2 Kings 14:28
New International Version
As for the other events of Jeroboam’s reign, all he did, and his military achievements, including how he recovered for Israel both Damascus and Hamath, which had belonged to Judah, are they not written in the book of the annals of the kings of Israel?

New Living Translation
The rest of the events in the reign of Jeroboam II and everything he did—including the extent of his power, his wars, and how he recovered for Israel both Damascus and Hamath, which had belonged to Judah—are recorded in The Book of the History of the Kings of Israel.

English Standard Version
Now the rest of the acts of Jeroboam and all that he did, and his might, how he fought, and how he restored Damascus and Hamath to Judah in Israel, are they not written in the Book of the Chronicles of the Kings of Israel?

Berean Standard Bible
As for the rest of the acts of Jeroboam, along with all his accomplishments and might, and how he waged war and recovered both Damascus and Hamath for Israel from Judah, are they not written in the Book of the Chronicles of the Kings of Israel?

King James Bible
Now the rest of the acts of Jeroboam, and all that he did, and his might, how he warred, and how he recovered Damascus, and Hamath, which belonged to Judah, for Israel, are they not written in the book of the chronicles of the kings of Israel?

New King James Version
Now the rest of the acts of Jeroboam, and all that he did—his might, how he made war, and how he recaptured for Israel, from Damascus and Hamath, what had belonged to Judah—are they not written in the book of the chronicles of the kings of Israel?

New American Standard Bible
Now as for the rest of the acts of Jeroboam and all that he did and his might, how he fought and how he recovered for Israel Damascus and Hamath, which had belonged to Judah, are they not written in the Book of the Chronicles of the Kings of Israel?

NASB 1995
Now the rest of the acts of Jeroboam and all that he did and his might, how he fought and how he recovered for Israel, Damascus and Hamath, which had belonged to Judah, are they not written in the Book of the Chronicles of the Kings of Israel?

NASB 1977
Now the rest of the acts of Jeroboam and all that he did and his might, how he fought and how he recovered for Israel, Damascus and Hamath, which had belonged to Judah, are they not written in the Book of the Chronicles of the Kings of Israel?

Legacy Standard Bible
Now the rest of the acts of Jeroboam and all that he did and his might, how he fought and how he restored Damascus and Hamath to Judah in Israel, are they not written in the Book of the Chronicles of the Kings of Israel?

Amplified Bible
The rest of the acts of Jeroboam [II], all that he did, his might, how he fought, and how he recovered Damascus and Hamath for Israel, which had belonged to Judah, are they not written in the Book of the Chronicles of the Kings of Israel?

Christian Standard Bible
The rest of the events of Jeroboam’s reign—along with all his accomplishments, the power he had to wage war, and how he recovered for Israel Damascus and Hamath, which had belonged to Judah — are written in the Historical Record of Israel’s Kings.

Holman Christian Standard Bible
The rest of the events of Jeroboam’s reign—along with all his accomplishments, the power he had to wage war, and how he recovered for Israel Damascus and Hamath, which had belonged to Judah —are written in the Historical Record of Israel’s Kings.

American Standard Version
Now the rest of the acts of Jeroboam, and all that he did, and his might, how he warred, and how he recovered Damascus, and Hamath, which had belonged to Judah, for Israel, are they not written in the book of the chronicles of the kings of Israel?

Contemporary English Version
Everything else Jeroboam did while he was king, including his brave deeds and how he recaptured the towns of Damascus and Hamath, is written in The History of the Kings of Israel.

English Revised Version
Now the rest of the acts of Jeroboam, and all that he did, and his might, how he warred, and how he recovered Damascus, and Hamath, which had belonged to Judah, for Israel, are they hot written in the book of the chronicles of the kings of Israel?

GOD'S WORD® Translation
Isn't everything else about Jeroboam-everything he did, his heroic acts when he fought, how he recovered Damascus and Hamath for Israel-written in the official records of the kings of Israel?

