Ezekiel 16:52
New International Version
Bear your disgrace, for you have furnished some justification for your sisters. Because your sins were more vile than theirs, they appear more righteous than you. So then, be ashamed and bear your disgrace, for you have made your sisters appear righteous.

New Living Translation
Shame on you! Your sins are so terrible that you make your sisters seem righteous, even virtuous.

English Standard Version
Bear your disgrace, you also, for you have intervened on behalf of your sisters. Because of your sins in which you acted more abominably than they, they are more in the right than you. So be ashamed, you also, and bear your disgrace, for you have made your sisters appear righteous.

Berean Standard Bible
So now you must bear your disgrace, since you have brought justification for your sisters. For they appear more righteous than you, because your sins were more vile than theirs. So you too must bear your shame and disgrace, since you have made your sisters appear righteous.

King James Bible
Thou also, which hast judged thy sisters, bear thine own shame for thy sins that thou hast committed more abominable than they: they are more righteous than thou: yea, be thou confounded also, and bear thy shame, in that thou hast justified thy sisters.

New King James Version
You who judged your sisters, bear your own shame also, because the sins which you committed were more abominable than theirs; they are more righteous than you. Yes, be disgraced also, and bear your own shame, because you justified your sisters.

New American Standard Bible
Also, bear your disgrace in that you have made judgment favorable for your sisters. Because of your sins in which you acted more abominably than they, they are more in the right than you. Yes, be also ashamed and bear your disgrace, in that you made your sisters appear innocent.

NASB 1995
“Also bear your disgrace in that you have made judgment favorable for your sisters. Because of your sins in which you acted more abominably than they, they are more in the right than you. Yes, be also ashamed and bear your disgrace, in that you made your sisters appear righteous.

NASB 1977
“Also bear your disgrace in that you have made judgment favorable for your sisters. Because of your sins in which you acted more abominably than they, they are more in the right than you. Yes, be also ashamed and bear your disgrace, in that you made your sisters appear righteous.

Legacy Standard Bible
Also bear your dishonor in that you have made judgment favorable for your sisters. Because of your sins in which you acted more abominably than they, they are more in the right than you. Yes, be also ashamed and bear your dishonor, in that you made your sisters appear righteous.

Amplified Bible
Also bear your disgrace [as punishment], having made judgment favorable for your sisters, for [you virtually absolved them] because of your sins in which you behaved more repulsively than they; they are more in the right than you. Yes, be ashamed and bear your disgrace, for you made your [pagan] sisters seem righteous.

Christian Standard Bible
You must also bear your disgrace, since you have helped your sisters out. For they appear more righteous than you because of your sins, which you committed more detestably than they did. So you also, be ashamed and bear your disgrace, since you have made your sisters appear righteous.

Holman Christian Standard Bible
You must also bear your disgrace, since you have been an advocate for your sisters. For they appear more righteous than you because of your sins, which you committed more abhorrently than they did. So you also, be ashamed and bear your disgrace, since you have made your sisters appear righteous.”

American Standard Version
Thou also, bear thou thine own shame, in that thou hast given judgment for thy sisters; through thy sins that thou hast committed more abominable than they, they are more righteous than thou: yea, be thou also confounded, and bear thy shame, in that thou hast justified thy sisters.

Contemporary English Version
So their punishment will seem light compared to yours. You will be disgraced and put to shame because of your disgusting sins.

English Revised Version
Thou also, bear thine own shame, in that thou hast given judgment for thy sisters; through thy sins that thou hast committed more abominable than they, they are more righteous than thou: yea, be thou also confounded, and bear thy shame, in that thou hast justified thy sisters.

GOD'S WORD® Translation
You will have to suffer disgrace because you accused your sisters. Yet, your sins are more disgusting than theirs. They look like they are innocent compared to you. Be ashamed of yourself and suffer disgrace, because you have made your sisters look like they are innocent.

Good News Translation
And now you will have to endure your disgrace. Your sins are so much worse than those of your sisters that they look innocent beside you. Now blush and bear your shame, because you make your sisters look pure."

International Standard Version
So now, bear your own shame as you mediate for your sisters. The sins that you've committed are more detestable than theirs. That makes them more righteous than you. Indeed, be ashamed and bear your reproach, because you've made your sisters to be more righteous than you."

Majority Standard Bible
So now you must bear your disgrace, since you have brought justification for your sisters. For they appear more righteous than you, because your sins were more vile than theirs. So you too must bear your shame and disgrace, since you have made your sisters appear righteous.

