (hā·‘el·yō·wn)
Article | Adjective - masculine singular
Strong's 5945: An elevation, lofty, as title, the Supreme

Gate
שַׁ֥עַר (ša·‘ar)
Noun - masculine singular construct
Strong's 8179: An opening, door, gate

of the house
בֵּית־ (bêṯ-)
Noun - masculine singular construct
Strong's 1004: A house

of the LORD.
יְהוָ֖ה (Yah·weh)
Noun - proper - masculine singular
Strong's 3068: LORD -- the proper name of the God of Israel


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OT History: 2 Kings 15:35 However the high places were not taken (2Ki iiKi ii ki 2 kg 2kg)
2 Kings 15:34
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