Acts 15:20
New International Version
Instead we should write to them, telling them to abstain from food polluted by idols, from sexual immorality, from the meat of strangled animals and from blood.

New Living Translation
Instead, we should write and tell them to abstain from eating food offered to idols, from sexual immorality, from eating the meat of strangled animals, and from consuming blood.

English Standard Version
but should write to them to abstain from the things polluted by idols, and from sexual immorality, and from what has been strangled, and from blood.

Berean Standard Bible
Instead, we should write and tell them to abstain from food polluted by idols, from sexual immorality, from the meat of strangled animals, and from blood.

Berean Literal Bible
but to write to them to abstain from the pollutions of idols, and sexual immorality, and that which is strangled, and from blood.

King James Bible
But that we write unto them, that they abstain from pollutions of idols, and from fornication, and from things strangled, and from blood.

New King James Version
but that we write to them to abstain from things polluted by idols, from sexual immorality, from things strangled, and from blood.

New American Standard Bible
but that we write to them that they abstain from things contaminated by idols, from acts of sexual immorality, from what has been strangled, and from blood.

NASB 1995
but that we write to them that they abstain from things contaminated by idols and from fornication and from what is strangled and from blood.

NASB 1977
but that we write to them that they abstain from things contaminated by idols and from fornication and from what is strangled and from blood.

Legacy Standard Bible
but that we write to them that they abstain from things contaminated by idols and from sexual immorality and from what is strangled and from blood.

Amplified Bible
but that we write to them that they are to abstain from anything that has been contaminated by [being offered to] idols and from sexual impurity and from [eating the meat of] what has been strangled and from [the consumption of] blood.

Christian Standard Bible
but instead we should write to them to abstain from things polluted by idols, from sexual immorality, from eating anything that has been strangled, and from blood.

Holman Christian Standard Bible
but instead we should write to them to abstain from things polluted by idols, from sexual immorality, from eating anything that has been strangled, and from blood.

American Standard Version
but that we write unto them, that they abstain from the pollutions of idols, and from fornication, and from what is strangled, and from blood.

Contemporary English Version
We should simply write and tell them not to eat anything that has been offered to idols. They should be told not to eat the meat of any animal that has been strangled or that still has blood in it. They must also not commit any terrible sexual sins.

English Revised Version
but that we write unto them, that they abstain from the pollutions of idols, and from fornication, and from what is strangled, and from blood.

GOD'S WORD® Translation
Instead, we should write a letter telling them to keep away from things polluted by false gods, from sexual sins, from eating the meat of strangled animals, and from eating bloody meat.

Good News Translation
Instead, we should write a letter telling them not to eat any food that is ritually unclean because it has been offered to idols; to keep themselves from sexual immorality; and not to eat any animal that has been strangled, or any blood.

International Standard Version
Instead, we should write to them to keep away from things polluted by idols, from sexual immorality, from anything strangled, and from blood. 21

Majority Standard Bible
Instead, we should write and tell them to abstain from food polluted by idols, from sexual immorality, from the meat of strangled animals, and from blood.

NET Bible
but that we should write them a letter telling them to abstain from things defiled by idols and from sexual immorality and from what has been strangled and from blood.

New Heart English Bible
but that we write to them that they abstain from things defiled by idols, from sexual immorality, from what is strangled, and from blood.

Webster's Bible Translation
But that we write to them that they abstain from pollutions of idols, and from lewdness, and from things strangled, and from blood.

Weymouth New Testament
Yet let us send them written instructions to abstain from things polluted by connexion with idolatry, from fornication, from meat killed by strangling, and from blood.

World English Bible
but that we write to them that they abstain from the pollution of idols, from sexual immorality, from what is strangled, and from blood.
Literal Translations
Literal Standard Version
but to write to them to abstain from the defilements of the idols, and the whoredom, and the strangled thing, and the blood;

Berean Literal Bible
but to write to them to abstain from the pollutions of idols, and sexual immorality, and that which is strangled, and from blood.

Young's Literal Translation
but to write to them to abstain from the pollutions of the idols, and the whoredom, and the strangled thing; and the blood;

Smith's Literal Translation
But to send to them, to keep off from pollutions of images, and harlotry, and strangulation, and blood.
Catholic Translations
Douay-Rheims Bible
But that we write unto them, that they refrain themselves from the pollutions of idols, and from fornication, and from things strangled, and from blood.

Catholic Public Domain Version
but instead that we write to them, that they should keep themselves from the defilement of idols, and from fornication, and from whatever has been suffocated, and from blood.

