Matthew 5:25
New International Version
“Settle matters quickly with your adversary who is taking you to court. Do it while you are still together on the way, or your adversary may hand you over to the judge, and the judge may hand you over to the officer, and you may be thrown into prison.

New Living Translation
“When you are on the way to court with your adversary, settle your differences quickly. Otherwise, your accuser may hand you over to the judge, who will hand you over to an officer, and you will be thrown into prison.

English Standard Version
Come to terms quickly with your accuser while you are going with him to court, lest your accuser hand you over to the judge, and the judge to the guard, and you be put in prison.

Berean Standard Bible
Reconcile quickly with your adversary, while you are still on the way to court. Otherwise, he may hand you over to the judge, and the judge may hand you over to the officer, and you may be thrown into prison.

Berean Literal Bible
Be agreeing quickly with your accuser while you are on the way with him, lest ever the accuser deliver you to the judge, and the judge to the officer, and you will be cast into prison.

King James Bible
Agree with thine adversary quickly, whiles thou art in the way with him; lest at any time the adversary deliver thee to the judge, and the judge deliver thee to the officer, and thou be cast into prison.

New King James Version
Agree with your adversary quickly, while you are on the way with him, lest your adversary deliver you to the judge, the judge hand you over to the officer, and you be thrown into prison.

New American Standard Bible
Come to good terms with your accuser quickly, while you are with him on the way to court, so that your accuser will not hand you over to the judge, and the judge to the officer, and you will not be thrown into prison.

NASB 1995
“Make friends quickly with your opponent at law while you are with him on the way, so that your opponent may not hand you over to the judge, and the judge to the officer, and you be thrown into prison.

NASB 1977
“Make friends quickly with your opponent at law while you are with him on the way, in order that your opponent may not deliver you to the judge, and the judge to the officer, and you be thrown into prison.

Legacy Standard Bible
Make friends quickly with your opponent at law while you are with him on the way, so that your opponent may not hand you over to the judge, and the judge to the officer, and you be thrown into prison.

Amplified Bible
Come to terms quickly [at the earliest opportunity] with your opponent at law while you are with him on the way [to court], so that your opponent does not hand you over to the judge, and the judge to the guard, and you are thrown into prison.

Christian Standard Bible
Reach a settlement quickly with your adversary while you’re on the way with him to the court, or your adversary will hand you over to the judge, and the judge to the officer, and you will be thrown into prison.

Holman Christian Standard Bible
Reach a settlement quickly with your adversary while you’re on the way with him, or your adversary will hand you over to the judge, the judge to the officer, and you will be thrown into prison.

American Standard Version
Agree with thine adversary quickly, while thou art with him in the way; lest haply the adversary deliver thee to the judge, and the judge deliver thee to the officer, and thou be cast into prison.

Contemporary English Version
Before you are dragged into court, make friends with the person who has accused you of doing wrong. If you don't, you will be handed over to the judge and then to the officer who will put you in jail.

English Revised Version
Agree with thine adversary quickly, whiles thou art with him in the way; lest haply the adversary deliver thee to the judge, and the judge deliver thee to the officer, and thou be cast into prison.

GOD'S WORD® Translation
"Make peace quickly with your opponent while you are on the way to court with him. Otherwise, he will hand you over to the judge. Then the judge will hand you over to an officer, who will throw you into prison.

Good News Translation
"If someone brings a lawsuit against you and takes you to court, settle the dispute while there is time, before you get to court. Once you are there, you will be turned over to the judge, who will hand you over to the police, and you will be put in jail.

International Standard Version
Come to terms quickly with your opponent while you are on the way to court, or your opponent may hand you over to the judge, and the judge to the guard, and you will be thrown into prison.

Majority Standard Bible
Reconcile quickly with your adversary, while you are still on the way to court. Otherwise, he may hand you over to the judge, and the judge may hand you over to the officer, and you may be thrown into prison.

NET Bible
Reach agreement quickly with your accuser while on the way to court, or he may hand you over to the judge, and the judge hand you over to the warden, and you will be thrown into prison.

New Heart English Bible
Agree with your adversary quickly, while you are with him in the way; lest perhaps the prosecutor deliver you to the judge, and the judge to the officer, and you be cast into prison.

