2 Kings 14:25
New International Version
He was the one who restored the boundaries of Israel from Lebo Hamath to the Dead Sea, in accordance with the word of the LORD, the God of Israel, spoken through his servant Jonah son of Amittai, the prophet from Gath Hepher.

New Living Translation
Jeroboam II recovered the territories of Israel between Lebo-hamath and the Dead Sea, just as the LORD, the God of Israel, had promised through Jonah son of Amittai, the prophet from Gath-hepher.

English Standard Version
He restored the border of Israel from Lebo-hamath as far as the Sea of the Arabah, according to the word of the LORD, the God of Israel, which he spoke by his servant Jonah the son of Amittai, the prophet, who was from Gath-hepher.

Berean Standard Bible
This Jeroboam restored the boundary of Israel from Lebo-hamath to the Sea of the Arabah, according to the word that the LORD, the God of Israel, had spoken through His servant Jonah son of Amittai, the prophet from Gath-hepher.

King James Bible
He restored the coast of Israel from the entering of Hamath unto the sea of the plain, according to the word of the LORD God of Israel, which he spake by the hand of his servant Jonah, the son of Amittai, the prophet, which was of Gathhepher.

New King James Version
He restored the territory of Israel from the entrance of Hamath to the Sea of the Arabah, according to the word of the LORD God of Israel, which He had spoken through His servant Jonah the son of Amittai, the prophet who was from Gath Hepher.

New American Standard Bible
He restored the border of Israel from the entrance of Hamath as far as the Sea of the Arabah, in accordance with the word of the LORD, the God of Israel, which He spoke through His servant Jonah the son of Amittai, the prophet, who was from Gath-hepher.

NASB 1995
He restored the border of Israel from the entrance of Hamath as far as the Sea of the Arabah, according to the word of the LORD, the God of Israel, which He spoke through His servant Jonah the son of Amittai, the prophet, who was of Gath-hepher.

NASB 1977
He restored the border of Israel from the entrance of Hamath as far as the Sea of the Arabah, according to the word of the LORD, the God of Israel, which He spoke through His servant Jonah the son of Amittai, the prophet, who was of Gath-hepher.

Legacy Standard Bible
He restored the border of Israel from Lebo-hamath as far as the Sea of the Arabah, according to the word of Yahweh, the God of Israel, which He spoke through His servant Jonah the son of Amittai, the prophet, who was of Gath-hepher.

Amplified Bible
Jeroboam restored Israel’s border from the entrance of Hamath to the Sea of the Arabah (Dead Sea), in accordance with the word of the LORD, the God of Israel, which He spoke through His servant Jonah the son of Amittai, the prophet who was from Gath-hepher.

Christian Standard Bible
He restored Israel’s border from Lebo-hamath as far as the Sea of the Arabah, according to the word the LORD, the God of Israel, had spoken through his servant, the prophet Jonah son of Amittai from Gath-hepher.

Holman Christian Standard Bible
He restored Israel’s border from Lebo-hamath as far as the Sea of the Arabah, according to the word the LORD, the God of Israel, had spoken through His servant, the prophet Jonah son of Amittai from Gath-hepher.

American Standard Version
He restored the border of Israel from the entrance of Hamath unto the sea of the Arabah, according to the word of Jehovah, the God of Israel, which he spake by his servant Jonah the son of Amittai, the prophet, who was of Gath-hepher.

Contemporary English Version
Jeroboam extended the boundaries of Israel from Lebo-Hamath in the north to the Dead Sea in the south, just as the LORD had promised his servant Jonah son of Amittai, who was a prophet from Gath-Hepher.

English Revised Version
He restored the border of Israel from the entering in of Hamath unto the sea of the Arabah, according to the word of the LORD, the God of Israel, which he spake by the hand of his servant Jonah the son of Amittai, the prophet, which was of Gath-hepher.

GOD'S WORD® Translation
He restored Israel's boundaries from the border of Hamath to the Dead Sea as the LORD God of Israel predicted through his servant Jonah, the prophet from Gath Hepher and the son of Amittai.

Good News Translation
He reconquered all the territory that had belonged to Israel, from Hamath Pass in the north to the Dead Sea in the south. This was what the LORD, the God of Israel, had promised through his servant the prophet Jonah son of Amittai from Gath Hepher.

International Standard Version
He rebuilt Israel's coastline from the entrance of Hamath as far as the Sea of the Arabah, in accordance with the message from the LORD God of Israel that he spoke through his servant Jonah the prophet, Amittai's son, who was from Gath-hepher.

