Acts 15:22
New International Version
Then the apostles and elders, with the whole church, decided to choose some of their own men and send them to Antioch with Paul and Barnabas. They chose Judas (called Barsabbas) and Silas, men who were leaders among the believers.

New Living Translation
Then the apostles and elders together with the whole church in Jerusalem chose delegates, and they sent them to Antioch of Syria with Paul and Barnabas to report on this decision. The men chosen were two of the church leaders—Judas (also called Barsabbas) and Silas.

English Standard Version
Then it seemed good to the apostles and the elders, with the whole church, to choose men from among them and send them to Antioch with Paul and Barnabas. They sent Judas called Barsabbas, and Silas, leading men among the brothers,

Berean Standard Bible
Then the apostles and elders, with the whole church, decided to select men from among them to send to Antioch with Paul and Barnabas. They chose Judas called Barsabbas and Silas, two leaders among the brothers,

Berean Literal Bible
Then it seemed good to the apostles and to the elders, with the whole church, having chosen out from them, to send men to Antioch with Paul and Barnabas: Judas called Barsabbas and Silas, leading men among the brothers,

King James Bible
Then pleased it the apostles and elders, with the whole church, to send chosen men of their own company to Antioch with Paul and Barnabas; namely, Judas surnamed Barsabas, and Silas, chief men among the brethren:

New King James Version
Then it pleased the apostles and elders, with the whole church, to send chosen men of their own company to Antioch with Paul and Barnabas, namely, Judas who was also named Barsabas, and Silas, leading men among the brethren.

New American Standard Bible
Then it seemed good to the apostles and the elders, with the whole church, to choose men from among them to send to Antioch with Paul and Barnabas: Judas who was called Barsabbas, and Silas, leading men among the brothers,

NASB 1995
Then it seemed good to the apostles and the elders, with the whole church, to choose men from among them to send to Antioch with Paul and Barnabas— Judas called Barsabbas, and Silas, leading men among the brethren,

NASB 1977
Then it seemed good to the apostles and the elders, with the whole church, to choose men from among them to send to Antioch with Paul and Barnabas—Judas called Barsabbas, and Silas, leading men among the brethren,

Legacy Standard Bible
Then it seemed good to the apostles and the elders, with the whole church, to choose men from among them—Judas called Barsabbas, and Silas, leading men among the brothers—to send to Antioch with Paul and Barnabas,

Amplified Bible
Then the apostles and the elders, together with the whole church, decided to select some of their men to go to Antioch with Paul and Barnabas—Judas, who was called Barsabbas, and Silas [also called Silvanus, both], leading men among the brothers.

Christian Standard Bible
Then the apostles and the elders, with the whole church, decided to select men who were among them and to send them to Antioch with Paul and Barnabas: Judas, called Barsabbas, and Silas, both leading men among the brothers.

Holman Christian Standard Bible
Then the apostles and the elders, with the whole church, decided to select men who were among them and to send them to Antioch with Paul and Barnabas: Judas, called Barsabbas, and Silas, both leading men among the brothers.

American Standard Version
Then it seemed good to the apostles and the elders, with the whole church, to choose men out of their company, and send them to Antioch with Paul and Barnabas; namely, Judas called Barsabbas, and Silas, chief men among the brethren:

Contemporary English Version
The apostles, the leaders, and all the church members decided to send some men to Antioch along with Paul and Barnabas. They chose Silas and Judas Barsabbas, who were two leaders of the Lord's followers.

English Revised Version
Then it seemed good to the apostles and the elders, with the whole church, to choose men out of their company, and send them to Antioch with Paul and Barnabas; namely, Judas called Barsabbas, and Silas, chief men among the brethren:

GOD'S WORD® Translation
Then the apostles, the spiritual leaders, and the whole church decided to choose some of their men to send with Paul and Barnabas to the city of Antioch. They chose Judas (called Barsabbas) and Silas, who were leaders among the believers.

Good News Translation
Then the apostles and the elders, together with the whole church, decided to choose some men from the group and send them to Antioch with Paul and Barnabas. They chose two men who were highly respected by the believers, Judas, called Barsabbas, and Silas,

International Standard Version
Then the apostles, the elders, and the whole church decided to choose some of their men to send with Paul and Barnabas to Antioch. These were Judas, who was called Barsabbas, and Silas, who were leaders among the brothers.

