Ephesians 5:27
New International Version
and to present her to himself as a radiant church, without stain or wrinkle or any other blemish, but holy and blameless.

New Living Translation
He did this to present her to himself as a glorious church without a spot or wrinkle or any other blemish. Instead, she will be holy and without fault.

English Standard Version
so that he might present the church to himself in splendor, without spot or wrinkle or any such thing, that she might be holy and without blemish.

Berean Standard Bible
and to present her to Himself as a glorious church, without stain or wrinkle or any such blemish, but holy and blameless.

Berean Literal Bible
so that He might present to Himself the church in glory, not having spot or wrinkle or any of the such things, but that it would be holy and blameless.

King James Bible
That he might present it to himself a glorious church, not having spot, or wrinkle, or any such thing; but that it should be holy and without blemish.

New King James Version
that He might present her to Himself a glorious church, not having spot or wrinkle or any such thing, but that she should be holy and without blemish.

New American Standard Bible
that He might present to Himself the church in all her glory, having no spot or wrinkle or any such thing; but that she would be holy and blameless.

NASB 1995
that He might present to Himself the church in all her glory, having no spot or wrinkle or any such thing; but that she would be holy and blameless.

NASB 1977
that He might present to Himself the church in all her glory, having no spot or wrinkle or any such thing; but that she should be holy and blameless.

Legacy Standard Bible
that He might present to Himself the church in all her glory, having no spot or wrinkle or any such thing, but that she would be holy and blameless.

Amplified Bible
so that [in turn] He might present the church to Himself in glorious splendor, without spot or wrinkle or any such thing; but that she would be holy [set apart for God] and blameless.

Christian Standard Bible
He did this to present the church to himself in splendor, without spot or wrinkle or anything like that, but holy and blameless.

Holman Christian Standard Bible
He did this to present the church to Himself in splendor, without spot or wrinkle or anything like that, but holy and blameless.

American Standard Version
that he might present the church to himself a glorious church, not having spot or wrinkle or any such thing; but that it should be holy and without blemish.

Contemporary English Version
Christ did this, so he would have a glorious and holy church, without faults or spots or wrinkles or any other flaws.

English Revised Version
that he might present the church to himself a glorious church, not having spot or wrinkle or any such thing; but that it should be holy and without blemish.

GOD'S WORD® Translation
Then he could present it to himself as a glorious church, without any kind of stain or wrinkle-holy and without faults.

Good News Translation
in order to present the church to himself in all its beauty--pure and faultless, without spot or wrinkle or any other imperfection.

International Standard Version
and might present the church to himself in all its glory, without a spot or wrinkle or anything of the kind, but holy and without fault.

Majority Standard Bible
and to present her to Himself as a glorious church, without stain or wrinkle or any such blemish, but holy and blameless.

NET Bible
so that he may present the church to himself as glorious--not having a stain or wrinkle, or any such blemish, but holy and blameless.

New Heart English Bible
that he might present the church to himself gloriously, not having spot or wrinkle or any such thing; but that it should be holy and without blemish.

Webster's Bible Translation
That he might present it to himself a glorious church, not having spot or wrinkle, or any such thing; but that it should be holy and without blemish.

Weymouth New Testament
that He might present the Church to Himself a glorious bride, without spot or wrinkle or any other defect, but to be holy and unblemished.

World English Bible
that he might present the assembly to himself gloriously, not having spot or wrinkle or any such thing, but that she should be holy and without defect.
Literal Translations
Literal Standard Version
that He might present the Assembly to Himself in glory, having no spot or wrinkle, or any of such things, but that it may be holy and unblemished;

Berean Literal Bible
so that He might present to Himself the church in glory, not having spot or wrinkle or any of the such things, but that it would be holy and blameless.