Webster's Bible Translation
Agree with thy adversary quickly, while thou art in the way with him; lest at any time the adversary deliver thee to the judge, and the judge deliver thee to the officer, and thou be cast into prison.

Weymouth New Testament
Come to terms without delay with your opponent while you are yet with him on the way to the court; for fear he should obtain judgement from the magistrate against you, and the magistrate should give you in custody to the officer and you be thrown into prison.

World English Bible
Agree with your adversary quickly while you are with him on the way; lest perhaps the prosecutor deliver you to the judge, and the judge deliver you to the officer, and you be cast into prison.
Literal Translations
Literal Standard Version
Be agreeing with your opponent quickly, while you are in the way with him, that the opponent may not deliver you to the judge, and the judge may deliver you to the officer, and you may be cast into prison;

Berean Literal Bible
Be agreeing quickly with your accuser while you are on the way with him, lest ever the accuser deliver you to the judge, and the judge to the officer, and you will be cast into prison.

Young's Literal Translation
'Be agreeing with thy opponent quickly, while thou art in the way with him, that the opponent may not deliver thee to the judge, and the judge may deliver thee to the officer, and to prison thou mayest be cast,

Smith's Literal Translation
Be kindly disposed to thy opponent quickly, while thou art in the way with him, lest thy opponent should deliver thee to the judge, and the judge should deliver thee to the assistant, and thou be cast into prison.
Catholic Translations
Douay-Rheims Bible
Be at agreement with thy adversary betimes, whilst thou art in the way with him: lest perhaps the adversary deliver thee to the judge, and the judge deliver thee to the officer, and thou be cast into prison.

Catholic Public Domain Version
Be reconciled with your adversary quickly, while you are still on the way with him, lest perhaps the adversary may hand you over to the judge, and the judge may hand you over to the officer, and you will be thrown in prison.

New American Bible
Settle with your opponent quickly while on the way to court with him. Otherwise your opponent will hand you over to the judge, and the judge will hand you over to the guard, and you will be thrown into prison.

New Revised Standard Version
Come to terms quickly with your accuser while you are on the way to court with him, or your accuser may hand you over to the judge, and the judge to the guard, and you will be thrown into prison.
Translations from Aramaic
Lamsa Bible
Try to get reconciled with your accuser promptly, while you are going on the road with him; for your accuser might surrender you to the judge, and the judge would commit you to the jailer, and you will be cast into prison.

Aramaic Bible in Plain English
Be allied with your plaintiff quickly, while you are with him in the street, lest the plaintiff delivers you to the judge and the judge delivers you to the Tax Collector and you fall into prison.
NT Translations
Anderson New Testament
Come to an agreement with your opponent at law quickly, while you are on the road with him, lest your opponent at law deliver you to the judge, and the judge deliver you to the officer, and you be thrown into prison.

Godbey New Testament
Be reconciled with your adversary quickly, while you are in the way with him; lest the adversary may deliver you to the judge, and the judge to the officer, and you may be cast into prison.

Haweis New Testament
Be disposed to agree with thy prosecutor speedily, whilst thou art in the way with him to the bar; lest the prosecutor deliver thee up to the judge, and the judge commit thee to the officer, and thou be cast into prison.

Mace New Testament
endeavour to win your adversary, even whilst you are in the way: left the adversary deliver you to the judge, and the judge deliver you to the officer, and you be thrown into jayl.

Weymouth New Testament
Come to terms without delay with your opponent while you are yet with him on the way to the court; for fear he should obtain judgement from the magistrate against you, and the magistrate should give you in custody to the officer and you be thrown into prison.

Worrell New Testament
Agree with your adversary quickly, while you are with him in the way; lest perhaps the adversary deliver you to the judge, and the judge deliver you to the officer, and you be cast into prison.

Worsley New Testament
Be friends with thine adversary quickly, while thou art in the way with him; least the adversary deliver thee to the judge, and the judge deliver thee to the officer, and thou be cast into prison:

Additional Translations ...
Audio Bible



Context
Anger and Reconciliation
24leave your gift there before the altar. First go and be reconciled to your brother; then come and offer your gift. 25 Reconcile quickly with your adversary, while you are still on the way to court. Otherwise, he may hand you over to the judge, and the judge may hand you over to the officer, and you may be thrown into prison. 26Truly I tell you, you will not get out until you have paid the last penny.…

Cross References
Luke 12:58-59
Make every effort to reconcile with your adversary while you are on your way to the magistrate. Otherwise, he may drag you off to the judge, and the judge may hand you over to the officer, and the officer may throw you into prison. / I tell you, you will not get out until you have paid the very last penny.”

