Bible Dictionary: Jeroboam

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Hitchcock's Bible Names Dictionary

Jeroboam

he that opposes the people

Smith's Bible Dictionary

Jeroboam

(whose people are many).

The first king of the divided kingdom of Israel, B.C. 975-954, was the son of an Ephraimite of the name of Nebat. He was raised by Solomon to the rank of superintendent over the taxes and labors exacted from the tribe of Ephraim. (1 Kings 11:28) he made the most of his position, and at last was perceived by Solomon to be aiming at the monarchy. He was leaving Jerusalem, when he was met by Ahijah the prophet, who gave him the assurance that, on condition of obedience to his laws, God would establish for him a kingdom and dynasty equal to that of David. (1 Kings 11:29-40) The attempts of Solomon to cut short Jeroboam's designs occasioned his flight into Egypt. There he remained until Solomon's death. After a year's longer stay in Egypt, during which Jeroboam married Ano, the elder sister of the Egyptian queen Tahpenes, he returned to Shechem, where took place the conference with Rehoboam [REHOBOAM], and the final revolt which ended in the elevation of Jeroboam to the throne of the northern kingdom. Now occurred the fatal error of his policy. Fearing that the yearly pilgrimages to Jerusalem would undo all the work which he effected, he took the bold step of rending the religious unity of the nation, which was as yet unimpaired, asunder. He caused two golden figures of Mnevis, the sacred calf, to be made and set up at the two extremities of his kingdom, one at Dan and the other at Bethel. It was while dedicating the altar at Bethel that a prophet from Judah suddenly appeared, who denounced the altar, and foretold its desecration by Josiah, and violent overthrow. The king, stretching out his hand to arrest the prophet, felt it withered and paralyzed, and only at the prophet's prayer saw it restored, and acknowledged his divine mission. Jeroboam was at constant war with the house of Judah, but the only act distinctly recorded is a battle with Abijah, son of Rehoboam, in which he was defeated. The calamity was severely felt; he never recovered the blow, and soon after died, in the 22d year of his reign, (2 Chronicles 13:20) and was buried in his ancestral sepulchre. (1 Kings 14:20)
Jeroboam II., the son of Joash, the fourth of the dynasty of Jehu. (B.C. 825-784.) The most prosperous of the kings of Israel. He repelled the Syrian invaders, took their capital city Damascus, (2 Kings 14:28) and recovered the whole of the ancient dominion from Hamah to the Dead Sea. ch (2 Kings 14:25) Ammon and Moab were reconquered, and the transjordanic tribes were restored to their territory, (2 Kings 13:5; 1 Chronicles 5:17-22) but it was merely an outward restoration.

ATS Bible Dictionary

Jeroboam

The first king of Israel, an Ephraimite, the son of Nebat. During the latter part of Solomon's reign, and while an officer under him, he plotted against him, and was obliged to flee into Egypt. On the death of Solomon, he was summoned by the ten tribes to return and present their demands to Rehoboam; and when these were refused, he was chosen king of the revolted tribes, B. C. 975. He reigned twentytwo years. The only notable act of his reign marked him with infamy, as the man "who made Israel to sin." It was the idolatrous establishment of golden calves at Bethel and Dan that the people might worship there and not at Jerusalem. He also superseded the sons of Aaron by priests chosen from "the lowest of the people." This unprincipled but effective measure, in which he was followed by all the kings of Israel, was a confession of weakness as well as of depravity. Neither miracles nor warnings, nor the premature death of Abijah his son could dissuade him. He was at war with Judah all his days, and with the brief reign of Nadab his son the doomed family became extinct, 1 Kings 12:1-14:20 2 Chronicles 10:1-19 13:1-22.

JEROBOAM SECOND, the thirteenth king of Israel, son and successor of Joash, B. C. 825 reigned forty-one years. He followed up his father's successes over the Syrians, took Hamath and Damascus, and all the region east f the Jordan down to the Dead Sea, and advanced to its highest point the prosperity of that kingdom. Yet his long reign added heavily to the guilt of Israel, by increased luxury, oppression, and vice. After him, the kingdom rapidly declined, and his own dynasty perished within a year, 2 Kings 14:23-29 15:8-12. See also the contemporary prophets, particularly Amos and Hosea.

Easton's Bible Dictionary

Increase of the people.

(1.) The son of Nebat (1 Kings 11:26-39), "an Ephrathite," the first king of the ten tribes, over whom he reigned twenty-two years (B.C. 976-945). He was the son of a widow of Zereda, and while still young was promoted by Solomon to be chief superintendent of the "burnden", i.e., of the bands of forced labourers. Influenced by the words of the prophet Ahijah, he began to form conspiracies with the view of becoming king of the ten tribes; but these having been discovered, he fled to Egypt (1 Kings 11:29-40), where he remained for a length of time under the protection of Shishak I. On the death of Solomon, the ten tribes, having revolted, sent to invite him to become their king. The conduct of Rehoboam favoured the designs of Jeroboam, and he was accordingly proclaimed "king of Israel" (1 Kings 12:1-20). He rebuilt and fortified Shechem as the capital of his kingdom. He at once adopted means to perpetuate the division thus made between the two parts of the kingdom, and erected at Dan and Bethel, the two extremities of his kingdom, "golden calves," which he set up as symbols of Jehovah, enjoining the people not any more to go up to worship at Jerusalem, but to bring their offerings to the shrines he had erected. Thus he became distinguished as the man "who made Israel to sin." This policy was followed by all the succeeding kings of Israel.

While he was engaged in offering incense at Bethel, a prophet from Judah appeared before him with a warning message from the Lord. Attempting to arrest the prophet for his bold words of defiance, his hand was "dried up," and the altar before which he stood was rent asunder. At his urgent entreaty his "hand was restored him again" (1 Kings 13:1-6, 9; Comp. 2 Kings 23:15); but the miracle made no abiding impression on him. His reign was one of constant war with the house of Judah. He died soon after his son Abijah (1 Kings 14:1-18).