Young's Literal Translation
that he might present it to himself the assembly in glory, not having spot or wrinkle, or any of such things, but that it may be holy and unblemished;

Smith's Literal Translation
That he might present it to himself a glorious church, not having spot, or wrinkle, or any such thing: but that it be holy and blameless.
Catholic Translations
Douay-Rheims Bible
That he might present it to himself a glorious church, not having spot or wrinkle, or any; such thing; but that it should be holy, and without blemish.

Catholic Public Domain Version
so that he might offer her to himself as a glorious Church, not having any spot or wrinkle or any such thing, so that she would be holy and immaculate.

New American Bible
that he might present to himself the church in splendor, without spot or wrinkle or any such thing, that she might be holy and without blemish.

New Revised Standard Version
so as to present the church to himself in splendor, without a spot or wrinkle or anything of the kind—yes, so that she may be holy and without blemish.
Translations from Aramaic
Lamsa Bible
In order to build for himself a glorious church, without stain or wrinkle, or any such thing; but that it should be holy and without blemish.

Aramaic Bible in Plain English
And he shall establish the church for himself without blemish or wrinkle, neither any such things whatsoever, but it will be holy and without defect.
NT Translations
Anderson New Testament
in order that he might present it to himself a glorious church, having neither stain, nor wrinkle, nor any such thing; but that it should be holy and without blemish.

Godbey New Testament
in order that he might present to himself the glorious church, having not spot or wrinkle or any of such things; but that she might be holy and blameless.

Haweis New Testament
that he might present it to himself a glorious church, not having blemish, nor wrinkle, nor any such things; but that it may be holy and unblameable.

Mace New Testament
that he himself might make her appear illustrious to his own eye, a church without spot, or any thing like a defect; so as to be holy and irreprehensible.

Weymouth New Testament
that He might present the Church to Himself a glorious bride, without spot or wrinkle or any other defect, but to be holy and unblemished.

Worrell New Testament
that He might present to Himself the assembly, glorious, not having spot, or wrinkle, or any such thing, but that it may be holy and without blemish.

Worsley New Testament
that He might prepare it for Himself a glorious church, not having spot or wrinkle, or any such thing: but that it should be holy and unblameable.

Additional Translations ...
Audio Bible



Context
Wives and Husbands
26to sanctify her, cleansing her by the washing with water through the word, 27and to present her to Himself as a glorious church, without stain or wrinkle or any such blemish, but holy and blameless. 28In the same way, husbands ought to love their wives as their own bodies. He who loves his wife loves himself.…

Cross References
Revelation 19:7-8
Let us rejoice and be glad and give Him the glory. For the marriage of the Lamb has come, and His bride has made herself ready. / She was given clothing of fine linen, bright and pure.” For the fine linen she wears is the righteous acts of the saints.

2 Corinthians 11:2
I am jealous for you with a godly jealousy. For I promised you to one husband, to present you as a pure virgin to Christ.

Colossians 1:22
But now He has reconciled you by Christ’s physical body through death to present you holy, unblemished, and blameless in His presence—

Revelation 21:2
I saw the holy city, the new Jerusalem, coming down out of heaven from God, prepared as a bride adorned for her husband.

Revelation 21:9-11
Then one of the seven angels with the seven bowls full of the seven final plagues came and said to me, “Come, I will show you the bride, the wife of the Lamb.” / And he carried me away in the Spirit to a mountain great and high, and showed me the holy city of Jerusalem coming down out of heaven from God, / shining with the glory of God. Its radiance was like a most precious jewel, like a jasper, as clear as crystal.

1 Peter 1:19
but with the precious blood of Christ, a lamb without blemish or spot.

Philippians 2:15
so that you may be blameless and pure, children of God without fault in a crooked and perverse generation, in which you shine as lights in the world

1 John 3:2-3
Beloved, we are now children of God, and what we will be has not yet been revealed. We know that when Christ appears, we will be like Him, for we will see Him as He is. / And everyone who has this hope in Him purifies himself, just as Christ is pure.