Proverbs 25:8-10
do not bring hastily to court. Otherwise, what will you do in the end when your neighbor puts you to shame? / Argue your case with your neighbor without betraying another’s confidence, / lest the one who hears may disgrace you, and your infamy never go away.

1 Corinthians 6:1-8
If any of you has a grievance against another, how dare he go to law before the unrighteous instead of before the saints! / Do you not know that the saints will judge the world? And if you are to judge the world, are you not competent to judge trivial cases? / Do you not know that we will judge angels? How much more the things of this life! ...

Romans 12:18-21
If it is possible on your part, live at peace with everyone. / Do not avenge yourselves, beloved, but leave room for God’s wrath. For it is written: “Vengeance is Mine; I will repay, says the Lord.” / On the contrary, “If your enemy is hungry, feed him; if he is thirsty, give him a drink. For in so doing, you will heap burning coals on his head.” ...

James 5:9
Do not complain about one another, brothers, so that you will not be judged. Look, the Judge is standing at the door!

Ephesians 4:26-27
“Be angry, yet do not sin.” Do not let the sun set upon your anger, / and do not give the devil a foothold.

Proverbs 6:1-5
My son, if you have put up security for your neighbor, if you have struck hands in pledge with a stranger, / if you have been trapped by the words of your lips, ensnared by the words of your mouth, / then do this, my son, to free yourself, for you have fallen into your neighbor’s hands: Go, humble yourself, and press your plea with your neighbor. ...

Proverbs 17:14
To start a quarrel is to release a flood; so abandon the dispute before it breaks out.

Proverbs 18:19
An offended brother is harder to win than a fortified city, and disputes are like the bars of a castle.

Proverbs 20:3
It is honorable for a man to resolve a dispute, but any fool will quarrel.

Ecclesiastes 7:9
Do not be quickly provoked in your spirit, for anger settles in the lap of a fool.

Isaiah 55:6-7
Seek the LORD while He may be found; call on Him while He is near. / Let the wicked man forsake his way and the unrighteous man his thoughts; let him return to the LORD, that He may have compassion, and to our God, for He will freely pardon.

Genesis 32:3-21
Jacob sent messengers ahead of him to his brother Esau in the land of Seir, the country of Edom. / He instructed them, “You are to say to my master Esau, ‘Your servant Jacob says: I have been staying with Laban and have remained there until now. / I have oxen, donkeys, flocks, menservants, and maidservants. I have sent this message to inform my master, so that I may find favor in your sight.’” ...

Genesis 33:1-11
Now Jacob looked up and saw Esau coming toward him with four hundred men. So he divided the children among Leah, Rachel, and the two maidservants. / He put the maidservants and their children in front, Leah and her children next, and Rachel and Joseph at the rear. / But Jacob himself went on ahead and bowed to the ground seven times as he approached his brother. ...

2 Kings 18:14-16
So Hezekiah king of Judah sent word to the king of Assyria at Lachish, saying, “I have done wrong; withdraw from me, and I will pay whatever you demand from me.” And the king of Assyria exacted from Hezekiah king of Judah three hundred talents of silver and thirty talents of gold. / Hezekiah gave him all the silver that was found in the house of the LORD and in the treasuries of the royal palace. / At that time Hezekiah stripped the gold with which he had plated the doors and doorposts of the temple of the LORD, and he gave it to the king of Assyria.


Treasury of Scripture

Agree with your adversary quickly, whiles you are in the way with him; lest at any time the adversary deliver you to the judge, and the judge deliver you to the officer, and you be cast into prison.

with.

Genesis 32:3-8,13-22
And Jacob sent messengers before him to Esau his brother unto the land of Seir, the country of Edom…

Genesis 33:3-11
And he passed over before them, and bowed himself to the ground seven times, until he came near to his brother…

1 Samuel 25:17-35
Now therefore know and consider what thou wilt do; for evil is determined against our master, and against all his household: for he is such a son of Belial, that a man cannot speak to him…

whiles.

Job 22:21
Acquaint now thyself with him, and be at peace: thereby good shall come unto thee.

