Acts 21:27
New International Version
When the seven days were nearly over, some Jews from the province of Asia saw Paul at the temple. They stirred up the whole crowd and seized him,

New Living Translation
The seven days were almost ended when some Jews from the province of Asia saw Paul in the Temple and roused a mob against him. They grabbed him,

English Standard Version
When the seven days were almost completed, the Jews from Asia, seeing him in the temple, stirred up the whole crowd and laid hands on him,

Berean Standard Bible
When the seven days were almost over, some Jews from the province of Asia saw Paul at the temple. They stirred up the whole crowd and seized him,

Berean Literal Bible
Now when the seven days were about to be completed, the Jews from Asia, having seen him in the temple, began stirring up the whole crowd and laid the hands upon him,

King James Bible
And when the seven days were almost ended, the Jews which were of Asia, when they saw him in the temple, stirred up all the people, and laid hands on him,

New King James Version
Now when the seven days were almost ended, the Jews from Asia, seeing him in the temple, stirred up the whole crowd and laid hands on him,

New American Standard Bible
When the seven days were almost over, the Jews from Asia, upon seeing him in the temple, began to stir up all the crowd and laid hands on him,

NASB 1995
When the seven days were almost over, the Jews from Asia, upon seeing him in the temple, began to stir up all the crowd and laid hands on him,

NASB 1977
And when the seven days were almost over, the Jews from Asia, upon seeing him in the temple, began to stir up all the multitude and laid hands on him,

Legacy Standard Bible
Now when the seven days were almost over, the Jews from Asia, upon noticing him in the temple, began to throw all the crowd into confusion and laid hands on him,

Amplified Bible
When the seven days [required to complete the ritual] were almost over, [some] Jews from [the province of] Asia [Minor], caught sight of him in the temple, and began to stir up the crowd, and they seized him,

Christian Standard Bible
When the seven days were nearly over, some Jews from the province of Asia saw him in the temple, stirred up the whole crowd, and seized him,

Holman Christian Standard Bible
As the seven days were about to end, the Jews from Asia saw him in the temple complex, stirred up the whole crowd, and seized him,

American Standard Version
And when the seven days were almost completed, the Jews from Asia, when they saw him in the temple, stirred up all the multitude and laid hands on him,

Aramaic Bible in Plain English
And when the seventh day arrived, the Jews of Asia saw him in The Temple, and they incited all the people against him and they laid hands upon him,

Contemporary English Version
When the period of seven days for the ceremony was almost over, some of the Jewish people from Asia saw Paul in the temple. They got a large crowd together and started attacking him.

Douay-Rheims Bible
But when the seven days were drawing to an end, those Jews that were of Asia, when they saw him in the temple, stirred up all the people, and laid hands upon him, crying out:

English Revised Version
And when the seven days were almost completed, the Jews from Asia, when they saw him in the temple, stirred up all the multitude, and laid hands on him,

GOD'S WORD® Translation
When the seven days were almost over, the Jews from the province of Asia saw Paul in the temple courtyard. They stirred up the whole crowd and grabbed Paul.

Good News Translation
But just when the seven days were about to come to an end, some Jews from the province of Asia saw Paul in the Temple. They stirred up the whole crowd and grabbed Paul.

International Standard Version
When the seven days were almost over, the Jews from Asia, seeing Paul in the Temple, stirred up a large crowd. They grabbed Paul,

Literal Standard Version
And as the seven days were about to be fully ended, the Jews from Asia having beheld him in the temple, were stirring up all the multitude, and they laid hands on him,

Majority Standard Bible
When the seven days were almost over, some Jews from the province of Asia saw Paul at the temple. They stirred up the whole crowd and seized him,

New American Bible
When the seven days were nearly completed, the Jews from the province of Asia noticed him in the temple, stirred up the whole crowd, and laid hands on him,

NET Bible
When the seven days were almost over, the Jews from the province of Asia who had seen him in the temple area stirred up the whole crowd and seized him,

New Revised Standard Version
When the seven days were almost completed, the Jews from Asia, who had seen him in the temple, stirred up the whole crowd. They seized him,

New Heart English Bible
When the seven days were almost completed, the Jews from Asia, when they saw him in the temple, stirred up all the crowd and laid hands on him,

Webster's Bible Translation
And when the seven days were almost ended, the Jews who were from Asia, when they saw him in the temple, stirred up all the people, and laid hands on him,

Weymouth New Testament
But, when the seven days were nearly over, the Jews from the province of Asia, having seen Paul in the Temple, set about rousing the fury of all the people against him.