(2.) Jeroboam II., the son and successor of Jehoash, and the fourteenth king of Israel, over which he ruled for forty-one years, B.C. 825-784 (2 Kings 14:23). He followed the example of the first Jeroboam in keeping up the worship of the golden calves (2 Kings 14:24). His reign was contemporary with those of Amaziah (2 Kings 14:23) and Uzziah (15:1), kings of Judah. He was victorious over the Syrians (13:4; 14:26, 27), and extended Israel to its former limits, from "the entering of Hamath to the sea of the plain" (14:25; Amos 6:14). His reign of forty-one years was the most prosperous that Israel had ever known as yet. With all this outward prosperity, however, iniquity widely prevailed in the land (Amos 2:6-8; 4:1; 6:6; Hosea 4:12-14). The prophets Hosea (1:1), Joel (3:16; Amos 1:1, 2), Amos (1:1), and Jonah (2 Kings 14:25) lived during his reign. He died, and was buried with his ancestors (14:29). He was succeeded by his son Zachariah (q.v.).

His name occurs in Scripture only in 2 Kings 13:13; 14:16, 23, 27, 28, 29; 15:1, 8; 1 Chronicles 5:17; Hosea 1:1; Amos 1:1; 7:9, 10, 11. In all other passages it is Jeroboam the son of Nebat that is meant.

International Standard Bible Encyclopedia

JEROBOAM

jer-o-bo'-am (yarobh`am; Septuagint Hieroboam, usually assumed to have been derived from riyb and `am, and signifying "the people contend," or, "he pleads the people's cause"): The name was borne by two kings of Israel.

(1) Jeroboam I, son of Nebat, an Ephraimite, and of Zeruah, a widow (1 Kings 11:26-40; 1 Kings 12-14:20). He was the first king of Israel after the disruption of the kingdom, and he reigned 22 years (937-915 B.C.).

I. Jeroboam I

1. Sources:

The history of Jeroboam is contained in 1 Kings 11:26-40; 1 Kings 12:1-14:20 2 Chronicles 10:1-11:4; 2 Chronicles 11:14-16; 12:15; 13:3-20, and in an insertion in the Septuagint after 1 Kings 12:24 (a-z). This insertion covers about the same ground as the Massoretic Text, and the Septuagint elsewhere, with some additions and variations. The fact that it calls Jeroboam's mother a porne (harlot), and his wife the Egyptian princess Ano (compare 1 Kings 11); that Jeroboam is punished by the death of his son before he has done any wrong; that the episode with the prophet's mantle does not occur until the meeting at Shechem; that Jeroboam is not proclaimed king at all-all this proves the passage inferior to the Massoretic Text. No doubt it is a fragment of some historical work, which, after the manner of the later Midrash, has combined history and tradition, making rather free use of the historical kernel.

2. His Rise and Revolt:

Jeroboam, as a highly gifted and valorous young Ephraimite, comes to the notice of Solomon early in his reign (1 Kings 11:28; compare 9:15, 24). Having noticed his ability, the king made him overseer of the fortifications and public work at Jerusalem, and placed him over the levy from the house of Joseph. The fact that the latter term may stand for the whole of the ten tribes (compare Amos 5:6; Amos 6:6 Obadiah 1:18) indicates the importance of the position, which, however, he used to plot against the king. No doubt he had the support of the people in his designs. Prejudices of long standing (2 Samuel 19:40; 2 Samuel 20 f) were augmented when Israelite interests were made subservient to Judah and to the king, while enforced labor and burdensome taxation filled the people's hearts with bitterness and jealousy. Jeroboam, the son of a widow, would be the first to feel the gall of oppression and to give voice to the suffering of the people. In addition, he had the approval of the prophet Ahijah of the old sanctuary of Shiloh, who, by tearing his new mantle into twelve pieces and giving ten of them to Jeroboam, informed him that he was to become king of the ten tribes. Josephus says (Ant., VIII, vii, 8) that Jeroboam was elevated by the words of the prophet, "and being a young man of warm temper, and ambitious of greatness, he could not be quiet," but tried to get the government into his hands at once. For the time, the plot failed, and Jeroboam fled to Egypt where he was received and kindly treated by Shishak, the successor to the father-in-law of Solomon.

3. The Revolt of the Ten Tribes:

The genial and imposing personality of Solomon had been able to stem the tide of discontent excited by his oppressive regime, which at his death burst all restraints. Nevertheless, the northern tribes, at a popular assembly held at Shechem, solemnly promised to serve Rehoboam, the son of Solomon, who had already been proclaimed king at Jerusalem, on condition that he would lighten the burdens that so unjustly rested upon them. Instead of receiving the magna charta which they expected, the king, in a spirit of despotism, gave them a rough answer, and Josephus says "the people were struck by his words, as it were, by an iron hammer" (Ant., VIII, viii, 3). But despotism lost the day. The rough answer of the king was met by the Marseillaise of the people:

"What portion have we in David?

Neither have we inheritance in the son of Jesse:

To your tents. O Israel:

Now see to thine own house, David" (1 Kings 12:16).

See ing the turn affairs had taken, but still unwilling to make any concessions, Rehoboam sent Adoram, who had been over the levy for many years (1 Kings 5:14; 1 Kings 12:18), and who no doubt had quelled dissatisfaction before, to force the people to submission, possibly by the very methods he had threatened to employ (1 Kings 12:14). However, the attempt failed. The aged Adoram was stoned to death, while Rehoboam was obliged to flee ignominiously back to Jerusalem, king only of Judah (1 Kings 12:20). Thus, the great work of David for a united kingdom was shattered by inferiors, who put personal ambitions above great ideals.

