Then
The word "Then" indicates a continuation or sequence of events. In the context of Ezekiel, it suggests that this message follows a previous revelation or event. This sequential nature underscores the ongoing relationship and communication between God and His prophet, Ezekiel. It reminds us that God's revelations are part of a divine narrative, unfolding His will and purpose over time.

the word
In Hebrew, "word" is "dabar," which signifies not just a spoken word but a matter or thing. It implies authority and action. In the biblical context, the "word" of the LORD is powerful and creative, as seen in Genesis where God speaks creation into existence. Here, it signifies a divine message with the authority to instruct, correct, and guide.

of the LORD
The term "LORD" is translated from the Hebrew "YHWH," the sacred and personal name of God. It emphasizes His covenant relationship with Israel. This phrase assures us that the message Ezekiel receives is not of human origin but from the sovereign, covenant-keeping God who is faithful to His promises and just in His judgments.

came
The word "came" suggests movement and initiative from God towards Ezekiel. It indicates that God actively communicates with His people, reaching out to them. This divine initiative is a testament to God's desire to reveal His will and engage with humanity, guiding them towards righteousness.

to me
The phrase "to me" personalizes the message, highlighting Ezekiel as the chosen recipient of God's word. It underscores the role of the prophet as a mediator between God and the people. This personal address also reflects the intimate relationship between God and His prophets, who are entrusted with His messages.

saying
The word "saying" introduces the content of the divine message. It prepares the reader for the specific instructions or revelations that follow. This term is often used in prophetic literature to denote the beginning of a direct communication from God, emphasizing the importance and immediacy of the message that Ezekiel is about to deliver.

Son of man
This phrase is a frequent designation for Ezekiel, used over 90 times in the book. In Hebrew, it is "ben adam," which emphasizes the prophet's humanity and his role as a representative of the people. It underscores the humility and frailty of the human condition, contrasting with the divine messages he is tasked to deliver. The term also connects Ezekiel to the broader narrative of humanity's relationship with God, reminding us of our dependence on divine guidance.

set your face
This expression is a Hebrew idiom that implies determination and resolute focus. It suggests a prophetic stance of courage and unwavering commitment to deliver God's message, regardless of opposition. The phrase indicates a divine commissioning, where Ezekiel is called to confront falsehood with truth, embodying the steadfastness required of God's messengers.

against the prophets
Here, the focus is on those who claim to speak for God but do not. In the historical context, these are false prophets in Israel who mislead the people with messages of peace and prosperity that contradict God's true warnings. This phrase highlights the spiritual battle between truth and deception, urging discernment and faithfulness to God's authentic word.

of Israel
This specifies the audience and context of Ezekiel's message. Israel, God's chosen people, is in a covenant relationship with Him, yet they have strayed. The mention of Israel serves as a reminder of their identity and calling, as well as the consequences of their disobedience. It calls the nation back to faithfulness and repentance, emphasizing the seriousness of their spiritual condition.

who are prophesying
This phrase indicates the ongoing activity of the false prophets. The Hebrew verb form suggests continuous action, highlighting the persistent nature of their deception. It serves as a warning against complacency and the need for vigilance in spiritual matters, as false teachings can be pervasive and destructive.

out of their own imagination
This phrase reveals the source of the false prophets' messages. Instead of receiving revelation from God, they speak from their own hearts and minds. The Hebrew word for "imagination" can also mean "heart" or "spirit," indicating a self-originated message rather than divine inspiration. This underscores the danger of relying on human wisdom over God's truth, reminding believers to seek discernment and alignment with God's word.

This is what the Lord GOD says
This phrase establishes the authority and divine origin of the message. The Hebrew term for "Lord GOD" is "Adonai Yahweh," emphasizing God's sovereignty and covenant relationship with Israel. It underscores that the message is not from Ezekiel himself but from God, demanding attention and reverence. In the context of ancient Israel, prophets were seen as mouthpieces of God, and this introduction affirms the authenticity and seriousness of the forthcoming pronouncement.

Woe
The word "woe" is a strong expression of lamentation and impending judgment. In Hebrew, it is "hoy," often used by prophets to announce divine displeasure and the consequences of disobedience. This term sets a somber tone, indicating that the message is not just a warning but a declaration of inevitable judgment for those who do not heed God's word. It reflects God's justice and righteousness, as He cannot overlook sin and falsehood.

to the foolish prophets
The term "foolish" in Hebrew is "nabal," which implies not just a lack of wisdom but a moral deficiency and spiritual insensitivity. These prophets are not merely mistaken; they are willfully ignorant and misleading. In the biblical context, a prophet was expected to be a wise and faithful servant of God, conveying His truth. These "foolish prophets" fail in their duty, leading people astray with their false visions and messages.

who follow their own spirit
This phrase highlights the self-deception and arrogance of the false prophets. Instead of seeking and delivering God's message, they rely on their own thoughts and desires. The Hebrew word for "spirit" is "ruach," which can mean breath, wind, or spirit, indicating the inner motivations and inclinations of a person. These prophets are guided by their own ambitions and imaginations rather than the Spirit of God, leading to falsehood and error.

and have seen nothing
This phrase underscores the emptiness and deceit of the false prophets' claims. In the Hebrew context, to "see" often means to receive a vision or revelation from God. These prophets claim to have divine insight, but in reality, they have received no revelation from God. Their visions are fabrications, lacking the substance and truth that come from genuine encounters with the divine. This highlights the danger of false prophecy and the importance of discernment in spiritual matters.

Your prophets
The term "prophets" in this context refers to those who claim to speak on behalf of God but are false in their declarations. In Hebrew, the word for prophet is "נביא" (navi), which traditionally denotes someone who is a spokesperson for God. However, in this passage, these prophets are not true messengers. Historically, Israel had many false prophets who led the people astray, contrasting with true prophets like Isaiah and Jeremiah who called for repentance and adherence to God's covenant.