World English Bible
When the seven days were almost completed, the Jews from Asia, when they saw him in the temple, stirred up all the multitude and laid hands on him,

Young's Literal Translation
And, as the seven days were about to be fully ended, the Jews from Asia having beheld him in the temple, were stirring up all the multitude, and they laid hands upon him,

Additional Translations ...
Audio Bible



Context
Paul Seized in the Temple
26So the next day Paul took the men and purified himself along with them. Then he entered the temple to give notice of the date when their purification would be complete and the offering would be made for each of them. 27When the seven days were almost over, some Jews from the province of Asia saw Paul at the temple. They stirred up the whole crowd and seized him, 28crying out, “Men of Israel, help us! This is the man who teaches everywhere against our people and against our law and against this place. Furthermore, he has brought Greeks into the temple and defiled this holy place.”…

Cross References
Numbers 6:9
If someone suddenly dies in his presence and defiles his consecrated head of hair, he must shave his head on the day of his cleansing--the seventh day.

Numbers 6:13
Now this is the law of the Nazirite when his time of separation is complete: He must be brought to the entrance to the Tent of Meeting,

Numbers 19:11
Whoever touches any dead body will be unclean for seven days.

Acts 2:9
Parthians, Medes, and Elamites; residents of Mesopotamia, Judea and Cappadocia, Pontus and Asia,

Acts 6:9
But resistance arose from what was called the Synagogue of the Freedmen, including Cyrenians, Alexandrians, and men from the provinces of Cilicia and Asia. They began to argue with Stephen,

Acts 16:6
After the Holy Spirit had prevented them from speaking the word in the province of Asia, they traveled through the region of Phrygia and Galatia.

Acts 20:19
I served the Lord with great humility and with tears, especially in the trials that came upon me through the plots of the Jews.


Treasury of Scripture

And when the seven days were almost ended, the Jews which were of Asia, when they saw him in the temple, stirred up all the people, and laid hands on him,

the Jews.

Acts 24:18
Whereupon certain Jews from Asia found me purified in the temple, neither with multitude, nor with tumult.

stirred.

Acts 6:12
And they stirred up the people, and the elders, and the scribes, and came upon him, and caught him, and brought him to the council,

Acts 13:50
But the Jews stirred up the devout and honourable women, and the chief men of the city, and raised persecution against Paul and Barnabas, and expelled them out of their coasts.

Acts 14:2,5,19
But the unbelieving Jews stirred up the Gentiles, and made their minds evil affected against the brethren…

and laid.

Acts 4:3
And they laid hands on them, and put them in hold unto the next day: for it was now eventide.

Acts 5:18
And laid their hands on the apostles, and put them in the common prison.

Acts 26:21
For these causes the Jews caught me in the temple, and went about to kill me.

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Almost Asia Completed Ended Fully Fury Hands Jews Laid Multitude Nearly Paul Province Rousing Seven Stir Stirred Temple Together Tumult Whole
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Almost Asia Completed Ended Fully Fury Hands Jews Laid Multitude Nearly Paul Province Rousing Seven Stir Stirred Temple Together Tumult Whole
Acts 21
1. Paul calls at the house of Philip, whose daughters prophesy.
10. Agabus, foretelling what should befall him at Jerusalem,
13. he will not be dissuaded from going thither.
17. He comes to Jerusalem;
27. where he is apprehended, and in great danger, but by the chief captain is rescued;
37. and requests, and is permitted to speak to the people.














(27) When the seven days were almost ended.--Literally, were on the point to be completed. St. Luke speaks of "the seven days" as a definite or known period. They cannot refer, as some have thought, either to the duration of the vow, which was never less than thirty days, or to that of the Feast of Pentecost, which at this time was never extended beyond one, and must therefore be understood of the period of special purification which came at the final stage of the fulfilment of the vow.

The Jews which were of Asia . . .--Better, from Asia--those who had come up to keep the Feast at Jerusalem. They, we may well believe, had been watching the Apostle eagerly as he passed in and out of the courts of the Temple. As it was, they seized him, with all the tokens of his purification still upon him (comp. Acts 24:18), about to offer sacrifices, and raised a cry which was sure to throw the whole city into an uproar. They first reiterate the general charge, and in doing so bring against St. Paul, in almost identical terms, the very accusation which he had brought against Stephen (Acts 6:11-13), of which they thus make themselves the witnesses. This was backed up by a more specific indictment (Acts 21:28). He had brought Greeks--i.e., uncircumcised Gentiles--into the Holy Place--i.e., beyond the middle wall of partition (Ephesians 2:14) which divided the court that was open to strangers from that which none but Jews might enter (Jos. Ant. xv. 11, ? 5). The recent excavations of the Palestine Exploration Society (Report for 1871, p. 132) have brought to light a slab with an inscription, discovered and deciphered by M. Clermont Ganneau, which illustrates the horror with which the Jews looked on such a profanation. Its contents show that it must have formed part of the low wall just mentioned:--"NO MAN OF ALIEN RACE IS TO ENTER WITHIN THE BALUSTRADE AND FENCE THAT GOES ROUND THE TEMPLE. IF ANY ONE IS TAKEN IN THE ACT, LET HIM KNOW THAT HE HAS HIMSELF TO BLAME FOR THE PENALTY OF DEATH THAT FOLLOWS." This, accordingly, was the punishment which the Jews of Asia were now seeking to bring on St. Paul and on his friends.