Good News Translation
Everything else that Jeroboam II did, his brave battles, and how he restored Damascus and Hamath to Israel, are all recorded in The History of the Kings of Israel.

International Standard Version
The rest of Jeroboam's actions—everything he did, including his powerful fighting and how on behalf of Israel he restored Damascus and Hamath to Judah—are recorded in the Book of the Chronicles of the Kings of Israel, are they not?

Majority Standard Bible
As for the rest of the acts of Jeroboam, along with all his accomplishments and might, and how he waged war and recovered both Damascus and Hamath for Israel from Judah, are they not written in the Book of the Chronicles of the Kings of Israel?

NET Bible
The rest of the events of Jeroboam's reign, including all his accomplishments, his military success in restoring Israelite control over Damascus and Hamath, are recorded in the scroll called the Annals of the Kings of Israel.

New Heart English Bible
Now the rest of the acts of Jeroboam, and all that he did, and his might, how he warred, and how he recovered Damascus, and Hamath, which had belonged to Judah, for Israel, aren't they written in the book of the chronicles of the kings of Israel?

Webster's Bible Translation
Now the rest of the acts of Jeroboam, and all that he did, and his might, how he warred, and how he recovered Damascus, and Hamath, which belonged to Judah, for Israel, are they not written in the book of the chronicles of the kings of Israel?

World English Bible
Now the rest of the acts of Jeroboam, and all that he did, and his might, how he fought, and how he recovered Damascus, and Hamath, which had belonged to Judah, for Israel, aren’t they written in the book of the chronicles of the kings of Israel?
Literal Translations
Literal Standard Version
And the rest of the matters of Jeroboam, and all that he did, and his might with which he fought, and with which he brought back Damascus, and Hamath of Judah, into Israel, are they not written on the scroll of the Chronicles of the Kings of Israel?

Young's Literal Translation
And the rest of the matters of Jeroboam, and all that he did, and his might with which he fought, and with which he brought back Damascus, and Hamath of Judah, into Israel, are they not written on the book of the Chronicles of the kings of Israel?

Smith's Literal Translation
And the rest of the words of Jeroboam, and all which he did, and his powers, how he warred, and how he turned back Damascus and Hamath to Judah in Israel, are they not written upon the book of the words of the days to the kings of Israel?
Catholic Translations
Douay-Rheims Bible
But the rest of the acts of Jeroboam, and all that he did, and his velour, where- with he fought, and how he restored Damascus, and Emath to Juda in Israel, are they not written in the book of the words of the days of the kings of Israel?

Catholic Public Domain Version
But the rest of the words of Jeroboam, and all that he did, and his strength, with which he went to battle, and the manner in which he restored Damascus and Hamath to Judah, in Israel, have these not been written in the book of the words of the days of the kings of Israel?

New American Bible
The rest of the acts of Jeroboam, with all that he did and his valor, how he fought, and how he regained Damascus and Hamath for Israel, are recorded in the book of the chronicles of the kings of Israel.

New Revised Standard Version
Now the rest of the acts of Jeroboam, and all that he did, and his might, how he fought, and how he recovered for Israel Damascus and Hamath, which had belonged to Judah, are they not written in the Book of the Annals of the Kings of Israel?
Translations from Aramaic
Lamsa Bible
Now the rest of the acts of Jeroboam and all that he did and his might, how he warred, and how he recovered Damascus and Hamath to Israel, behold, they are written in the Book of the Chronicles of the Kings of Israel.

Peshitta Holy Bible Translated
And the rest of the words of Yorbaam and everything that he did, and his heroism, and that which he fought, also he returned Darmsuq and Khamath to Israel, behold, they are written in the book of The Chronicles of the Kings of Israel.
OT Translations
JPS Tanakh 1917
Now the rest of the acts of Jeroboam, and all that he did, and his might, how he warred, and how he recovered Damascus, and Hamath, for Judah in Israel, are they not written in the book of the chronicles of the kings of Israel?

