Revelation 14:4
New International Version
These are those who did not defile themselves with women, for they remained virgins. They follow the Lamb wherever he goes. They were purchased from among mankind and offered as firstfruits to God and the Lamb.

New Living Translation
They have kept themselves as pure as virgins, following the Lamb wherever he goes. They have been purchased from among the people on the earth as a special offering to God and to the Lamb.

English Standard Version
It is these who have not defiled themselves with women, for they are virgins. It is these who follow the Lamb wherever he goes. These have been redeemed from mankind as firstfruits for God and the Lamb,

Berean Standard Bible
These are the ones who have not been defiled with women, for they are virgins. They follow the Lamb wherever He goes. They have been redeemed from among men as firstfruits to God and to the Lamb.

Berean Literal Bible
These are they who have not been defiled with women; for they are pure, these following the Lamb wherever He shall go. These have been redeemed out from men as firstfruits to God and to the Lamb.

King James Bible
These are they which were not defiled with women; for they are virgins. These are they which follow the Lamb whithersoever he goeth. These were redeemed from among men, being the firstfruits unto God and to the Lamb.

New King James Version
These are the ones who were not defiled with women, for they are virgins. These are the ones who follow the Lamb wherever He goes. These were redeemed from among men, being firstfruits to God and to the Lamb.

New American Standard Bible
These are the ones who have not defiled themselves with women, for they are celibate. These are the ones who follow the Lamb wherever He goes. These have been purchased from mankind as first fruits to God and to the Lamb.

NASB 1995
These are the ones who have not been defiled with women, for they have kept themselves chaste. These are the ones who follow the Lamb wherever He goes. These have been purchased from among men as first fruits to God and to the Lamb.

NASB 1977
These are the ones who have not been defiled with women, for they have kept themselves chaste. These are the ones who follow the Lamb wherever He goes. These have been purchased from among men as first fruits to God and to the Lamb.

Legacy Standard Bible
These are the ones who are not defiled with women, for they are virgins. These are the ones who follow the Lamb wherever He goes. These have been purchased from among men as first fruits to God and to the Lamb.

Amplified Bible
These are the ones who have not been defiled [by relations] with women, for they are celibate. These are the ones who follow the Lamb wherever He goes. These have been purchased and redeemed from among men [of Israel] as the first fruits [sanctified and set apart for special service] for God and the Lamb.

Christian Standard Bible
These are the ones who have not defiled themselves with women, since they remained virgins. These are the ones who follow the Lamb wherever he goes. They were redeemed from humanity as the firstfruits for God and the Lamb.

Holman Christian Standard Bible
These are the ones not defiled with women, for they have kept their virginity. These are the ones who follow the Lamb wherever He goes. They were redeemed from the human race as the firstfruits for God and the Lamb.

American Standard Version
These are they that were not defiled with women; for they are virgins. These are they that follow the Lamb whithersoever he goeth. These were purchased from among men, to be the firstfruits unto God and unto the Lamb.

Contemporary English Version
All of these are pure virgins, and they follow the Lamb wherever he leads. They have been rescued to be presented to God and the Lamb as the most precious people on earth.

English Revised Version
These are they which were not defiled with women; for they are virgins. These are they which follow the Lamb whithersoever he goeth. These were purchased from among men, to be the firstfruits unto God and unto the Lamb.

GOD'S WORD® Translation
These 144,000 virgins are pure. They follow the lamb wherever he goes. They were bought from among humanity as the first ones offered to God and to the lamb.

Good News Translation
They are the men who have kept themselves pure by not having sexual relations with women; they are virgins. They follow the Lamb wherever he goes. They have been redeemed from the rest of the human race and are the first ones to be offered to God and to the Lamb.

International Standard Version
They have not defiled themselves with women, for they are virgins, and they follow the lamb wherever he goes. They have been redeemed from among humanity as the first fruits for God and the lamb.

Majority Standard Bible
These are the ones who have not been defiled with women, for they are virgins. They follow the Lamb wherever He goes. They have been redeemed from among men as firstfruits to God and to the Lamb.