New American Bible
but tell them by letter to avoid pollution from idols, unlawful marriage, the meat of strangled animals, and blood.

New Revised Standard Version
but we should write to them to abstain only from things polluted by idols and from fornication and from whatever has been strangled and from blood.
Translations from Aramaic
Lamsa Bible
But let us send word to them that they abstain from defilement by sacrifices to idols, and from fornication, and from animals strangled, and from blood.

Aramaic Bible in Plain English
“But let it be sent to them that they separate from the defilement of sacrifices and from fornication and from what is strangled and from blood.”
NT Translations
Anderson New Testament
but that we write to them to abstain from pollutions of idols, and from lewdness, and from what is strangled, and from blood.

Godbey New Testament
but to command them to abstain from things offered to idols, and from fornication, and from strangulation, and from blood.

Haweis New Testament
but that we write to them, that they abstain from pollutions of idol sacrifices, and from whoredom, and from what is strangled, and from blood.

Mace New Testament
that they abstain from the pollutions of idols, from fornication, from animals that are strangled, and from their blood.

Weymouth New Testament
Yet let us send them written instructions to abstain from things polluted by connexion with idolatry, from fornication, from meat killed by strangling, and from blood.

Worrell New Testament
but that we write to them to abstain from the pollutions of idols, and from fornication, and from anything strangled, and from blood;

Worsley New Testament
that they abstain from the pollutions of idols, and from fornication, and from what is strangled, and from blood.

Additional Translations ...
Audio Bible



Context
The Council at Jerusalem
19It is my judgment, therefore, that we should not cause trouble for the Gentiles who are turning to God. 20Instead, we should write and tell them to abstain from food polluted by idols, from sexual immorality, from the meat of strangled animals, and from blood. 21For Moses has been proclaimed in every city from ancient times and is read in the synagogues on every Sabbath.”…

Cross References
Leviticus 17:10-14
If anyone from the house of Israel or a foreigner living among them eats any blood, I will set My face against that person and cut him off from among his people. / For the life of the flesh is in the blood, and I have given it to you to make atonement for your souls upon the altar; for it is the blood that makes atonement for the soul. / Therefore I say to the Israelites, ‘None of you may eat blood, nor may any foreigner living among you eat blood.’ ...

Leviticus 18:6-30
None of you are to approach any close relative to have sexual relations. I am the LORD. / You must not expose the nakedness of your father by having sexual relations with your mother. She is your mother; you must not have sexual relations with her. / You must not have sexual relations with your father’s wife; it would dishonor your father. ...

Leviticus 19:26
You must not eat anything with blood still in it. You must not practice divination or sorcery.

Leviticus 20:1-27
Then the LORD said to Moses, / “Tell the Israelites, ‘Any Israelite or foreigner living in Israel who gives any of his children to Molech must be put to death. The people of the land are to stone him. / And I will set My face against that man and cut him off from his people, because by giving his offspring to Molech, he has defiled My sanctuary and profaned My holy name. ...

Deuteronomy 12:16
but you must not eat the blood; pour it on the ground like water.

Deuteronomy 12:23-25
Only be sure not to eat the blood, because the blood is the life, and you must not eat the life with the meat. / You must not eat the blood; pour it on the ground like water. / Do not eat it, so that it may go well with you and your children after you, because you will be doing what is right in the eyes of the LORD.

Deuteronomy 14:3-21
You must not eat any detestable thing. / These are the animals that you may eat: The ox, the sheep, the goat, / the deer, the gazelle, the roe deer, the wild goat, the ibex, the antelope, and the mountain sheep. ...

Deuteronomy 18:9-14
When you enter the land that the LORD your God is giving you, do not imitate the detestable ways of the nations there. / Let no one be found among you who sacrifices his son or daughter in the fire, practices divination or conjury, interprets omens, practices sorcery, / casts spells, consults a medium or spiritist, or inquires of the dead. ...

Ezekiel 18:6
He does not eat at the mountain or look to the idols of the house of Israel. He does not defile his neighbor’s wife or approach a woman during her period.

Ezekiel 22:9-11
Among you are slanderous men bent on bloodshed; within you are those who eat on the mountain shrines and commit acts of indecency. / In you they have uncovered the nakedness of their fathers; in you they violate women during their menstrual impurity. / One man commits an abomination with his neighbor’s wife; another wickedly defiles his daughter-in-law; and yet another violates his sister, his own father’s daughter.