4. The Election:

As soon as Jeroboam heard that Solomon was dead, he returned from his forced exile in Egypt and took up his residence in his native town, Zeredah, in the hill country of Ephraim Septuagint 1 Kings 12:20;). The northern tribes, having rejected the house of David, now turned to the leader, and perhaps instigator of the revolution. Jeroboam was sent for and raised to the throne by the choice and approval of the popular assembly. Divinely set apart for his task, and having the approval of the people, Jeroboam nevertheless failed to rise to the greatness of his opportunities, and his kingdom degenerated into a mere military monarchy, never stronger than the ruler who chanced to occupy the throne. In trying to avoid the Scylla that threatened its freedom and faith (1 Kings 11:33), the nation steered into the Charybdis of revolution and anarchy in which it finally perished.

5. Political Events:

Immediately upon his accession, Jeroboam fortified Shechem, the largest city in Central Israel, and made it his capital. Later he fortified Penuel in the East Jordan country. According to 1 Kings 14:17, Tirzah was the capital during the latter part of his reign. About Jeroboam's external relations very little is known beyond the fact that there was war between him and Rehoboam constantly (1 Kings 14:30). In 2 Chronicles 13:2-20 we read of an inglorious war with Abijah of Judah. When Shishak invaded Judah (1 Kings 14:25 f), he did not spare Israel, as appears from his inscription on the temple at Karnak, where a list of the towns captured by him is given. These belong to Northern Israel as well as to Judah, showing that Shishak exacted tribute there, even if he used violence only in Judah. The fact that Jeroboam successfully managed a revolution but failed to establish a dynasty shows that his strength lay in the power of his personality more than in the soundness of his principles.

6. His Religious Policy:

Despite the success of the revolution politically, Jeroboam descried in the halo surrounding the temple and its ritual a danger which threatened the permanency of his kingdom. He justifiably dreaded a reaction in favor of the house of David, should the people make repeated religious pilgrimages to Jerusalem after the first passion of the rebellion had spent itself. He therefore resolved to establish national sanctuaries in Israel. Accordingly, he fixed on Bethel, which from time immemorial was one of the chief sanctuaries of the land (Genesis 28:19; Genesis 35:1 Hosea 12:4), and Dan, also a holy place since the conquest, as the chief centers of worship for Israel. Jeroboam now made "two calves of gold" as symbols of the strength and creative power of Yahweh, and set them up in the sanctuaries at Bethel and Dan, where altars and other sacred objects already existed. It appears that many of the priests still in the land were opposed to his image-worship (2 Chronicles 11:13). Accordingly, he found it necessary to institute a new, non-Levitical priesthood (1 Kings 13:33). A new and popular festival on the model of the feasts at Jerusalem was also established. Jeroboam's policy might have been considered as a clever political move, had it not contained the dangerous ppeal to the lower instincts of the masses, that led them into the immoralities of heathenism and hastened the destruction of the nation. Jeroboam sacrificed the higher interests of religion to politics. This was the "sin of Jeroboam the son of Nebat, wherewith he made Israel to sin" (1 Kings 12:30; 1 Kings 16:26).

7. Hostility of the Prophets:

It may be that many of the prophets sanctioned Jeroboam's religious policy. Whatever the attitude of the majority may have been, there was no doubt a party who strenuously opposed the image-worship.

(1) The Anonymous Prophet.

On the very day on which Jeroboam inaugurated the worship at the sanctuary at Bethel "a man of God out of Judah" appeared at Bethel and publicly denounced the service. The import of his message was that the royal altar should some day be desecrated by a ruler from the house of David. The prophet was saved from the wrath of the king only by a miracle. "The altar also was rent, and the ashes poured out from the altar." This narrative of 1 Kings 13 is usually assumed to belong to a later time, but whatever the date of compilation, the general historicity of the account is little affected by it.

(2) The Prophet Ahijah.

At a later date, when Jeroboam had realized his ambition, but not the ideal which the prophet had set before him, Ahijah predicted the consequences of his evil policy. Jeroboam's eldest son had fallen sick. He thought of Ahijah, now old and blind, and sent the queen in disguise to learn the issue of the sickness. The prophet bade her to announce to Jeroboam that the house of Jeroboam should be extirpated root and branch; that the people whom he had seduced to idolatry should be uprooted from the land and transported beyond the river; and, severest of all, that her son should die.

8. His Death:

Jeroboam died, in the 22nd year of his reign, having "bequeathed to posterity the reputation of an apostate and a succession of endless revolutions."

S. K. Mosiman

(2) Jeroboam II (2 Kings 14:23-29), son of Joash and 13th king of Israel; 4th sovereign of the dynasty of Jehu. He reigned 41 years. His accession may be placed circa 798 B.C. (some date lower).

II. Jeroboam II

1. His Warlike Policy:

Jeroboam came into power on the crest of the wave of prosperity that followed the crushing of the supremacy of Damascus by his father. By his great victory at Aphek, followed by others, Joash had regained the territory lost to Israel in the reigns of Jehu and Jehoahaz (2 Kings 13:17, 25). This satisfied Joash, or his death prevented further hostilities. Jeroboam, however, then a young man, resolved on a war of retaliation against Damascus, and on further conquests. The condition of the eastern world favored his projects, for Assyria was at the time engaged, under Shalmaneser III and Assurdan III, in a life-and-death struggle with Armenia. Syria being weakened, Jeroboam determined on a bold attempt to conquer and annex the whole kingdom of which Damascus was the capital. The steps of the campaign by which this was accomplished are unknown to us. The result only is recorded, that not only the intermediate territory fell into Jeroboam's hands, but that Damascus itself was captured (2 Kings 14:28). Hamath was taken, and thus were restored the eastern boundaries of the kingdom, as they were in the time of David (1 Chronicles 13:5). From the time of Joshua "the entrance of Hamath" (Joshua 13:5), a narrow pass leading into the valley of the Lebanons, had been the accepted northern boundary of the promised land. This involved the subjection of Moab and Ammon, probably already tributaries of Damascus.