NET Bible
These are the ones who have not defiled themselves with women, for they are virgins. These are the ones who follow the Lamb wherever he goes. These were redeemed from humanity as firstfruits to God and to the Lamb,

New Heart English Bible
These are those who were not defiled with women, for they are virgins. These are those who follow the Lamb wherever he goes. These were redeemed from among humanity, the first fruits to God and to the Lamb.

Webster's Bible Translation
These are they who were not defiled with women; for they are virgins. These are they who follow the Lamb whithersoever he goeth. These were redeemed from among men, being the first-fruits to God and to the Lamb.

Weymouth New Testament
These are those who had not defiled themselves with women: they are as pure as virgins. They follow the Lamb wherever He goes. They have been redeemed from among men, as firstfruits to God and to the Lamb.

World English Bible
These are those who were not defiled with women, for they are virgins. These are those who follow the Lamb wherever he goes. These were redeemed by Jesus from among men, the first fruits to God and to the Lamb.
Literal Translations
Literal Standard Version
these are they who were not defiled with women, for they are virgin; these are they who are following the Lamb wherever He may go; these were bought from among men—a first-fruit to God and to the Lamb—

Berean Literal Bible
These are they who have not been defiled with women; for they are pure, these following the Lamb wherever He shall go. These have been redeemed out from men as firstfruits to God and to the Lamb.

Young's Literal Translation
these are they who with women were not defiled, for they are virgin; these are they who are following the Lamb whithersoever he may go; these were bought from among men -- a first-fruit to God and to the Lamb --

Smith's Literal Translation
There are they who were not contaminated by women; for they are virgins. These are they following the Lamb wherever he should lead. These were purchased from men, first fruits to God and the Lamb.
Catholic Translations
Douay-Rheims Bible
These are they who were not defiled with women: for they are virgins. These follow the Lamb whithersoever he goeth. These were purchased from among men, the firstfruits to God and to the Lamb:

Catholic Public Domain Version
These are the ones who were not defiled with women, for they are Virgins. These follow the Lamb wherever he will go. These were redeemed from men as the first-fruits for God and for the Lamb.

New American Bible
These are they who were not defiled with women; they are virgins and these are the ones who follow the Lamb wherever he goes. They have been ransomed as the firstfruits of the human race for God and the Lamb.

New Revised Standard Version
It is these who have not defiled themselves with women, for they are virgins; these follow the Lamb wherever he goes. They have been redeemed from humankind as first fruits for God and the Lamb,
Translations from Aramaic
Lamsa Bible
These are those who were not defiled with women for they are virgins. These are those who follow the Lamb wheresoever he goes. These were redeemed by Jesus, from among men, to be the first fruits to God and to the Lamb.

Aramaic Bible in Plain English
These are those who have not been defiled with women, for they are virgins who cleave to the Lamb wherever he goes. These were redeemed from men, the firstfruits to God and to the Lamb.
NT Translations
Anderson New Testament
These are they that were not defiled with women; for they are virgins; these are they that follow the Lamb wherever he goes: these were redeemed from among men, the first-fruits to God and to the Lamb.

Godbey New Testament
These are they who have not been defiled with women; for they are virgins. These are they who follow the Lamb whithersoever he may go. They have been redeemed from men, the first fruit unto God and the Lamb.

Haweis New Testament
These are they who have not defiled themselves with women; for they are virgins: these are they who follow the Lamb whithersoever he goeth: these have been redeemed among men, as first-fruits to God, and to the Lamb.

Mace New Testament
these are they who were not defiled with women: for they are virgins: these are they who follow the lamb wherever he goes: these were ransom'd from among men, being the first fruits unto God, and to the lamb.

Weymouth New Testament
These are those who had not defiled themselves with women: they are as pure as virgins. They follow the Lamb wherever He goes. They have been redeemed from among men, as firstfruits to God and to the Lamb.

Worrell New Testament
These are those who were not defiled with women; for they are virgins. These are those who follow the Lamb whithersoever He goeth. These were redeemed from among men, a first fruit to God and to the Lamb.