Majority Standard Bible
Then the apostles and elders, with the whole church, decided to select men from among them to send to Antioch with Paul and Barnabas. They chose Judas called Barsabbas and Silas, two leaders among the brothers,

NET Bible
Then the apostles and elders, with the whole church, decided to send men chosen from among them, Judas called Barsabbas and Silas, leaders among the brothers, to Antioch with Paul and Barnabas.

New Heart English Bible
Then it seemed good to the apostles and the elders, with the whole church, to choose men out of their company, and send them to Antioch with Paul and Barnabas: Judas called Barsabbas, and Silas, chief men among the brothers.

Webster's Bible Translation
Then it pleased the apostles and elders, with the whole church, to send chosen men of their own company to Antioch, with Paul and Barnabas; namely, Judas surnamed Barsabas, and Silas, chief men among the brethren:

Weymouth New Testament
Thereupon it was decided by the Apostles and Elders, with the approval of the whole Church, to choose suitable persons from among themselves and send them to Antioch, with Paul and Barnabas. Judas, called Bar-sabbas, and Silas, leading men among the brethren, were selected,

World English Bible
Then it seemed good to the apostles and the elders, with the whole assembly, to choose men out of their company, and send them to Antioch with Paul and Barnabas: Judas called Barsabbas, and Silas, chief men among the brothers.
Literal Translations
Literal Standard Version
Then it seemed good to the apostles and the elders, with the whole assembly, to send to Antioch with Paul and Barnabas chosen men out of themselves—Judas surnamed Barsabas, and Silas, leading men among the brothers—

Berean Literal Bible
Then it seemed good to the apostles and to the elders, with the whole church, having chosen out from them, to send men to Antioch with Paul and Barnabas: Judas called Barsabbas and Silas, leading men among the brothers,

Young's Literal Translation
Then it seemed good to the apostles and the elders, with the whole assembly, chosen men out of themselves to send to Antioch with Paul and Barnabas -- Judas surnamed Barsabas, and Silas, leading men among the brethren --

Smith's Literal Translation
Then it seemed fitting to the sent and the elders, with the whole church, to send chosen men of them to Antioch with Paul and Barnabas; Judas surnamed Barsabas, and Silas, leading men among the brethren:
Catholic Translations
Douay-Rheims Bible
Then it pleased the apostles and ancients, with the whole church, to choose men of their own company, and to send to Antioch, with Paul and Barnabas, namely, Judas, who was surnamed Barsabas, and Silas, chief men among the brethren.

Catholic Public Domain Version
Then it pleased the Apostles and elders, with the whole Church, to choose men from among them, and to send to Antioch, with Paul and Barnabas, and Judas, who was surnamed Barsabbas, and Silas, preeminent men among the brothers,

New American Bible
Then the apostles and presbyters, in agreement with the whole church, decided to choose representatives and to send them to Antioch with Paul and Barnabas. The ones chosen were Judas, who was called Barsabbas, and Silas, leaders among the brothers.

New Revised Standard Version
Then the apostles and the elders, with the consent of the whole church, decided to choose men from among their members and to send them to Antioch with Paul and Barnabas. They sent Judas called Barsabbas, and Silas, leaders among the brothers,
Translations from Aramaic
Lamsa Bible
Then the apostles and elders, with the whole church, chose men from among themselves and sent them to An’ti-och with Paul and Bar’na-bas; namely, Judas who is called Bar’sa-bas and Silas, men who were leaders among the brethren:

Aramaic Bible in Plain English
Then the Apostles and the Elders, with the whole church, chose men from among them and they sent Yehuda, who is called Bar-Shaba, and Shila, to Antiakia with Paulus and BarNaba, men who were Leaders among the brethren.”
NT Translations
Anderson New Testament
Then it pleased the apostles and the elders, with the whole church, to send to Antioch, with Paul and Barnabas, chosen men from among themselves; Judas, who was surnamed Barsabas, and Silas, chief men among the brethren;

Godbey New Testament
Then it seemed good to the apostles and the elders, along with the whole church, to send men chosen from them into Antioch along with Paul and Barnabas; Judas called Barsabbas, and Silas, leaders among the brethren:

Haweis New Testament
Then it was determined by the apostles and presbyters with the whole church, to send select men from themselves unto Antioch with Paul and Barnabas; Judas surnamed Barsabas, and Silas, leading men among the brethren;