1 Corinthians 6:9-11
Do you not know that the wicked will not inherit the kingdom of God? Do not be deceived: Neither the sexually immoral, nor idolaters, nor adulterers, nor men who submit to or perform homosexual acts, / nor thieves, nor the greedy, nor drunkards, nor verbal abusers, nor swindlers, will inherit the kingdom of God. / And that is what some of you were. But you were washed, you were sanctified, you were justified, in the name of the Lord Jesus Christ and by the Spirit of our God.

1 Corinthians 8:1-13
Now about food sacrificed to idols: We know that we all have knowledge. Knowledge puffs up, but love builds up. / The one who thinks he knows something does not yet know as he ought to know. / But the one who loves God is known by God. ...

1 Corinthians 10:19-28
Am I suggesting, then, that food sacrificed to an idol is anything, or that an idol is anything? / No, but the sacrifices of pagans are offered to demons, not to God. And I do not want you to be participants with demons. / You cannot drink the cup of the Lord and the cup of demons too; you cannot partake in the table of the Lord and the table of demons too. ...

2 Corinthians 6:14-18
Do not be unequally yoked with unbelievers. For what partnership can righteousness have with wickedness? Or what fellowship does light have with darkness? / What harmony is there between Christ and Belial? Or what does a believer have in common with an unbeliever? / What agreement can exist between the temple of God and idols? For we are the temple of the living God. As God has said: “I will dwell with them and walk among them, and I will be their God, and they will be My people.” ...

Galatians 5:19-21
The acts of the flesh are obvious: sexual immorality, impurity, and debauchery; / idolatry and sorcery; hatred, discord, jealousy, and rage; rivalries, divisions, factions, / and envy; drunkenness, orgies, and the like. I warn you, as I did before, that those who practice such things will not inherit the kingdom of God.


Treasury of Scripture

But that we write to them, that they abstain from pollutions of idols, and from fornication, and from things strangled, and from blood.

from pollutions.

Acts 15:29
That ye abstain from meats offered to idols, and from blood, and from things strangled, and from fornication: from which if ye keep yourselves, ye shall do well. Fare ye well.

Genesis 35:2
Then Jacob said unto his household, and to all that were with him, Put away the strange gods that are among you, and be clean, and change your garments:

Exodus 20:3-5,23
Thou shalt have no other gods before me…

fornication.

1 Corinthians 5:11
But now I have written unto you not to keep company, if any man that is called a brother be a fornicator, or covetous, or an idolater, or a railer, or a drunkard, or an extortioner; with such an one no not to eat.

1 Corinthians 6:9,13,18
Know ye not that the unrighteous shall not inherit the kingdom of God? Be not deceived: neither fornicators, nor idolaters, nor adulterers, nor effeminate, nor abusers of themselves with mankind, …

1 Corinthians 7:2
Nevertheless, to avoid fornication, let every man have his own wife, and let every woman have her own husband.

things.

Acts 21:25
As touching the Gentiles which believe, we have written and concluded that they observe no such thing, save only that they keep themselves from things offered to idols, and from blood, and from strangled, and from fornication.

Genesis 9:4
But flesh with the life thereof, which is the blood thereof, shall ye not eat.

Leviticus 3:17
It shall be a perpetual statute for your generations throughout all your dwellings, that ye eat neither fat nor blood.

Jump to Previous
Abstain Animals Blood Body Connexion Contaminated Death Desires Evil False. Flesh Food Fornication Gods Idolatry Idols Immorality Instead Instructions Killed Lewdness Meat Offered Orders Polluted Pollution Pollutions Sexual Strangled Strangling Telling Unchastity Ways Write Written
Jump to Next
Abstain Animals Blood Body Connexion Contaminated Death Desires Evil False. Flesh Food Fornication Gods Idolatry Idols Immorality Instead Instructions Killed Lewdness Meat Offered Orders Polluted Pollution Pollutions Sexual Strangled Strangling Telling Unchastity Ways Write Written
Acts 15
1. Great dissensions arise regarding circumcision.
5. The apostles consult about it,
22. and send their determination by letters to the churches.
36. Paul and Barnabas, thinking to visit the brothers together,
39. disagree, and travel different ways.