Worsley New Testament
These are they who were not defiled with women; for they are virgins: these are they who follow the Lamb whithersoever He goeth: these were redeemed from among men, as the first-fruits unto God and the Lamb.

Additional Translations ...
Audio Bible



Context
The Lamb and the 144,000
3And they sang a new song before the throne and before the four living creatures and the elders. And no one could learn the song except the 144,000 who had been redeemed from the earth. 4These are the ones who have not been defiled with women, for they are virgins. They follow the Lamb wherever He goes. They have been redeemed from among men as firstfruits to God and to the Lamb. 5And no lie was found in their mouths; they are blameless.…

Cross References
2 Corinthians 11:2
I am jealous for you with a godly jealousy. For I promised you to one husband, to present you as a pure virgin to Christ.

James 1:27
Pure and undefiled religion before our God and Father is this: to care for orphans and widows in their distress, and to keep oneself from being polluted by the world.

Matthew 25:1-13
“At that time the kingdom of heaven will be like ten virgins who took their lamps and went out to meet the bridegroom. / Five of them were foolish, and five were wise. / The foolish ones took their lamps but did not take along any extra oil. ...

Ephesians 5:25-27
Husbands, love your wives, just as Christ loved the church and gave Himself up for her / to sanctify her, cleansing her by the washing with water through the word, / and to present her to Himself as a glorious church, without stain or wrinkle or any such blemish, but holy and blameless.

1 Corinthians 6:19-20
Do you not know that your body is a temple of the Holy Spirit who is in you, whom you have received from God? You are not your own; / you were bought at a price. Therefore glorify God with your body.

1 Peter 2:9
But you are a chosen people, a royal priesthood, a holy nation, a people for God’s own possession, to proclaim the virtues of Him who called you out of darkness into His marvelous light.

Romans 12:1-2
Therefore I urge you, brothers, on account of God’s mercy, to offer your bodies as living sacrifices, holy and pleasing to God, which is your spiritual service of worship. / Do not be conformed to this world, but be transformed by the renewing of your mind. Then you will be able to test and approve what is the good, pleasing, and perfect will of God.

John 17:14-16
I have given them Your word and the world has hated them. For they are not of the world, just as I am not of the world. / I am not asking that You take them out of the world, but that You keep them from the evil one. / They are not of the world, just as I am not of the world.

Philippians 2:15
so that you may be blameless and pure, children of God without fault in a crooked and perverse generation, in which you shine as lights in the world

1 John 3:3
And everyone who has this hope in Him purifies himself, just as Christ is pure.

1 Thessalonians 4:3-4
For it is God’s will that you should be holy: You must abstain from sexual immorality; / each of you must know how to control his own body in holiness and honor,

2 Timothy 2:21
So if anyone cleanses himself of what is unfit, he will be a vessel for honor: sanctified, useful to the Master, and prepared for every good work.

Leviticus 11:44-45
For I am the LORD your God; consecrate yourselves, therefore, and be holy, because I am holy. You must not defile yourselves by any creature that crawls along the ground. / For I am the LORD, who brought you up out of the land of Egypt so that I would be your God; therefore be holy, because I am holy.

Exodus 19:5-6
Now if you will indeed obey My voice and keep My covenant, you will be My treasured possession out of all the nations—for the whole earth is Mine. / And unto Me you shall be a kingdom of priests and a holy nation.’ These are the words that you are to speak to the Israelites.”

Deuteronomy 7:6
For you are a people holy to the LORD your God. The LORD your God has chosen you to be a people for His prized possession out of all peoples on the face of the earth.


Treasury of Scripture

These are they which were not defiled with women; for they are virgins. These are they which follow the Lamb wherever he goes. These were redeemed from among men, being the first fruits to God and to the Lamb.

for.

Psalm 45:14
She shall be brought unto the king in raiment of needlework: the virgins her companions that follow her shall be brought unto thee.

Song of Solomon 1:3
Because of the savour of thy good ointments thy name is as ointment poured forth, therefore do the virgins love thee.

Song of Solomon 6:8
There are threescore queens, and fourscore concubines, and virgins without number.

which follow.