Mace New Testament
Then the apostles, the presbyters, and the whole church thought it proper to select some out of their own body to accompany Paul and Barnabas to Antioch: such as Judas surnam'd Barsabas, and Silas, leading men among the brethren,

Weymouth New Testament
Thereupon it was decided by the Apostles and Elders, with the approval of the whole Church, to choose suitable persons from among themselves and send them to Antioch, with Paul and Barnabas. Judas, called Bar-sabbas, and Silas, leading men among the brethren, were selected,

Worrell New Testament
Then it seemed good to the apostles and elders, with the whole assembly, to send men, chosen from themselves, to Antioch with Paul and Barnabas; Judas who is surnamed Barsabas, and Silas—leading men among the brethren;

Worsley New Testament
Then it seemed good to the apostles, and elders, and the whole church, to send men chose from among themselves to Antioch along with Paul and Barnabas; namely, Judas sirnamed Barsabas, and Silas; leading men among the brethren:

Additional Translations ...
Audio Bible



Context
The Letter to the Gentile Believers
21For Moses has been proclaimed in every city from ancient times and is read in the synagogues on every Sabbath.” 22Then the apostles and elders, with the whole church, decided to select men from among them to send to Antioch with Paul and Barnabas. They chose Judas called Barsabbas and Silas, two leaders among the brothers, 23and sent them with this letter: The apostles and the elders, your brothers, To the brothers among the Gentiles in Antioch, Syria, and Cilicia: Greetings.…

Cross References
Acts 6:5
This proposal pleased the whole group. They chose Stephen, a man full of faith and of the Holy Spirit, as well as Philip, Prochorus, Nicanor, Timon, Parmenas, and Nicolas from Antioch, a convert to Judaism.

Acts 1:23-26
So they proposed two men: Joseph called Barsabbas (also known as Justus) and Matthias. / And they prayed, “Lord, You know everyone’s heart. Show us which of these two You have chosen / to take up this ministry and apostleship, which Judas abandoned to go to his rightful place.” ...

Acts 13:1-3
Now in the church at Antioch there were prophets and teachers: Barnabas, Simeon called Niger, Lucius of Cyrene, Manaen (who had been brought up with Herod the tetrarch), and Saul. / While they were worshiping the Lord and fasting, the Holy Spirit said, “Set apart for Me Barnabas and Saul for the work to which I have called them.” / And after they had fasted and prayed, they laid their hands on them and sent them off.

Acts 14:23
Paul and Barnabas appointed elders for them in each church, praying and fasting as they entrusted them to the Lord, in whom they had believed.

Acts 11:22
When news of this reached the ears of the church in Jerusalem, they sent Barnabas to Antioch.

Acts 8:14
When the apostles in Jerusalem heard that Samaria had received the word of God, they sent Peter and John to them.

Acts 9:27
Then Barnabas brought him to the apostles and described how Saul had seen the Lord, who had spoken to him on the road to Damascus, and how Saul had spoken boldly in that city in the name of Jesus.

Acts 12:25
When Barnabas and Saul had fulfilled their mission to Jerusalem, they returned, bringing with them John, also called Mark.

Acts 16:4
As they went from town to town, they delivered the decisions handed down by the apostles and elders in Jerusalem for the people to obey.

Acts 21:18
The next day Paul went in with us to see James, and all the elders were present.

Galatians 2:9
And recognizing the grace that I had been given, James, Cephas, and John—those reputed to be pillars—gave me and Barnabas the right hand of fellowship, so that we should go to the Gentiles, and they to the circumcised.

Philippians 2:25
But I thought it necessary to send back to you Epaphroditus, my brother, fellow worker, and fellow soldier, who is also your messenger and minister to my needs.

1 Thessalonians 3:2
We sent Timothy, our brother and fellow worker for God in the gospel of Christ, to strengthen and encourage you in your faith,

2 Corinthians 8:19
More than that, this brother was chosen by the churches to accompany us with the gracious offering we administer to honor the Lord Himself and to show our eagerness to help.

1 Timothy 4:14
Do not neglect the gift that is in you, which was given you through the prophecy spoken over you at the laying on of the hands of the elders.


Treasury of Scripture

Then pleased it the apostles and elders with the whole church, to send chosen men of their own company to Antioch with Paul and Barnabas; namely, Judas surnamed Barsabas and Silas, chief men among the brothers:

pleased.

