James 1:27
New International Version
Religion that God our Father accepts as pure and faultless is this: to look after orphans and widows in their distress and to keep oneself from being polluted by the world.

New Living Translation
Pure and genuine religion in the sight of God the Father means caring for orphans and widows in their distress and refusing to let the world corrupt you.

English Standard Version
Religion that is pure and undefiled before God the Father is this: to visit orphans and widows in their affliction, and to keep oneself unstained from the world.

Berean Standard Bible
Pure and undefiled religion before our God and Father is this: to care for orphans and widows in their distress, and to keep oneself from being polluted by the world.

Berean Literal Bible
Pure and undefiled religion before the God and Father is this: to visit orphans and widows in their tribulation; to keep oneself unstained from the world.

King James Bible
Pure religion and undefiled before God and the Father is this, To visit the fatherless and widows in their affliction, and to keep himself unspotted from the world.

New King James Version
Pure and undefiled religion before God and the Father is this: to visit orphans and widows in their trouble, and to keep oneself unspotted from the world.

New American Standard Bible
Pure and undefiled religion in the sight of our God and Father is this: to visit orphans and widows in their distress, and to keep oneself unstained by the world.

NASB 1995
Pure and undefiled religion in the sight of our God and Father is this: to visit orphans and widows in their distress, and to keep oneself unstained by the world.

NASB 1977
This is pure and undefiled religion in the sight of our God and Father, to visit orphans and widows in their distress, and to keep oneself unstained by the world.

Legacy Standard Bible
Pure and undefiled religion before our God and Father is this: to visit orphans and widows in their affliction, and to keep oneself unstained by the world.

Amplified Bible
Pure and unblemished religion [as it is expressed in outward acts] in the sight of our God and Father is this: to visit and look after the fatherless and the widows in their distress, and to keep oneself uncontaminated by the [secular] world.

Christian Standard Bible
Pure and undefiled religion before God the Father is this: to look after orphans and widows in their distress and to keep oneself unstained from the world.

Holman Christian Standard Bible
Pure and undefiled religion before our God and Father is this: to look after orphans and widows in their distress and to keep oneself unstained by the world.

American Standard Version
Pure religion and undefiled before our God and Father is this, to visit the fatherless and widows in their affliction, and to keep oneself unspotted from the world.

Contemporary English Version
Religion that pleases God the Father must be pure and spotless. You must help needy orphans and widows and not let this world make you evil.

English Revised Version
Pure religion and undefiled before our God and Father is this, to visit the fatherless and widows in their affliction, and to keep himself unspotted from the world.

GOD'S WORD® Translation
Pure, unstained religion, according to God our Father, is to take care of orphans and widows when they suffer and to remain uncorrupted by this world.

Good News Translation
What God the Father considers to be pure and genuine religion is this: to take care of orphans and widows in their suffering and to keep oneself from being corrupted by the world.

International Standard Version
A religion that is pure and stainless according to God the Father is this: to take care of orphans and widows who are suffering, and to keep oneself unstained by the world.

Majority Standard Bible
Pure and undefiled religion before our God and Father is this: to care for orphans and widows in their distress, and to keep oneself from being polluted by the world.

NET Bible
Pure and undefiled religion before God the Father is this: to care for orphans and widows in their misfortune and to keep oneself unstained by the world.

New Heart English Bible
Pure religion and undefiled before our God and Father is this: to visit the fatherless and widows in their affliction, and to keep oneself unstained by the world.

Webster's Bible Translation
Pure religion and undefiled before God and the Father is this, To visit the fatherless and widows in their affliction, and to keep himself unspotted from the world.

Weymouth New Testament
The religious service which is pure and stainless in the sight of our God and Father is to visit fatherless children and widowed women in their time of trouble, and to keep one's own self unspotted from the world.

World English Bible
Pure religion and undefiled before our God and Father is this: to visit the fatherless and widows in their affliction, and to keep oneself unstained by the world.
Literal Translations
Literal Standard Version
religion pure and undefiled with the God and Father is this: to look after orphans and widows in their tribulation—to keep himself unspotted from the world.

Berean Literal Bible
Pure and undefiled religion before the God and Father is this: to visit orphans and widows in their tribulation; to keep oneself unstained from the world.

Young's Literal Translation
religion pure and undefiled with the God and Father is this, to look after orphans and widows in their tribulation -- unspotted to keep himself from the world.