Revelation 3:4
Thou hast a few names even in Sardis which have not defiled their garments; and they shall walk with me in white: for they are worthy.

Revelation 7:15-17
Therefore are they before the throne of God, and serve him day and night in his temple: and he that sitteth on the throne shall dwell among them…

Revelation 17:14
These shall make war with the Lamb, and the Lamb shall overcome them: for he is Lord of lords, and King of kings: and they that are with him are called, and chosen, and faithful.

These were.

Revelation 5:9
And they sung a new song, saying, Thou art worthy to take the book, and to open the seals thereof: for thou wast slain, and hast redeemed us to God by thy blood out of every kindred, and tongue, and people, and nation;

redeemed.

Psalm 74:2
Remember thy congregation, which thou hast purchased of old; the rod of thine inheritance, which thou hast redeemed; this mount Zion, wherein thou hast dwelt.

Acts 20:28
Take heed therefore unto yourselves, and to all the flock, over the which the Holy Ghost hath made you overseers, to feed the church of God, which he hath purchased with his own blood.

1 Corinthians 6:20
For ye are bought with a price: therefore glorify God in your body, and in your spirit, which are God's.

the first fruits.

Jeremiah 2:3
Israel was holiness unto the LORD, and the firstfruits of his increase: all that devour him shall offend; evil shall come upon them, saith the LORD.

Amos 6:1
Woe to them that are at ease in Zion, and trust in the mountain of Samaria, which are named chief of the nations, to whom the house of Israel came!

1 Corinthians 16:15
I beseech you, brethren, (ye know the house of Stephanas, that it is the firstfruits of Achaia, and that they have addicted themselves to the ministry of the saints,)

Jump to Previous
Bought Chaste Defile Defiled First Firstfruits First-Fruits Follow Fruits Goes Jesus Kept Lamb Mankind Ones Purchased Pure Redeemed Themselves Unclean Virgin Virgins Wheresoever Wherever Whithersoever Women
Jump to Next
Bought Chaste Defile Defiled First Firstfruits First-Fruits Follow Fruits Goes Jesus Kept Lamb Mankind Ones Purchased Pure Redeemed Themselves Unclean Virgin Virgins Wheresoever Wherever Whithersoever Women
Revelation 14
1. The Lamb standing on Mount Zion with his company.
6. An angel preaches the gospel.
8. The fall of Babylon.
15. The harvest of the world.
20. The winepress of the wrath of God.














These are the ones who have not been defiled with women
This phrase speaks to the purity and dedication of the 144,000 mentioned earlier in Revelation. The Greek word for "defiled" is "molyno," which implies being stained or polluted. In a historical context, this purity can be seen as a metaphor for spiritual faithfulness, as idolatry and spiritual adultery were often equated with physical impurity in the Old Testament. The emphasis here is on spiritual integrity and devotion to God, rather than a literal interpretation of celibacy.

for they are virgins
The term "virgins" in this context is symbolic, representing those who have remained spiritually pure and faithful to Christ. The Greek word "parthenos" is used, which can mean a literal virgin but also carries the connotation of purity and dedication. In the conservative Christian perspective, this symbolizes the Church's call to remain untainted by the world, echoing the call to holiness found throughout Scripture.

They follow the Lamb wherever He goes
This phrase highlights the complete devotion and obedience of the 144,000 to Christ, the Lamb. The Greek word "akoloutheo" means to follow or accompany, suggesting a close and continuous relationship. Historically, following a rabbi or teacher was a sign of discipleship, and here it signifies the unwavering commitment of believers to Christ's teachings and path, regardless of the cost.

They have been redeemed from among men
The concept of redemption is central to Christian theology, with the Greek word "agorazo" meaning to buy or purchase. This indicates that these individuals have been bought by the blood of Christ, set apart from the rest of humanity. In a historical and scriptural context, this echoes the Old Testament practice of redeeming firstborns and points to the sacrificial system that prefigures Christ's ultimate sacrifice.

as firstfruits to God and to the Lamb
The term "firstfruits" is rich in biblical symbolism, referring to the first portion of the harvest offered to God, as seen in the Old Testament. The Greek word "aparche" signifies a pledge of the greater harvest to come. In this context, it suggests that the 144,000 are a special offering to God, representing the initial and dedicated portion of a larger group of believers. This imagery underscores the idea of being set apart for divine purposes, reflecting the Church's role as a holy and consecrated community.