Psalm 32:6
For this shall every one that is godly pray unto thee in a time when thou mayest be found: surely in the floods of great waters they shall not come nigh unto him.

Isaiah 55:6,7
Seek ye the LORD while he may be found, call ye upon him while he is near: …

and the.

1 Kings 22:26,27
And the king of Israel said, Take Micaiah, and carry him back unto Amon the governor of the city, and to Joash the king's son; …

Jump to Previous
Accuser Adversary Adverse Agree Agreement Cast Court Custody Delay Deliver Fear Friends Guard Haply Judge Judgement Magistrate Matters Obtain Officer Opponent Party Perhaps Police Prison Quickly Settle Terms Thrown Time Way Whiles Whilst
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Accuser Adversary Adverse Agree Agreement Cast Court Custody Delay Deliver Fear Friends Guard Haply Judge Judgement Magistrate Matters Obtain Officer Opponent Party Perhaps Police Prison Quickly Settle Terms Thrown Time Way Whiles Whilst
Matthew 5
1. Jesus' sermon on the mount:
3. The Beattitudes;
13. the salt of the earth;
14. the light of the world.
17. He came to fulfill the law.
21. What it is to kill;
27. to commit adultery;
33. to swear.
38. He exhorts to forgive wrong,
43. to love our enemies;
48. and to labor after perfection.














Settle matters quickly
The phrase "Settle matters quickly" emphasizes the urgency and importance of resolving disputes without delay. In the original Greek, the word "quickly" (ταχύ, tachy) conveys a sense of immediacy and swiftness. This instruction reflects a broader biblical principle of seeking peace and reconciliation, as seen in passages like Romans 12:18, "If it is possible, as far as it depends on you, live at peace with everyone." The historical context of Jesus' time involved a litigious society where disputes could lead to severe consequences, including imprisonment. Thus, Jesus' teaching underscores the wisdom of resolving conflicts before they escalate.

with your adversary
The term "adversary" (ἀντίδικος, antidikos) refers to an opponent in a legal dispute. In a broader spiritual sense, it can also represent any person with whom one is in conflict. The Bible consistently teaches the importance of loving one's enemies and seeking reconciliation, as seen in Matthew 5:44, "But I tell you, love your enemies and pray for those who persecute you." This phrase challenges believers to view their adversaries not as enemies to be defeated but as individuals with whom peace should be sought.

who is taking you to court
This phrase highlights the legal context of the dispute. In ancient Jewish and Roman societies, legal proceedings were common, and the consequences of losing a case could be severe. The mention of "court" (κριτήριον, kritērion) serves as a reminder of the potential judgment and the importance of resolving issues before they reach such a stage. It also serves as a metaphor for divine judgment, urging believers to reconcile with others before facing God's ultimate judgment.

Do it while you are still with him on the way
The imagery of being "on the way" suggests a journey or process. In the Greek, "on the way" (ἐν τῇ ὁδῷ, en tē hodō) implies a period of opportunity before reaching a final destination or judgment. This phrase encourages believers to take advantage of the time they have to make amends and seek reconciliation. It reflects the biblical theme of urgency in repentance and reconciliation, as seen in 2 Corinthians 6:2, "Now is the time of God’s favor, now is the day of salvation."

or he may hand you over to the judge
The potential consequence of being handed "over to the judge" (κριτής, kritēs) serves as a warning. In a legal sense, it refers to the risk of facing judgment and punishment. Spiritually, it symbolizes the divine judgment that awaits those who fail to reconcile with others. This phrase echoes the biblical teaching that unresolved sin and conflict can lead to spiritual consequences, as seen in Hebrews 10:30-31, "The Lord will judge His people. It is a fearful thing to fall into the hands of the living God."

and the judge may hand you over to the officer
The "officer" (ὑπηρέτης, hypēretēs) in this context is the one responsible for carrying out the judge's sentence. This phrase illustrates the progression of consequences that follow unresolved disputes. It serves as a metaphor for the chain of events that can lead to spiritual bondage and separation from God. The imagery warns believers of the dangers of allowing conflicts to go unresolved, emphasizing the need for immediate action to restore relationships.

and you may be thrown into prison
The final consequence of being "thrown into prison" (φυλακή, phylakē) represents the ultimate penalty for failing to settle disputes. In a literal sense, it refers to the physical imprisonment that could result from losing a legal case. Spiritually, it symbolizes the bondage and separation from God that result from unrepented sin and unresolved conflict. This phrase serves as a sobering reminder of the importance of reconciliation and the potential spiritual consequences of neglecting it, as seen in Matthew 18:34-35, where the unforgiving servant is handed over to the jailers.