O Israel
"Israel" here is a collective term for the people of God, the descendants of Jacob, who was renamed Israel. This term is significant as it reminds the audience of their covenant relationship with God. The nation of Israel was chosen to be a light to the nations, yet they often strayed from their divine purpose. The use of "O Israel" is a call to the entire community, emphasizing the widespread nature of the problem of false prophecy.

are like foxes
The imagery of "foxes" is powerful and evocative. In the Hebrew Bible, foxes are often seen as cunning and destructive animals. The Hebrew word "שׁוּעָלִים" (shu'alim) can denote creatures that are sly and opportunistic. This metaphor suggests that the false prophets are deceitful and self-serving, exploiting the vulnerabilities of the people for their gain. Foxes, being small and elusive, can cause significant damage to vineyards and fields, symbolizing how these prophets undermine the spiritual integrity of the nation.

among the ruins
The phrase "among the ruins" paints a picture of desolation and destruction. The Hebrew word for "ruins" is "חֳרָבוֹת" (choravot), which can refer to places that have been laid waste. This imagery suggests that the false prophets operate in a context of spiritual and moral decay. Instead of rebuilding and restoring, they thrive in chaos and contribute to the further downfall of the community. Historically, this reflects the period of the Babylonian exile when Jerusalem was in ruins, and the people were in desperate need of true guidance and hope.

You did not go up
The phrase "go up" in Hebrew is "עָלָה" (alah), which often implies an ascent or a movement towards a higher place. In the context of ancient Israel, this could symbolize a call to action or a rise to responsibility. The prophets are being accused of failing to ascend to their duty, neglecting their role as spiritual leaders. This ascent is not just physical but also moral and spiritual, indicating a failure to rise to the occasion and meet the needs of the people.

to the gaps
The Hebrew word for "gaps" is "פֶּרֶץ" (peretz), which refers to breaches or breaks in a wall. In ancient times, city walls were crucial for protection against enemies. Spiritually, these gaps symbolize vulnerabilities in the moral and spiritual fabric of Israel. The prophets were supposed to identify and repair these breaches, ensuring the community's safety and integrity. Their failure to address these gaps left the people exposed to spiritual and physical dangers.

to restore the wall
The term "restore" comes from the Hebrew "גָּדַר" (gadar), meaning to build up or repair. Walls in biblical times were not only physical structures but also represented the strength and unity of a community. The prophets' duty was to mend the spiritual and moral walls of Israel, reinforcing the nation's covenant relationship with God. Their neglect in this task signifies a deeper spiritual decay, as they failed to uphold and reinforce the teachings and laws that would protect and guide the people.

for the house of Israel
The "house of Israel" refers to the collective people of Israel, God's chosen nation. This phrase emphasizes the communal aspect of the prophets' responsibility. Their failure was not just personal but had widespread implications for the entire nation. The prophets were meant to serve as watchmen and shepherds for the house of Israel, guiding them in righteousness and truth.

so that it would stand firm
The concept of standing firm, from the Hebrew "עָמַד" (amad), implies stability and resilience. The prophets' role was to ensure that Israel could withstand external and internal challenges. This stability was not merely physical but also spiritual, rooted in a strong relationship with God. By neglecting their duties, the prophets left Israel vulnerable, unable to stand firm against adversities.

in battle
The word "battle" in Hebrew is "מִלְחָמָה" (milchamah), which can refer to both physical and spiritual warfare. The prophets' failure to prepare the people left them unprepared for the battles they would face. In a spiritual sense, this battle represents the ongoing struggle against sin and unrighteousness. The prophets were supposed to equip the people with the spiritual armor needed to fight these battles.

on the day of the LORD
The "day of the LORD" is a significant biblical concept, often associated with divine judgment and intervention. It is a time when God acts decisively in history, bringing justice and righteousness. The prophets' failure to prepare the people for this day meant that Israel was not ready to face God's judgment. This highlights the urgency and seriousness of their neglect, as the day of the LORD is inevitable and requires readiness and repentance.

They see false visions
The Hebrew word for "false" is "shav," which means emptiness or vanity. In the context of Ezekiel, these false visions are not just incorrect but are devoid of divine truth and substance. Historically, false prophets were a significant problem in Israel, leading people away from God's true message. The phrase underscores the danger of relying on human imagination rather than divine revelation. It serves as a warning to discern the authenticity of spiritual experiences and teachings.

and speak lying divinations
The term "lying" comes from the Hebrew "kazab," meaning deceit or falsehood. "Divinations" refers to attempts to gain insight or knowledge through supernatural means, often associated with pagan practices. In ancient Israel, divination was strictly forbidden (Deuteronomy 18:10-12). This phrase highlights the deceitful nature of the false prophets who claimed to have divine insight but were actually leading people astray with their fabrications. It emphasizes the importance of aligning with God's truth rather than human deception.

They claim, ‘Thus declares the LORD,’
This phrase is a direct affront to the authority of God. The false prophets were using the divine name to lend credibility to their messages. The Hebrew phrase "ne'um Yahweh" is a solemn declaration used by true prophets to convey God's words. By falsely claiming divine authority, these prophets were not only misleading the people but also profaning the sacred name of God. This serves as a caution against using God's name to endorse personal agendas or false teachings.

when the LORD did not send them
The Hebrew word for "send" is "shalach," which implies being commissioned or authorized. True prophets were sent by God with a specific mission and message. The false prophets, however, acted on their own initiative without divine commissioning. This phrase underscores the importance of being truly called and sent by God in any ministry or prophetic role. It reminds believers to seek confirmation of God's calling and to be wary of self-appointed leaders.

yet they wait for the fulfillment of their message
The word "wait" in Hebrew is "qavah," which can mean to hope or expect. Despite their falsehoods, these prophets anticipated that their predictions would come true, perhaps through coincidence or manipulation. This reflects a misguided confidence in their own words rather than in God's truth. It serves as a reminder that true hope and expectation should be rooted in God's promises, not in human fabrications. Believers are encouraged to place their trust in the certainty of God's word rather than in the uncertain predictions of false prophets.