Majority Standard Bible
This Jeroboam restored the boundary of Israel from Lebo-hamath to the Sea of the Arabah, according to the word that the LORD, the God of Israel, had spoken through His servant Jonah son of Amittai, the prophet from Gath-hepher.

NET Bible
He restored the border of Israel from Lebo Hamath in the north to the sea of the Arabah in the south, in accordance with the word of the LORD God of Israel announced through his servant Jonah son of Amittai, the prophet from Gath Hepher.

New Heart English Bible
He restored the border of Israel from Lebo Hamath to the sea of the Arabah, according to the word of the LORD, the God of Israel, which he spoke by his servant Jonah the son of Amittai, the prophet, who was of Gath Hepher.

Webster's Bible Translation
He restored the border of Israel from the entering of Hamath to the sea of the plain, according to the word of the LORD God of Israel, which he spoke by the hand of his servant Jonah, the son of Amittai, the prophet, who was of Gath-hepher.

World English Bible
He restored the border of Israel from the entrance of Hamath to the sea of the Arabah, according to Yahweh, the God of Israel’s word, which he spoke by his servant Jonah the son of Amittai, the prophet, who was from Gath Hepher.
Literal Translations
Literal Standard Version
He has brought back the border of Israel, from the entering in of Hamath to the sea of the desert, according to the word of YHWH, God of Israel, that He spoke by the hand of His servant Jonah son of Amittai the prophet, who [is] of Gath-Hepher,

Young's Literal Translation
He hath brought back the border of Israel, from the entering in of Hamath unto the sea of the desert, according to the word of Jehovah, God of Israel, that He spake by the hand of His servant Jonah son of Amittai the prophet, who is of Gath-Hepher,

Smith's Literal Translation
He turned back the bound of Israel from the entrance of Hamath, even to the sea of the sterile region, according to the word of Jehovah the God of Israel which he spake by the hand of his servant Jonah, the son of Amittai the prophet, which was of the winepress of the pit.
Catholic Translations
Douay-Rheims Bible
He restored the borders of Israel from the entrance of Emath, unto the sea of the wilderness, according to the word of the Lord the God of Israel, which he spoke by his servant Jonas the son of Amathi, the prophet, who was of Geth, which is in Opher.

Catholic Public Domain Version
He restored the borders of Israel, from the entrance of Hamath as far as the Sea of the Wilderness, in accord with the word of the Lord, the God of Israel, which he spoke through his servant, the prophet Jonah, the son of Amittai, who was from Gath, which is in Hepher.

New American Bible
He restored the boundaries of Israel from Lebo-hamath to the sea of the Arabah, as the LORD, the God of Israel, had foretold through his servant, the prophet Jonah, son of Amittai, from Gath-hepher.

New Revised Standard Version
He restored the border of Israel from Lebo-hamath as far as the Sea of the Arabah, according to the word of the LORD, the God of Israel, which he spoke by his servant Jonah son of Amittai, the prophet, who was from Gath-hepher.
Translations from Aramaic
Lamsa Bible
He restored the frontier of Israel from the entrance of Hamath as far as the sea of the plain, according to the word of the LORD God of Israel which he spoke by his servant Jonah, the son of Matai, the prophet, who was of Gath-hepher.

Peshitta Holy Bible Translated
And he restored the border to Israel from the entrance of Khamath and unto the Sea of Araba, according to the word of LORD JEHOVAH, God of Israel, which he spoke by the agency of his Servant Yonan, son of Mattai the Prophet, who was from Gadkhepher.
OT Translations
JPS Tanakh 1917
He restored the border of Israel from the entrance of Hamath unto the sea of the Arabah, according to the word of the LORD, the God of Israel, which He spoke by the hand of His servant Jonah the son of Amittai, the prophet, who was of Gath-hepher.

Brenton Septuagint Translation
He recovered the coast of Israel from the entering in of Aemath to the sea of Araba, according to the word of the Lord God of Israel, which he spoke by his servant Jonas the son of Amathi, the prophet of Gethchopher.