Smith's Literal Translation
Religion pure and unpolluted before God and the Father is this, To take a view of the orphans and widows in their pressure, to keep himself free from stain from the world.
Catholic Translations
Douay-Rheims Bible
Religion clean and undefiled before God and the Father, is this: to visit the fatherless and widows in their tribulation: and to keep one's self unspotted from this world.

Catholic Public Domain Version
This is religion, clean and undefiled before God the Father: to visit orphans and widows in their tribulations, and to keep yourself immaculate, apart from this age.

New American Bible
Religion that is pure and undefiled before God and the Father is this: to care for orphans and widows in their affliction and to keep oneself unstained by the world.

New Revised Standard Version
Religion that is pure and undefiled before God, the Father, is this: to care for orphans and widows in their distress, and to keep oneself unstained by the world.
Translations from Aramaic
Lamsa Bible
For a pure and holy ministry before God, the Father, is this, To visit the fatherless and the widows in their affliction, and to keep himself unspotted from the world.

Aramaic Bible in Plain English
For pure and holy ministry before God The Father is this: to take care of orphans and widows in their affliction, and for a man to keep his soul without defilement from the world.
NT Translations
Anderson New Testament
Religion, pure and undefiled before God and the Father, is this: To visit the fatherless and widows in their affliction, and to keep himself unspotted from the world.

Godbey New Testament
Pure religion and undefiled with God even the Father is this, to relieve the orphans and widows in their affliction, and keep himself unspotted from the world.

Haweis New Testament
Pure religion and undefiled with God even the Father is this, To pay diligent attention to the orphans and widows in their affliction, and to preserve himself spotless from the world.

Mace New Testament
pure and unadulterated religion, in the eye of God our father, consists in taking care of orphans and widows in their distress: and in keeping clear of the vices of the age.

Weymouth New Testament
The religious service which is pure and stainless in the sight of our God and Father is to visit fatherless children and widowed women in their time of trouble, and to keep one's own self unspotted from the world.

Worrell New Testament
A religion, pure and undefiled with our God and Father, is this: to visit orphans and widows in their tribulation, and to keep himself unspotted from the world.

Worsley New Testament
Pure and uncorrupt religion before God and our Father is this, to take care of orphans and widows in their affliction, and to keep himself unspotted from the world.

Additional Translations ...
Audio Bible



Context
Hearing and Doing
26If anyone considers himself religious and yet does not bridle his tongue, he deceives his heart and his religion is worthless. 27Pure and undefiled religion before our God and Father is this: to care for orphans and widows in their distress, and to keep oneself from being polluted by the world.

Cross References
Matthew 25:35-40
For I was hungry and you gave Me something to eat, I was thirsty and you gave Me something to drink, I was a stranger and you took Me in, / I was naked and you clothed Me, I was sick and you looked after Me, I was in prison and you visited Me.’ / Then the righteous will answer Him, ‘Lord, when did we see You hungry and feed You, or thirsty and give You something to drink? ...

Isaiah 1:17
Learn to do right; seek justice and correct the oppressor. Defend the fatherless and plead the case of the widow.”

Galatians 6:10
Therefore, as we have opportunity, let us do good to everyone, and especially to the family of faith.

Micah 6:8
He has shown you, O man, what is good. And what does the LORD require of you but to act justly, to love mercy, and to walk humbly with your God?

1 John 3:17-18
If anyone with earthly possessions sees his brother in need, but withholds his compassion from him, how can the love of God abide in him? / Little children, let us love not in word and speech, but in action and truth.

Deuteronomy 10:18
He executes justice for the fatherless and widow, and He loves the foreigner, giving him food and clothing.

Proverbs 31:8-9
Open your mouth for those with no voice, for the cause of all the dispossessed. / Open your mouth, judge righteously, and defend the cause of the poor and needy.

1 Timothy 5:3-4
Honor the widows who are truly widows. / But if a widow has children or grandchildren, they must first learn to show godliness to their own family and repay their parents, for this is pleasing in the sight of God.

Psalm 68:5
A father of the fatherless and a defender of widows is God in His holy habitation.

Luke 4:18-19
“The Spirit of the Lord is on Me, because He has anointed Me to preach good news to the poor. He has sent Me to proclaim liberty to the captives and recovery of sight to the blind, to release the oppressed, / to proclaim the year of the Lord’s favor.”