NET Bible
So now, bear your disgrace, because you have given your sisters reason to justify their behavior. Because the sins you have committed were more abominable than those of your sisters; they have become more righteous than you. So now, be ashamed and bear the disgrace of making your sisters appear righteous.

New Heart English Bible
You also, bear you your own shame, in that you have given judgment for your sisters; through your sins that you have committed more abominable than they, they are more righteous that you: yes, be also confounded, and bear your shame, in that you have justified your sisters.

Webster's Bible Translation
Thou also, who hast judged thy sisters, bear thy own shame for thy sins that thou hast committed more abominable than they: they are more righteous than thou: yes, be thou confounded also, and bear thy shame, in that thou hast justified thy sisters.

World English Bible
You also bear your own shame yourself, in that you have given judgment for your sisters; through your sins that you have committed more abominable than they, they are more righteous than you. Yes, be also confounded, and bear your shame, in that you have justified your sisters.
Literal Translations
Literal Standard Version
You also—bear your shame, "" That you have adjudged for your sisters, "" Because of your sins that you have done more abominably than they, "" They are more righteous than you, "" And you, also, be ashamed and bear your shame, "" In your justifying your sisters.

Young's Literal Translation
Thou also -- bear thy shame, That thou hast adjudged to thy sisters, Because of thy sins that thou hast done more abominably than they, They are more righteous than thou, And thou, also, be ashamed and bear thy shame, In thy justifying thy sisters.

Smith's Literal Translation
And thou also bear thy shame, who didst judge for thy sisters in thy sins which thou didst make abominable above them: they shall be justified more than thou: and also thou, be thou ashamed and bear thy shame in thy justifying thy sisters.
Catholic Translations
Douay-Rheims Bible
Therefore do thou also bear thy confusion, thou that hast surpassed thy sisters with thy sine, doing more wickedly than they: for they are justified above thee, therefore be thou also confounded, and bear thy shame, thou that hast justified thy sisters.

Catholic Public Domain Version
Therefore, you also bear your shame, for you have exceeded your sisters with your sins, acting more wickedly than they did. So they have been justified above you. By this also, you are confounded, and you bear your disgrace, for you have justified your sisters.

New American Bible
You, then, must bear your disgrace, for you have made a case for your sisters! Because your sins are more abominable than theirs, they seem righteous compared to you. Blush for shame, and bear the disgrace of having made your sisters appear righteous.

New Revised Standard Version
Bear your disgrace, you also, for you have brought about for your sisters a more favorable judgment; because of your sins in which you acted more abominably than they, they are more in the right than you. So be ashamed, you also, and bear your disgrace, for you have made your sisters appear righteous.
Translations from Aramaic
Lamsa Bible
You also shall endure the shame because you have outdone your sisters in your sins, and have polluted yourself more than they; they are more righteous than you; you must be confounded also and bear your shame, for your sisters are more righteous than you.

Peshitta Holy Bible Translated
Also accept your shame, because you have overtaken your sisters by your sins, and you are more defiled than they and they are more righteous than you, also you, be ashamed and bear your shame, for your sisters are more righteous than you
OT Translations
JPS Tanakh 1917
Thou also, bear thine own shame, in that thou hast given judgment for thy sisters; through thy sins that thou hast committed more abominable than they, they are more righteous than thou; yea, be thou also confounded, and bear thy shame, in that thou hast justified thy sisters.

Brenton Septuagint Translation
Thou therefore bear thy punishment, for that thou hast corrupted thy sisters by thy sins which thou hast committed beyond them; and thou hast made them appear more righteous than thyself: thou therefore be ashamed, and bear thy dishonour, in that thou hast justified thy sisters.

Additional Translations ...
Audio Bible



Context
Judgment on Jerusalem
51Furthermore, Samaria did not commit half the sins you did. You have multiplied your abominations beyond theirs, and all the abominations you have committed have made your sisters appear righteous. 52So now you must bear your disgrace, since you have brought justification for your sisters. For they appear more righteous than you, because your sins were more vile than theirs. So you too must bear your shame and disgrace, since you have made your sisters appear righteous. 53But I will restore Sodom and her daughters from captivity, as well as Samaria and her daughters. And I will restore you along with them.…

Cross References
Jeremiah 3:11
And the LORD said to me, “Faithless Israel has shown herself more righteous than unfaithful Judah.