(4, 5) These are they . . .--The characteristics of the servants of the Lamb are given in this verse and the following. The first is purity: they are virgins. The expression can hardly be limited to the unmarried, as the 144,000 represent the wide society of the choice ones of God. They are those whose hearts have been made as the hearts of little children (Matthew 18:1-4), who have that purity of heart which Christ declared to be blessed, and which St. James declared to be the first mark of heavenly wisdom (Matthew 5:8, and James 3:17). The next is implicit obedience: they follow the Lamb whithersoever He goeth. Some, indeed, take this to be a kind of heavenly reward: they shall be the nearer companions of the Lamb. But it is better to take it as describing their complete consecration to Christ. They are those who are with Christ, who have tasted the cup that their Lord tasted, and have taken up their cross and followed Him (Matthew 20:22; Luke 14:27; John 12:24-26). It is well to weigh these words; it is in the "wheresoever" that we may test the reality of our Christian life. Here lies the cross that Christ bids us take up. Here is the echo of Christ's words, "Whosoever forsaketh not all he hath cannot be My disciple." The third mark is separation, or unworldliness: they were purchased from among men, as a firstfruit to God and to the Lamb. They were a chosen generation, a peculiar people (Titus 2:14; 1Peter 2:9), as the Israel of God (Deuteronomy 7:6). The fourth feature is utter truthfulness: in their mouth no guile or no falsehood. (Comp. Psalms 14 and Deuteronomy 32:1-2.) The verse emphatically ends with "They are blameless." The words "before the throne of God" must be omitted. (Comp. Revelation 7:14-15; Ephesians 5:27; and Colossians 1:22.) . . . Verse 4. - These are they which were not defiled with women; for they are virgins. There is little doubt that these words are intended in a spiritual sense. In the Old Testament the employment of the figure of adultery and fornication to denote spiritual unfaithfulness is common (cf. 2 Chronicles 21:11; Jeremiah 3:9, etc.). St. John elsewhere in the Apocalypse makes use of the same symbolism (cf. Revelation 2:20," That woman Jezebel, which calleth herself a prophetess, to teach and to seduce my servants to commit fornication, and to eat things sacrificed unto idols;" also Revelation 17:5, 6). Similarly, also, St. John pictures the faithful Church as the bride adorned for her Husband the Lamb (Revelation 19:7, 8). So also St. Paul (2 Corinthians 11:2), "I espoused you as a chaste virgin to one Husband, Christ." Παρθένοι, "virgins," is a word equally applicable to men or women. This verse, therefore, seems to describe those who are free from spiritual impurity and unfaithfulness; those who have not worshipped the beast and his image. Alford, however, thinks the words should be understood literally. These are they which follow the Lamb whithersoever he goeth. These words describe the great source of the bliss of the redeemed, viz. that they are continually in the presence of Christ. This is their reward for following him on earth; but the words must not be taken as referring to the earthly course of the saints (as Bengel, De Wette, Hengstenberg, and others). These were redeemed from among men, being the firstfruits unto God and to the Lamb; these were purchased from among men, the firstfruits unto God and unto the Lamb. Some have erroneously concluded that a reference is made to a portion of the redeemed to whom special honour is conceded; or to some who attain to glory before the rest. The firstfruits were the best of their kind (Numbers 18:12), selected from the rest, and consecrated to the service of God. So the redeemed are the best of their kind; they who have proved themselves faithful to God, who voluntarily separated themselves from the world, and consecrated themselves to the service of God while in the world, and who are thus afterwards separated by him and consecrated to his service forever.

Parallel Commentaries ...


