1 Kings 16:31
New International Version
He not only considered it trivial to commit the sins of Jeroboam son of Nebat, but he also married Jezebel daughter of Ethbaal king of the Sidonians, and began to serve Baal and worship him.

New Living Translation
And as though it were not enough to follow the sinful example of Jeroboam, he married Jezebel, the daughter of King Ethbaal of the Sidonians, and he began to bow down in worship of Baal.

English Standard Version
And as if it had been a light thing for him to walk in the sins of Jeroboam the son of Nebat, he took for his wife Jezebel the daughter of Ethbaal king of the Sidonians, and went and served Baal and worshiped him.

Berean Standard Bible
And as if it were not enough for him to walk in the sins of Jeroboam son of Nebat, he even married Jezebel the daughter of Ethbaal king of the Sidonians, and he then proceeded to serve and worship Baal.

King James Bible
And it came to pass, as if it had been a light thing for him to walk in the sins of Jeroboam the son of Nebat, that he took to wife Jezebel the daughter of Ethbaal king of the Zidonians, and went and served Baal, and worshipped him.

New King James Version
And it came to pass, as though it had been a trivial thing for him to walk in the sins of Jeroboam the son of Nebat, that he took as wife Jezebel the daughter of Ethbaal, king of the Sidonians; and he went and served Baal and worshiped him.

New American Standard Bible
And as though it had been a trivial thing for him to walk in the sins of Jeroboam the son of Nebat, he married Jezebel the daughter of Ethbaal king of the Sidonians, and went and served Baal, and worshiped him.

NASB 1995
It came about, as though it had been a trivial thing for him to walk in the sins of Jeroboam the son of Nebat, that he married Jezebel the daughter of Ethbaal king of the Sidonians, and went to serve Baal and worshiped him.

NASB 1977
And it came about, as though it had been a trivial thing for him to walk in the sins of Jeroboam the son of Nebat, that he married Jezebel the daughter of Ethbaal king of the Sidonians, and went to serve Baal and worshiped him.

Legacy Standard Bible
Now it happened, as though it had been a trivial thing for him to walk in the sins of Jeroboam the son of Nebat, that he took Jezebel the daughter of Ethbaal king of the Sidonians as a wife, and went and served Baal and worshiped him.

Amplified Bible
It came about, as if it had been a trivial thing for Ahab to walk in the sins of Jeroboam the son of Nebat, that he married Jezebel the daughter of Ethbaal king of the Sidonians, and went and served Baal and worshiped him.

Christian Standard Bible
Then, as if following the sin of Jeroboam son of Nebat were not enough, he married Jezebel, the daughter of Ethbaal king of the Sidonians, and then proceeded to serve Baal and bow in worship to him.

Holman Christian Standard Bible
Then, as if following the sin of Jeroboam son of Nebat were a trivial matter, he married Jezebel, the daughter of Ethbaal king of the Sidonians, and then proceeded to serve Baal and worship him.

American Standard Version
And it came to pass, as if it had been a light thing for him to walk in the sins of Jeroboam the son of Nebat, that he took to wife Jezebel the daughter of Ethbaal king of the Sidonians, and went and served Baal, and worshipped him.

Contemporary English Version
He acted just like Jeroboam. Even worse, he married Jezebel the daughter of King Ethbaal of Sidon and started worshiping Baal.

English Revised Version
And it came to pass, as if it had been a light thing for him to walk in the sins of Jeroboam the son of Nebat, that he took to wife Jezebel the daughter of Ethbaal king of the Zidonians, and went and served Baal, and worshipped him.

GOD'S WORD® Translation
It wasn't enough that he committed the same sins as Jeroboam (Nebat's son). He also married Jezebel, daughter of King Ethbaal of Sidon. Ahab then served and worshiped Baal.

Good News Translation
It was not enough for him to sin like King Jeroboam; he went further and married Jezebel, the daughter of King Ethbaal of Sidon, and worshiped Baal.

International Standard Version
In fact, as if it were nothing for him to live like Nebat's son Jeroboam, Ahab married Jezebel, the daughter of King Ethbaal of Sidon. Then he went out to serve Baal and worship him.

Majority Standard Bible
And as if it were not enough for him to walk in the sins of Jeroboam son of Nebat, he even married Jezebel the daughter of Ethbaal king of the Sidonians, and he then proceeded to serve and worship Baal.

NET Bible
As if following in the sinful footsteps of Jeroboam son of Nebat were not bad enough, he married Jezebel the daughter of King Ethbaal of the Sidonians. Then he worshiped and bowed to Baal.

New Heart English Bible
It happened, as if it had been a light thing for him to walk in the sins of Jeroboam the son of Nebat, that he took as wife Jezebel the daughter of Ethbaal king of the Sidonians, and went and served Baal, and worshiped him.