Have you not seen
The phrase challenges the false prophets' claims of divine revelation. The Hebrew root for "seen" is "ra'ah," which implies not just physical sight but also perception and understanding. In the context of Ezekiel, this rhetorical question exposes the deceit of the prophets who claim to have visions from God. Historically, prophets were expected to be seers, individuals who could perceive divine truths. This phrase underscores the gravity of their deception, as they pretend to have insights they do not possess.

a false vision
The term "false" comes from the Hebrew "shav," meaning deceitful or worthless. A "vision" in the prophetic context is a divine revelation. Thus, a "false vision" is a counterfeit revelation, something that appears to be from God but is not. This highlights the danger of misleading the people of Israel with messages that do not originate from God. In the ancient Near Eastern context, visions were a common means of divine communication, making the falsehood of these visions particularly egregious.

and spoken a lying divination
"Spoken" here is from the Hebrew "dabar," which means to declare or command. "Lying" is from "kazab," meaning falsehood or deception. "Divination" refers to the practice of seeking knowledge of the future or the unknown by supernatural means. The combination of these words indicates that the false prophets were not only seeing false visions but also actively proclaiming deceitful messages. This practice was condemned in Israelite law, as divination was associated with pagan practices and was forbidden (Deuteronomy 18:10-12).

when you proclaim, ‘The LORD declares,’
The phrase "The LORD declares" is a solemn pronouncement, often used by true prophets to introduce a message from God. The Hebrew "ne'um YHWH" signifies an authoritative statement from the Lord. By using this phrase, the false prophets were attempting to lend divine authority to their messages. This misuse of God's name is a violation of the commandment against taking the Lord's name in vain (Exodus 20:7), as it attributes falsehood to God.

even though I have not spoken?
This phrase is a direct assertion from God, emphasizing that He has not communicated with these prophets. The Hebrew "lo dabar" underscores the absence of divine communication. This highlights the seriousness of the false prophets' actions, as they are attributing their own words to God. In the broader scriptural context, this serves as a warning against presumption and the importance of discerning true prophetic messages. The historical context of Ezekiel's time was one of turmoil and uncertainty, making the clarity and truth of God's word even more crucial for the people of Israel.

Therefore this is what the Lord GOD says
The phrase "Therefore this is what the Lord GOD says" serves as a divine proclamation, emphasizing the authority and sovereignty of God. In Hebrew, "Lord GOD" is "Adonai Yahweh," a title that underscores God's ultimate authority and covenant relationship with Israel. This introduction signals the seriousness of the message and the divine origin of the judgment that follows. It is a reminder that God is actively involved in the affairs of His people and holds them accountable to His standards.

Because you have spoken falsehood
The term "falsehood" in Hebrew is "shav," which can mean emptiness, vanity, or deceit. This word choice highlights the nature of the false prophets' messages—they are devoid of truth and substance. Historically, false prophets in Israel misled the people by claiming to speak for God without His authorization. This phrase underscores the gravity of their sin, as speaking falsehood in God's name is a direct violation of the commandment against bearing false witness and misusing God's name.

and seen a lie
The phrase "seen a lie" suggests that the false prophets not only spoke deceit but also claimed to have visions or revelations that were not from God. The Hebrew word for "lie" is "kazab," which implies intentional deception. This indicates a willful distortion of truth, as these prophets presented their own imaginations as divine visions. In the broader scriptural context, this behavior is condemned because it leads the people away from God's truth and into idolatry and disobedience.

I am against you
The declaration "I am against you" is a powerful statement of divine opposition. In Hebrew, the phrase conveys God's active resistance and judgment against those who oppose His will. This is a sobering reminder of the consequences of leading others astray and the seriousness with which God views the integrity of His word. It reflects God's protective nature over His people and His commitment to truth and justice.

declares the Lord GOD
The repetition of "declares the Lord GOD" at the end of the verse reinforces the certainty and authority of the message. It serves as a divine seal on the pronouncement, leaving no doubt about its origin or its seriousness. This repetition is a common feature in prophetic literature, emphasizing that the message is not from the prophet's own imagination but from God Himself. It calls the audience to heed the warning and return to faithfulness to the covenant.

My hand will be against
The phrase "My hand will be against" signifies divine opposition and judgment. In the Hebrew context, the "hand" often symbolizes power and action. God's hand being against someone indicates His active resistance and the execution of His judgment. This is a powerful reminder of God's sovereignty and His intolerance for falsehood, especially among those who claim to speak on His behalf.

the prophets who see false visions
The term "prophets" refers to individuals who claim to be messengers of God. However, these are "prophets who see false visions," meaning they are deceived or deceitful, presenting visions that do not originate from God. In the Hebrew tradition, a true prophet was one who accurately conveyed God's messages. False visions are a grave offense because they mislead the people and distort God's truth.

and speak lying divinations
"Lying divinations" are false predictions or messages that are claimed to be from a divine source. In ancient times, divination was a common practice among pagan cultures, but it was strictly forbidden in Israel (Deuteronomy 18:10-12). The use of "lying" emphasizes the deceitful nature of these messages, which are not only false but intentionally misleading.