Greek
These
οὗτοί (houtoi)
Demonstrative Pronoun - Nominative Masculine Plural
Strong's 3778: This; he, she, it.

are
εἰσιν (eisin)
Verb - Present Indicative Active - 3rd Person Plural
Strong's 1510: I am, exist. The first person singular present indicative; a prolonged form of a primary and defective verb; I exist.

the ones who
οἳ (hoi)
Personal / Relative Pronoun - Nominative Masculine Plural
Strong's 3739: Who, which, what, that.

have not been defiled
ἐμολύνθησαν (emolynthēsan)
Verb - Aorist Indicative Passive - 3rd Person Plural
Strong's 3435: To soil, stain, pollute, defile, lit. and met. Probably from melas; to soil.

with
μετὰ (meta)
Preposition
Strong's 3326: (a) gen: with, in company with, (b) acc: (1) behind, beyond, after, of place, (2) after, of time, with nouns, neut. of adjectives.

women,
γυναικῶν (gynaikōn)
Noun - Genitive Feminine Plural
Strong's 1135: A woman, wife, my lady. Probably from the base of ginomai; a woman; specially, a wife.

for
γάρ (gar)
Conjunction
Strong's 1063: For. A primary particle; properly, assigning a reason.

they are
εἰσιν (eisin)
Verb - Present Indicative Active - 3rd Person Plural
Strong's 1510: I am, exist. The first person singular present indicative; a prolonged form of a primary and defective verb; I exist.

virgins.
παρθένοι (parthenoi)
Noun - Nominative Masculine Plural
Strong's 3933: Of unknown origin; a maiden; by implication, an unmarried daughter.

They
οὗτοι (houtoi)
Demonstrative Pronoun - Nominative Masculine Plural
Strong's 3778: This; he, she, it.

follow
ἀκολουθοῦντες (akolouthountes)
Verb - Present Participle Active - Nominative Masculine Plural
Strong's 190: To accompany, attend, follow. Properly, to be in the same way with, i.e. To accompany.

the
τῷ (tō)
Article - Dative Neuter Singular
Strong's 3588: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.

Lamb
Ἀρνίῳ (Arniō)
Noun - Dative Neuter Singular
Strong's 721: (originally: a little lamb, but diminutive force was lost), a lamb. Diminutive from aren; a lambkin.

wherever
ὅπου (hopou)
Adverb
Strong's 3699: Where, whither, in what place. From hos and pou; what(-ever) where, i.e. At whichever spot.

He goes.
ὑπάγῃ (hypagē)
Verb - Present Subjunctive Active - 3rd Person Singular
Strong's 5217: To go away, depart, begone, die. From hupo and ago; to lead under, i.e. Withdraw or retire, literally or figuratively.

They
οὗτοι (houtoi)
Demonstrative Pronoun - Nominative Masculine Plural
Strong's 3778: This; he, she, it.

have been redeemed
ἠγοράσθησαν (ēgorasthēsan)
Verb - Aorist Indicative Passive - 3rd Person Plural
Strong's 59: To buy. From agora; properly, to go to market, i.e. to purchase; specially, to redeem.

from among
ἀπὸ (apo)
Preposition
Strong's 575: From, away from. A primary particle; 'off, ' i.e. Away, in various senses.

men
ἀνθρώπων (anthrōpōn)
Noun - Genitive Masculine Plural
Strong's 444: A man, one of the human race. From aner and ops; man-faced, i.e. A human being.

[as] firstfruits
ἀπαρχὴ (aparchē)
Noun - Nominative Feminine Singular
Strong's 536: From a compound of apo and archomai; a beginning of sacrifice, i.e. The first-fruit.

to God
Θεῷ (Theō)
Noun - Dative Masculine Singular
Strong's 2316: A deity, especially the supreme Divinity; figuratively, a magistrate; by Hebraism, very.

and
καὶ (kai)
Conjunction
Strong's 2532: And, even, also, namely.

to the
τῷ (tō)
Article - Dative Neuter Singular
Strong's 3588: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.

Lamb.
Ἀρνίῳ (Arniō)
Noun - Dative Neuter Singular
Strong's 721: (originally: a little lamb, but diminutive force was lost), a lamb. Diminutive from aren; a lambkin.


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NT Prophecy: Revelation 14:4 These are those who were not defiled (Rev. Re Apocalypse)
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