2. New Social Conditions:

Jeroboam's long reign of over 40 years gave time for the collected tribute of this greatly increased territory to flow into the coffers of Samaria, and the exactions would be ruthlessly enforced. The prophet Amos, a contemporary of Jeroboam in his later years, dwells on the cruelties inflicted on the trans-Jordanic tribes by Hazael, who "threshed Gilead with threshing instruments of iron" (Amos 1:3). All this would be remembered now, and wealth to which the Northern Kingdom had been unaccustomed flowed in to its treasuries. The hovels of unburned brick in which the citizens had lived were replaced by "houses of hewn stone" (Amos 5:11). The ivory house which Ahab built in Samaria (1 Kings 22:39; decorations only are meant) was imitated, and there were many "great houses" (Amos 3:15). The sovereign had both a winter and a summer palace. The description of a banqueting scene within one of these palatial abodes is lifelike in its portraiture. The guests stretched themselves upon the silken cushions of the couches, eating the flesh of lambs and stall-fed calves, drinking wine from huge bowls, singing idle songs to the sound of viols, themselves perfumed and anointed with oil (Amos 6:4-6). Meanwhile, they were not grieved for the affliction of Joseph, and cared nothing for the wrongdoing of which the country was full. Side by side with this luxury, the poor of the land were in the utmost distress. A case in which a man was sold into slavery for the price of a pair of shoes seems to have come to the prophet's knowledge, and is twice referred to by him (Amos 2:6; Amos 8:6).

3. Growth of Ceremonial Worship:

With all this, and as part of the social organization, religion of a kind flourished. Ritual took the place of righteousness; and in a memorable passage, Amos denounces the substitution of the one for the other (Amos 5:21). The worship took place in the sanctuaries of the golden calves, where the votaries prostrated themselves before the altar clothed in garments taken in cruel pledge, and drank sacrificial wine bought with the money of those who were fined for non-attendance there (Amos 2:8). There we are subsidiary temples and altars at Gilgal and Beersheba (Amos 4:4; Amos 5:5; Amos 8:14). Both of these places had associations with the early history of the nation, and would be attended by worshippers from Judah as well as from Israel.

4. Mission to Amos:

Toward the close of his reign, it would appear that Jeroboam had determined upon adding greater splendor and dignity to the central shrine, in correspondence with the increased wealth of the nation. Amos, about the same time, received a commission to go to Bethel and testify against the whole proceedings there. He was to pronounce that these sanctuaries should be laid waste, and that Yahweh would raise the sword against the house of Jeroboam. (Amos 7:9). On hearing his denunciation, made probably as he stood beside the altar, Amaziah, the priest of Bethel, sent a messenger to the king at Samaria, to tell him of the "conspiracy" of Amos, and that the land was not able to bear all his words. The messenger bore the report that Amos had declared "Jeroboam shall die by the sword," which Amos had not done. When the messenger had gone, priest and prophet had a heated controversy, and new threatenings were uttered (Amos 7:10-17).

5. Prophecy of Jonah:

The large extension of territory acquired for Israel by Jeroboam is declared to have been the realization of a prophecy uttered earlier by Jonah, the son of Amittai (2 Kings 14:25)-the same whose mission to Nineveh forms the subject of the Book of Jonah (1:1). It is also indicated that the relief which had now come was the only alternative to the utter extinction of Israel. But Yahweh sent Israel a "saviour" (2 Kings 13:5), associated by some with the Assyrian king Ramman-nirari III, who crushed Damascus, an left Syria an easy prey, first to Jehoash, then to Jeroboam. (see JEHOASH), but whom the historian seems to connect with Jeroboam himself (2 Kings 14:26, 27).

Jeroboam was succeeded on his death by his weak son Zechariah (2 Kings 14:29).

W. Shaw Caldecott

Strong's Hebrew

5028. Nebat -- father of Jeroboam
... father of Jeroboam. Transliteration: Nebat Phonetic Spelling: (neb-awt') Short
Definition: Nebat. ... From nabat; regard; Nebat, the father of Jeroboam I -- Nebat. ...
/hebrew/5028.htm - 6k

6871. Tseruah -- mother of Jeroboam
... 6870, 6871. Tseruah. 6872 . mother of Jeroboam. Transliteration: Tseruah
Phonetic Spelling: (tser-oo-aw') Short Definition: Zeruah. ...
/hebrew/6871.htm - 6k

3379. Yarobam -- "the people increase," the name of two Israelites ...
... "the people increase," the name of two Israelites kings. Transliteration: Yarobam
Phonetic Spelling: (yaw-rob-awm') Short Definition: Jeroboam. ... Jeroboam. ...
/hebrew/3379.htm - 6k

Library

Jeroboam
... JEROBOAM. BY REV. ALFRED ROWLAND, DD, LL.B. "Jeroboam, who did sin,
and who made Israel to sin.""1 Kings 14:16. Jeroboam's ...
/.../christianbookshelf.org/milligan/men of the bible some lesser-known/jeroboam.htm

Jeroboam
... From Strength to Weakness Chapter 7 Jeroboam. Placed on the throne ... But Jeroboam
failed to make God his trust. Jeroboam's greatest fear was ...
/.../white/the story of prophets and kings/chapter 7 jeroboam.htm

Concerning Jeroboam King of Israel and Jonah the Prophet; and How ...
... CHAPTER 10. Concerning Jeroboam King Of Israel And Jonah The Prophet; And How After
The Death Of Jeroboam His Son Zachariah Took The Government. ...
/.../josephus/the antiquities of the jews/chapter 10 concerning jeroboam king.htm