Exodus 22:22-24
You must not mistreat any widow or orphan. / If you do mistreat them, and they cry out to Me in distress, I will surely hear their cry. / My anger will be kindled, and I will kill you with the sword; then your wives will become widows and your children will be fatherless.

Acts 20:35
In everything, I showed you that by this kind of hard work we must help the weak, remembering the words of the Lord Jesus Himself: ‘It is more blessed to give than to receive.’”

Zechariah 7:9-10
“This is what the LORD of Hosts says: ‘Administer true justice. Show loving devotion and compassion to one another. / Do not oppress the widow or the fatherless, the foreigner or the poor. And do not plot evil in your hearts against one another.’

Romans 12:13
Share with the saints who are in need. Practice hospitality.

Job 29:12-13
because I rescued the poor who cried out and the fatherless who had no helper. / The dying man blessed me, and I made the widow’s heart sing for joy.


Treasury of Scripture

Pure religion and undefiled before God and the Father is this, To visit the fatherless and widows in their affliction, and to keep himself unspotted from the world.

Pure.

James 3:17
But the wisdom that is from above is first pure, then peaceable, gentle, and easy to be intreated, full of mercy and good fruits, without partiality, and without hypocrisy.

Psalm 119:1
ALEPH. Blessed are the undefiled in the way, who walk in the law of the LORD.

Matthew 5:8
Blessed are the pure in heart: for they shall see God.

To visit.

Job 29:12,13
Because I delivered the poor that cried, and the fatherless, and him that had none to help him…

Job 31:15-20
Did not he that made me in the womb make him? and did not one fashion us in the womb? …

Psalm 68:5
A father of the fatherless, and a judge of the widows, is God in his holy habitation.

to keep.

James 4:4
Ye adulterers and adulteresses, know ye not that the friendship of the world is enmity with God? whosoever therefore will be a friend of the world is the enemy of God.

John 17:14,15
I have given them thy word; and the world hath hated them, because they are not of the world, even as I am not of the world…

Romans 12:2
And be not conformed to this world: but be ye transformed by the renewing of your mind, that ye may prove what is that good, and acceptable, and perfect, will of God.

Jump to Previous
Accepts Affliction Children Evil Eyes Fatherless Fathers Faultless Free Holy One's Oneself Orphans Polluted Pure Religion Religious Service Sight Time Trouble Undefiled Unspotted Unstained Untouched Visit Widowed Widows Women World
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Accepts Affliction Children Evil Eyes Fatherless Fathers Faultless Free Holy One's Oneself Orphans Polluted Pure Religion Religious Service Sight Time Trouble Undefiled Unspotted Unstained Untouched Visit Widowed Widows Women World
James 1
1. James greets the twelve tribes among the nations;
2. exhorts to rejoice in trials and temptations;
5. to ask patience of God;
13. and in our trials not to impute our weakness, or sins, to him,
19. but rather to hearken to the word, to meditate on it, and to do thereafter.
26. Otherwise men may seem, but never be, truly religious.














Pure and undefiled religion
The phrase "pure and undefiled religion" emphasizes the essence of true worship and devotion that is untainted by hypocrisy or external corruption. The Greek word for "pure" (καθαρὸς, katharos) suggests a cleansing or purifying process, indicating a state of being free from moral or spiritual blemish. "Undefiled" (ἀμίαντος, amiantos) further underscores the idea of being untainted or unstained by sin. Historically, the Jewish audience of James would have been familiar with the concept of ritual purity, but here, James shifts the focus to moral and ethical purity, aligning with the teachings of Jesus that prioritize inner righteousness over mere external observance.

before our God and Father
This phrase situates the practice of religion in the presence of God, emphasizing accountability and divine approval. The Greek word for "before" (παρὰ, para) can also mean "in the sight of" or "in the presence of," suggesting that true religion is not about human recognition but about living in a way that is pleasing to God. The use of "our God and Father" personalizes the relationship, reminding believers of their identity as children of God and the familial bond that calls for a life of holiness and compassion.