Hebrews 12:23
in joyful assembly, to the congregation of the firstborn, enrolled in heaven. You have come to God the Judge of all, to the spirits of the righteous made perfect,

1 Thessalonians 5:23
Now may the God of peace Himself sanctify you completely, and may your entire spirit, soul, and body be kept blameless at the coming of our Lord Jesus Christ.

Song of Solomon 4:7
You are altogether beautiful, my darling; in you there is no flaw.

Isaiah 61:10
I will rejoice greatly in the LORD, my soul will exult in my God; for He has clothed me with garments of salvation and wrapped me in a robe of righteousness, as a bridegroom wears a priestly headdress, as a bride adorns herself with her jewels.

Isaiah 62:5
For as a young man marries a young woman, so your sons will marry you; and as a bridegroom rejoices over his bride, so your God will rejoice over you.

Ezekiel 16:14
Your fame spread among the nations on account of your beauty, for it was perfect in the splendor I bestowed on you, declares the Lord GOD.

Psalm 45:13-14
All glorious is the princess in her chamber; her gown is embroidered with gold. / In colorful garments she is led to the king; her virgin companions are brought before you.


Treasury of Scripture

That he might present it to himself a glorious church, not having spot, or wrinkle, or any such thing; but that it should be holy and without blemish.

he.

2 Corinthians 4:14
Knowing that he which raised up the Lord Jesus shall raise up us also by Jesus, and shall present us with you.

2 Corinthians 11:2
For I am jealous over you with godly jealousy: for I have espoused you to one husband, that I may present you as a chaste virgin to Christ.

Colossians 1:22,28
In the body of his flesh through death, to present you holy and unblameable and unreproveable in his sight: …

glorious.

Psalm 45:13
The king's daughter is all glorious within: her clothing is of wrought gold.

Psalm 87:3
Glorious things are spoken of thee, O city of God. Selah.

Isaiah 60:15-20
Whereas thou hast been forsaken and hated, so that no man went through thee, I will make thee an eternal excellency, a joy of many generations…

not.

Song of Solomon 4:7
Thou art all fair, my love; there is no spot in thee.

Hebrews 9:14
How much more shall the blood of Christ, who through the eternal Spirit offered himself without spot to God, purge your conscience from dead works to serve the living God?

1 Peter 1:19
But with the precious blood of Christ, as of a lamb without blemish and without spot:

but.

Ephesians 1:4
According as he hath chosen us in him before the foundation of the world, that we should be holy and without blame before him in love:

2 Corinthians 11:2
For I am jealous over you with godly jealousy: for I have espoused you to one husband, that I may present you as a chaste virgin to Christ.

Colossians 1:22,28
In the body of his flesh through death, to present you holy and unblameable and unreproveable in his sight: …

Jump to Previous
Assembly Blameless Blemish Bride Church Complete Defect Fold Full Glorious Gloriously Glory Holy Mark Present Radiant Splendor Spot Stain Unblemished
Jump to Next
Assembly Blameless Blemish Bride Church Complete Defect Fold Full Glorious Gloriously Glory Holy Mark Present Radiant Splendor Spot Stain Unblemished
Ephesians 5
1. After general exhortations to love;
3. to flee sexual immorality;
4. and all uncleanness;
7. not to converse with the wicked;
15. to walk carefully;
18. and to be filled with the Spirit;
22. he descends to the particular duties, how wives ought to obey their husbands;
25. and husbands ought to love their wives,
32. even as Christ does his church.














and to present her to Himself
This phrase highlights the ultimate purpose of Christ's sacrificial love for the church. The Greek word for "present" is "παραστήσῃ" (parastēsē), which implies a formal presentation or standing beside. In the context of a wedding, it evokes the image of a bride being presented to the groom. Historically, this reflects the Jewish wedding customs where the bride is prepared and presented to the bridegroom. Spiritually, it signifies Christ's desire to bring the church into a close, intimate relationship with Himself, emphasizing His role as both redeemer and bridegroom.

