Strong's Lexicon mah or ma- or meh: What, how, why Original Word: מָה Word Origin: A primitive particle Corresponding Greek / Hebrew Entries: - G5101 (τί) - An interrogative pronoun in Greek, often translated as "what" or "which." - G4459 (πῶς) - An adverb in Greek, often translated as "how." Usage: The Hebrew word "מה" (mah) is an interrogative pronoun used to ask questions regarding identity, nature, or reason. It is often translated as "what," "how," or "why" in English. This word is used to inquire about the specifics of a situation, object, or action, seeking to understand more about the subject in question. Cultural and Historical Background: In ancient Hebrew culture, asking questions was a fundamental part of learning and understanding the world. The use of "מה" reflects a desire to gain insight and clarity, whether in everyday life or in spiritual matters. The Hebrew language, with its rich use of interrogatives, demonstrates the importance of dialogue and inquiry in the pursuit of wisdom and knowledge. NAS Exhaustive Concordance Word Origina prim. interrogative and indefinite particle Definition what? how? anything NASB Translation anything (2), how (93), how long (2), how many (3), how many* (2), how often (2), how* (1), if* (1), many (1), nothing* (1), reason* (2), what (405), whatever (5), whatever* (2), where (3), where* (1), which (1), which* (3), who (2), why (196), why* (14). Brown-Driver-Briggs מָה, rarely מָהֿ (e.g. Genesis 31:43; Joshua 22:16; Judges 8:1), מַהֿ, מַהּ , מֶה, מַּ ( Exodus 4:2; Isaiah 3:15; Malachi 1:13; 1 Chronicles 15:13; 2Chronicles 30:3), מָ (only in מָהֵם Ezekiel 8:6 Kt., Qr. מָה הֵם) — on the distinction in the use of these forms, see Ges§ 37 — pronoun interrogative and indefinite what? how? aught; used of things, as מִי of persons (Aramaic 1 interrogative what ? a. in a direct question, before either verbs or nouns Genesis 4:10 מֶה עשׂית what hast thou done ? Genesis 15:2 מהתֿתןלֿי what wilt thou give me ? Exodus 3:13 מַהשְּֿׁמוֺ, Exodus 12:26; Exodus 13:14 and so very often: מַההִֿיא Zechariah 5:6; מה אלה Zechariah 1:9; מָה אַתָּה רֹאֶה Jeremiah 1:11; Amos 7:8 +; Jl Amos 4:14 מה אתם לי; Judges 18:8 מה אתם see Commentaries, Judges 18:24 מה לי עוד what have I still ? Isaiah 21:11 מהמֿלילה what (= how much) of the night (is past) ? = as what ? (qualem ?) Haggai 2:3 (compare מִי Amos 7:2); to express surprise, Job 9:12 who shall say to him, מה תעשׂה what doest thou ? Job 22:13; Ecclesiastes 8:4; Isaiah 45:9,10; followed by