Of Jeroboam, who Profaned the People Put under Him by the Impiety ...
... Chapter 22."Of Jeroboam, Who Profaned the People Put Under Him by the Impiety of
Idolatry, Amid Which, However, God Did Not Cease to Inspire the Prophets ...
/.../augustine/city of god/chapter 22 of jeroboam who profaned.htm

Concerning the Death of a Son of Jeroboam. How Jeroboam was Beaten ...
... CHAPTER 11. Concerning The Death Of A Son Of Jeroboam. How Jeroboam Was Beaten By
Abijah Who Died A Little Afterward And Was Succeeded In His Kingdom By Asa. ...
/.../josephus/the antiquities of the jews/chapter 11 concerning the death.htm

How, Upon the Death of Solomon the People Forsook his Son Rehoboam ...
... CHAPTER 8. How, Upon The Death Of Solomon The People Forsook His Son Rehoboam,
And Ordained Jeroboam King Over The Ten Tribes. 1 ...
/.../josephus/the antiquities of the jews/chapter 8 how upon the.htm

How Solomon Grew Rich, and Fell Desperately in Love with Women and ...
... CHAPTER 7. How Solomon Grew Rich, And Fell Desperately In Love With Women And How
God, Being Incensed At It, Raised Up Ader And Jeroboam Against Him. ...
/.../josephus/the antiquities of the jews/chapter 7 how solomon grew.htm

The History of Rehoboam
... Jeroboam and all the multitude of Israel spake to Rehoboam, and said: Thy father
set on us an hard yoke and great impositions, now thou hast not so much need ...
/.../wells/bible stories and religious classics/the history of rehoboam.htm

A Ruler who Wronged his People
... reigned there. He was a foe to Israel as long as Solomon lived. Jeroboam,
the son of Nebat, was a man of great ability. When Solomon ...
/...//christianbookshelf.org/sherman/the childrens bible/a ruler who wronged his.htm

The Rending of the Kingdom
... Among those present was Jeroboam the son of Nebat "the same Jeroboam who during
Solomon's reign had been known as "a mighty man of valor," and to whom the ...
/.../white/the story of prophets and kings/chapter 6 the rending of.htm

Thesaurus

Jeroboam (96 Occurrences)
... The conduct of Rehoboam favoured the designs of Jeroboam, and he was
accordingly proclaimed "king of Israel" (1 Kings 12:1-20). ...
/j/jeroboam.htm - 62k

Jeroboam's (7 Occurrences)
... Int. Standard Bible Encyclopedia BULLS, JEROBOAM'S. See CALF (GOLDEN).
Multi-Version Concordance Jeroboam's (7 Occurrences). 1 Kings ...
/j/jeroboam's.htm - 9k

Nebat (25 Occurrences)
... Easton's Bible Dictionary Sight; aspect, the father of Jeroboam, the king of Israel
(1 Kings 11:26, etc.). Int. Standard Bible Encyclopedia. NEBAT. ...
/n/nebat.htm - 15k

Ahi'jah (22 Occurrences)
... 1 Kings 11:29 And it came to pass at that time, when Jeroboam went out of Jerusalem,
that the prophet Ahijah the Shilonite found him in the way; now Ahijah had ...
/a/ahi'jah.htm - 12k

Shishak (6 Occurrences)
... 2. Patron of Jeroboam: He had not long been seated on the throne when Jeroboam the
son of Nebat, of the tribe of Ephraim, whom Solomon had promoted but ...
/s/shishak.htm - 13k

Abi'jah (26 Occurrences)
... 1 Kings 14:1 At that time Abijah the son of Jeroboam fell sick. ... 2 Chronicles 13:1
In the eighteenth year of king Jeroboam began Abijah to reign over Judah. ...
/a/abi'jah.htm - 12k

Shilonite (7 Occurrences)
... 1 Kings 11:29 It happened at that time, when Jeroboam went out of Jerusalem, that
the prophet Ahijah the Shilonite found him in the way; now Ahijah had clad ...
/s/shilonite.htm - 10k

Shi'lonite (6 Occurrences)
... 1 Kings 11:29 And it came to pass at that time, when Jeroboam went out of Jerusalem,
that the prophet Ahijah the Shilonite found him in the way; now Ahijah had ...
/s/shi'lonite.htm - 8k

Ahijah (23 Occurrences)
... remarkable prophecies, 1 Kings 11:31-39, announcing the rending of the ten tribes
from Solomon; and 1 Kings 14:6-16, delivered to Jeroboam's wife, foretelling ...
/a/ahijah.htm - 21k

Baasha (26 Occurrences)
... Baasha, son of Ahijah, and of common birth (1 Kings 16:2), usurped the throne of
Nadab, the son of Jeroboam, killed Nadab and exterminated the house of Jeroboam...
/b/baasha.htm - 16k

Bible Concordance

Jeroboam (96 Occurrences)

1 Kings 11:26 Jeroboam the son of Nebat, an Ephraimite of Zeredah, a servant of Solomon, whose mother's name was Zeruah, a widow, he also lifted up his hand against the king.
(WEB KJV JPS ASV BBE DBY WBS YLT NAS NIV)

1 Kings 11:28 The man Jeroboam was a mighty man of valor; and Solomon saw the young man that he was industrious, and he put him in charge of all the labor of the house of Joseph.
(WEB KJV JPS ASV BBE DBY WBS YLT NAS NIV)

1 Kings 11:29 It happened at that time, when Jeroboam went out of Jerusalem, that the prophet Ahijah the Shilonite found him in the way; now Ahijah had clad himself with a new garment; and they two were alone in the field.
(WEB KJV JPS ASV BBE DBY WBS YLT NAS NIV)