to care for orphans and widows in their distress
The call "to care for orphans and widows" reflects a deep-seated biblical mandate to protect and provide for the most vulnerable members of society. In the ancient world, orphans and widows were often left without means of support, making them particularly susceptible to exploitation and neglect. The Greek word for "care" (ἐπισκέπτεσθαι, episkeptesthai) implies visiting, looking after, or providing for, indicating an active and ongoing commitment. This echoes the Old Testament teachings, such as in Isaiah 1:17, where God commands His people to "defend the cause of the fatherless, plead the case of the widow." The phrase "in their distress" highlights the urgency and compassion required in addressing their immediate needs, reflecting God's heart for justice and mercy.

to keep oneself from being polluted by the world
The exhortation "to keep oneself from being polluted by the world" calls for personal holiness and separation from worldly influences that corrupt moral and spiritual integrity. The Greek word for "polluted" (ἄσπιλος, aspilos) means unstained or unblemished, suggesting a proactive effort to maintain purity. "The world" (κόσμος, kosmos) in this context refers to the system of values and practices that are opposed to God's will. Historically, the early Christians faced pressures to conform to the surrounding pagan culture, and James' admonition serves as a timeless reminder for believers to resist such influences and live distinctively as God's people. This dual focus on social justice and personal holiness encapsulates the holistic nature of true religion, as it seeks to reflect God's character in both action and purity.

(27) Pure religion . . .--It will be observed that by religion here is meant religious service. No one word can express this obvious interpretation of the original, taken as it must be in completion of the verse before; and certainly "religion" in its ordinary sense will not convey the right idea. Real worship, we may say, pure and undefiled, beheld and acknowledged as such in the presence of God, even the Father--mark the tender pathos of His divine relationship--is this:

To visit the fatherless (or, orphans) and widows in their affliction, and to keep himself unspotted from the world.--Here is the double proof of the perfect life of holiness, the savour whereof is as perpetual incense before the throne of God. And the help afforded to the helpless, put thus in the first place of the two requirements, will often bring about the second--namely, that spotless condition of unworldliness which marks, and will ever mark, the true servant of the Lord Jesus Christ. Deeds of benevolence may be and are often done by those who are not His; but all who truly belong to Him must live a life which praises Him continually in good works; not, it is hardly needful to say, as a cause--but rather the natural and inevitable result of love for Him, warming the heart within.

Scrupulous indeed were the "religious" contemporaries of James; they would not enter where the image of Divus Caesar had its votive flame, while they were ceremonially clean for the keeping of their passover--"they went not into the judgment hall lest they should be defiled" (John 18:28). But He whom there they cruelly sought to slay had told them before, though in vain, "that which cometh out of the man, that defileth the man" (Mark 7:20), and "nothing from without can defile him" (James 1:15). What an eternal caution may be learned here against cold reliance upon ritual! What an instance, ever, under all varieties and forms, to be applied to themselves by the erring; persecuting, and deceitful sons of men! while, on the other hand, from these words of the wise Apostle we may be sure what is truest, nay, the only true service, acceptable and accepted, of the Most High--"To visit the fatherless and the widow," beholding in them a new image of Christ, the Man of Sorrows, is to show pity verily to Him; and at the last such "pure religion" will receive His own approval. "Inasmuch as ye have done it unto one of the least of these, my brethren, ye have done it unto me" (Matthew 25:40). Blessed be the ears attuned to catch the golden cadence, for it rings in angel voices round the soothers of the sick and sorrow-laden even now!

. . .

Verse 27. - God and the Father; rather, our God and Father. The article (τῷ) binds together Θεῷ and Πατρί, so that they should not be separated, as in the A.V. To visit the fatherless... and to keep himself unspotted. Observe that our duty towards our fellow-men is placed first; then that towards ourselves. Ἐπισκέπτεσθαι is the regular word for visiting the sick; cf. Ecclus. 7:35, "Be not slow to visit the sick (μὴ ὄκει ἐπισκέτεσπθαι ἀῥῤωστον)." The fatherless and widows (ὀρφανοὺς καὶ χήρας). These stand here (as so often in the Old Testament) as types of persons in distress; the "personae miserabiles" of the Canon Law (see e.g. Deuteronomy 10:18; Psalm 68:5; Psalm 82:3; Isaiah 1:17; and cf. Ecclus. 4:10). "Be as a father unto the fatherless, and instead of an husband unto their mother; so shalt thou be as the son of the Most High, and he shall love thee more than thy mother doth." To keep himself unspotted. Man's duty towards himself. (For ἄσπιλον, cf. 1 Timothy 6:14; 1 Peter 1:19; 2 Peter 3:14.) From the world. This clause may be connected either with τηρεῖν or with ἄσπιλον, as in the phrase, καθαρὸς ἀπὸ in Acts 20:26.



