Jump to: Smith's • ATS • ISBE • Easton's • Webster's • Concordance • Thesaurus • Greek • Hebrew • Library • Subtopics • Terms Topical Encyclopedia In biblical literature, the term "harlot" is often used to describe a woman who engages in sexual immorality, particularly prostitution. The concept of harlotry is not only a literal reference to physical acts but also serves as a metaphor for spiritual unfaithfulness and idolatry. The Bible frequently uses the imagery of harlotry to illustrate the unfaithfulness of God's people when they turn away from Him to worship other gods.Old Testament References The Old Testament contains numerous references to harlotry, both in its literal and metaphorical senses. One of the earliest mentions is found in the account of Tamar in Genesis 38. Tamar disguises herself as a harlot to seduce Judah, her father-in-law, in order to secure her rights within the family lineage. This narrative highlights the complex social and familial dynamics of the time. In the prophetic literature, harlotry is often used to describe Israel's unfaithfulness to God. The book of Hosea is a prominent example, where the prophet Hosea is commanded by God to marry Gomer, a woman described as a harlot, to symbolize Israel's infidelity. Hosea 1:2 states, "When the LORD first spoke through Hosea, He said to him, 'Go, take for yourself a wife of prostitution and children of unfaithfulness, because the land is committing blatant acts of prostitution by forsaking the LORD.'" The book of Ezekiel also uses the imagery of harlotry to depict Jerusalem's spiritual adultery. Ezekiel 16:15 says, "But you trusted in your beauty and played the harlot because of your fame. You lavished your favors on everyone who passed by, and your beauty was theirs for the asking." New Testament References In the New Testament, the term "harlot" continues to carry both literal and symbolic meanings. Jesus' ministry included interactions with women labeled as harlots, demonstrating His message of redemption and forgiveness. In Matthew 21:31-32 , Jesus says to the chief priests and elders, "Truly I tell you, the tax collectors and the prostitutes are entering the kingdom of God before you. For John came to you in the way of righteousness, and you did not believe him, but the tax collectors and prostitutes did." The book of Revelation uses the imagery of a harlot to describe the corrupt and idolatrous systems of the world. Revelation 17:1-2 introduces the "great prostitute" who sits on many waters, with whom "the kings of the earth committed sexual immorality, and those who dwell on the earth were intoxicated with the wine of her immorality." Theological Implications The use of the term "harlot" in the Bible serves as a powerful metaphor for unfaithfulness to God. It underscores the seriousness of idolatry and spiritual adultery, portraying them as betrayals of the covenant relationship between God and His people. The prophetic calls to repentance often involve turning away from such harlotry and returning to a faithful relationship with God. The narratives involving harlots also highlight themes of redemption and grace. Jesus' interactions with women labeled as harlots demonstrate His willingness to forgive and restore those who repent, emphasizing the transformative power of His ministry. This reflects the broader biblical theme of God's desire for reconciliation and restoration with His people, despite their unfaithfulness. Smith's Bible Dictionary HarlotThat this class of persons existed in the earliest states of society is clear from (Genesis 38:15) Rahab, (Joshua 2:1) is said by the Chald. Paraphr. to have been an innkeeper; but if there were such persons, considering what we know of Canaanitish morals, (Leviticus 18:27) we may conclude that they would, if women, have been of this class. The "harlots" are classed with "publicans," as those who lay under the ban of society, in the New Testament. (Matthew 21:32) ATS Bible Dictionary HarlotAn abandoned woman, Proverbs 29:3; a type of idolatrous nations and cities, Isaiah 1:21 Ezekiel 16:1-63 