They will not belong to the council of My people
The "council of My people" refers to the assembly or community of Israel, particularly those who are in a position to make decisions or offer guidance. Being excluded from this council means being cut off from the community and its leadership. This exclusion underscores the seriousness of their offense and the importance of maintaining purity and truth within the community.

or be recorded in the register of the house of Israel
The "register of the house of Israel" likely refers to genealogical records or lists of those who are considered part of God's covenant people. Not being recorded signifies a loss of identity and belonging within the covenant community. This is a severe consequence, highlighting the importance of truth and integrity in maintaining one's standing before God and within His people.

nor will they enter the land of Israel
"Nor will they enter the land of Israel" indicates a denial of the inheritance and blessings associated with the Promised Land. The land of Israel was not just a physical territory but a symbol of God's promise and favor. Being barred from entering it signifies a complete severance from God's promises and blessings.

Then you will know that I am the Lord GOD
This concluding phrase, "Then you will know that I am the Lord GOD," is a common refrain in Ezekiel, emphasizing the ultimate purpose of God's actions: to reveal His identity and authority. It serves as a reminder that God's judgments are not arbitrary but are meant to lead people to a deeper understanding and acknowledgment of His sovereignty and holiness.

Because they have led My people astray, saying, ‘Peace,’ when there is no peace
Because they have led My people astray
The phrase "led My people astray" is a poignant accusation against false prophets and leaders who have misdirected the Israelites. The Hebrew root for "led astray" is "תָּעָה" (ta'ah), which conveys the idea of wandering or going astray. This imagery is powerful, as it suggests a deviation from the path of truth and righteousness that God intended for His people. Historically, Israel often struggled with leaders who failed to uphold God's commandments, leading the nation into idolatry and moral decay. This phrase serves as a warning against the dangers of spiritual deception and the responsibility of leaders to guide their people in truth.

saying, ‘Peace,’ when there is no peace
The declaration of "Peace" when there is no peace is a direct critique of false assurances given by prophets who claimed to speak for God. The Hebrew word for "peace" is "שָׁלוֹם" (shalom), which encompasses not just the absence of conflict but a holistic sense of well-being and harmony. In the context of Ezekiel, these false prophets were offering a false sense of security, ignoring the impending judgment due to the people's unrepentant sin. This phrase highlights the danger of complacency and the importance of discerning true peace, which can only come from alignment with God's will. It serves as a reminder that true peace is not merely the absence of conflict but the presence of righteousness and justice.

and when a flimsy wall is built, they plaster it with whitewash
The imagery of a "flimsy wall" plastered with "whitewash" is a metaphor for superficial solutions and deceptive appearances. The Hebrew word for "whitewash" is "תָּפֵל" (taphal), which implies a covering or coating that is insubstantial and temporary. This metaphor criticizes the false prophets' attempts to cover up the nation's spiritual decay with empty promises and superficial fixes. Archaeologically, walls in ancient times were crucial for protection, and a poorly constructed wall would be a significant liability. This phrase underscores the futility of relying on false assurances and the need for genuine repentance and spiritual integrity. It serves as a call to build one's life on the solid foundation of God's truth rather than the deceptive facades of false teachings.

Tell those who plaster it with whitewash
The phrase "plaster it with whitewash" refers to the act of covering up or disguising the true nature of something. In the Hebrew context, the word for "whitewash" is "tapuach," which implies a superficial covering that hides the underlying reality. Historically, this was a common practice to make structures appear more solid or appealing than they actually were. Spiritually, this phrase is a metaphor for false prophets and leaders who present deceptive messages, giving people a false sense of security. The whitewash represents lies and deceit, which are ultimately fragile and temporary.

that it will fall
The certainty of the fall is emphasized here. The Hebrew root "naphal" means to fall or collapse, indicating an inevitable downfall. This serves as a warning that anything built on falsehoods or deceit will not stand the test of time. In a broader spiritual sense, it is a reminder that only truth and righteousness can endure. The fall is not just physical but also moral and spiritual, highlighting the consequences of living outside God's truth.

There will be a deluge of rain
The "deluge of rain" symbolizes overwhelming judgment and cleansing. In the Hebrew Bible, rain often represents God's blessing, but a deluge signifies judgment. The word "geshem" for rain here suggests a heavy, unrelenting downpour. This imagery is reminiscent of the flood in Noah's time, which was both a judgment and a means of purification. It serves as a powerful reminder of God's sovereignty and the seriousness of His judgments against sin and falsehood.

and I will send hailstones plunging down
Hailstones are often used in the Bible as instruments of divine judgment. The Hebrew word "elgabiš" for hailstones indicates a destructive force. Historically, hail was a feared natural disaster in the ancient Near East, capable of destroying crops and property. In this context, it symbolizes the power and inevitability of God's judgment. The imagery of hailstones plunging down underscores the sudden and devastating nature of divine retribution against those who propagate lies and deceit.

and a windstorm will burst forth
The "windstorm" represents chaos and destruction. The Hebrew word "ruach" can mean wind, spirit, or breath, but in this context, it signifies a powerful, destructive force. Windstorms in the ancient world were unpredictable and could cause significant damage, symbolizing the uncontrollable and overwhelming nature of God's judgment. The phrase "burst forth" suggests a sudden and forceful action, emphasizing the urgency and intensity of God's response to falsehood and unrighteousness. This serves as a call to repentance and a return to truth, highlighting the protective power of living in alignment with God's will.

When the wall has fallen
The imagery of a wall in ancient times often symbolized protection and security. In the Hebrew context, the word for "wall" (חומה, "chomah") suggests a structure meant to safeguard a city or a people. The falling of the wall indicates a failure of protection, a collapse of false security. Historically, walls were critical for defense, and their fall would signify vulnerability and exposure to danger. Spiritually, this phrase warns against relying on false assurances and highlights the inevitable exposure of deceit.

will you not be asked
This phrase implies accountability and the inevitability of facing the truth. In the Hebrew tradition, questions often serve as a means of divine or prophetic inquiry, prompting self-reflection and repentance. The rhetorical nature of the question suggests that the answer is obvious, emphasizing the certainty of judgment and the need for introspection. It calls the people to consider their actions and the consequences of their misplaced trust.