כִּי, Genesis 20:10 מה ראית כי עשׂית what hadst thou in view, that thou hast done, etc.? Genesis 31:36; Exodus 16:7 וְנַחְנוּ מָה כִּי and what are we, that . . .? Exodus 32:21; Numbers 22:28; Habakkuk 2:18, etc. Note in particular — (a) מָה is followed sometimes by a substantive in apposition (against Arabic usage, which does not permit this: WAG. ii. § 170), so that it becomes virtually an adjective: מַהבֶּֿצַע what profit . . .? Genesis 37:26; Psalm 30:10; Malachi 3:14; Isaiah 40:8 מַהדְּֿמוּת, Malachi 1:13; Psalm 89:48 זְכָראֲֿנִי מֶה חָ֑לֶד (inverted for חֶלֶד אָ֑נִי מַה) remember (of) what (short) duration I am, Ecclesiastes 1:3; Ecclesiastes 5:10; Ecclesiastes 5:15; Ecclesiastes 6:8,11 (Da§ 8, R. 2 K?:iii. 23 f.); as exclamation, Psalm 89:48b Job 26:14. And with the substantive idiomatically at the end (in Arabic preceded then by 3), 2 Samuel 19:29; 2 Samuel 24:13; 1 Kings 12:16; Jeremiah 2:5 מהמֿצאו אבותיכם בי עָוֶל, Ecclesiastes 11:2; Esther 6:3. (b) מַהזֶּֿה what now ? 1 Samuel 10:11, contracted מַזֶּה Exodus 4:2 (זֶה 4c); Genesis 3:13 מַהזּֿאֹת עָשִׂיתָ; Genesis 12:18; Genesis 29:25 מַהזּֿאֹת עָשִׂיתָה לִּי; similarly Genesis 26:10; Genesis 42:28 +, either what, now, hast thou done ? or what is this that thou hast done ? (see זֶה 4d). (c) לְּךָ מַהֿ what to thee ? i.e. what aileth thee ? or what dost thou want ? Genesis 21:17 מַהלָּֿךְ הָגָר; Joshua 15:18; 2 Samuel 14:5; 1 Kings 1:16; 2 Kings 6:28; Ezekiel 18:2 (accents); followed by כִּי, Judges 18:23 מהלֿך כי נזעקת, Genesis 20:9 (compare 1 Samuel 11:5 לעם כי יבכו מה), Isaiah 22:1 מַהלָּֿךְ כִּי עָלִיתְ (compare τί παθὼν, τοῦτο ποιεῖς;), Psalm 114:5; without כִּי Isaiah 3:15 (compare Qor 57:8; 57:10); with a participle, Jonah 1:6 what is it to thee as a sleeper ? (accusative: Da§ 70 a cites Qor 74:50), Ezekiel 18:2 (if אתם be treated as strengthening לכם). (d) פֹה (לִי) מַהלְּֿךָ = what hast thou (have I) here ? Judges 18:3; 1 Kings 19:9; Isaiah 22:16; Isaiah 52:5. (e) in the Genitive, Jeremiah 8:9 וְחָכְמַתמֶֿה לָהֶם, and wisdom of what (= what kind of wisdom) is theirs ? Numbers 23:3 (see below 3). b. often in an indirect question, as after ראה, Genesis 2:19 to see מהיֿקראלֿו what he would call it, Genesis 37:20 וְנִרְאֶה מהיֿהיו חלֹמֹתיו to what his dreams will come, Numbers 13:19f.; Habakkuk 2:1; הִכִּיר Genesis 31:32; ידע Genesis 39:8; Exodus 2:4 לדעת מהיֵּֿעָשֶׂה לו, Exodus 16:15; Exodus 32:1; Job 34:4; שׁמע Numbers 9:8 ׳וְאשׁמעה מהיֿצוה י (compare Psalm 85:9), 2 Samuel 17:5; מֹּרַשׁ Numbers 