Additional Translations ...
Audio Bible



Context
Jeroboam II Reigns in Israel
24And he did evil in the sight of the LORD and did not turn away from all the sins that Jeroboam son of Nebat had caused Israel to commit. 25This Jeroboam restored the boundary of Israel from Lebo-hamath to the Sea of the Arabah, according to the word that the LORD, the God of Israel, had spoken through His servant Jonah son of Amittai, the prophet from Gath-hepher. 26For the LORD saw that the affliction of the Israelites, both slave and free, was very bitter. There was no one to help Israel,…

Cross References
Jonah 1:1
Now the word of the LORD came to Jonah son of Amittai, saying,

Amos 6:14
For behold, I will raise up a nation against you, O house of Israel,” declares the LORD, the God of Hosts, “and they will oppress you from Lebo-hamath to the Brook of the Arabah.”

Deuteronomy 32:49
“Go up into the Abarim Range to Mount Nebo, in the land of Moab across from Jericho, and view the land of Canaan, which I am giving to the Israelites as their own possession.

Joshua 1:4
Your territory shall extend from the wilderness and Lebanon to the great River Euphrates—all the land of the Hittites—and west as far as the Great Sea.

1 Kings 17:1
Now Elijah the Tishbite, who was among the settlers of Gilead, said to Ahab, “As surely as the LORD, the God of Israel, lives, before whom I stand, there will be neither dew nor rain in these years except at my word!”

2 Kings 13:5
So the LORD gave Israel a deliverer, and they escaped the power of the Arameans. Then the people of Israel lived in their own homes as they had before.

2 Kings 10:32-33
In those days the LORD began to reduce the size of Israel. Hazael defeated the Israelites throughout their territory / from the Jordan eastward through all the land of Gilead (the region of Gad, Reuben, and Manasseh), and from Aroer by the Arnon Valley through Gilead to Bashan.

Isaiah 9:1
Nevertheless, there will be no more gloom for those in distress. In the past He humbled the land of Zebulun and the land of Naphtali, but in the future He will honor the Way of the Sea, beyond the Jordan, Galilee of the nations:

Matthew 12:39-41
Jesus replied, “A wicked and adulterous generation demands a sign, but none will be given it except the sign of the prophet Jonah. / For as Jonah was three days and three nights in the belly of the great fish, so the Son of Man will be three days and three nights in the heart of the earth. / The men of Nineveh will stand at the judgment with this generation and condemn it; for they repented at the preaching of Jonah, and now One greater than Jonah is here.

Luke 11:29-32
As the crowds were increasing, Jesus said, “This is a wicked generation. It demands a sign, but none will be given it except the sign of Jonah. / For as Jonah was a sign to the Ninevites, so the Son of Man will be a sign to this generation. / The Queen of the South will rise at the judgment with the men of this generation and condemn them; for she came from the ends of the earth to hear the wisdom of Solomon, and now One greater than Solomon is here. ...

Acts 13:34
In fact, God raised Him from the dead, never to see decay. As He has said: ‘I will give you the holy and sure blessings promised to David.’

Romans 10:14-15
How then can they call on the One in whom they have not believed? And how can they believe in the One of whom they have not heard? And how can they hear without someone to preach? / And how can they preach unless they are sent? As it is written: “How beautiful are the feet of those who bring good news!”

1 Peter 1:10-12
Concerning this salvation, the prophets who foretold the grace to come to you searched and investigated carefully, / trying to determine the time and setting to which the Spirit of Christ in them was pointing when He predicted the sufferings of Christ and the glories to follow. / It was revealed to them that they were not serving themselves, but you, when they foretold the things now announced by those who preached the gospel to you by the Holy Spirit sent from heaven. Even angels long to look into these things.

2 Peter 1:20-21
Above all, you must understand that no prophecy of Scripture comes from one’s own interpretation. / For no such prophecy was ever brought forth by the will of man, but men spoke from God as they were carried along by the Holy Spirit.

Matthew 16:4
A wicked and adulterous generation demands a sign, but none will be given it except the sign of Jonah.” Then He left them and went away.


Treasury of Scripture

He restored the coast of Israel from the entering of Hamath to the sea of the plain, according to the word of the LORD God of Israel, which he spoke by the hand of his servant Jonah, the son of Amittai, the prophet, which was of Gathhepher.

from the entering

Numbers 13:21
So they went up, and searched the land from the wilderness of Zin unto Rehob, as men come to Hamath.

Numbers 34:7,8
And this shall be your north border: from the great sea ye shall point out for you mount Hor: …

Ezekiel 47:16-18
Hamath, Berothah, Sibraim, which is between the border of Damascus and the border of Hamath; Hazarhatticon, which is by the coast of Hauran…

unto the sea

Genesis 14:3
All these were joined together in the vale of Siddim, which is the salt sea.