as a glorious church
The term "glorious" is translated from the Greek word "ἔνδοξον" (endoxon), which means splendid or honorable. This reflects the transformation that the church undergoes through Christ's sanctifying work. In a historical context, the church is seen as the body of believers who are called to reflect God's glory. Theologically, it underscores the church's future state of perfection and honor, free from the corruption of sin, as it stands in the presence of Christ.

without stain or wrinkle
The imagery of "stain" and "wrinkle" comes from the Greek words "σπίλον" (spilon) and "ῥυτίδα" (rhytida), respectively. "Stain" refers to moral blemishes or impurities, while "wrinkle" suggests signs of aging or imperfection. In the ancient world, garments were often used as metaphors for one's moral and spiritual state. This phrase emphasizes the purity and perfection that Christ imparts to the church, removing all imperfections and making it eternally youthful and vibrant in holiness.

or any such blemish
The word "blemish" is derived from the Greek "ἔλλειμμα" (elleimma), meaning defect or flaw. This phrase reinforces the idea of complete purity and perfection. In the sacrificial system of the Old Testament, offerings to God had to be without blemish, symbolizing the need for holiness. Similarly, the church, as the bride of Christ, is to be without any moral or spiritual defect, reflecting the holiness of God.

but holy and blameless
"Holy" comes from the Greek "ἅγιος" (hagios), meaning set apart or consecrated. "Blameless" is from "ἄμωμος" (amōmos), meaning without fault. Together, these terms describe the sanctified state of the church. Historically, holiness was a key attribute of God's people, called to be distinct from the world. In the New Testament, this holiness is achieved through Christ's redemptive work. The church is called to live in a manner that reflects its holy status, being set apart for God's purposes and free from accusation or guilt.

(27) That he might present it to himself.--The original is more emphatic--that He might Himself present it to Himself. This presentation belonged usually to the "paranymph," or "friend of the bridegroom, to whom St. John Baptist compares himself in John 3:29 (where see Note); St. Paul himself assumes that office in 2Corinthians 11:2, "I have espoused (or rather, betrothed) you to one husband, that I may present you as a chaste virgin to Christ." Here, however, all is of Christ. He, as Paranymph, comes down to seek and to save His Bride; He, as Bridegroom, receives her in His heavenly home.

A glorious church, not having spot, or wrinkle . . .--Properly, (that He might present) the Church as glorious, not having a spot (i.e., a stain on its purity), or a wrinkle (i.e., a defect in its beauty and freshness of life); but that it may be holy (not merely consecrated to holiness) and without blemish (as He is without blemish). On these last words see Note on Ephesians 1:4. They are most commonly sacrificial, corresponding (see Colossians 1:22) to the sacrificial use of the word "present." Here, however, they are seen clearly to have reference to the nuptial metaphor by what goes before.

In all this we have a picture which properly belongs to the Church in glory, and which is fully drawn out under the same metaphor as Revelation 19:7-9; Revelation 21:2; Revelation 21:9-10; for only in it can the description be fully realised. In capacity and promise it belongs to the whole Church militant; in reality, but in imperfection, to the Church invisible on earth; in absolute perfection to the Church triumphant in heaven. . . .

Verse 27. - That he might present to himself the Church glorious. The ultimate end, to which ver. 26 is introductory. Christ both gives and takes the bride; he presents her to himself - the day of his espousals being in the state of glory (Revelation 21:2), and all the training of this life being designed to fit her for that condition. She becomes glorious at last through assimilation to himself (2 Corinthians 3:18; John 17:22). Not having spot, or wrinkle, or any such thing. The idea is that of a body perfectly free from blemish, typical of a soul perfectly delivered from sin - of a character perfected in all grace and goodness. But that it should be holy and without blemish. The same truth expressed in positive form, which in the preceding clause is expressed in the negative. Nothing could more clearly denote perfection of character - the full development of the character with whatever of variety may arise from differences in natural gifts and constitution, or convey a more glorious idea of the destiny of redeemed humanity. To be, as it were, the bride of Christ is a high destiny in point of condition; but it would be miserable if character did not tally with condition; this agreement, however, is secured, for the Church is to be holy and without blemish.