‘Where is the whitewash
The term "whitewash" (תפל, "taphal") refers to a superficial covering, something that appears solid but lacks substance. In ancient construction, whitewash was used to make walls appear clean and sturdy, but it did not strengthen the structure. This metaphor highlights the deceit of false prophets who offer empty promises and false hope. Theologically, it serves as a warning against superficial spirituality and the danger of appearances without true faith.

with which you covered it?’
Covering the wall with whitewash symbolizes the act of concealing flaws and presenting a false sense of security. The Hebrew root suggests an act of hiding or disguising. This phrase challenges the people to recognize their complicity in accepting and perpetuating falsehoods. It underscores the futility of trying to hide the truth from God, who sees beyond outward appearances. In a broader scriptural context, it calls believers to seek genuine transformation rather than mere outward conformity.

Therefore this is what the Lord GOD says
This phrase underscores the authority and sovereignty of God. The Hebrew term for "Lord GOD" is "Adonai Yahweh," emphasizing both His lordship and covenantal relationship with Israel. This introduction serves as a divine seal, affirming that the message is not from Ezekiel himself but from God, demanding the utmost attention and reverence.

I will release a windstorm in My wrath
The "windstorm" symbolizes God's powerful and uncontrollable judgment. In Hebrew, the word for "windstorm" is "ruach," which can also mean spirit or breath, indicating a forceful and divine intervention. Historically, windstorms were seen as acts of divine displeasure, often used metaphorically to describe God's judgment against sin and rebellion. This imagery conveys the intensity and inevitability of God's righteous anger.

and in My anger torrents of rain
The "torrents of rain" represent overwhelming judgment. Rain, in the Hebrew context, is often a blessing, but here it is a destructive force. The phrase highlights the reversal of blessings due to Israel's disobedience. The Hebrew word "geshem" for rain suggests a heavy downpour, indicating the severity of God's response to false prophets and their misleading messages.

and hail will fall with destructive fury
Hail, in biblical times, was a symbol of divine punishment and chaos. The Hebrew word "barad" for hail is associated with the plagues of Egypt, reminding the Israelites of God's power to disrupt and dismantle. The "destructive fury" emphasizes the completeness of God's judgment. This phrase serves as a warning of the consequences of turning away from God's truth, urging a return to faithfulness and obedience.

I will tear down the wall
This phrase signifies God's direct intervention against false security. In the Hebrew text, the word for "tear down" is "haras," which implies a complete and utter destruction. Historically, walls were symbols of protection and strength, but here, God is dismantling the false assurances that the false prophets have built. This act of tearing down is a divine judgment against deceit and falsehood, emphasizing that no human construction can stand against God's truth.

you whitewashed
The term "whitewashed" refers to the superficial covering of something to make it appear better than it is. In the original Hebrew, "tapuach" suggests a deceptive appearance. This imagery is used to describe the false prophets' attempts to cover up lies with a veneer of truth. It is a call to authenticity, reminding believers that God sees beyond outward appearances and judges the heart.

and level it to the ground
This phrase underscores the totality of God's judgment. The Hebrew word "shachach" means to bring low or to humble. The imagery of leveling to the ground indicates that God will not leave any trace of the falsehoods. It is a powerful reminder of God's sovereignty and the futility of opposing His will. Historically, this reflects the fate of those who trust in falsehoods rather than in God.

so that its foundation is exposed
The exposure of the foundation reveals the truth beneath the facade. In Hebrew, "galah" means to uncover or reveal. This act of exposing the foundation signifies God's desire for truth and transparency. It serves as a warning that all hidden things will be brought to light, and only what is built on the true foundation of God's word will endure.

It will fall
The inevitability of the fall is emphasized here. The Hebrew "naphal" conveys a sense of collapse or failure. This is a prophetic declaration that false teachings and false securities will not stand the test of time. It is a call to build one's life on the solid rock of God's truth, as anything else is destined to fall.

and you will be destroyed within it
This phrase is a sobering warning of the consequences of aligning with falsehood. The Hebrew "kalah" means to be finished or consumed. It highlights the personal accountability of those who perpetuate or believe in lies. The destruction within the wall signifies that those who trust in false securities will share in their downfall.

Then you will know that I am the LORD
This concluding phrase is a declaration of God's ultimate authority and identity. The Hebrew "yada" means to know intimately or experientially. Through the judgment and the fall of falsehood, God reveals Himself as the true and living God. It is an invitation to recognize His sovereignty and to turn to Him in repentance and faith. This knowledge of God is not just intellectual but transformative, leading to a deeper relationship with Him.

And I will spend My wrath
The phrase "spend My wrath" indicates a complete outpouring of divine judgment. The Hebrew word for "wrath" here is "חֵמָה" (chemah), which conveys intense anger or fury. This reflects God's righteous indignation against false prophets and their deceitful practices. In a historical context, this wrath is not arbitrary but a response to the persistent rebellion and idolatry of the people, emphasizing God's holiness and justice.

upon the wall
The "wall" symbolizes false security and deceptive teachings. In ancient times, walls were crucial for a city's defense, representing strength and protection. However, this wall is metaphorical, representing the lies and false assurances given by the prophets. Archaeologically, walls were often whitewashed to appear strong and well-maintained, but this was merely a superficial treatment, hiding underlying weaknesses.

and upon those who whitewashed it
"Those who whitewashed it" refers to the false prophets who covered up the truth with lies, giving a false sense of security. The act of whitewashing, from the Hebrew "תָּפַל" (taphal), means to coat or cover, often used metaphorically for deceit. This highlights the prophets' role in misleading the people, making them complicit in the impending judgment.

I will say to you
This phrase underscores the direct communication from God to the people, emphasizing His authority and the certainty of His pronouncement. It serves as a divine declaration, leaving no room for doubt about the outcome of their actions.