1 Kings 11:31 He said to Jeroboam, "Take ten pieces; for thus says Yahweh, the God of Israel,'Behold, I will tear the kingdom out of the hand of Solomon, and will give ten tribes to you
(WEB KJV JPS ASV BBE DBY WBS YLT NAS NIV)

1 Kings 11:40 Solomon sought therefore to kill Jeroboam; but Jeroboam arose, and fled into Egypt, to Shishak king of Egypt, and was in Egypt until the death of Solomon.
(WEB KJV JPS ASV BBE DBY WBS YLT NAS NIV)

1 Kings 12:2 It happened, when Jeroboam the son of Nebat heard of it (for he was yet in Egypt, where he had fled from the presence of king Solomon, and Jeroboam lived in Egypt,
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1 Kings 12:3 and they sent and called him), that Jeroboam and all the assembly of Israel came, and spoke to Rehoboam, saying,
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1 Kings 12:12 So Jeroboam and all the people came to Rehoboam the third day, as the king asked, saying, "Come to me again the third day."
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1 Kings 12:15 So the king didn't listen to the people; for it was a thing brought about of Yahweh, that he might establish his word, which Yahweh spoke by Ahijah the Shilonite to Jeroboam the son of Nebat.
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1 Kings 12:20 It happened, when all Israel heard that Jeroboam was returned, that they sent and called him to the congregation, and made him king over all Israel: there was none who followed the house of David, but the tribe of Judah only.
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1 Kings 12:25 Then Jeroboam built Shechem in the hill country of Ephraim, and lived in it; and he went out from there, and built Penuel.
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1 Kings 12:26 Jeroboam said in his heart, "Now the kingdom will return to the house of David.
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1 Kings 12:32 Jeroboam ordained a feast in the eighth month, on the fifteenth day of the month, like the feast that is in Judah, and he went up to the altar; so did he in Bethel, sacrificing to the calves that he had made: and he placed in Bethel the priests of the high places that he had made.
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1 Kings 13:1 Behold, there came a man of God out of Judah by the word of Yahweh to Beth El: and Jeroboam was standing by the altar to burn incense.
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1 Kings 13:4 It happened, when the king heard the saying of the man of God, which he cried against the altar in Bethel, that Jeroboam put out his hand from the altar, saying, "Seize him!" His hand, which he put out against him, dried up, so that he could not draw it back again to himself.
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1 Kings 13:33 After this thing Jeroboam didn't return from his evil way, but again made priests of the high places from among all the people. Whoever wanted to, he consecrated him, that there might be priests of the high places.
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1 Kings 13:34 This thing became sin to the house of Jeroboam, even to cut it off, and to destroy it from off the surface of the earth.
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1 Kings 14:1 At that time Abijah the son of Jeroboam fell sick.
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1 Kings 14:2 Jeroboam said to his wife, "Please get up and disguise yourself, that you won't be recognized as the wife of Jeroboam. Go to Shiloh. Behold, there is Ahijah the prophet, who spoke concerning me that I should be king over this people.
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1 Kings 14:4 Jeroboam's wife did so, and arose, and went to Shiloh, and came to the house of Ahijah. Now Ahijah could not see; for his eyes were set by reason of his age.
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1 Kings 14:5 Yahweh said to Ahijah, "Behold, the wife of Jeroboam comes to inquire of you concerning her son; for he is sick. Thus and thus you shall tell her; for it will be, when she comes in, that she will pretend to be another woman."
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1 Kings 14:6 It was so, when Ahijah heard the sound of her feet, as she came in at the door, that he said, "Come in, you wife of Jeroboam! Why do you pretend to be another? For I am sent to you with heavy news.
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1 Kings 14:7 Go, tell Jeroboam,'Thus says Yahweh, the God of Israel: "Because I exalted you from among the people, and made you prince over my people Israel,
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1 Kings 14:10 therefore, behold, I will bring evil on the house of Jeroboam, and will cut off from Jeroboam everyone who urinates on a wall, he who is shut up and he who is left at large in Israel, and will utterly sweep away the house of Jeroboam, as a man sweeps away dung, until it is all gone.
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1 Kings 14:11 He who dies of Jeroboam in the city shall the dogs eat; and he who dies in the field shall the birds of the sky eat: for Yahweh has spoken it."'
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1 Kings 14:13 All Israel shall mourn for him, and bury him; for he only of Jeroboam shall come to the grave, because in him there is found some good thing toward Yahweh, the God of Israel, in the house of Jeroboam.
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1 Kings 14:14 Moreover Yahweh will raise him up a king over Israel, who shall cut off the house of Jeroboam. This is day! What? Even now.
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1 Kings 14:16 He will give Israel up because of the sins of Jeroboam, which he has sinned, and with which he has made Israel to sin."
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1 Kings 14:17 Jeroboam's wife arose, and departed, and came to Tirzah. As she came to the threshold of the house, the child died.
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1 Kings 14:19 The rest of the acts of Jeroboam, how he warred, and how he reigned, behold, they are written in the book of the chronicles of the kings of Israel.
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1 Kings 14:20 The days which Jeroboam reigned were two and twenty years: and he slept with his fathers, and Nadab his son reigned in his place.
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1 Kings 14:30 There was war between Rehoboam and Jeroboam continually.
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1 Kings 15:1 Now in the eighteenth year of king Jeroboam the son of Nebat began Abijam to reign over Judah.
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1 Kings 15:6 Now there was war between Rehoboam and Jeroboam all the days of his life.
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1 Kings 15:7 The rest of the acts of Abijam, and all that he did, aren't they written in the book of the chronicles of the kings of Judah? There was war between Abijam and Jeroboam.
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1 Kings 15:9 In the twentieth year of Jeroboam king of Israel began Asa to reign over Judah.