Parallel Commentaries ...


Greek
[and] to
ἵνα (hina)
Conjunction
Strong's 2443: In order that, so that. Probably from the same as the former part of heautou; in order that.

present
παραστήσῃ (parastēsē)
Verb - Aorist Subjunctive Active - 3rd Person Singular
Strong's 3936: Or prolonged paristano from para and histemi; to stand beside, i.e. to exhibit, proffer, recommend, substantiate; or to be at hand, aid.

her
αὐτὸς (autos)
Personal / Possessive Pronoun - Nominative Masculine 3rd Person Singular
Strong's 846: He, she, it, they, them, same. From the particle au; the reflexive pronoun self, used of the third person, and of the other persons.

to Himself
ἑαυτῷ (heautō)
Reflexive Pronoun - Dative Masculine 3rd Person Singular
Strong's 1438: Himself, herself, itself.

as a glorious
ἔνδοξον (endoxon)
Adjective - Accusative Feminine Singular
Strong's 1741: Highly esteemed, splendid, glorious. From en and doxa; in glory, i.e. Splendid, noble.

church,
ἐκκλησίαν (ekklēsian)
Noun - Accusative Feminine Singular
Strong's 1577: From a compound of ek and a derivative of kaleo; a calling out, i.e. a popular meeting, especially a religious congregation.

without
ἔχουσαν (echousan)
Verb - Present Participle Active - Accusative Feminine Singular
Strong's 2192: To have, hold, possess. Including an alternate form scheo skheh'-o; a primary verb; to hold.

stain
σπίλον (spilon)
Noun - Accusative Masculine Singular
Strong's 4696: A spot, fault, stain, blemish. Of uncertain derivation; a stain or blemish, i.e. defect, disgrace.

or
(ē)
Conjunction
Strong's 2228: Or, than. A primary particle of distinction between two connected terms; disjunctive, or; comparative, than.

wrinkle
ῥυτίδα (rhytida)
Noun - Accusative Feminine Singular
Strong's 4512: A wrinkle; fig: a spiritual defect, flaw. From rhoumai; a fold, i.e. A wrinkle.

or
(ē)
Conjunction
Strong's 2228: Or, than. A primary particle of distinction between two connected terms; disjunctive, or; comparative, than.

any
τι (ti)
Interrogative / Indefinite Pronoun - Accusative Neuter Singular
Strong's 5100: Any one, some one, a certain one or thing. An enclitic indefinite pronoun; some or any person or object.

such [blemish],
τοιούτων (toioutōn)
Demonstrative Pronoun - Genitive Neuter Plural
Strong's 5108: (including the other inflections); from toi and houtos; truly this, i.e. Of this sort (to denote character or individuality).

but
ἀλλ’ (all’)
Conjunction
Strong's 235: But, except, however. Neuter plural of allos; properly, other things, i.e. contrariwise.

holy
ἁγία (hagia)
Adjective - Nominative Feminine Singular
Strong's 40: Set apart by (or for) God, holy, sacred. From hagos; sacred.

and
καὶ (kai)
Conjunction
Strong's 2532: And, even, also, namely.

blameless.
ἄμωμος (amōmos)
Adjective - Nominative Feminine Singular
Strong's 299: Blameless, without blemish, unblemished, faultless. Unblemished.


Links
Ephesians 5:27 NIV
Ephesians 5:27 NLT
Ephesians 5:27 ESV
Ephesians 5:27 NASB
Ephesians 5:27 KJV

Ephesians 5:27 BibleApps.com
Ephesians 5:27 Biblia Paralela
Ephesians 5:27 Chinese Bible
Ephesians 5:27 French Bible
Ephesians 5:27 Catholic Bible

NT Letters: Ephesians 5:27 That he might present the assembly (Ephes. Eph. Ep)
Ephesians 5:26
Top of Page
Top of Page