‘The wall is no more
The statement "The wall is no more" signifies the complete destruction of the false security and lies. It is a prophetic declaration of the futility of relying on anything other than God. Historically, this would resonate with the audience familiar with the fall of Jerusalem, where physical and metaphorical walls failed to protect them.

and neither are those who whitewashed it—
This final phrase indicates the judgment not only on the false security but also on the perpetrators of the deceit. The false prophets, who were responsible for leading the people astray, will face the consequences of their actions. This serves as a sobering reminder of the accountability that comes with spiritual leadership and the importance of truth in guiding God's people.

those prophets of Israel
This phrase refers to individuals who claimed to speak on behalf of God to the nation of Israel. In the Hebrew context, the word for "prophets" is "נְבִיאִים" (nevi'im), which traditionally denotes those who are divinely inspired to deliver messages from God. Historically, prophets held a significant role in guiding the spiritual and moral direction of Israel. However, in this context, these prophets are false, misleading the people with messages not from God. Their false prophecies contributed to the spiritual decline of Israel, as they failed to call the people to repentance and truth.

who prophesied to Jerusalem
Jerusalem, the heart of Israel, was not just a political capital but also a spiritual center. The prophets' messages were directed to this city, which held the Temple, the symbol of God's presence among His people. The Hebrew root for "prophesied" is "נָבָא" (naba), meaning to speak or sing by inspiration. However, these prophets were not inspired by God but by their own desires or deceitful spirits. Their false assurances to Jerusalem were particularly grievous because they gave a false sense of security to the people, leading them away from genuine repentance and reliance on God.

and saw visions of peace for her
The phrase "visions of peace" is significant because it highlights the false hope these prophets offered. The Hebrew word for "visions" is "חָזוֹן" (chazon), which implies a divine revelation or insight. However, these visions were not from God. The word for "peace" is "שָׁלוֹם" (shalom), a comprehensive term that encompasses not just the absence of conflict but also wholeness, prosperity, and well-being. The false prophets promised shalom when there was none, misleading the people into complacency and ignoring the impending judgment due to their unfaithfulness.

when there was no peace
This phrase underscores the reality that contradicted the false prophets' messages. The absence of peace was due to the people's rebellion against God and their failure to uphold His covenant. Historically, this period was marked by political instability and impending judgment from foreign powers like Babylon. The false assurance of peace was a dangerous lie that prevented the people from recognizing their need for repentance and turning back to God.

declares the Lord GOD
This authoritative conclusion emphasizes that the message comes from "the Lord GOD," translated from "אֲדֹנָי יְהוִה" (Adonai Yahweh) in Hebrew. This dual title underscores God's sovereignty and covenantal relationship with Israel. "Adonai" signifies His lordship and authority, while "Yahweh" is His personal, covenant name, reminding the people of His faithfulness and holiness. The declaration serves as a divine stamp of truth, contrasting the falsehoods of the prophets. It is a call to heed God's true word and recognize His ultimate authority over the affairs of nations and individuals.

Now, son of man
The phrase "son of man" is a title used frequently in the book of Ezekiel, emphasizing the prophet's humanity and his role as a representative of the people. In Hebrew, "ben adam" underscores the connection between the divine message and the human messenger. This title reminds us of the humility and responsibility that comes with being chosen to deliver God's word, highlighting the contrast between divine truth and human fallibility.

turn your face against
This phrase indicates a deliberate and resolute opposition. In the Hebrew context, turning one's face against someone signifies a strong stance of disapproval or judgment. It is a call for Ezekiel to confront the false prophets with determination and clarity, reflecting God's righteous anger towards those who lead His people astray.

the daughters of your people
This refers specifically to women among the Israelites who were engaging in false prophecy. Historically, prophecy was not limited to men, and there were genuine female prophets in Israel, such as Deborah and Huldah. However, in this context, these "daughters" are criticized for their deceptive practices, highlighting the importance of discerning true prophecy from falsehood, regardless of the prophet's gender.

who prophesy out of their own imagination
The Hebrew word for "imagination" here can also be translated as "heart" or "mind," indicating that these false prophets were speaking from their own thoughts and desires rather than from divine revelation. This serves as a warning against the dangers of self-deception and the temptation to speak on behalf of God without His authority. It underscores the need for spiritual integrity and the discernment to distinguish between God's voice and human invention.

Prophesy against them
This command to Ezekiel is a directive to actively oppose and expose the false prophets. The act of prophesying against them is not merely a denunciation but a call to bring them to accountability before God. It reflects the prophetic duty to uphold truth and justice, serving as a reminder that God's word is a powerful tool for correction and restoration.

This is what the Lord GOD says
This phrase introduces a divine pronouncement, emphasizing the authority and sovereignty of God. In Hebrew, "Lord GOD" is "Adonai Yahweh," underscoring God's supreme power and covenant relationship with Israel. This sets the stage for a serious admonition, reminding the audience that the message is not from Ezekiel himself but from God.

Woe to the women
The word "woe" is a strong expression of lament and impending judgment. It is often used by prophets to signal divine displeasure and the serious consequences of sin. The focus on "the women" indicates a specific group engaged in practices contrary to God's will, highlighting the role of false prophetesses in leading people astray.

who sew magic charms on all their wrists
The "magic charms" refer to amulets or talismans believed to have protective or magical powers. In the ancient Near Eastern context, such practices were common among pagan cultures. The act of sewing them "on all their wrists" suggests a widespread and deliberate effort to promote these superstitions, directly opposing the worship of Yahweh.

and make veils of every size to ensnare souls
The "veils" symbolize deception and concealment. In the Hebrew context, these veils were likely used in rituals to manipulate or control others spiritually. The phrase "to ensnare souls" indicates a malicious intent to trap or capture the spiritual well-being of individuals, leading them away from the truth of God.