Deuteronomy 3:17
The plain also, and Jordan, and the coast thereof, from Chinnereth even unto the sea of the plain, even the salt sea, under Ashdothpisgah eastward.

Jonah

Jonah 1:1
Now the word of the LORD came unto Jonah the son of Amittai, saying,

Matthew 12:39,40
But he answered and said unto them, An evil and adulterous generation seeketh after a sign; and there shall no sign be given to it, but the sign of the prophet Jonas: …

Matthew 16:4
A wicked and adulterous generation seeketh after a sign; and there shall no sign be given unto it, but the sign of the prophet Jonas. And he left them, and departed.

jonas

Joshua 19:13
And from thence passeth on along on the east to Gittahhepher, to Ittahkazin, and goeth out to Remmonmethoar to Neah;

Gittah-hepher

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2 Kings 14
1. Amaziah's good reign
5. His justice on the murderers of his father
7. His victory over Edom
8. Amaziah, provoking Jehoash, is overcome
15. Jeroboam succeeds Jehoash
17. Amaziah slain by a conspiracy
21. Azariah succeeds him
23. Jeroboam's wicked reign
28. Zachariah succeeds him














He restored the border of Israel
This phrase indicates a significant political and military achievement. The Hebrew root for "restored" is "שׁוּב" (shuv), which means to return or bring back. This suggests a return to a former state of prosperity and security for Israel. Historically, this period under King Jeroboam II was marked by territorial expansion and relative peace, reflecting God's mercy and faithfulness to His covenant people despite their recurring disobedience.

from Lebo-hamath to the Sea of the Arabah
These geographical markers define the extent of Israel's restored territory. "Lebo-hamath" refers to the northern boundary, while "the Sea of the Arabah" (likely the Dead Sea) marks the southern limit. This restoration signifies a return to the boundaries reminiscent of the Solomonic era, highlighting a time of national strength and divine favor. Archaeological findings in these regions corroborate the existence of fortified cities, indicating a period of prosperity and strategic importance.

according to the word of the LORD, the God of Israel
This phrase underscores the divine authority and faithfulness behind the restoration. The Hebrew term for "word" is "דָּבָר" (davar), which implies a decree or promise. The fulfillment of God's word through historical events reaffirms His sovereignty and the reliability of His promises. It serves as a reminder that God’s plans are executed in His timing, often using unexpected means or individuals.

which He had spoken through His servant Jonah son of Amittai
Jonah, known primarily for his mission to Nineveh, is here identified as a prophet to Israel. The mention of "His servant" emphasizes Jonah's role as a faithful messenger of God's will. This highlights the multifaceted nature of prophetic ministry, which includes both foretelling and forthtelling. Jonah's prophecy concerning Israel's borders demonstrates God's concern for His people’s physical and spiritual welfare.

the prophet from Gath-hepher
Gath-hepher, a town in the territory of Zebulun, situates Jonah within a specific historical and cultural context. This detail authenticates the narrative by providing a tangible connection to the land and its people. It also serves as a reminder that God raises prophets from diverse backgrounds to accomplish His purposes, underscoring the accessibility of divine calling to all who are willing to serve.

(25) He restored.--Rather, He it was who restored the border, i.e., he wrested out of the hands of the Syrians the territory they had taken from Israel.

From the entering of Hamath--i.e., from the point where the territory of Hamath began. This was the originally determined boundary of Israel on the north (comp. Numbers 13:21; Numbers 34:8; Joshua 13:5), and the prophet Ezekiel specifies it as the future limit (Ezekiel 47:16; Ezekiel 48:1). Israel's territory first reached this limit under Solomon, who conquered a portion of the Hamathite domains (2Chronicles 8:3-4). . . .