Verse 27. - Completed for ended, A.V.; from for which were of, A.V.; multitude for people, A.V. The seven days; showing clearly that some customary term of preparation for the offerings and shaving of the head is meant. This shows also that "the days" in the preceding verse meant the "seven days" of preparation rather than "the days" of the whole Nazaritic vow. The Jews from Asia; come up for Pentecost. How hostile the Asiatic Jews were appears from Acts 19:9. When they saw him in the temple, whither he had come to complete the seven days of preparation. It was apparently the fifth day (see Acts 24:11, note). How often the best meant attempts at conciliation fail through the uncharitable suspicions of a man's opponents! The temple. It must be remembered throughout that it is τὸ ἱερόν that is spoken of, which embraces the temple courts, not the ναός, or house (see Acts 3:2, note). Stirred up. Συγχέω ισ found only here in the New Testament. Properly "to confuse," like the kindred συγχύνω (Acts 2:6; Acts 19:32; Acts 21:31); and σύγχυσις, confusion (Acts 19:29); hence "to stir up." It is of frequent use in medical writers (Hobart, 79.).

Parallel Commentaries ...


Greek
When
Ὡς (Hōs)
Adverb
Strong's 5613: Probably adverb of comparative from hos; which how, i.e. In that manner.

the
αἱ (hai)
Article - Nominative Feminine Plural
Strong's 3588: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.

seven
ἑπτὰ (hepta)
Adjective - Nominative Feminine Plural
Strong's 2033: Seven. A primary number; seven.

days
ἡμέραι (hēmerai)
Noun - Nominative Feminine Plural
Strong's 2250: A day, the period from sunrise to sunset.

were almost
ἔμελλον (emellon)
Verb - Imperfect Indicative Active - 3rd Person Plural
Strong's 3195: A strengthened form of melo; to intend, i.e. Be about to be, do, or suffer something.

over,
συντελεῖσθαι (synteleisthai)
Verb - Present Infinitive Middle or Passive
Strong's 4931: To bring to an end, fulfill, accomplish. From sun and teleo; to complete entirely; generally, to execute.

[some]
οἱ (hoi)
Article - Nominative Masculine Plural
Strong's 3588: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.

Jews
Ἰουδαῖοι (Ioudaioi)
Adjective - Nominative Masculine Plural
Strong's 2453: Jewish. From Iouda; Judaean, i.e. Belonging to Jehudah.

from
ἀπὸ (apo)
Preposition
Strong's 575: From, away from. A primary particle; 'off, ' i.e. Away, in various senses.

[the province of] Asia
Ἀσίας (Asias)
Noun - Genitive Feminine Singular
Strong's 773: Asia, i.e. Asia Minor, or only its western shore.

saw
θεασάμενοι (theasamenoi)
Verb - Aorist Participle Middle - Nominative Masculine Plural
Strong's 2300: A prolonged form of a primary verb; to look closely at, i.e. perceive; by extension to visit.

[Paul]
αὐτὸν (auton)
Personal / Possessive Pronoun - Accusative Masculine 3rd Person Singular
Strong's 846: He, she, it, they, them, same. From the particle au; the reflexive pronoun self, used of the third person, and of the other persons.

at
ἐν (en)
Preposition
Strong's 1722: In, on, among. A primary preposition denoting position, and instrumentality, i.e. A relation of rest; 'in, ' at, on, by, etc.

the
τῷ (tō)
Article - Dative Neuter Singular
Strong's 3588: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.

temple.
ἱερῷ (hierō)
Noun - Dative Neuter Singular
Strong's 2411: Neuter of hieros; a sacred place, i.e. The entire precincts of the Temple.

They stirred up
συνέχεον (synecheon)
Verb - Imperfect Indicative Active - 3rd Person Plural
Strong's 4797: Or sugchuno from sun and cheo or its alternate; to commingle promiscuously, i.e. to throw into disorder, to perplex.

the
τὸν (ton)
Article - Accusative Masculine Singular
Strong's 3588: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.

whole
πάντα (panta)
Adjective - Accusative Masculine Singular
Strong's 3956: All, the whole, every kind of. Including all the forms of declension; apparently a primary word; all, any, every, the whole.

crowd
ὄχλον (ochlon)
Noun - Accusative Masculine Singular
Strong's 3793: From a derivative of echo; a throng; by implication, the rabble; by extension, a class of people; figuratively, a riot.

and
καὶ (kai)
Conjunction
Strong's 2532: And, even, also, namely.

seized
ἐπέβαλον (epebalon)
Verb - Aorist Indicative Active - 3rd Person Plural
Strong's 1911: From epi and ballo; to throw upon; specially to reflect; impersonally, to belong to.

him,
αὐτὸν (auton)
Personal / Possessive Pronoun - Accusative Masculine 3rd Person Singular
Strong's 846: He, she, it, they, them, same. From the particle au; the reflexive pronoun self, used of the third person, and of the other persons.


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NT Apostles: Acts 21:27 When the seven days were almost completed (Acts of the Apostles Ac)
Acts 21:26
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