Will you ensnare the souls of My people
Here, God directly challenges the false prophetesses, highlighting the gravity of their actions. "My people" emphasizes God's personal relationship with Israel, and the rhetorical question underscores the audacity and wickedness of attempting to harm those whom God has chosen and loves.

but preserve your own?
This phrase reveals the hypocrisy and self-interest of the false prophetesses. While they endanger others, they seek to protect themselves, showing a blatant disregard for the well-being of God's people. This self-preservation at the expense of others is condemned by God, who values justice and righteousness.

You have profaned Me among My people
The Hebrew root for "profaned" is "ḥālal," which means to defile or pollute. In the context of ancient Israel, to profane something was to treat it with irreverence or disrespect, especially something sacred. The false prophets in Ezekiel's time were guilty of diminishing God's holiness and authority by spreading lies. This phrase underscores the gravity of their actions, as they were not just misleading individuals but were tarnishing God's reputation among His chosen people. The historical context reveals a time when Israel was vulnerable, and the integrity of God's word was crucial for their survival and spiritual health.

for handfuls of barley and scraps of bread
This phrase highlights the trivial and materialistic motivations behind the false prophets' actions. Barley and bread were basic food items, indicating that these prophets were willing to compromise divine truth for minimal, earthly gain. The Hebrew culture placed a high value on hospitality and provision, yet here, the prophets' greed led them to betray their sacred duty for mere sustenance. This reflects a broader biblical theme where materialism and greed lead to spiritual corruption, as seen in other scriptures like the account of Esau selling his birthright for a meal (Genesis 25:29-34).

By lying to My people, who listen to lies
The act of lying is condemned throughout scripture, as it is contrary to God's nature, who is the embodiment of truth. The Hebrew word for "lying" is "kazab," which means to deceive or disappoint. The false prophets were not only spreading falsehoods but were also exploiting the people's willingness to believe these lies. This phrase serves as a warning about the dangers of false teachings and the responsibility of leaders to uphold truth. It also reflects the human tendency to seek out messages that align with personal desires rather than divine truth, a theme echoed in the New Testament (2 Timothy 4:3-4).

you have killed those who should not have died
This phrase indicates the severe consequences of the false prophets' deceptions. The Hebrew word for "killed" is "harag," which implies causing death or destruction. Spiritually, this can be understood as leading people away from God's protection and into paths that result in their downfall. Historically, this could refer to the physical and spiritual demise of individuals who followed false guidance, leading to their destruction. It emphasizes the power of words and teachings to bring life or death, a concept reinforced in Proverbs 18:21.

and spared those who should not live
The Hebrew word for "spared" is "ḥayah," meaning to let live or preserve. This phrase suggests that the false prophets were allowing or encouraging the continuation of sinful behaviors and individuals who were detrimental to the community's spiritual health. In a broader biblical context, this reflects the theme of divine justice, where God desires righteousness and the removal of sin. The false prophets' actions were contrary to God's will, as they protected and perpetuated evil rather than promoting repentance and holiness.

Therefore this is what the Lord GOD says
This phrase introduces a divine pronouncement, emphasizing the authority and sovereignty of God. The Hebrew term for "Lord GOD" is "Adonai Yahweh," underscoring God's supreme power and covenantal relationship with Israel. This introduction sets the stage for a serious and authoritative message from God, highlighting His direct involvement and concern for His people.

Behold, I am against your magic bands
The word "behold" is a call to attention, urging the audience to listen carefully to God's declaration. "Magic bands" refers to objects used in occult practices, possibly amulets or charms. In the Hebrew context, these were tools of deception and manipulation, used by false prophets to control and mislead people. God's opposition to these bands signifies His intolerance for idolatry and falsehood, affirming His commitment to truth and righteousness.

with which you ensnare souls like birds
The imagery of ensnaring "souls like birds" conveys the idea of capturing and trapping individuals through deceit. In ancient Near Eastern culture, birds often symbolized freedom and the soul. The false prophets' actions are depicted as a violation of this freedom, entrapping people in spiritual bondage. This metaphor highlights the destructive nature of false teachings and the importance of spiritual discernment.

and I will tear them from your arms
God's promise to "tear them from your arms" indicates a forceful intervention to dismantle the false prophets' power. The Hebrew verb for "tear" suggests a violent and decisive action, reflecting God's determination to liberate His people from deception. This act of divine deliverance underscores God's protective nature and His desire to restore truth and justice.

I will free the souls you have ensnared like birds
The promise to "free the souls" is a declaration of liberation and redemption. The repetition of the bird imagery reinforces the theme of freedom and the restoration of spiritual integrity. God's intervention is portrayed as an act of grace, rescuing His people from the clutches of falsehood and leading them back to the path of righteousness. This assurance of deliverance serves as a reminder of God's unwavering commitment to His covenant and His people.

I will tear off your veils
The phrase "I will tear off your veils" is a vivid metaphor used by God through the prophet Ezekiel. In the Hebrew context, the word for "veils" (Hebrew: "masak") can refer to coverings or disguises. These veils symbolize deception and falsehood propagated by false prophets. In ancient Near Eastern cultures, veils could also signify mystery or hidden truths. By declaring that He will tear them off, God is asserting His power to expose lies and reveal truth. This act of unveiling is a divine intervention to strip away deceit and bring clarity to His people.

and deliver My people from your hands
The phrase "and deliver My people from your hands" emphasizes God's protective and redemptive nature. The Hebrew word for "deliver" (Hebrew: "natsal") conveys the idea of rescue or snatching away from danger. This reflects God's commitment to safeguarding His people from the harmful influence of false prophets. Historically, Israel often found itself ensnared by misleading leaders, but God's promise to deliver them underscores His sovereignty and faithfulness. It is a reassurance that no matter the deception, God will intervene to save His chosen ones.

and they will no longer be in your grasp
The phrase "and they will no longer be in your grasp" further illustrates God's liberating power. The imagery of being in someone's "grasp" suggests control or captivity. In the context of Ezekiel, false prophets had a hold over the people, leading them astray with false visions and divinations. God's promise to free His people from such a grasp is a declaration of His authority over all spiritual and physical bondage. It is a reminder that God's deliverance is complete and final, breaking the chains of deception and restoring freedom to His people.