Lamentations 1:8
Jerusalem has sinned greatly; therefore she has become an object of scorn. All who honored her now despise her, for they have seen her nakedness; she herself groans and turns away.

Hosea 4:15
Though you prostitute yourself, O Israel, may Judah avoid such guilt! Do not journey to Gilgal, do not go up to Beth-aven, and do not swear on oath, ‘As surely as the LORD lives!’

Isaiah 1:10
Hear the word of the LORD, you rulers of Sodom; listen to the instruction of our God, you people of Gomorrah!

Jeremiah 23:14
And among the prophets of Jerusalem I have seen a horrible thing: They commit adultery and walk in lies. They strengthen the hands of evildoers, so that no one turns his back on wickedness. They are all like Sodom to Me; the people of Jerusalem are like Gomorrah.”

Matthew 11:23-24
And you, Capernaum, will you be lifted up to heaven? No, you will be brought down to Hades! For if the miracles that were performed in you had been performed in Sodom, it would have remained to this day. / But I tell you that it will be more bearable for Sodom on the day of judgment than for you.”

Luke 10:12-14
I tell you, it will be more bearable on that day for Sodom than for that town. / Woe to you, Chorazin! Woe to you, Bethsaida! For if the miracles that were performed in you had been performed in Tyre and Sidon, they would have repented long ago, sitting in sackcloth and ashes. / But it will be more bearable for Tyre and Sidon at the judgment than for you.

Romans 2:1-3
You, therefore, have no excuse, you who pass judgment on another. For on whatever grounds you judge the other, you are condemning yourself, because you who pass judgment do the same things. / And we know that God’s judgment against those who do such things is based on truth. / So when you, O man, pass judgment on others, yet do the same things, do you think you will escape God’s judgment?

Matthew 12:41-42
The men of Nineveh will stand at the judgment with this generation and condemn it; for they repented at the preaching of Jonah, and now One greater than Jonah is here. / The Queen of the South will rise at the judgment with this generation and condemn it; for she came from the ends of the earth to hear the wisdom of Solomon, and now One greater than Solomon is here.

Luke 11:31-32
The Queen of the South will rise at the judgment with the men of this generation and condemn them; for she came from the ends of the earth to hear the wisdom of Solomon, and now One greater than Solomon is here. / The men of Nineveh will stand at the judgment with this generation and condemn it; for they repented at the preaching of Jonah, and now One greater than Jonah is here.

Isaiah 3:9
The expression on their faces testifies against them, and like Sodom they flaunt their sin; they do not conceal it. Woe to them, for they have brought disaster upon themselves.

Jeremiah 2:23-24
“How can you say, ‘I am not defiled; I have not run after the Baals’? Look at your behavior in the valley; acknowledge what you have done. You are a swift young she-camel galloping here and there, / a wild donkey at home in the wilderness, sniffing the wind in the heat of her desire. Who can restrain her passion? All who seek her need not weary themselves; in mating season they will find her.

Hosea 2:5
For their mother has played the harlot and has conceived them in disgrace. For she thought, ‘I will go after my lovers, who give me bread and water, wool and linen, oil and drink.’

Amos 3:2
“Only you have I known from all the families of the earth; therefore I will punish you for all your iniquities.”

1 Corinthians 5:1-2
It is actually reported that there is sexual immorality among you, and of a kind that is intolerable even among pagans: A man has his father’s wife. / And you are proud! Shouldn’t you rather have been stricken with grief and have removed from your fellowship the man who did this?


Treasury of Scripture

You also, which have judged your sisters, bear your own shame for your sins that you have committed more abominable than they: they are more righteous than you: yes, be you confounded also, and bear your shame, in that you have justified your sisters.

which hast

Ezekiel 16:56
For thy sister Sodom was not mentioned by thy mouth in the day of thy pride,

Matthew 7:1-5
Judge not, that ye be not judged…

Luke 6:37
Judge not, and ye shall not be judged: condemn not, and ye shall not be condemned: forgive, and ye shall be forgiven:

bear thine

Ezekiel 16:54,63
That thou mayest bear thine own shame, and mayest be confounded in all that thou hast done, in that thou art a comfort unto them…

Ezekiel 36:6,7,15,31,32
Prophesy therefore concerning the land of Israel, and say unto the mountains, and to the hills, to the rivers, and to the valleys, Thus saith the Lord GOD; Behold, I have spoken in my jealousy and in my fury, because ye have borne the shame of the heathen: …

Ezekiel 39:26
After that they have borne their shame, and all their trespasses whereby they have trespassed against me, when they dwelt safely in their land, and none made them afraid.

they are more

Genesis 38:26
And Judah acknowledged them, and said, She hath been more righteous than I; because that I gave her not to Shelah my son. And he knew her again no more.