15:34; שׁאל 1 Kings 3:5; 2 Kings 2:9; הֵבִין Job 6:24; Job 23:5: Numbers 13:18 מה היא וראיתם את הארץ, Psalm 39:5; Isaiah 41:22 הראשׁנות מָה הֵנָּה הַגִּידוּ. — In some such cases it approximates in meaning to the simple rel., as Jeremiah 7:17; Jeremiah 33:24; Micah 6:5,8; Job 34:33. c. = of what kind ? (German was für ein ... ?), with an insinuation of blame, or reproach, or contempt: Genesis 37:10 מה החלום הזה what is this dream which thou hast dreamt? Genesis 44:15; Joshua 22:16; Judges 8:1; Judges 15:11; Judges 20:12; 1 Samuel 29:3 מָה הָעִבְרִים האלה, 1 Kings 9:13 מה העדים האלה אשׁר נתתה לי, 2 Kings 9:22; 2 Kings 18:19. d. מה is often used in questions to which the answer little, or nothing, is expected, and it thus becomes equivalent to a rhetorical negative (compare הֲ b, מִי f c): (a) Genesis 23:15 land worth 400 shekels..., מה היא what is it ? (i.e. it is something quite insignificant), Genesis 27:37; Judges 8:3 עשׂות ככם ומהיֿכלתי, Judges 14:18; Hosea 9:5; Hosea 10:3; Psalm 30:10; Psalm 56:5; Job 15:9; Job 16:6; Job 21:21; Job 22:13,17; Lamentations 2:13; Songs 5:9 מַהאדּוֺדֵךְ מִדּוֺד what is thy beloved (more) than a(nother) beloved ? "" לא, 1 Kings 12:16 מַהלָּֿנוּ חֵלֶק בְּדָוֺד וְלֹאנַֿחֲלָה בְּבֶן יִשַׁי (2 Samuel 20:1 ׳אֵיןלָֿנוּ חֵלֶק וג), Job 16:6. (b) followed by כִּי (כִּי 1f), Genesis 20:9; Genesis 37:26 מַהבֶּֿצַע כִּי נַהֲרֹג what profit (is it) that we should slay him ? Exodus 16:7; Numbers 16:11; Habakkuk 2:18; 2 Kings 8:13 what is thy servant, the dog, that he should do, etc.? and often in poetry, as Psalm 8:5 מָה אנושׁ כי תזכרנו what is man that thou rememberest him ? Job 6:11 מַהכֹּֿחִי כִּי אֲיַחֵל, Job 6:11; b Job 7:17; Job 15:12f; Job 15:14; Job 16:3; Job 21:15 + (compare ׳מִ f b). Hence, (c) in the formula of repudiation, or emphatic denial, (וְלָכֶם) מַהלִּֿי וָלָךְ what is there (common) to me and to thee ? i.e. what have I to do with thee ? Judges 11:12; 2 Samuel 16:10 מה לי ולכם, 2 Samuel 19:23; 1 Kings 17:18; 2 Kings 3:13; 2Chronicles 35:21; compare Joshua 22:24; 2 Kings 9:18,19; rather differently, without וְ, Jeremiah 2:18 ׳מה לך לדרך מ what is there to thee with reference to the way to Egypt ? Hosea 14:9 מַהאלּוֺ לַעֲצַבִּים, compare Psalm 50:16 (לְסַמֵּר); with את, Jeremiah 23:28 מַהלַֿתֶּבֶן אֶתהַֿבָּר beside (or in comparison with) the wheat ? compare τί ἐμοὶ(ἡμῖν)καὶ σοί; Matthew 8:29; Mark 5:7; John 2:4; and Arabic e. = whatsoever (compare מִי g): (a) Judges 9:48 ראיתם עשׂיתי מהרו עשׂו כמוני מה אתם, literally what