Instead we should write and tell them
This phrase indicates a decision-making process within the early church. The Greek word for "write" (γράφω, graphō) suggests a formal communication, emphasizing the importance of the message. The context here is the Jerusalem Council, where leaders like James, Peter, and Paul sought to address the concerns of Gentile converts. Historically, this reflects the early church's struggle to define the relationship between Jewish law and Gentile believers, highlighting the need for unity and clarity in doctrine.

to abstain from food polluted by idols
The Greek word for "abstain" (ἀπέχω, apechō) means to hold oneself back or refrain. This instruction is rooted in the cultural and religious practices of the time, where food offered to idols was common in pagan rituals. The early church sought to distance itself from idolatry, aligning with the First Commandment. This directive underscores the call for believers to live distinctively, avoiding practices that could compromise their witness or lead to syncretism.

from sexual immorality
The term "sexual immorality" (πορνεία, porneia) encompasses a range of illicit sexual activities. In the Greco-Roman world, sexual immorality was prevalent and often intertwined with pagan worship. By instructing Gentile believers to abstain from such practices, the early church reinforced the biblical standard of sexual purity, reflecting God's design for human relationships as outlined in Genesis and reiterated throughout Scripture.

from the meat of strangled animals
This phrase refers to the method of slaughtering animals. The prohibition against consuming such meat is linked to Jewish dietary laws found in Leviticus and Deuteronomy. Strangling an animal meant the blood was not properly drained, which was significant because blood was considered sacred. This instruction reflects a respect for life and the sanctity of blood, which is a recurring theme in the Bible, symbolizing atonement and covenant.

and from blood
The prohibition against consuming blood is deeply rooted in Jewish tradition, as seen in Genesis 9:4 and Leviticus 17:10-14. Blood represents life and is sacred to God. This commandment served as a reminder of the sanctity of life and the seriousness of sin, pointing to the ultimate sacrifice of Christ, whose blood was shed for the remission of sins. For the early church, this was a call to honor God's covenant and maintain purity in their new life in Christ.

(20) But that we write unto them.--The grounds on which the measure thus defined was proposed are not far to seek. (1) It was of the nature of a compromise. The Gentiles could not complain that the burden imposed on them was anything very grievous. The Pharisee section of the Church could not refuse admission to those who fulfilled these conditions, when they had admitted the proselytes of the gate on like conditions to their synagogues, and had so treated them as no longer unclean. (2) The rules on which stress was now laid found a place among the seven precepts traditionally ascribed to Noah, and based upon the commands recorded in Genesis 9:5. These were held to be binding upon all mankind; while the Law, as such, was binding on Israel only. These, therefore, had been thought sufficient for the proselytes of the gate before, and were urged now as sufficient for the Gentile converts by the teacher who represented the most rigid type of Judaism. (See, once more, the history of Ananias and Izates in the Note on Acts 9:10.) Special reasons attached, as will be seen, to each precept.

From pollutions of idols.--The Greek of the first noun is found only in the LXX. and the New Testament; and perhaps its primary idea is that of "wallowing" in blood and mire, and so incurring pollution. As distinguished from the acts that follow, it indicates any participation, publicly or privately, in idolatrous rites. One who acted on the rule would have to refrain from entering a temple, and to dislodge busts or statues of the gods from his house and gardens. The presence of such things, when they presented themselves on entering a house, was a great stumbling-block to devout Jews, and the Gentile convert who, left to himself, might have been disposed to keep them, though no longer as objects of worship, but as works of art, was required to renounce them. The statues of Zeus and Artemis and Hermes were to be to him henceforth as abominations. In the decree itself, however, we find "things sacrificed to idols" instead of the more general term, and we may accordingly deal here with that question also. So interpreted, the rule brings before us a new phase of the life of the early Christian converts. Under the religion of Greece and Rome, sacrifices were so common that it might fairly be taken for granted that the flesh at any festive meal had been so offered. But a small portion of the flesh was burnt upon the altar, and the rest was cooked for the household meal, or sent to the market for sale. Such meat was, in the eyes of the strict Jews, polluted, and the history of Daniel and his companions (Daniel 1:8) was regarded as a precedent to avoiding it. Partly on this ground, partly on that referred to in the next Note but one, the Jew never bought meat in the market, nor of other than a Jewish butcher. He travelled with his cophinus, or basket, on his back, and carried his provisions with him. So Juvenal (Sat. iii. 14) speaks of--

"Judaeis, quorum cophinus f?numque supellex."

["Basket, and wisp of straw to serve as pillow,--

That's the Jew's luggage."]