Verse 25. - He restored the coast of Israel from the entering in of Hamath. By "the entering in of Hamath" is to be understood the opening into the Coele-Syrian valley a little north of Baalbec, where the ground begins to slope northwards, and the streams to flow in the same direction to form the Orontes. Hamath itself was between eighty and ninety miles further to the north, on the middle Orontes, about N. lat. 35° 22'. The "entering in of Hamath" was always reckoned the northern boundary of the Holy Land (see Numbers 34:8; Joshua 13:5; Judges 3:3; 1 Kings 8:65). It corresponded with the watershed between the Orontes and the Litany. Unto the sea of the plain. The "sea of the plain" is undoubtedly the Dead Sea, the plain (ha-Arabah) being used as a sort of proper name for the lower Jordan valley, like El-Ghor at the present day (see Deuteronomy 3:17; Joshua 3:16; Joshua 12:3, etc.). The territory recovered no doubt included all the trans-Jordanic region as far south as the river Aruon; but the recovery of dominion over Moab, and even over Ammon, which some have seen in this passage (Ewald, 'History of Israel,' vol. 4. p. 124), is scarcely con-rained in it. According to the word of the Lord God of Israel, which he spake by the hand of his servant Jonah, the son of Amittai (comp. Jonah 1:1). Jonah's date is determined by this passage. He was contemporary with Hosea and Amos, and earlier than Micah. His prophecy concerning Jeroboam is probably assigned to the early part of that king's reign. The prophet, which was of Gath-hepher. Gath-hepher is mentioned in Joshua, under the name of Gittah-hepher, as a city of Zebulon (2 Kings 19:13), not far from Mount Tabor. It is conjecturally identified with El-Meshhed north of Nazareth, where the tomb of Jonah is shown.

Parallel Commentaries ...


Hebrew
[This Jeroboam]
ה֗וּא (hū)
Pronoun - third person masculine singular
Strong's 1931: He, self, the same, this, that, as, are

restored
הֵשִׁיב֙ (hê·šîḇ)
Verb - Hifil - Perfect - third person masculine singular
Strong's 7725: To turn back, in, to retreat, again

the boundary
גְּב֣וּל (gə·ḇūl)
Noun - masculine singular construct
Strong's 1366: A cord, a boundary, the territory inclosed

of Israel
יִשְׂרָאֵ֔ל (yiś·rā·’êl)
Noun - proper - masculine singular
Strong's 3478: Israel -- 'God strives', another name of Jacob and his desc

from Lebo-hamath
חֲמָ֖ת (ḥă·māṯ)
Noun - proper - feminine singular
Strong's 2574: Hamath -- a place North of Damascus

to
עַד־ (‘aḏ-)
Preposition
Strong's 5704: As far as, even to, up to, until, while

the Sea
יָ֣ם (yām)
Noun - masculine singular construct
Strong's 3220: A sea, the Mediterranean Sea, large river, an artifical basin

of the Arabah,
הָעֲרָבָ֑ה (hā·‘ă·rā·ḇāh)
Article | Noun - feminine singular
Strong's 6160: Arabah -- a steppe or desert plain, also a desert valley running south from the Sea of Galilee

according to the word
כִּדְבַ֤ר (kiḏ·ḇar)
Preposition-k | Noun - masculine singular construct
Strong's 1697: A word, a matter, thing, a cause

the LORD,
יְהוָה֙ (Yah·weh)
Noun - proper - masculine singular
Strong's 3068: LORD -- the proper name of the God of Israel

the God
אֱלֹהֵ֣י (’ĕ·lō·hê)
Noun - masculine plural construct
Strong's 430: gods -- the supreme God, magistrates, a superlative

of Israel,
יִשְׂרָאֵ֔ל (yiś·rā·’êl)
Noun - proper - masculine singular
Strong's 3478: Israel -- 'God strives', another name of Jacob and his desc

had spoken
דִּבֶּ֗ר (dib·ber)
Verb - Piel - Perfect - third person masculine singular
Strong's 1696: To arrange, to speak, to subdue

through
בְּיַד־ (bə·yaḏ-)
Preposition-b | Noun - feminine singular construct
Strong's 3027: A hand

His servant
עַבְדּ֞וֹ (‘aḇ·dōw)
Noun - masculine singular construct | third person masculine singular
Strong's 5650: Slave, servant

Jonah
יוֹנָ֤ה (yō·w·nāh)
Noun - proper - masculine singular
Strong's 3124: Jonah -- an Israelite prophet

son
בֶן־ (ḇen-)
Noun - masculine singular construct
Strong's 1121: A son

of Amittai,
אֲמִתַּי֙ (’ă·mit·tay)
Noun - proper - masculine singular
Strong's 573: Amittai -- 'true', the father of Jonah

the prophet
הַנָּבִ֔יא (han·nā·ḇî)
Article | Noun - masculine singular
Strong's 5030: A spokesman, speaker, prophet

from Gath-hepher.
הַחֵֽפֶר׃ (ha·ḥê·p̄er)
Preposition | Noun - proper - feminine singular
Strong's 1662: Gath-hepher -- 'wine press of digging', home of Jonah


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OT History: 2 Kings 14:25 He restored the border of Israel (2Ki iiKi ii ki 2 kg 2kg)
2 Kings 14:24
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