Nahum 3:4. Among the Jews, prostitutes were often foreigners; hence their name of "strange women." They were often devoted to heathen idols, and their abominations were a part of the worship, Numbers 25:1-5 Hosea 4:14; a custom from the defilement of which the house of God was expressly defended, De 23:18. Easton's Bible Dictionary (1.) Hebrews zonah (Genesis 34:31; 38:15). In verses 21, 22 the Hebrew word used in kedeshah, i.e., a woman consecrated or devoted to prostitution in connection with the abominable worship of Asherah or Astarte, the Syrian Venus. This word is also used in Deuteronomy 23:17; Hosea 4:14. Thus Tamar sat by the wayside as a consecrated kedeshah. It has been attempted to show that Rahab, usually called a "harlot" (Joshua 2:1; 6:17; Hebrews 11:31; James 2:25), was only an innkeeper. This interpretation, however, cannot be maintained. Jephthah's mother is called a "strange woman" (Judges 11:2). This, however, merely denotes that she was of foreign extraction. In the time of Solomon harlots appeared openly in the streets, and he solemnly warns against association with them (Proverbs 7:12; 9:14. See also Jeremiah 3:2; Ezek. 16:24, 25, 31). The Revised Version, following the LXX., has "and the harlots washed," etc., instead of the rendering of the Authorized Version, "now they washed," of 1 Kings 22:38. To commit fornication is metaphorically used for to practice idolatry (Jeremiah 3:1; Ezek. 16:15; Hosea throughout); hence Jerusalem is spoken of as a harlot (Isaiah 1:21). (2.) Hebrews nokriyah, the "strange woman" (1 Kings 11:1; Proverbs 5:20; 7:5; 23:27). Those so designated were Canaanites and other Gentiles (Joshua 23:13). To the same class belonged the "foolish", i.e., the sinful, "woman." In the New Testament the Greek pornai, plural, "harlots," occurs in Matthew 21:31,32, where they are classed with publicans; Luke 15:30; 1 Corinthians 6:15,16; Hebrews 11:31; James 2:25. It is used symbolically in Revelation 17:1, 5, 15, 16; 19:2. Webster's Revised Unabridged Dictionary 1. (n.) A churl; a common man; a person, male or female, of low birth.2. (n.) A person given to low conduct; a rogue; a cheat; a rascal. 3. (n.) A woman who prostitutes her body for hire; a prostitute; a common woman; a strumpet. 4. (a.) Wanton; lewd; low; base. 5. (v. i.) To play the harlot; to practice lewdness. International Standard Bible Encyclopedia HARLOThar'-lot: This name replaces in the Revised Version (British and American) "whore" of the King James Version. It stands for several words and phrases used to designate or describe the unchaste woman, married or unmarried, e.g. zonah, 'ishshah nokhriyah, qedheshah; Septuagint and New Testament porne. porneia is used chiefly of prenuptial immorality, but the married woman guilty of sexual immorality is said to be guilty of porneia (Matthew 5:32; Matthew 19:9; compare Amos 7:17 Septuagint). These and cognate words are applied especially in the Old Testament to those devoted to immoral service in idol sanctuaries, or given over to a dissolute life for gain. Such a class existed among all ancient peoples, and may be traced in the history of Israel. Evidence of its existence in very early times is found (Genesis 38). It grew out of conditions, sexual and social, which were universal. After the corrupting foreign influxes and influences of Solomon's day, it developed to even fuller shamelessness, and its voluptuous songs (Isaiah 23:16), seductive arts (Proverbs 6:24), and blighting influence are vividly pictured and denounced by the prophets (Proverbs 7:10; Proverbs 29:3 Isaiah 23:16 Jeremiah 3:3; Jeremiah 5:7 Ezekiel 16:25; compare Deuteronomy 23:17). Money was lavished upon women of this class, and the weak and unwary were taken captive by them, so that it became one of the chief concerns of the devout father in Israel to "keep (his son) from the evil woman," who "hunteth for the precious life" (Proverbs 6:24, 26). From the title given her in Prov, a "foreign woman" (23:27), and the warnings against "the flattery of the foreigner's tongue" (6:24; compare 1 Kings 11:1 Ezra 