Acts 15:23,25
And they wrote letters by them after this manner; The apostles and elders and brethren send greeting unto the brethren which are of the Gentiles in Antioch and Syria and Cilicia: …

Acts 6:4,5
But we will give ourselves continually to prayer, and to the ministry of the word…

2 Samuel 3:36
And all the people took notice of it, and it pleased them: as whatsoever the king did pleased all the people.

to send.

Acts 15:27
We have sent therefore Judas and Silas, who shall also tell you the same things by mouth.

Acts 8:14
Now when the apostles which were at Jerusalem heard that Samaria had received the word of God, they sent unto them Peter and John:

Acts 11:22
Then tidings of these things came unto the ears of the church which was in Jerusalem: and they sent forth Barnabas, that he should go as far as Antioch.

Barsabas.

Acts 1:23
And they appointed two, Joseph called Barsabas, who was surnamed Justus, and Matthias.

Silas.

Acts 15:27,32,40
We have sent therefore Judas and Silas, who shall also tell you the same things by mouth…

Acts 16:19,25,29
And when her masters saw that the hope of their gains was gone, they caught Paul and Silas, and drew them into the marketplace unto the rulers, …

Acts 17:4,10,14
And some of them believed, and consorted with Paul and Silas; and of the devout Greeks a great multitude, and of the chief women not a few…

Silvanus.

Jump to Previous
Antioch Apostles Approval Assembly Barnabas Barsabas Barsabbas Chief Choose Chosen Church Company Decided Elders Good Judas Namely Paul Persons Pleased Seemed Selected Silas Suitable Surnamed Thereupon Whole
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Antioch Apostles Approval Assembly Barnabas Barsabas Barsabbas Chief Choose Chosen Church Company Decided Elders Good Judas Namely Paul Persons Pleased Seemed Selected Silas Suitable Surnamed Thereupon Whole
Acts 15
1. Great dissensions arise regarding circumcision.
5. The apostles consult about it,
22. and send their determination by letters to the churches.
36. Paul and Barnabas, thinking to visit the brothers together,
39. disagree, and travel different ways.














Then it seemed good
This phrase indicates a consensus or agreement reached among the leaders of the early church. The Greek word "ἔδοξεν" (edoxen) suggests a thoughtful and deliberate decision, implying that the apostles and elders were guided by the Holy Spirit in their deliberations. This reflects the importance of unity and collective wisdom in church leadership, emphasizing that decisions should be made with careful consideration and divine guidance.

to the apostles and elders
The apostles and elders were the primary leaders of the early Christian community. The apostles, being the original disciples of Jesus, held a unique authority due to their direct experience with Christ. The elders, likely chosen for their wisdom and maturity, played a crucial role in guiding the church. This structure highlights the early church's commitment to leadership that is both spiritually grounded and practically wise, ensuring that decisions were made with both authority and pastoral care.

together with the whole church
This phrase underscores the communal nature of the decision-making process. The inclusion of the "whole church" signifies that the early Christian community valued the input and agreement of all its members, not just the leaders. This reflects a model of church governance that is participatory and inclusive, recognizing the priesthood of all believers and the importance of unity in the body of Christ.

to choose men from among them
The act of choosing men from among the believers indicates a process of selection based on certain criteria, likely including spiritual maturity, reputation, and ability to communicate effectively. This selection process underscores the importance of discernment and the recognition of spiritual gifts within the community. It also reflects the early church's commitment to sending representatives who could faithfully convey the decisions and spirit of the Jerusalem council.

and send them to Antioch
Antioch was a significant center for early Christianity, known for its diverse and vibrant Christian community. Sending representatives to Antioch demonstrates the early church's commitment to maintaining strong connections between different Christian communities. It also highlights the importance of communication and accountability in the spread of the Gospel, ensuring that the message and decisions of the church were clearly and accurately conveyed.

with Paul and Barnabas
Paul and Barnabas were key figures in the early church, known for their missionary work and leadership. Their inclusion in this mission underscores their authority and the trust placed in them by the church. It also highlights the importance of experienced and respected leaders in guiding and supporting the church's mission, serving as examples of faith and dedication to the Gospel.