Here, therefore, was a new stumbling-block, and the Gentile was required to avoid this also. It involved many sacrifices, and what would seem privations. The convert had to refuse invitations to birthday, and marriage, and funeral feasts; or, if present, to refuse to eat at them. A man with a sensitive conscience would refuse to partake of what was set before him in a private house or offered for sale in the market, unless he had satisfied himself that it had not so been offered. It was natural that this restriction, which did not rest directly on a moral ground, should give rise to some resistance, and the controversy connected with it assumed many different phases. At Corinth men claimed the right to eat what they chose, and St. Paul conceded the right in the abstract, but urged abstinence on the ground of charity (1 Corinthians 8-10.). At Pergamos and Thyatira, somewhat later in the apostolic age (Revelation 2:14; Revelation 2:20), the lawfulness of eating things sacrificed to idols was openly maintained in contravention alike of the teaching of St. Paul and of the apostolic decree, and was joined with a like claim to be exempted from the law which forbade illicit sexual intercourse. At Corinth, it would seem from 1Corinthians 8:10, the assertion of freedom had led men so far as not only to eat of the flesh that had been sacrificed, but actually to sit down to a feast in the idol's temple. (Comp. Romans 2:22, as expressing the Jewish feeling.) . . .

Verse 20. - The pollutions for pollutions, A.V.; what is strangled for things strangled, A.V. The pollutions. In the decree itself (ver. 29) this is explained by εἰδωλοθύτων, things offered to idols, though some apply the "pollutions" to all the things here mentioned, not the idols only. Later St. Paul somewhat enlarged the liberty of Gentile converts in respect to meats offered to idols (see 1 Corinthians 8:4-13; 1 Corinthians 10:25-28). What is strangled, etc. The things forbidden are all practices not looked upon as sins by Gentiles, but now enjoined upon them as portions of the Law of Moses which were to be binding upon them, at least for a time, with a view to their living in communion and fellowship with their Jewish brethren. The necessity for some of the prohibitions would cease when the condition of the Church as regards Jews and Gentiles was altered; others were of eternal obligation.

Parallel Commentaries ...


Greek
Instead,
ἀλλὰ (alla)
Conjunction
Strong's 235: But, except, however. Neuter plural of allos; properly, other things, i.e. contrariwise.

we should write
ἐπιστεῖλαι (episteilai)
Verb - Aorist Infinitive Active
Strong's 1989: To write, send by letter to. From epi and stello; to enjoin, i.e. to communicate by letter.

[ and tell] them
αὐτοῖς (autois)
Personal / Possessive Pronoun - Dative Masculine 3rd Person Plural
Strong's 846: He, she, it, they, them, same. From the particle au; the reflexive pronoun self, used of the third person, and of the other persons.

to abstain from
ἀπέχεσθαι (apechesthai)
Verb - Present Infinitive Middle
Strong's 568: To have in full, be far, it is enough. From apo and echo; to have out, i.e. Receive in full; to keep away, i.e. Be distant.

[ food ]
τῶν (tōn)
Article - Genitive Neuter Plural
Strong's 3588: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.

polluted
ἀλισγημάτων (alisgēmatōn)
Noun - Genitive Neuter Plural
Strong's 234: Pollution, perhaps a polluted thing (especially of food). From alisgeo; defilement.

by idols,
εἰδώλων (eidōlōn)
Noun - Genitive Neuter Plural
Strong's 1497: An idol, false god. From eidos; an image; by implication, a heathen god, or the worship of such.

[from]
καὶ (kai)
Conjunction
Strong's 2532: And, even, also, namely.

sexual immorality,
πορνείας (porneias)
Noun - Genitive Feminine Singular
Strong's 4202: Fornication, whoredom; met: idolatry. From porneuo; harlotry; figuratively, idolatry.

[from]
καὶ (kai)
Conjunction
Strong's 2532: And, even, also, namely.

the
τοῦ (tou)
Article - Genitive Neuter Singular
Strong's 3588: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.

meat of strangled animals,
πνικτοῦ (pniktou)
Adjective - Genitive Neuter Singular
Strong's 4156: Strangled (i.e. killed without letting out the blood). From pnigo; throttled, i.e. an animal choked to death.

and
καὶ (kai)
Conjunction
Strong's 2532: And, even, also, namely.

from
τοῦ (tou)
Article - Genitive Neuter Singular
Strong's 3588: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.

blood.
αἵματος (haimatos)
Noun - Genitive Neuter Singular
Strong's 129: Blood, literally, figuratively or specially; by implication, bloodshed, also kindred.


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Acts 15:19
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