Brenton Septuagint Translation
And the rest of the acts of Jeroboam and all that he did, and his mighty deeds, which he achieved in war, and how he recovered Damascus and Aemath to Juda in Israel, are not these things written in the book of the chronicles of the kings of Israel?

Additional Translations ...
Audio Bible



Context
Jeroboam II Reigns in Israel
27and since the LORD had said that He would not blot out the name of Israel from under heaven, He saved them by the hand of Jeroboam son of Jehoash. 28As for the rest of the acts of Jeroboam, along with all his accomplishments and might, and how he waged war and recovered both Damascus and Hamath for Israel from Judah, are they not written in the Book of the Chronicles of the Kings of Israel? 29And Jeroboam rested with his fathers, the kings of Israel. And his son Zechariah reigned in his place.…

Cross References
2 Kings 13:25
Then Jehoash son of Jehoahaz took back from Ben-hadad son of Hazael the cities that Hazael had taken in battle from his father Jehoahaz. Jehoash defeated Ben-hadad three times, and so recovered the cities of Israel.

2 Kings 14:25
This Jeroboam restored the boundary of Israel from Lebo-hamath to the Sea of the Arabah, according to the word that the LORD, the God of Israel, had spoken through His servant Jonah son of Amittai, the prophet from Gath-hepher.

2 Kings 13:19
But the man of God was angry with him and said, “You should have struck the ground five or six times. Then you would have struck down Aram until you had put an end to it. But now you will strike down Aram only three times.”

2 Kings 10:32-33
In those days the LORD began to reduce the size of Israel. Hazael defeated the Israelites throughout their territory / from the Jordan eastward through all the land of Gilead (the region of Gad, Reuben, and Manasseh), and from Aroer by the Arnon Valley through Gilead to Bashan.

2 Kings 14:27
and since the LORD had said that He would not blot out the name of Israel from under heaven, He saved them by the hand of Jeroboam son of Jehoash.

2 Kings 14:23
In the fifteenth year of the reign of Amaziah son of Joash over Judah, Jeroboam son of Jehoash became king of Israel, and he reigned in Samaria forty-one years.

2 Kings 15:1
In the twenty-seventh year of Jeroboam’s reign over Israel, Azariah son of Amaziah became king of Judah.

2 Kings 15:12
So the word of the LORD spoken to Jehu was fulfilled: “Four generations of your sons will sit on the throne of Israel.”

2 Kings 15:14
Then Menahem son of Gadi went up from Tirzah to Samaria, struck down and killed Shallum son of Jabesh, and reigned in his place.

2 Kings 15:17
In the thirty-ninth year of Azariah’s reign over Judah, Menahem son of Gadi became king of Israel, and he reigned in Samaria ten years.

2 Kings 15:29
In the days of Pekah king of Israel, Tiglath-pileser king of Assyria came and captured Ijon, Abel-beth-maacah, Janoah, Kedesh, Hazor, Gilead, and Galilee, including all the land of Naphtali, and he took the people as captives to Assyria.

2 Kings 15:31
As for the rest of the acts of Pekah, along with all his accomplishments, they are indeed written in the Book of the Chronicles of the Kings of Israel.

2 Kings 15:36
As for the rest of the acts of Jotham, along with his accomplishments, are they not written in the Book of the Chronicles of the Kings of Judah?

2 Kings 15:38
And Jotham rested with his fathers and was buried with them in the City of David his father. And his son Ahaz reigned in his place.

2 Kings 16:5
Then Rezin king of Aram and Pekah son of Remaliah king of Israel came up to wage war against Jerusalem. They besieged Ahaz but could not overcome him.


Treasury of Scripture

Now the rest of the acts of Jeroboam, and all that he did, and his might, how he warred, and how he recovered Damascus, and Hamath, which belonged to Judah, for Israel, are they not written in the book of the chronicles of the kings of Israel?

the rest

2 Kings 14:15
Now the rest of the acts of Jehoash which he did, and his might, and how he fought with Amaziah king of Judah, are they not written in the book of the chronicles of the kings of Israel?