They chose Judas (called Barsabbas) and Silas
Judas, also known as Barsabbas, and Silas were chosen as representatives, indicating their standing and respect within the community. Their selection reflects the early church's practice of appointing individuals who were not only trustworthy but also capable of effectively communicating and implementing the decisions of the church. This choice underscores the importance of character and capability in those who are sent to represent the church.

to accompany them
The decision to send Judas and Silas to accompany Paul and Barnabas highlights the importance of collaboration and support in ministry. This accompaniment ensured that the message was delivered with consistency and clarity, and it provided mutual encouragement and accountability among the leaders. It reflects the biblical principle of partnership in ministry, emphasizing that the work of the Gospel is best carried out in community and cooperation.

(22) The apostles and elders, with the whole church.--The latter words are important, as showing the position occupied by the laity. If they concurred in the letter, it must have been submitted to their approval, and the right to approve involves the power to reject and, probably, to modify. It is probable enough, as in the analogous constitution of Greek republics above referred to (see Note on Acts 15:4), that the Ecclesia, or popular assembly, did not possess the power of initiating measures; but their right to vote appears, from this instance, to have been indisputable. (See, however, Note on the next verse.) It does not follow, of course, that what was thus the polity of the apostolic age was necessarily adapted for the Church of all subsequent ages; but the exclusion of the laity from all share in Church synods, though it may be defended as a safeguard against the violence of a barbarous or faithless age, must, at any rate, be admitted to be at variance with primitive and apostolic practice.

To send chosen men.--Literally, the participle being active in meaning, to choose and send men. This was obviously necessary, to guard against suspicion. Had Paul and Barnabas alone been the bearers of such a letter, it might have been said that they had forged it.

Judas surnamed Barsabas.--The same patronymic meets us, it will be remembered, in Acts 1:23, as belonging to "Joseph, called Barsabas, who was surnamed Justus." It is a natural inference that the two were brothers, and therefore that the disciple now mentioned had been among those who were personally followers of our Lord. This would naturally clothe him with a high authority. The fact that he is spoken of in Acts 15:32 as a prophet, makes it probable that he was of the number of the Seventy. (See Note on Luke 10:1.)

Silas.--This may have been either a contracted form of Silvanus, as Antipas was of Antipatros, or an Aramaic name, for which Silvanus was adopted as the nearest Greek equivalent. It is probable that he, too, fulfilled the same conditions as his companion. He also was a prophet (Acts 15:32). His later history will be noticed as it comes before us. As the name is connected with the Hebrew for "three," he has by some been identified with the Tertius of Romans 16:22; but it is hardly probable that one who had been known at Corinth as Silvanus (2Corinthians 1:19), should afterwards have changed his name. . . .

Verse 22. - It seemed good to for pleased it, A.V.; the elders for elders, A.V.; to choose men out of their company and send them, etc., for to send chosen men of their own company, A.V.; Barsabbas for Barsabas, A.V. and T.R., as Acts 1:23. To choose men, etc. This is a necessary, change, because the middle aorist (ἐκκεξαμένους) cannot have a passive meaning (chosen); see ver. 40. Chief men (ἡγουμένους); literally, leaders. So in Luke 22:26 Ὁ ἡγούμενος is rendered, "He that is chief." In Hebrews 13:7, Οἱ ἡγούμενοι ὑμῶν is, "Them which have the rule over you;" your spiritual rulers. Silas seems to be a contraction of Silvanus, like Lucas for Lucanus. In the Acts he is always called Silas, in the Epistles of St. Paul and St. Peter, Silvanus. Going as direct emissaries from James and the Church of Jerusalem, and Judas would have great weight with the Jews in Syria and Cilicia.

Parallel Commentaries ...


Greek
Then
Τότε (Tote)
Adverb
Strong's 5119: Then, at that time. From ho and hote; the when, i.e. At the time that.

the
τοῖς (tois)
Article - Dative Masculine Plural
Strong's 3588: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.

apostles
ἀποστόλοις (apostolois)
Noun - Dative Masculine Plural
Strong's 652: From apostello; a delegate; specially, an ambassador of the Gospel; officially a commissioner of Christ.

and
καὶ (kai)
Conjunction
Strong's 2532: And, even, also, namely.

elders,
πρεσβυτέροις (presbyterois)
Adjective - Dative Masculine Plural
Strong's 4245: Comparative of presbus; older; as noun, a senior; specially, an Israelite Sanhedrist or Christian 'presbyter'.

with
σὺν (syn)
Preposition
Strong's 4862: With. A primary preposition denoting union; with or together.