do you see (that) I have done ? hasten, and do like me (= whatever ye see, etc.), 2 Samuel 21:4 אעשׂה לכם מה אתם אמרים, Job 6:24; with the apodosis introduced by וְ, 1 Samuel 20:4 מה תאמר נפשׁך ואעשׂה לך; Esther 5:3 בַּקָּשָׁתֵךְ ֗֗֗ וְיִנָּתֵן לָךְ מַהֿ, Esther 5:6; Esther 7:2; Esther 9:12; hence in the late and strange idiom of Chronicles, it sinks twice almost to the rel. what, 1 Chronicles 15:13 כי לְמַבָּרִאשׁוֺנָה לא אתם because ye were not (employed) for what was at first (on the former occasion), J. etc., 2 Chronicles 30:3 לְמַדַּי according to what was sufficient (= in sufficient numbers), compare Esther 9:26. (b) -מַהשֶּֿׁ (late: frequently in Mishna, etc.), whatever, what (compare מִי אֲשֶׁר, מִי g. end): Ecclesiastes 1:9 מַהשֶּֿׁהָיָה הוּא שֶׁיִּהְיֶה, literally what is that which hath been ? it is that which shall be (= whatever hath been, it is that which shall be), Ecclesiastes 1:9; Ecclesiastes 3:15,22; Ecclesiastes 6:10; Ecclesiastes 7:24; Ecclesiastes 8:7; Ecclesiastes 10:14. 2 Used adverbially: a. as an interrogative: (a) how ? especially in expressing what is regarded as an impossibility, Genesis 44:16 מַהנִּֿצְטַדָּ֑ק how shall we justify ourselves ? Numbers 23:8 (twice in verse); 1 Samuel 10:27 מַהיּֿשִׁעֵנוּ זֶה, 2 Kings 4:43; Job 9:2; Job 25:4 (twice in verse); Job 31:1 I made a covenant with my eyes, ׳וּמָה אֶתְבּוֺנֵן עַל ב and how should I look upon a maid ? (ᵐ5 οὐ, ᵑ9 non), Proverbs 20:24 דַּרְכּוֺ וְאָדָם מַהיָּֿבִין; in an indirect question, Exodus 10:26; Psalm 39:5 ֵאדְעָה מֶהחָֿדֵל אָ֑נִי; מַהזֶּֿה, how, now ? (in surprise), Genesis 27:20 מַהזֶּֿה מִהַרְתָּ לִמְצאֹ בְּנִי, Judges 18:24; 1 Kings 21:5; 2 Kings 1:5. (b) why ? Exodus 14:15 אֵלַי מַה תִּצְעַק, Exodus 17:2 (twice in verse); 2 Kings 6:33; 2 Kings 7:3; Psalm 42:6 מַהתִּֿשְׁתּוֺחֲחִי עלי, Job 15:12 +; Songs 8:4 I adjure you מַהתָּֿעִירוּ וּמַהתְּֿעוֺרֲרוּ, why will ye stir up, etc.? (i.e. do not: "" אִם Songs 2:7; Songs 3:5). — The transition from the interrogative to the negative, to which in Hebrew there is an approximate (see above: especially 1 Kings 12:16; Job 31:1; Songs 8:4), is in Arabic complete, b. as an exclamation, how ...! with adjectives and verbs, Genesis 28:17 מַהנּֿוֺרָא הַמָּקוֺם הַזֶּה how dreadful is this place! Genesis 38:29; Numbers 24:5 מַהטֹּֿבוּ אֹהָלֶיךָ, Isaiah 52:7; Psalm 3:2 מה רבו, Psalm 8:2 מה אדיר, Psalm 21:2; Psalm 36:8, etc., Songs 4:10 (twice in verse); Songs 7:2; ironically, 2 Samuel 6:20; Jeremiah 2:33,36; Job 26:2,3. 