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1 Kings 15:25 Nadab the son of Jeroboam began to reign over Israel in the second year of Asa king of Judah; and he reigned over Israel two years.
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1 Kings 15:29 It happened that, as soon as he was king, he struck all the house of Jeroboam: he didn't leave to Jeroboam any who breathed, until he had destroyed him; according to the saying of Yahweh, which he spoke by his servant Ahijah the Shilonite;
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1 Kings 15:30 for the sins of Jeroboam which he sinned, and with which he made Israel to sin, because of his provocation with which he provoked Yahweh, the God of Israel, to anger.
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1 Kings 15:34 He did that which was evil in the sight of Yahweh, and walked in the way of Jeroboam, and in his sin with which he made Israel to sin.
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1 Kings 16:2 "Because I exalted you out of the dust, and made you prince over my people Israel, and you have walked in the way of Jeroboam, and have made my people Israel to sin, to provoke me to anger with their sins;
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1 Kings 16:3 behold, I will utterly sweep away Baasha and his house; and I will make your house like the house of Jeroboam the son of Nebat.
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1 Kings 16:7 Moreover by the prophet Jehu the son of Hanani came the word of Yahweh against Baasha, and against his house, both because of all the evil that he did in the sight of Yahweh, to provoke him to anger with the work of his hands, in being like the house of Jeroboam, and because he struck him.
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1 Kings 16:19 for his sins which he sinned in doing that which was evil in the sight of Yahweh, in walking in the way of Jeroboam, and in his sin which he did, to make Israel to sin.
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1 Kings 16:26 For he walked in all the way of Jeroboam the son of Nebat, and in his sins with which he made Israel to sin, to provoke Yahweh, the God of Israel, to anger with their vanities.
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1 Kings 16:31 It happened, as if it had been a light thing for him to walk in the sins of Jeroboam the son of Nebat, that he took as wife Jezebel the daughter of Ethbaal king of the Sidonians, and went and served Baal, and worshiped him.
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1 Kings 21:22 I will make your house like the house of Jeroboam the son of Nebat, and like the house of Baasha the son of Ahijah for the provocation with which you have provoked me to anger, and have made Israel to sin."
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1 Kings 22:52 He did that which was evil in the sight of Yahweh, and walked in the way of his father, and in the way of his mother, and in the way of Jeroboam the son of Nebat, in which he made Israel to sin.
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2 Kings 3:3 Nevertheless he cleaved to the sins of Jeroboam the son of Nebat, with which he made Israel to sin; he didn't depart from it.
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2 Kings 9:9 I will make the house of Ahab like the house of Jeroboam the son of Nebat, and like the house of Baasha the son of Ahijah.
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2 Kings 10:29 However from the sins of Jeroboam the son of Nebat, with which he made Israel to sin, Jehu didn't depart from after them, to wit, the golden calves that were in Bethel, and that were in Dan.
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2 Kings 10:31 But Jehu took no heed to walk in the law of Yahweh, the God of Israel, with all his heart. He didn't depart from the sins of Jeroboam, with which he made Israel to sin.
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2 Kings 13:2 He did that which was evil in the sight of Yahweh, and followed the sins of Jeroboam the son of Nebat, with which he made Israel to sin; he didn't depart from it.
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2 Kings 13:6 Nevertheless they didn't depart from the sins of the house of Jeroboam, with which he made Israel to sin, but walked therein: and there remained the Asherah also in Samaria.)
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2 Kings 13:11 He did that which was evil in the sight of Yahweh; he didn't depart from all the sins of Jeroboam the son of Nebat, with which he made Israel to sin; but he walked therein.
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2 Kings 13:13 Joash slept with his fathers; and Jeroboam sat on his throne: and Joash was buried in Samaria with the kings of Israel.
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2 Kings 14:16 Jehoash slept with his fathers, and was buried in Samaria with the kings of Israel; and Jeroboam his son reigned in his place.
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2 Kings 14:23 In the fifteenth year of Amaziah the son of Joash king of Judah Jeroboam the son of Joash king of Israel began to reign in Samaria, and reigned forty-one years.
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2 Kings 14:24 He did that which was evil in the sight of Yahweh: he didn't depart from all the sins of Jeroboam the son of Nebat, with which he made Israel to sin.
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2 Kings 14:27 Yahweh didn't say that he would blot out the name of Israel from under the sky; but he saved them by the hand of Jeroboam the son of Joash.
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2 Kings 14:28 Now the rest of the acts of Jeroboam, and all that he did, and his might, how he warred, and how he recovered Damascus, and Hamath, which had belonged to Judah, for Israel, aren't they written in the book of the chronicles of the kings of Israel?
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2 Kings 14:29 Jeroboam slept with his fathers, even with the kings of Israel; and Zechariah his son reigned in his place.
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2 Kings 15:1 In the twenty-seventh year of Jeroboam king of Israel began Azariah son of Amaziah king of Judah to reign.
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2 Kings 15:8 In the thirty-eighth year of Azariah king of Judah did Zechariah the son of Jeroboam reign over Israel in Samaria six months.
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2 Kings 15:9 He did that which was evil in the sight of Yahweh, as his fathers had done: he didn't depart from the sins of Jeroboam the son of Nebat, with which he made Israel to sin.
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2 Kings 15:18 He did that which was evil in the sight of Yahweh: he didn't depart all his days from the sins of Jeroboam the son of Nebat, with which he made Israel to sin.
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2 Kings 15:24 He did that which was evil in the sight of Yahweh: he didn't depart from the sins of Jeroboam the son of Nebat, with which he made Israel to sin.
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2 Kings 15:28 He did that which was evil in the sight of Yahweh: he didn't depart from the sins of Jeroboam the son of Nebat, with which he made Israel to sin.