the
τῇ (tē)
Article - Dative Feminine Singular
Strong's 3588: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.

whole
ὅλῃ (holē)
Adjective - Dative Feminine Singular
Strong's 3650: All, the whole, entire, complete. A primary word; 'whole' or 'all', i.e. Complete, especially as noun or adverb.

church,
ἐκκλησίᾳ (ekklēsia)
Noun - Dative Feminine Singular
Strong's 1577: From a compound of ek and a derivative of kaleo; a calling out, i.e. a popular meeting, especially a religious congregation.

decided
ἔδοξε (edoxe)
Verb - Aorist Indicative Active - 3rd Person Singular
Strong's 1380: A prolonged form of a primary verb, doko dok'-o of the same meaning; to think; by implication, to seem.

to select
ἐκλεξαμένους (eklexamenous)
Verb - Aorist Participle Middle - Accusative Masculine Plural
Strong's 1586: To pick out for myself, choose, elect, select. Middle voice from ek and lego; to select.

men
ἄνδρας (andras)
Noun - Accusative Masculine Plural
Strong's 435: A male human being; a man, husband. A primary word; a man.

from among
ἐξ (ex)
Preposition
Strong's 1537: From out, out from among, from, suggesting from the interior outwards. A primary preposition denoting origin, from, out.

them
αὐτῶν (autōn)
Personal / Possessive Pronoun - Genitive Masculine 3rd Person Plural
Strong's 846: He, she, it, they, them, same. From the particle au; the reflexive pronoun self, used of the third person, and of the other persons.

to send
πέμψαι (pempsai)
Verb - Aorist Infinitive Active
Strong's 3992: To send, transmit, permit to go, put forth.

to
εἰς (eis)
Preposition
Strong's 1519: A primary preposition; to or into, of place, time, or purpose; also in adverbial phrases.

Antioch
Ἀντιόχειαν (Antiocheian)
Noun - Accusative Feminine Singular
Strong's 490: From Antiochus; Antiochia, a place in Syria.

with
σὺν (syn)
Preposition
Strong's 4862: With. A primary preposition denoting union; with or together.

Paul
Παύλῳ (Paulō)
Noun - Dative Masculine Singular
Strong's 3972: Paul, Paulus. Of Latin origin; Paulus, the name of a Roman and of an apostle.

and
καὶ (kai)
Conjunction
Strong's 2532: And, even, also, namely.

Barnabas.
Βαρνάβᾳ (Barnaba)
Noun - Dative Masculine Singular
Strong's 921: Of Chaldee origin; son of Nabas; Barnabas, an Israelite.

[They chose] Judas
Ἰούδαν (Ioudan)
Noun - Accusative Masculine Singular
Strong's 2455: Of Hebrew origin; Judas, the name of ten Israelites; also of the posterity of one of them and its region.

called
καλούμενον (kaloumenon)
Verb - Present Participle Middle or Passive - Accusative Masculine Singular
Strong's 2564: (a) I call, summon, invite, (b) I call, name. Akin to the base of keleuo; to 'call'.

Barsabbas
Βαρσαββᾶν (Barsabban)
Noun - Accusative Masculine Singular
Strong's 923: Of Chaldee origin; son of Sabas; Bar-sabas, the name of two Israelites.

and
καὶ (kai)
Conjunction
Strong's 2532: And, even, also, namely.

Silas,
Σιλᾶν (Silan)
Noun - Accusative Masculine Singular
Strong's 4609: Silas, a pet-form of the name Silvanus; a Roman citizen and a helper of Paul. Contraction for Silouanos; Silas, a Christian.

[two] leaders
ἡγουμένους (hēgoumenous)
Verb - Present Participle Middle or Passive - Accusative Masculine Plural
Strong's 2233: (a) To lead, (b) To think, be of opinion, suppose, consider.

among
ἐν (en)
Preposition
Strong's 1722: In, on, among. A primary preposition denoting position, and instrumentality, i.e. A relation of rest; 'in, ' at, on, by, etc.

the
τοῖς (tois)
Article - Dative Masculine Plural
Strong's 3588: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.

brothers,
ἀδελφοῖς (adelphois)
Noun - Dative Masculine Plural
Strong's 80: A brother, member of the same religious community, especially a fellow-Christian. A brother near or remote.


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Acts 15:21
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