3 indefinite pronoun anything, aught, Numbers 23:3 וּדְבַרמַֿהיַּֿרְאֵנִי וְהִגַּדְתִּי לָ֑ךְ and he will shew me the matter of aught, and I will tell thee (= if he shew me... I will, etc., Dr§ 149), 1 Samuel 19:3 וְרָאִיתִי מָה וִהִגַּדְתִּי לָ֑ךְ = and if I see aught, I will, etc., 1 Samuel 20:10 אוֺ מַהיַּֿעַנִךָ אָבִיךָ קָשָׁה if perchance thy father shall answer thee aught that is harsh (order, 1a a), 2 Samuel 18:22 וִיהִימָֿה אָרוּצָהנָּֿא but let there happen what may (literally aught), I will run, 2 Samuel 18:23 (compare Job 13:13 וְיַעֲבֹר עָלַי מָה), Job 13:29 וְלֹא יָדַעְתִּי מָה (compare Proverbs 9:13), Proverbs 25:8. compare Köiii. § 65. 4 With prepositions: a. בַּמָּה9, בַּמֶּה19 wherein ? Exodus 22:26; Judges 16:5; 1 Samuel 14:38 (indirect question; We בְּמִי); and so according to the various senses of בְּ: whereby ? Genesis 15:8; Exodus 33:16; Malachi 1:2,6,7; Malachi 2:17; Malachi 3:7-8; wherewith ? 1 Samuel 6:2; 2 Samuel 21:3; Micah 6:6; by what means ? Judges 16:5 וּבַמֶּה נוּכַל לוֺ; at what (worth) ? Isaiah 2:22; for what ?2Chronicles 7:21 ("" 1 Kings 9:8 עלמֿה). b. יַעַן מֶה Haggai 1:9 because of what ? c. כַּמָּה, כַּמֶּה, properly the like of what ? (Arabic 4i), how many years ! Psalm 78:40 כַּמָּה how often ! (b) for how long ? Psalm 35:17 כמה תראה, Job 7:19. d. לָ֫מָּה, לָמָ֫ה (לָמָ֫ה mostly before the gutturals א, ה, ע and ׳י [i.e. אֲדֹנָי], but twice besides, Psalm 42:10; Psalm 43:2; לָ֫מָּה also occurs before guttural, in five places noted by Masoretes on Psalm 43:2, namely 1 Samuel 28:15; 2 Samuel 2:22; 2 Samuel 14:31; Psalm 49:6; Jeremiah 15:18, and before ךְ Genesis 4:6; 2 Samuel 14:13; 2 Samuel 24:3; Ecclesiastes 2:15), לָ֫מָה Job 7:20, לָ֫מֶה 1 Samuel 1:8 (3 t. in verse), for what reason ? why? Genesis 4:6 למה חרה לך why art thou angry ? Genesis 24:31, etc.; often strengthened by זֶה (זֶה 4e), Genesis 18:13; Genesis 32:30 (= Judges 13:18) למה זה תשׁאל לשׁמי, Judg 33:15; Exodus 2:20; Exodus 5:22; Exodus 17:3, etc., Jeremiah 6:20; Jeremiah 20:18 +; Genesis 25:22 זה אנכי אם כן למהֿ if so, why, then, am I ? (why do I continue to live ?); = to what purpose (followed by לִ person), Genesis 27:46 למה לי חיים, Isaiah 1:11; Jeremiah 6:20; Amos 5:18 למה זה ׳לכם יום י, Job 30:2; in an indirect question, 1 Samuel 6:3; Daniel 10:20. Note especially (a) in expostulations, Genesis 12:18 למה לא הגדת לי why didst thou not tell me, etc. ? Genesis 12:19; Genesis 29:25; Genesis 31:27; Genesis 42:1; Genesis 43:6; 1 Samuel 21:15; 1 Samuel 22:13; 1 Samuel 24:10; Psalm 22:2; Psalm 44:24; Psalm 44:25; Psalm 74:1; Psalm 74:11 + often; (b) with an imperfect, often deprecating, or introducing rhetorically, the reason why something should, or should not, be done, why should . . .? 