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2 Kings 17:21 For he tore Israel from the house of David; and they made Jeroboam the son of Nebat king: and Jeroboam drove Israel from following Yahweh, and made them sin a great sin.
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2 Kings 17:22 The children of Israel walked in all the sins of Jeroboam which he did; they didn't depart from them;
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2 Kings 23:15 Moreover the altar that was at Bethel, and the high place which Jeroboam the son of Nebat, who made Israel to sin, had made, even that altar and the high place he broke down; and he burned the high place and beat it to dust, and burned the Asherah.
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2 Kings 23:16 Then Josiah, turning round, saw on the mountain the places of the dead, and he sent and had the bones taken out of their places and burned on the altar, so making it unclean, as the Lord had said by the man of God when Jeroboam was in his place by the altar on that feast-day. And he, turning his eyes to the resting-place of the man of God who had given word of these things, said:
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1 Chronicles 5:17 All these were reckoned by genealogies in the days of Jotham king of Judah, and in the days of Jeroboam king of Israel.
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2 Chronicles 9:29 Now the rest of the acts of Solomon, first and last, aren't they written in the history of Nathan the prophet, and in the prophecy of Ahijah the Shilonite, and in the visions of Iddo the seer concerning Jeroboam the son of Nebat?
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2 Chronicles 10:2 It happened, when Jeroboam the son of Nebat heard of it, (for he was in Egypt, where he had fled from the presence of king Solomon), that Jeroboam returned out of Egypt.
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2 Chronicles 10:3 They sent and called him; and Jeroboam and all Israel came, and they spoke to Rehoboam, saying,
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2 Chronicles 10:12 So Jeroboam and all the people came to Rehoboam the third day, as the king bade, saying, Come to me again the third day.
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2 Chronicles 10:15 So the king didn't listen to the people; for it was brought about of God, that Yahweh might establish his word, which he spoke by Ahijah the Shilonite to Jeroboam the son of Nebat.
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2 Chronicles 11:4 Thus says Yahweh, You shall not go up, nor fight against your brothers: return every man to his house; for this thing is of me. So they listened to the words of Yahweh, and returned from going against Jeroboam.
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2 Chronicles 11:14 For the Levites left their suburbs and their possession, and came to Judah and Jerusalem: for Jeroboam and his sons cast them off, that they should not execute the priest's office to Yahweh;
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2 Chronicles 12:15 Now the acts of Rehoboam, first and last, aren't they written in the histories of Shemaiah the prophet and of Iddo the seer, after the manner of genealogies? There were wars between Rehoboam and Jeroboam continually.
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2 Chronicles 13:1 In the eighteenth year of king Jeroboam began Abijah to reign over Judah.
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2 Chronicles 13:2 Three years reigned he in Jerusalem: and his mother's name was Micaiah the daughter of Uriel of Gibeah. There was war between Abijah and Jeroboam.
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2 Chronicles 13:3 Abijah joined battle with an army of valiant men of war, even four hundred thousand chosen men: and Jeroboam set the battle in array against him with eight hundred thousand chosen men, who were mighty men of valor.
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2 Chronicles 13:4 Abijah stood up on Mount Zemaraim, which is in the hill country of Ephraim, and said, Hear me, Jeroboam and all Israel:
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2 Chronicles 13:6 Yet Jeroboam the son of Nebat, the servant of Solomon the son of David, rose up, and rebelled against his lord.
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2 Chronicles 13:8 Now you think to withstand the kingdom of Yahweh in the hand of the sons of David; and you are a great multitude, and there are with you the golden calves which Jeroboam made you for gods.
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2 Chronicles 13:13 But Jeroboam caused an ambush to come about behind them: so they were before Judah, and the ambush was behind them.
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2 Chronicles 13:15 Then the men of Judah gave a shout: and as the men of Judah shouted, it happened, that God struck Jeroboam and all Israel before Abijah and Judah.
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2 Chronicles 13:19 Abijah pursued after Jeroboam, and took cities from him, Bethel with its towns, and Jeshanah with its towns, and Ephron with its towns.
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2 Chronicles 13:20 Neither did Jeroboam recover strength again in the days of Abijah: and Yahweh struck him, and he died.
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Hosea 1:1 The word of Yahweh that came to Hosea the son of Beeri, in the days of Uzziah, Jotham, Ahaz, and Hezekiah, kings of Judah, and in the days of Jeroboam the son of Joash, king of Israel.
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Amos 1:1 The words of Amos, who was among the herdsmen of Tekoa, which he saw concerning Israel in the days of Uzziah king of Judah, and in the days of Jeroboam the son of Joash king of Israel, two years before the earthquake.
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Amos 7:9 The high places of Isaac will be desolate, the sanctuaries of Israel will be laid waste; and I will rise against the house of Jeroboam with the sword."
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Amos 7:10 Then Amaziah the priest of Bethel sent to Jeroboam king of Israel, saying, "Amos has conspired against you in the midst of the house of Israel. The land is not able to bear all his words.
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Amos 7:11 For Amos says,'Jeroboam will die by the sword, and Israel shall surely be led away captive out of his land.'"
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Subtopics

Jeroboam

Jeroboam: First King of Israel After the Revolt: Ahijah's Prophecy Concerning

Jeroboam: First King of Israel After the Revolt: Death of

Jeroboam: First King of Israel After the Revolt: Flees to Egypt to Escape from Solomon

Jeroboam: First King of Israel After the Revolt: Hand of, Paralyzed

Jeroboam: First King of Israel After the Revolt: His War With Abijah

Jeroboam: First King of Israel After the Revolt: His Wars With Rehoboam

Jeroboam: First King of Israel After the Revolt: Promoted by Solomon

Jeroboam: First King of Israel After the Revolt: Subverts the Religion of Moses

Jeroboam: His Wife Sent to Consult the Prophet Ahijah Concerning Her Child

Jeroboam: King of Israel: Death of