(25) Agree with thine adversary.--The imagery is changed, and returns to that of human tribunals, which has met us in Matthew 5:22. The man whom we have wronged appears as the "adversary," the prosecutor bringing his charge against us. The impulse of the natural man at such a time, even if conscious of wrong, is to make the best of his case, to prevaricate, to recriminate. The truer wisdom, Christ teaches, is to "agree"--better, to be on good terms with--show our own good will, and so win his. The whole teaching, it is obvious, is addressed to one who has done wrong. The treatment of a false charge involves different considerations.

The officer.--In this case, the officer of the court, the gaoler.

In the application of the words, the judge is clearly God, and the officers, those (angels or others) who execute His judgment, and the "adversary," those whom we have wronged, leaving the wrong unredressed. In 1Peter 5:8 the devil is described as the great "adversary," and that meaning is, perhaps, not excluded, though it is not prominent, here. Any evil deed becomes in the end as an accusing Satan, bearing its witness against us; and Satan himself is the embodiment of all such accusers.

Verses 25, 26. - Parallel passage: Luke 12:58, 59. The question of the relation of the two passages, as regards both language and original connexion, is exceedingly difficult. As to the former, the verbal differences seem to be such as would hardly have been made on purpose, and to be rather due to memory; yet the agreement is too minute to be the result of memory of a Gospel only oral. Perhaps memory of a document best satisfies the conditions. As to the original connexion of the verses, they, especially ver. 26, can hardly have been spoken twice. Most critics suppose that St. Luke gives them in their proper context; but if so, it is curious that two of his words, ὑπάγεις ἀπήλλαχθαι, seem to recall our preceding ver. 24. One word might have been a mere coincidence, but hardly two. It is not likely that these words in ver. 24 were derived from Luke, for this supposes a double process in St. Matthew's mind, rejecting them from ver. 25 and placing them in ver. 24. It is more natural also to regard the first clause of Luke 12:58, "As... him," as an expansion of the corresponding clause in our ver. 25 rather than this as a compression of that. This apparent reminiscence in Luke of what is given in our vers. 24 and 25a points to the connexion of vers. 24-26 in Matthew being original, and to it having been broken by Luke or by the framer of the source that he used. A further stage in our Lord's warning. A man must not only seek reconciliation with the injured person (ver. 23), and that in preference to fulfilling the holiest service (ver. 24), but he must do so the more because of the danger of postponing reconciliation. It is noteworthy that our Lord in this verse does not define on whose side the cause of the quarrel lies. Verse 25. - Agree with. And that not with a merely formal reconciliation, but reconciliation based on a permanent kindly feeling towards him (ἴσθι εὐνοῶν). Professor Margoliouth suggests that this is a confirmation of what he thinks is the original text of Ecclus. 18:20, "Before judgment beg off" ('Inaugural Lect.,' p. 23: 1890). Thine adversary. Primarily the injured brother (vide infra), Quickly. For such is not the tendency of the human heart. Whiles. Delay not in making reconciliation while you have opportunity. Thayer compares Song of Solomon 1:12. Thou art. On the indicative, cf. Winer, § 41. b, 3. 2, a, note (p. 371, trans. 1870). In the way with him; Revised Version, with the manuscripts, with him in the way. The right reading implies that the proximity of the persons may perhaps not last throughout "the way." "The way" is the road to the judge, as explained in -Luke. But being on the road to him is here not presented as a possibility (Luke), but as a certainty. For so, in fact, it is. Lest... the adversary (ver. 26, note) deliver thee. Translating from the language of parable to that of fact, it is only if reconciliation has not been made, if the heart is still unforgiving and quarrelsome, that God the Judge will take notice of the offence. And the judge... to the officer (τῷ ὐπηρέτῃ); i.e. the officer whose duty it was to execute the judge's commands (cf. Lightfoot, 'Hor. Hebr.,' for illustrations). The expression here belongs to the figure; but in Matthew 13:41 similar duties are predicated of the angels. If the figure was derived from the synagogue, the officer would doubtless be the chazzan, of which, indeed, ὑπηρέτης is the technical rendering (cf. Schurer, II. 2. p. 66). And thou be cast (καὶ βληθήσῃ). The future indicative (still dependent on "lest") brings out the reality of the danger (cf. Bishop Lightfoot, on Colossians 2:8).