Parallel Commentaries ...


Greek
Pure
καθαρὰ (kathara)
Adjective - Nominative Feminine Singular
Strong's 2513: Clean.

and
καὶ (kai)
Conjunction
Strong's 2532: And, even, also, namely.

undefiled
ἀμίαντος (amiantos)
Adjective - Nominative Feminine Singular
Strong's 283: Undefiled, untainted, free from contamination. Unsoiled, i.e. pure.

religion
θρησκεία (thrēskeia)
Noun - Nominative Feminine Singular
Strong's 2356: From a derivative of threskos; ceremonial observance.

before
παρὰ (para)
Preposition
Strong's 3844: Gen: from; dat: beside, in the presence of; acc: alongside of.

[our]
τῷ (tō)
Article - Dative Masculine Singular
Strong's 3588: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.

God
Θεῷ (Theō)
Noun - Dative Masculine Singular
Strong's 2316: A deity, especially the supreme Divinity; figuratively, a magistrate; by Hebraism, very.

and
καὶ (kai)
Conjunction
Strong's 2532: And, even, also, namely.

Father
Πατρὶ (Patri)
Noun - Dative Masculine Singular
Strong's 3962: Father, (Heavenly) Father, ancestor, elder, senior. Apparently a primary word; a 'father'.

is
ἐστίν (estin)
Verb - Present Indicative Active - 3rd Person Singular
Strong's 1510: I am, exist. The first person singular present indicative; a prolonged form of a primary and defective verb; I exist.

this:
αὕτη (hautē)
Demonstrative Pronoun - Nominative Feminine Singular
Strong's 3778: This; he, she, it.

to care for
ἐπισκέπτεσθαι (episkeptesthai)
Verb - Present Infinitive Middle or Passive
Strong's 1980: To look upon, visit, look out, select.

orphans
ὀρφανοὺς (orphanous)
Adjective - Accusative Masculine Plural
Strong's 3737: Bereaved, an orphan, fatherless, desolate. Of uncertain affinity; bereaved, i.e. Parentless.

and
καὶ (kai)
Conjunction
Strong's 2532: And, even, also, namely.

widows
χήρας (chēras)
Noun - Accusative Feminine Plural
Strong's 5503: Feminine of a presumed derivative apparently from the base of chasma through the idea of deficiency; a widow, literally or figuratively.

in
ἐν (en)
Preposition
Strong's 1722: In, on, among. A primary preposition denoting position, and instrumentality, i.e. A relation of rest; 'in, ' at, on, by, etc.

their
αὐτῶν (autōn)
Personal / Possessive Pronoun - Genitive Masculine 3rd Person Plural
Strong's 846: He, she, it, they, them, same. From the particle au; the reflexive pronoun self, used of the third person, and of the other persons.

distress,
θλίψει (thlipsei)
Noun - Dative Feminine Singular
Strong's 2347: Persecution, affliction, distress, tribulation. From thlibo; pressure.

[and] to keep
τηρεῖν (tērein)
Verb - Present Infinitive Active
Strong's 5083: From teros; to guard, i.e. To note; by implication, to detain; by extension, to withhold; by extension, to withhold.

oneself
ἑαυτὸν (heauton)
Reflexive Pronoun - Accusative Masculine 3rd Person Singular
Strong's 1438: Himself, herself, itself.

from being polluted
ἄσπιλον (aspilon)
Adjective - Accusative Masculine Singular
Strong's 784: Unstained, undefiled, spotless, pure. Unblemished.

by
ἀπὸ (apo)
Preposition
Strong's 575: From, away from. A primary particle; 'off, ' i.e. Away, in various senses.

the
τοῦ (tou)
Article - Genitive Masculine Singular
Strong's 3588: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.

world.
κόσμου (kosmou)
Noun - Genitive Masculine Singular
Strong's 2889: Probably from the base of komizo; orderly arrangement, i.e. Decoration; by implication, the world (morally).


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NT Letters: James 1:27 Pure religion and undefiled before our God (Ja Jas. Jam)
James 1:26
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