10:2), we may infer that in later times this class was chiefly made up of strangers from without. The whole subject must be viewed in the setting of the times. Even in Israel, then, apart from breaches of marriage vows, immoral relations between the sexes were deemed venial (Deuteronomy 22:28). A man was forbidden to compel his daughter to sin (Leviticus 19:29), to "profane (her) and make her a harlot," but she was apparently left free to take that way herself (compare Genesis 38). The children of the harlot, though, were outlawed (Deuteronomy 23:2), and later the harlot is found under the sternest social ban (Matthew 21:31, 32). Greek 4204. porne -- a prostitute ... Word Origin probably from pernemi (to export for sale) Definition a prostitute NASB Word Usage harlot (6), harlots (1), prostitute (2), prostitutes (3). ... //strongsnumbers.com/greek2/4204.htm - 6k 4203. porneuo -- to commit fornication Strong's Hebrew 2181. zanah -- to commit fornication, be a harlot... zanah. 2182 . to commit fornication, be a harlot. Transliteration: zanah Phonetic Spelling: (zaw-naw') Short Definition: harlot. Word Origin a prim. ... /hebrew/2181.htm - 6k 6948. qedeshah -- harlot, whore 868. ethnan -- the wages (of a harlot) 7343. Rachab -- a harlot in Jericho 866. ethnah -- the wages (of a harlot) 802. ishshah -- woman, wife, female 7788. shur -- perhaps to travel, journey 8566. tanah -- to hire Library The Judgment of the Harlot. Of the great Harlot, or Mystic Babylon, with the same Seven-headed ... Of the Hundred and Forty-four Thousand Sealed, who were virgins ... Of the Metropolis of Christian Apostasy, the Mystic Babylon. Of the Gods Peculiar to the Romans, and their Sacred Rites. Whether the Husband is Bound by Precept to Put Away his Wife when ... The Sixth vial. On the Same Words of the Gospel, John xiv. 6, "I am the Way," Etc. Hebrews xi. 28-31 The Seventh vision "In Heaven" Thesaurus Rahab (14 Occurrences)... how it had fared with them (Joshua 2:1-7). They had been exposed to danger in Jericho, and had been saved by the fidelity of Rahab the harlot, to whose house ... /r/rahab.htm - 16k Astray (116 Occurrences) Departing (20 Occurrences) Whore (14 Occurrences) Prostitution (48 Occurrences) Whoredoms (34 Occurrences) Lewdness (68 Occurrences) Oho'lah (4 Occurrences) Leafy (22 Occurrences) Fornications (14 Occurrences) Resources What will be the end times, one-world religion? | GotQuestions.orgWho was Rahab in the Bible? | GotQuestions.org What is the meaning of porneia in the Bible? | GotQuestions.org Harlot: Dictionary and Thesaurus | Clyx.com Bible Concordance • Bible Dictionary • Bible Encyclopedia • Topical Bible • Bible Thesuarus Concordance Harlot (87 Occurrences)1 Corinthians 6:15 1 Corinthians 6:16 Hebrews 11:31 James 2:25 Revelation 17:1 Revelation 17:15 Revelation 17:16 Revelation 19:2 Genesis 34:31 Genesis 38:15 Genesis 38:21 Genesis 38:22 Genesis 38:24 Exodus 34:15 Exodus 34:16 Leviticus 17:7 Leviticus 19:29 Leviticus 20:5 Leviticus 20:6 Leviticus 21:7 Leviticus 21:9 Leviticus 21:14 Numbers 15:39 Numbers 25:1 Deuteronomy 23:17 Deuteronomy 23:18 Deuteronomy 31:16 Joshua 2:1 Joshua 6:17 Joshua 6:22 Joshua 6:25 Judges 2:17 Judges 8:27 Judges 8:33 Judges 11:1 Judges 16:1 Judges 19:2 1 Chronicles 5:25 2 Chronicles 21:11 2 Chronicles 21:13 Psalms 73:27 Psalms 106:39 Proverbs 6:26 Proverbs 7:10 Proverbs 23:27 Isaiah 1:21 Isaiah 23:15 Isaiah 23:16 Isaiah 23:17 Isaiah 57:3 Jeremiah 2:20 Jeremiah 3:1 Jeremiah 3:6 Jeremiah 3:8 Jeremiah 5:7 Ezekiel 6:9 Ezekiel 16:15 Ezekiel 16:16 Ezekiel 16:17 Ezekiel 16:26 Ezekiel 16:28 Ezekiel 16:30 Ezekiel 16:31 Ezekiel 16:34 Ezekiel 16:35 Ezekiel 16:41 Ezekiel 20:30 Ezekiel 23:3 Ezekiel 23:5 Ezekiel 23:19 Ezekiel 23:30 Ezekiel 23:43 Ezekiel 23:44 Hosea 2:5 Hosea 3:3 Hosea 4:10 Hosea 4:12 Hosea 4:13 Hosea 4:14 Hosea 4:15 Hosea 4:18 Hosea 5:3 Hosea 9:1 Joel 3:3 Amos 7:17 Micah 1:7 Nahum 3:4 Subtopics Harlot (Prostitute): Hire of, not to be Received at the Temple Harlot (Prostitute): Machinations of Harlot (Prostitute): Shamelessness of Harlot (Prostitute): To be Shunned Related Terms |