Damascus

2 Samuel 8:6
Then David put garrisons in Syria of Damascus: and the Syrians became servants to David, and brought gifts. And the LORD preserved David whithersoever he went.

1 Kings 11:24
And he gathered men unto him, and became captain over a band, when David slew them of Zobah: and they went to Damascus, and dwelt therein, and reigned in Damascus.

1 Chronicles 18:5,6
And when the Syrians of Damascus came to help Hadarezer king of Zobah, David slew of the Syrians two and twenty thousand men…

2 Kings 3:11
But Jehoshaphat said, Is there not here a prophet of the LORD, that we may inquire of the LORD by him? And one of the king of Israel's servants answered and said, Here is Elisha the son of Shaphat, which poured water on the hands of Elijah.

Jump to Previous
Achievements Acts Belonged Book Causing Chronicles Damascus Events Fought Hamath History Including Israel Jeroboam Jerobo'am Jeroboam's Judah Kings Military Power Recorded Recovered Reign Rest Turned War Warred Wrath Written
Jump to Next
Achievements Acts Belonged Book Causing Chronicles Damascus Events Fought Hamath History Including Israel Jeroboam Jerobo'am Jeroboam's Judah Kings Military Power Recorded Recovered Reign Rest Turned War Warred Wrath Written
2 Kings 14
1. Amaziah's good reign
5. His justice on the murderers of his father
7. His victory over Edom
8. Amaziah, provoking Jehoash, is overcome
15. Jeroboam succeeds Jehoash
17. Amaziah slain by a conspiracy
21. Azariah succeeds him
23. Jeroboam's wicked reign
28. Zachariah succeeds him














As for the rest of the acts of Jeroboam
This phrase introduces a summary of Jeroboam II's reign, emphasizing that what follows is not exhaustive. The Hebrew word for "acts" (מַעֲשִׂים, ma'asim) often refers to deeds or works, suggesting a focus on the king's significant achievements. Jeroboam II was a powerful king of Israel, and his reign marked a period of prosperity and expansion. Historically, this period aligns with the weakening of Assyrian power, allowing Israel to flourish.

along with all his accomplishments
The term "accomplishments" (גְּבוּרָה, gevurah) in Hebrew conveys a sense of might or valor. Jeroboam II's reign was marked by military success and economic prosperity. His accomplishments were not just in battle but also in strengthening the nation's infrastructure and economy. This reflects God's temporary blessing on Israel despite the nation's ongoing idolatry, showcasing God's mercy and patience.

his might in battle
"Might" (חָזָק, chazaq) indicates strength and power. Jeroboam II was known for his military prowess, which allowed him to expand Israel's borders. This phrase highlights the king's ability to lead and protect his nation, a crucial aspect of his reign. The historical context suggests that Jeroboam's military success was partly due to the political instability of surrounding nations, which he capitalized on to Israel's advantage.

and how he recovered for Israel both Damascus and Hamath
The recovery of "Damascus and Hamath" signifies a significant territorial expansion. These cities were important trade and military centers. Historically, this recovery indicates a reversal of previous losses and a restoration of Israel's influence in the region. The Hebrew root for "recovered" (שׁוּב, shuv) means to return or restore, symbolizing a return to former glory and strength.

which had belonged to Judah
This phrase is intriguing because it suggests a historical claim or previous control by Judah over these territories. It reflects the complex political landscape of the time, where borders and control frequently shifted. The mention of Judah may also imply a critique of the divided kingdom, highlighting the loss and recovery of lands that were once united under David and Solomon.

are they not written in the Book of the Chronicles of the Kings of Israel?
This rhetorical question points to an external source, the "Book of the Chronicles of the Kings of Israel," which is not part of the biblical canon but was a historical record of the kings' reigns. This reference underscores the historical accuracy and reliability of the biblical narrative, inviting readers to seek further details in these annals. It also emphasizes the importance of recording history, a practice that preserves the memory of God's dealings with His people.