Parallel Commentaries ...


Greek
Reconcile
εὐνοῶν (eunoōn)
Verb - Present Participle Active - Nominative Masculine Singular
Strong's 2132: To be favorable, be kindly-disposed. From a compound of eu and nous; to be well- minded, i.e. Reconcile.

quickly
ταχὺ (tachy)
Adverb
Strong's 5035: Quickly, speedily. Neuter singular of tachus; shortly, i.e. Without delay, soon, or suddenly, or readily.

with
τῷ (tō)
Article - Dative Masculine Singular
Strong's 3588: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.

your
σου (sou)
Personal / Possessive Pronoun - Genitive 2nd Person Singular
Strong's 4771: You. The person pronoun of the second person singular; thou.

adversary,
ἀντιδίκῳ (antidikō)
Noun - Dative Masculine Singular
Strong's 476: An opponent (at law), an adversary. From anti and dike; an opponent; specially, Satan.

while
ἕως (heōs)
Preposition
Strong's 2193: A conjunction, preposition and adverb of continuance, until.

you are still
εἶ (ei)
Verb - Present Indicative Active - 2nd Person Singular
Strong's 1510: I am, exist. The first person singular present indicative; a prolonged form of a primary and defective verb; I exist.

on
ἐν (en)
Preposition
Strong's 1722: In, on, among. A primary preposition denoting position, and instrumentality, i.e. A relation of rest; 'in, ' at, on, by, etc.

the
τῇ (tē)
Article - Dative Feminine Singular
Strong's 3588: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.

way [to court].
ὁδῷ (hodō)
Noun - Dative Feminine Singular
Strong's 3598: A way, road, journey, path. Apparently a primary word; a road; by implication, a progress; figuratively, a mode or means.

Otherwise
μή‿ (mē)
Adverb
Strong's 3361: Not, lest. A primary particle of qualified negation; not, lest; also (whereas ou expects an affirmative one) whether.

[he]
ἀντίδικος (antidikos)
Noun - Nominative Masculine Singular
Strong's 476: An opponent (at law), an adversary. From anti and dike; an opponent; specially, Satan.

may hand you over
παραδῷ (paradō)
Verb - Aorist Subjunctive Active - 3rd Person Singular
Strong's 3860: From para and didomi; to surrender, i.e yield up, intrust, transmit.

to the
τῷ (tō)
Article - Dative Masculine Singular
Strong's 3588: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.

judge,
κριτῇ (kritē)
Noun - Dative Masculine Singular
Strong's 2923: A judge, magistrate, ruler. From krino; a judge.

and
καὶ (kai)
Conjunction
Strong's 2532: And, even, also, namely.

the
(ho)
Article - Nominative Masculine Singular
Strong's 3588: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.

judge [may hand you over]
κριτὴς (kritēs)
Noun - Nominative Masculine Singular
Strong's 2923: A judge, magistrate, ruler. From krino; a judge.

to the
τῷ (tō)
Article - Dative Masculine Singular
Strong's 3588: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.

officer,
ὑπηρέτῃ (hypēretē)
Noun - Dative Masculine Singular
Strong's 5257: From hupo and a derivative of eresso; an under-oarsman, i.e. subordinate.

and
καὶ (kai)
Conjunction
Strong's 2532: And, even, also, namely.

you may be thrown
βληθήσῃ (blēthēsē)
Verb - Future Indicative Passive - 2nd Person Singular
Strong's 906: (a) I cast, throw, rush, (b) often, in the weaker sense: I place, put, drop. A primary verb; to throw.

into
εἰς (eis)
Preposition
Strong's 1519: A primary preposition; to or into, of place, time, or purpose; also in adverbial phrases.

prison.
φυλακὴν (phylakēn)
Noun - Accusative Feminine Singular
Strong's 5438: From phulasso; a guarding or, the act, the person; figuratively, the place, the condition, or, the time, literally or figuratively.


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NT Gospels: Matthew 5:25 Agree with your adversary quickly while you (Matt. Mat Mt)
Matthew 5:24
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