1 Samuel 24:17
And he said to David, Thou art more righteous than I: for thou hast rewarded me good, whereas I have rewarded thee evil.

1 Kings 2:32
And the LORD shall return his blood upon his own head, who fell upon two men more righteous and better than he, and slew them with the sword, my father David not knowing thereof, to wit, Abner the son of Ner, captain of the host of Israel, and Amasa the son of Jether, captain of the host of Judah.

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Abominable Abominably Acted Ashamed Bear Committed Confounded Disgrace Favorable Furnished Judged Judgment Justification Justified Right Righteous Shame Sins Sisters Vile
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Abominable Abominably Acted Ashamed Bear Committed Confounded Disgrace Favorable Furnished Judged Judgment Justification Justified Right Righteous Shame Sins Sisters Vile
Ezekiel 16
1. Under the parable of a wretched infant is shown the natural state of Jerusalem
6. God's extraordinary love toward her,
15. Her grievous judgment
35. Her sin, equal to her mother,
46. and exceeding her sisters, Sodom and Samaria,
59. calls for judgments
60. Mercy is promised her in the end














You, too, bear your disgrace
This phrase calls attention to personal accountability and the inevitability of facing the consequences of one's actions. In the Hebrew text, the word for "disgrace" is "kherpah," which conveys a sense of shame or reproach. Historically, this reflects the cultural context of honor and shame in ancient Israel, where public reputation was of utmost importance. Theologically, it underscores the biblical principle that sin leads to shame, and without repentance, one must bear the weight of their transgressions.

since you have interceded for your sisters
The term "interceded" here is intriguing, as it suggests a form of advocacy or standing in the gap. In the Hebrew, the word used can imply a form of pleading or making a case for someone else. This phrase can be seen as ironic, given that Jerusalem, the subject of this passage, is being compared to her "sisters" (Samaria and Sodom) in terms of sinfulness. The historical context is crucial here, as Samaria and Sodom were known for their wickedness, and Jerusalem's sins were seen as even more egregious. This serves as a reminder of the biblical teaching that intercession is a serious responsibility, and one must be in right standing with God to effectively intercede for others.

Because your sins were more vile than theirs
The word "vile" in Hebrew is "zimmâ," which denotes heinousness or moral corruption. This comparison to Samaria and Sodom is a powerful indictment, as these cities were proverbial for their sinfulness. The historical context of this passage is during the Babylonian exile, a time when Jerusalem's sins had reached a peak, leading to God's judgment. This serves as a sobering reminder of the gravity of sin and the importance of holiness, as emphasized throughout Scripture.

they appear more righteous than you
The phrase "appear more righteous" is a stark contrast meant to highlight the depth of Jerusalem's sin. In Hebrew, "righteous" is "tsaddiq," which means just or lawful. The irony here is profound, as it suggests that even the notoriously sinful cities of Samaria and Sodom seem righteous in comparison to Jerusalem. This serves as a theological warning about the dangers of self-righteousness and the need for genuine repentance and humility before God.

So then, be ashamed and bear your disgrace
The repetition of "bear your disgrace" emphasizes the inevitability of facing the consequences of sin. The call to "be ashamed" is a call to recognize one's sinfulness and turn back to God. In the Hebrew culture, shame was not just a personal feeling but a communal experience, affecting one's standing in the community. This reflects the biblical theme of repentance, where acknowledgment of sin is the first step towards restoration.

for you have made your sisters appear righteous
This concluding phrase reiterates the severity of Jerusalem's sins. By making "your sisters appear righteous," Jerusalem's actions have inadvertently highlighted the relative innocence of Samaria and Sodom. This serves as a powerful reminder of the biblical principle that sin not only affects the individual but also has broader implications, impacting one's community and even altering perceptions of others' righteousness. It calls believers to live lives that reflect God's holiness, serving as a light to the world rather than a source of reproach.