(28) How he recovered Damascus, and Hamath.--Jeroboam II. was probably contemporary with Ramman-nirari, king of Assyria (B.C. 812-783). This king has recorded his exaction of tribute from Tyre and Sidon, "the land of Omri" (i.e., Israel), Edom, and Philistia; and a siege of Damascus, followed by the submission of Mari', its king, and the spoiling of his palace. The prostration of his enemy thus accounts for the permanent success of Jeroboam, who was himself a vassal of Assyria.

He recovered.--This verb was rendered "lie restored" in 2Kings 14:25, and that is the meaning here.

Damascus and Hamath.--Not the entire states so named, which were powerful independent communities, but portions of their territory, which had belonged to Israel in the days of Solomon. (See Note on 2Chronicles 8:3-4.)

Which belonged to Judah.--This is really an epithet restrictive of the phrase, "Damascus and Hamath," the sense being, "Jud?an Damascus and Hamath." (Comp, the Note on 2Kings 15:1.)

For Israel.--Heb., in Israel. The sense is obscure; but the particle "in" appears to refer to the re-incorporation of the Damascene and Hamathite districts with Israel. Ewald would cancel "which belonged to Judah," and read "to Israel" (so the Syriac and Arabic. But the LXX., Vulg., and Targum support the existing text.) Others explain: He restored Damascus and Hamath to Judah (i.e., to the theocratic people) through Israel (i.e., the northern kingdom, to which the recovered districts were actually annexed). No explanation, however, is really satisfactory. It may be that by an oversight the Judaean editor wrote" to Judah, "instead of" to Israel and that some scribe added a marginal note "in Israel," which afterwards crept into the text. It is curious to find certain districts of Hamath leagued with Azariah, king of Judah, against Tiglath Pileser. (See Note on 2Kings 15:1.) . . .

Verse 28. - Now the rest of the acts of Jeroboam, and all that he did, and his might, how he warred, and how he recovered Damascus and Hamath. It has been suggested that these words mean no more than that Jeroboam took territory from Damascus and Hamath - from Damascus the trans-Jordanic territory which Hazael had conquered from Jehu (2 Kings 10:33); from Hamath some small portion of the Coele-Syrian valley, about the head-streams of the Orontes and Litany (so Keil and Bahr). But there does not seem to be any sufficient reason for giving the words used this narrow signification. Damascus was conquered and annexed by David (2 Samuel 8:6), and held for a time even by Solomon (1 Kings 11:24), of whose kingdom Hamath also seems to have formed part (1 Kings 4:21-24; 2 Chronicles 8:4; 2 Chronicles 9:26). The word "recovered" is, therefore, a suitable one. The prophecy of Amos, no doubt, represents Damascus as independent (Amos 1:3, 4); but this may have been written before Jeroboam conquered it. Hamath's subjection seems to be implied in Amos 6:2, 14. We may, therefore, well understand, with Ewald ('History of Israel,' vol. 4. p. 124) and Dr. Pusey ('Minor Prophets,' pp, 157, 209), that Jeroboam . ' subdued Damascus and even Hamath," and added them to his kingdom. How long the subjection continued is a different question. Probably, in the troubles that followed the death of Zachariah (2 Kings 15:10-14), the yoke was thrown off. In the Assyrian Inscriptions, Damascus appears under its own king about B.C. 786 (G. Smith, 'Eponym Canon,' p. 115), and it was certainly independent in B.C. 743. At the latter date Hamath also appears as the capital of an independent kingdom (ibid., pp. 118, 120) under its own monarch. Which belonged to Judah. Keil and Bahr render,"Hamath of Judah," regarding לִיהוּדָה as a genitive. Ewald proposes to read חֲמָת לְצובָה, "Hamath of Zobah" (comp. 2 Chronicles 8:3), or else to cut out ליחודה altogether. The passage is one of great difficulty. For Israel. It is questionable whether this meaning can be obtained from the present text, which is בְיִשׂרָאֵל. Bahr thinks that it can; but Ewald regards the change into לְיִשׂרָאֵל as one "of necessity." Might we not avoid all these alterations by translating simply - " how he recovered Damascus and Hamath to Judah through Israel"? Attaching them to Israel was a sort of recovering of them to Judah, to which (i.e. the Judah of David and Solomon) they had once belonged. Are they not written in the book of the chronicles of the kings of Israel?