Then you will know that I am the LORD
The concluding phrase "Then you will know that I am the LORD" is a recurring theme in Ezekiel, emphasizing the recognition of God's sovereignty. The Hebrew word for "know" (Hebrew: "yada") implies an intimate understanding or acknowledgment. This statement serves as both a warning and a promise. For the false prophets, it is a warning of impending judgment and exposure. For the faithful, it is a promise of God's ultimate revelation and vindication. This acknowledgment of God as the LORD is central to the covenant relationship between God and His people, affirming His identity and authority as the one true God.

Because you have disheartened
The Hebrew root for "disheartened" is "kahah," which means to weaken or make feeble. In the context of Ezekiel, this word underscores the detrimental impact false prophets had on the morale and spiritual strength of the righteous. Historically, the righteous in Israel relied on true prophetic words for guidance and encouragement. The false prophets, by spreading lies, weakened the resolve and faith of those who were striving to live according to God's commandments. This serves as a cautionary tale about the power of words and the responsibility of those who claim to speak for God.

the righteous
The term "righteous" in Hebrew is "tsaddiq," referring to those who live in accordance with God's laws and seek to maintain a covenant relationship with Him. In the conservative Christian perspective, the righteous are those who are justified by faith and strive to live a life pleasing to God. The historical context of Ezekiel shows a community struggling with idolatry and moral decay, where the righteous were a remnant seeking to uphold God's standards amidst widespread corruption.

with your lies
The Hebrew word for "lies" is "kazab," indicating falsehoods or deceit. The false prophets in Ezekiel's time were spreading messages that contradicted God's true word, leading people astray. This highlights the danger of false teachings and the importance of discernment. In a broader scriptural context, lies are consistently condemned as they originate from the father of lies, Satan, and lead people away from the truth of God.

when I had brought them no grief
This phrase emphasizes God's intention and character. The Hebrew word for "grief" is "ka‘as," meaning sorrow or vexation. God is asserting that He had not intended to bring sorrow upon the righteous; rather, it was the false prophets who caused unnecessary distress. This reflects God's nature as compassionate and just, desiring to protect and bless His people rather than burden them.

and because you have encouraged
The Hebrew root for "encouraged" is "chazaq," which means to strengthen or make firm. Ironically, the false prophets were strengthening the resolve of the wicked rather than the righteous. This misuse of influence is a grave sin, as it promotes evil rather than righteousness. In a conservative Christian view, leaders are called to encourage holiness and repentance, not to embolden sin.

the wicked
The term "wicked" in Hebrew is "rasha," referring to those who are guilty of sin and rebellion against God. The wicked in Ezekiel's time were those who engaged in idolatry and injustice, defying God's laws. The false prophets' actions in supporting the wicked highlight the moral inversion present in Israel, where evil was called good and good evil, a theme echoed throughout scripture.

not to turn from their evil ways
The phrase "turn from" is derived from the Hebrew "shuv," meaning to return or repent. Repentance is a central theme in the Bible, representing a turning away from sin and a return to God. The false prophets failed to call the wicked to repentance, thus denying them the opportunity for redemption. This underscores the importance of true prophetic voices that call people to repentance and transformation.

and so save their lives
The Hebrew word for "save" is "chayah," meaning to live or preserve life. The ultimate goal of repentance is salvation and life, both physically and spiritually. In Ezekiel's context, turning from evil was not only a matter of spiritual well-being but also of physical survival, as God's judgment was imminent. This reflects the broader biblical narrative where God desires all to come to repentance and experience the fullness of life in Him.

Therefore
This word serves as a conclusion or result of the preceding judgments pronounced by God through Ezekiel. In Hebrew, it is often translated from "לָכֵן" (lakhen), which indicates a logical outcome. The use of "therefore" connects the false prophets' actions with the divine response, emphasizing the certainty and justice of God's intervention.

you will no longer see false visions
The phrase "false visions" refers to deceptive or misleading revelations claimed by the false prophets. The Hebrew word for "visions" is "חָזוֹן" (chazon), which can mean a divine communication or revelation. The false prophets were accused of fabricating messages that did not come from God. Historically, false visions were a significant issue, as they led people away from true worship and obedience to God. This phrase indicates God's decisive action to put an end to these deceptions.

or practice divination
Divination, from the Hebrew "קֶסֶם" (qesem), involves seeking knowledge of the future or the unknown through supernatural means, often associated with pagan practices. In the ancient Near East, divination was common among nations surrounding Israel, but it was strictly forbidden by God (Deuteronomy 18:10-12). This phrase underscores God's intolerance for practices that lead His people away from reliance on Him.

I will deliver My people from your hands
The promise of deliverance is central to God's covenant relationship with Israel. The Hebrew word for "deliver" is "נָצַל" (natsal), meaning to rescue or save. This phrase reassures the faithful that God will protect them from the harmful influence of false prophets. It reflects God's ongoing commitment to His people, ensuring their safety and spiritual well-being.

Then you will know that I am the LORD
This concluding phrase is a recurring theme in Ezekiel, emphasizing the recognition of God's sovereignty and authority. The Hebrew name for God here is "יְהוָה" (YHWH), often rendered as "LORD" in English translations. This acknowledgment is not just intellectual but relational, calling for a deep, personal understanding of God's power and presence. The phrase serves as both a warning and an invitation to return to true worship and acknowledgment of God's rightful place as the one true God.