(52) Hast judged thy sisters.--Judah had approved the judgments upon Sodom and Samaria, as it is always easy for man to approve judgments upon the sins of others; but now this must be brought home to herself for her own greater sins. (Comp. Romans 2)

Having described the sin and the punishment, the prophet now goes on in the remainder of the chapter to speak of the restoration of Israel. This is first declared in the strongest terms to be impossible (Ezekiel 16:53-59), and the efforts of many commentators to transform the language into a covert promise of restoration are entirely unsuccessful. After this, indeed, in Ezekiel 16:60-63, the establishment of the Divine covenant with Israel is fully and distinctly promised. Yet there is no contradiction between the two, for the prophet had a right to suppose that the people would remember what had been so plainly declared before: that while the nation as a whole must perish, yet after the purifying chastisements of the Lord He would have mercy upon and bless a remnant who should be saved. The general doom is first announced as irrevocable; then the exception is made for the few.



Parallel Commentaries ...


Hebrew
So now
גַּם־ (gam-)
Conjunction
Strong's 1571: Assemblage, also, even, yea, though, both, and

you
אַ֣תְּ ׀ (’at)
Pronoun - second person feminine singular
Strong's 859: Thou and thee, ye and you

must bear
שְׂאִ֣י (śə·’î)
Verb - Qal - Imperative - feminine singular
Strong's 5375: To lift, carry, take

your disgrace,
כְלִמָּתֵ֗ךְ (ḵə·lim·mā·ṯêḵ)
Noun - feminine singular construct | second person feminine singular
Strong's 3639: Insult, reproach, ignominy

since
אֲשֶׁ֤ר (’ă·šer)
Pronoun - relative
Strong's 834: Who, which, what, that, when, where, how, because, in order that

you have brought justification
פִּלַּלְתְּ֙ (pil·lalt)
Verb - Piel - Perfect - second person feminine singular
Strong's 6419: To judge, to intercede, pray

for your sisters.
לַֽאֲחוֹתֵ֔ךְ (la·’ă·ḥō·w·ṯêḵ)
Preposition-l | Noun - feminine singular construct | second person feminine singular
Strong's 269: Sister -- a sister

For they appear more righteous
תִּצְדַּ֣קְנָה (tiṣ·daq·nāh)
Verb - Qal - Imperfect - third person feminine plural
Strong's 6663: To be just or righteous

than you,
מִמֵּ֑ךְ (mim·mêḵ)
Preposition | second person feminine singular
Strong's 4480: A part of, from, out of

because your sins
בְּחַטֹּאתַ֛יִךְ (bə·ḥaṭ·ṭō·ṯa·yiḵ)
Preposition-b | Noun - feminine plural construct | second person feminine singular
Strong's 2403: An offence, its penalty, occasion, sacrifice, expiation, an offender

were more vile
הִתְעַ֥בְתְּ (hiṯ·‘aḇt)
Verb - Hifil - Perfect - second person feminine singular
Strong's 8581: To loathe, detest

than theirs.
מֵהֵ֖ן (mê·hên)
Preposition-m | Pronoun - third person feminine plural
Strong's 2004: They

So you
אַ֥תְּ (’at)
Pronoun - second person feminine singular
Strong's 859: Thou and thee, ye and you

too
וְגַם־ (wə·ḡam-)
Conjunctive waw | Conjunction
Strong's 1571: Assemblage, also, even, yea, though, both, and

must bear
וּשְׂאִ֣י (ū·śə·’î)
Conjunctive waw | Verb - Qal - Imperative - feminine singular
Strong's 5375: To lift, carry, take

your shame
בּ֙וֹשִׁי֙ (bō·wō·šî)
Verb - Qal - Imperative - feminine singular
Strong's 954: To pale, to be ashamed, to be disappointed, delayed

and disgrace,
כְלִמָּתֵ֔ךְ (ḵə·lim·mā·ṯêḵ)
Noun - feminine singular construct | second person feminine singular
Strong's 3639: Insult, reproach, ignominy

since you have made your sisters
אַחְיוֹתֵֽךְ׃ (’aḥ·yō·w·ṯêḵ)
Noun - feminine plural construct | second person feminine singular
Strong's 269: Sister -- a sister

appear righteous.
בְּצַדֶּקְתֵּ֖ךְ (bə·ṣad·deq·têḵ)
Preposition-b | Verb - Piel - Infinitive construct | second person feminine singular
Strong's 6663: To be just or righteous


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OT Prophets: Ezekiel 16:52 You also bear you your own shame (Ezek. Eze Ezk)
Ezekiel 16:51
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