Parallel Commentaries ...


Hebrew
As for the rest
וְיֶתֶר֩ (wə·ye·ṯer)
Conjunctive waw | Noun - masculine singular construct
Strong's 3499: An overhanging, an excess, superiority, remainder, a small rope

of the acts
דִּבְרֵ֨י (diḇ·rê)
Noun - masculine plural construct
Strong's 1697: A word, a matter, thing, a cause

of Jeroboam,
יָרָבְעָ֜ם (yā·rā·ḇə·‘ām)
Noun - proper - masculine singular
Strong's 3379: Jeroboam -- 'the people increase', the name of two Israelites kings

along with all
וְכָל־ (wə·ḵāl)
Conjunctive waw | Noun - masculine singular construct
Strong's 3605: The whole, all, any, every

his accomplishments
אֲשֶׁ֤ר (’ă·šer)
Pronoun - relative
Strong's 834: Who, which, what, that, when, where, how, because, in order that

and might,
וּגְבוּרָת֣וֹ (ū·ḡə·ḇū·rā·ṯōw)
Conjunctive waw | Noun - feminine singular construct | third person masculine singular
Strong's 1369: Force, valor, victory

and how
אֲשֶׁר־ (’ă·šer-)
Pronoun - relative
Strong's 834: Who, which, what, that, when, where, how, because, in order that

he waged war
נִלְחָ֔ם (nil·ḥām)
Verb - Nifal - Perfect - third person masculine singular
Strong's 3898: To feed on, to consume, to battle

and recovered
הֵשִׁ֜יב (hê·šîḇ)
Verb - Hifil - Perfect - third person masculine singular
Strong's 7725: To turn back, in, to retreat, again

both Damascus
דַּמֶּ֧שֶׂק (dam·me·śeq)
Noun - proper - feminine singular
Strong's 1834: Damascus -- a city in Aram (Syria)

and Hamath
חֲמָ֛ת (ḥă·māṯ)
Noun - proper - feminine singular
Strong's 2574: Hamath -- a place North of Damascus

for Israel
בְּיִשְׂרָאֵ֑ל (bə·yiś·rā·’êl)
Preposition-b | Noun - proper - masculine singular
Strong's 3478: Israel -- 'God strives', another name of Jacob and his desc

from Judah,
לִיהוּדָ֖ה (lî·hū·ḏāh)
Preposition-l | Noun - proper - masculine singular
Strong's 3063: Judah -- 'praised', a son of Jacob, also the southern kingdom, also four Israelites

are they not written
כְּתוּבִ֗ים (kə·ṯū·ḇîm)
Verb - Qal - QalPassParticiple - masculine plural
Strong's 3789: To grave, to write

in the Book
סֵ֛פֶר (sê·p̄er)
Noun - masculine singular construct
Strong's 5612: A missive, document, writing, book

of the Chronicles
דִּבְרֵ֥י (diḇ·rê)
Noun - masculine plural construct
Strong's 1697: A word, a matter, thing, a cause

of the Kings
לְמַלְכֵ֥י (lə·mal·ḵê)
Preposition-l | Noun - masculine plural construct
Strong's 4428: A king

of Israel?
יִשְׂרָאֵֽל׃ (yiś·rā·’êl)
Noun - proper - masculine singular
Strong's 3478: Israel -- 'God strives', another name of Jacob and his desc


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OT History: 2 Kings 14:28 Now the rest of the acts (2Ki iiKi ii ki 2 kg 2kg)
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