1 Samuel 19:5,17; 1 Samuel 20:8 but to thy father (emphatic) למה זה תביאני, why shouldst thou bring me ? 1 Samuel 20:32 מה עשׂה למה יומת why should he be put to death ? 2 Samuel 13:26; 2 Samuel 16:9; 2 Samuel 20:19; 2 Kings 14:10, etc.: in such cases, it approximates in meaning to lest (compare Phoenician CISi. 2, 21 יסגרינם אלנם לָםָ ne tradant eos dii), and is in ᵐ5 often rendered by μήποτε, as Genesis 27:45 למה אשׁכל why should I be bereaved, etc. ? Exodus 32:12 יאמרו מצרים למה Nehemiah 6:3; Psalm 79:10; Psalm 115:2; Ecclesiastes 7:16, μή, Jeremiah 40:15, ἵνα μή, Genesis 47:19; 2 Samuel 2:22; 2Chronicles 25:16; Ecclesiastes 5:5; Ecclesiastes 7:17, or ὅπως μή, Joel 2:17 (in 1 Samuel 19:17; 2 Samuel 13:26, paraph. by εἰ μή); and, connected with the foregoing sentence by אשׁר, or שֶׁ, in late, or dialect., Hebrew it actually has that meaning, Daniel 1:10 אֲשֶׁר לָמָּה יִרְאֶה lest he see, Songs 1:7 שַׁלָּמָ֫ה אֶהְיֶה lest I become (so in Aramaic לְמָה דִּי Ezra 7:23, דִּילְמָא ᵑ7, Syriac e. עַדמָֿה (Psalm 4:3 עַדמֶֿה) until when ? how long ? Numbers 24:22 (aposiop.), Psalm 4:3; Psalm 79:5; Psalm 89:47; in indirect question, Psalm 74:9 (compare עד אנה, עד מתי). f. עַלמָֿה, and עַלמֶֿה, upon what ? Job 38:6; 2Chronicles 32:10; upon what ground ? wherefore ? Numbers 22:32 עַלמָֿה הִכִּיתָ אֶתאֲֿתֹנְךָ, Deuteronomy 29:23 (compare 1 Kings 9:8; Jeremiah 22:8), Isaiah 1:5; Jeremiah 8:14; Jeremiah 9:11; Jeremiah 16:10; Ezekiel 21:12; Psalm 10:13; Job 13:14 (probably dittograph from Job 13:13); עלמֿהזֿה Nehemiah 2:4. In an indirect question, Job 10:2 הוֺדִיעֻנִי עַל מַהתְּֿרִיבֻנִי, Esther 4:5 לָדַעַת מַהזֶּֿה וְעַלמַֿהוֶּֿה. Strong's Exhaustive Concordance how long, oft, what end, good, purpose, thing, Or mah {mah}; or ma {maw}; or ma {mah}; also meh {meh}; a primitive particle; properly, interrogative what? (including how? Why? When?); but also exclamation, what! (including how!), or indefinitely what (including whatever, and even relatively, that which); often used with prefixes in various adverbial or conjunctive senses -- how (long, oft, (- soever)), (no-)thing, what (end, good, purpose, thing), whereby(-fore, -in, -to, -with), (for) why. Forms and Transliterations בְּמֶ֖ה בַּמֶּ֖ה בַּמֶּ֣ה בַּמֶּ֥ה בַּמֶּ֨ה בַּמֶּה֙ בַּמָּ֗ה בַּמָּ֣ה בַּמָּ֥ה בַּמָּֽה׃ בַּמָּה֙ בַמֶּ֥ה במה במה׃ וְכַמָּ֥ה וְלָ֖מֶה וְלָ֖מָּה וְלָ֙מֶה֙ וְלָ֙מָּה֙ וְלָ֛מָּה וְלָ֣מָּה וְלָ֤מָּה וְלָ֥מָּה וְלָ֧מָּה וְלָ֨מָּה וְלָמָ֞ה וְלָמָ֣ה וְלָמָ֤ה וְלָמָ֥ה וְלָמָּה֩ וְלָמָּה־ וְלָמָה֩ וּ֝מֶה וּֽמַה־ וּבַמֶּ֗ה וּבַמֶּ֣ה ׀ וּבַמֶּ֥ה וּבַמֶּה֙ וּבַמָּ֣ה וּמֶ֖ה וּמֶ֛ה וּמֶ֣ה וּמֶ֤ה וּמֶ֤ה ׀ וּמֶ֥ה וּמֶֽה־ וּמֶה־ וּמַֽה־ וּמַה־ וּמָ֕ה וּמָ֖ה וּמָ֣ה וּמָ֥ה וּמָ֨ה וּמָֽה־ וּמָה֙ ובמה וכמה ולמה ולמה־ ומה ומה־ כַּ֭מָּה כַּמֶּ֥ה כַּמָּ֕ה כַּמָּ֗ה כַּמָּ֣ה כַּמָּ֤ה ׀ כַּמָּ֥ה כַּמָּ֪ה כַּמָּֽה־ כמה כמה־ לָ֖מָּה לָ֚מָּה לָ֛מָּה לָ֠מָה לָ֣מֶה לָ֣מָּה לָ֤מָּה לָ֤מָּה ׀ לָ֤מָה לָ֥מָּה לָ֧מָּה לָ֭מָּה לָֽמָּה־ לָמָ֖ה לָמָ֗ה לָמָ֣ה לָמָ֤ה לָמָ֥ה לָמָ֪ה לָמָּה֩ לָמָּה־ לָמָה֩ למה למה־ מֶ֖ה מֶ֗ה מֶ֚ה מֶ֛ה מֶ֠ה מֶ֣ה מֶ֤ה מֶ֤ה ׀ מֶ֥ה מֶ֨ה מֶ֬ה מֶֽה־ מֶה֩ מֶה־ מַ֣ה מַ֥ה מַֽה־ מַה־ מָ֑ה מָ֔ה מָ֖ה מָ֗ה מָ֚ה מָ֛ה מָ֣ה מָ֤ה מָ֤ה ׀ מָ֥ה מָ֧ה מָ֭ה מָּֽה׃ מָֽה־ מָֽה׃ מָה֙ מָה־ מה מה־ מה׃ שַׁלָּמָ֤ה שלמה bam·māh bam·meh ḇam·meh bamMah bammāh bammeh ḇammeh bə·meh beMeh bəmeh kam·māh kam·māh- kam·meh kamMah kammāh kammāh- kammeh lā·māh lā·meh lām·māh lām·māh- laMah lāmāh Lameh lāmeh Lammah lāmmāh lāmmāh- mah māh mah- māh- mahoSha meh meh- šal·lā·māh šallāmāh shallaMah ū·ḇam·māh ū·ḇam·meh ū·māh ū·mah- ū·māh- ū·meh ū·meh- ūḇammāh ūḇammeh umah ūmāh ūmah- ūmāh- umahoSha umeh ūmeh ūmeh- uvamMah uvamMeh vamMeh vechamMah velaMah veLameh veLammah wə·ḵam·māh wə·lā·māh wə·lā·meh wə·lām·māh wə·lām·māh- wəḵammāh wəlāmāh wəlāmeh wəlāmmāh wəlāmmāh-Links Interlinear Greek • Interlinear Hebrew • Strong's Numbers • Englishman's Greek Concordance • Englishman's Hebrew Concordance • Parallel TextsEnglishman's Concordance Genesis 2:19 HEB: הָ֣אָדָ֔ם לִרְא֖וֹת מַה־ יִּקְרָא־ ל֑וֹ NAS: to see what he would call INT: the man to see what call every Genesis 3:13 Genesis 4:6 Genesis 4:6 Genesis 4:10 Genesis 12:18 Genesis 12:18 Genesis 12:19 Genesis 15:2 Genesis 15:8 Genesis 18:13 Genesis 20:9 Genesis 20:9 Genesis 20:10 Genesis 21:17 Genesis 21:29 Genesis 23:15 Genesis 24:31 Genesis 25:22 Genesis 25:32 Genesis 26:10 Genesis 27:20 Genesis 27:37 Genesis 27:45 Genesis 27:46 745 Occurrences |
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, מָא, Arabic 
; probably apocope from a longer form with n or nt, Assyrian minû (DlHWB 417 f.), Ethiopic 
ment; compare WCG 123 ff. K?:ii. 368): — 
: WAG. ii. § 49. 7), 
being there used constantly in the sense of not (compare WalkerHebraica. xii. 244 ff.; Köiii, 478). 
, Syriac 
); hence (a) how much ? how many ? ׳כַּמָּה יְמֵי וגו 
, both regularly = lest). 