Webster's Bible Translation
And it came to pass, as if it had been a light thing for him to walk in the sins of Jeroboam the son of Nebat, that he took to wife Jezebel the daughter of Ethbaal king of the Zidonians, and went and served Baal, and worshiped him.

World English Bible
As if it had been a light thing for him to walk in the sins of Jeroboam the son of Nebat, he took as wife Jezebel the daughter of Ethbaal king of the Sidonians, and went and served Baal and worshiped him.
Literal Translations
Literal Standard Version
And it comes to pass, as if it had been trivial—his walking in the sins of Jeroboam son of Nebat—that he takes a wife, Jezebel daughter of Ethba‘al, king of the Zidonians, and goes and serves Ba‘al, and bows himself to it,

Young's Literal Translation
And it cometh to pass -- hath it been light his walking in the sins of Jeroboam son of Nebat? -- then he taketh a wife, Jezebel daughter of Ethbaal, king of the Zidonians, and goeth and serveth Baal, and boweth himself to it,

Smith's Literal Translation
And it will be light for him to go in the sins of Jeroboam son of Nebat, and he will take a wife, Jezebel, daughter of Ethbaal, king of the Zidonians, and he will go and serve Baal and worship to him.
Catholic Translations
Douay-Rheims Bible
Nor was it enough for him to walk in the sins of Jeroboam the son of Nabat: but he also took to wife Jezabel daughter of Ethbaal king of the Sidonians. And he went, and served Baal, and adored him.

Catholic Public Domain Version
And it was not enough for him to walk in the sins of Jeroboam, the son of Nebat. In addition, he took as a wife Jezebel, the daughter of Eth-baal, the king of the Sidonians. And he went astray, and he served Baal, and adored him.

New American Bible
It was not enough for him to follow the sins of Jeroboam, son of Nebat. He even married Jezebel, daughter of Ethbaal, king of the Sidonians, and began to serve Baal, and worship him.

New Revised Standard Version
And as if it had been a light thing for him to walk in the sins of Jeroboam son of Nebat, he took as his wife Jezebel daughter of King Ethbaal of the Sidonians, and went and served Baal, and worshiped him.
Translations from Aramaic
Lamsa Bible
And as though it had been a light thing for him to walk in the sins of Jeroboam the son of Nebat, he went and took to wife Jezebel the daughter of Ethbaal king of the Zidonians, and went and served Baal and worshipped him.

Peshitta Holy Bible Translated
And whatever small thing it was in his eyes to walk in the sins of Yorbaam son of Nebat, he went and he took a wife Izabeil, daughter of Ithabel, King of the Tsidonians, and he went on and he served Baal and he bowed down to it.
OT Translations
JPS Tanakh 1917
And it came to pass, as if it had been a light thing for him to walk in the sins of Jeroboam the son of Nebat, that he took to wife Jezebel the daughter of Ethbaal king of the Zidonians, and went and served Baal, and worshipped him.

Brenton Septuagint Translation
And it was not enough for him to walk in the sins of Jeroboam the son of Nabat, but he took to wife, Jezabel the daughter of Jethebaal king of the Sidonians; and he went and served Baal, and worshiped him.

Additional Translations ...
Audio Bible



Context
Ahab Reigns in Israel, Marries Jezebel
30However, Ahab son of Omri did evil in the sight of the LORD, more than all who were before him. 31And as if it were not enough for him to walk in the sins of Jeroboam son of Nebat, he even married Jezebel the daughter of Ethbaal king of the Sidonians, and he then proceeded to serve and worship Baal. 32First, Ahab set up an altar for Baal in the temple of Baal that he had built in Samaria.…

Cross References
Exodus 34:15-16
Do not make a covenant with the inhabitants of the land, for when they prostitute themselves to their gods and sacrifice to them, they will invite you, and you will eat their sacrifices. / And when you take some of their daughters as brides for your sons, their daughters will prostitute themselves to their gods and cause your sons to do the same.

Deuteronomy 7:3-4
Do not intermarry with them. Do not give your daughters to their sons or take their daughters for your sons, / because they will turn your sons away from following Me to serve other gods. Then the anger of the LORD will burn against you, and He will swiftly destroy you.

Judges 2:11-13
And the Israelites did evil in the sight of the LORD and served the Baals. / Thus they forsook the LORD, the God of their fathers, who had brought them out of the land of Egypt, and they followed after various gods of the peoples around them. They bowed down to them and provoked the LORD to anger, / for they forsook Him and served Baal and the Ashtoreths.

1 Kings 11:1-8
King Solomon, however, loved many foreign women along with the daughter of Pharaoh—women of Moab, Ammon, Edom, and Sidon, as well as Hittite women. / These women were from the nations about which the LORD had told the Israelites, “You must not intermarry with them, for surely they will turn your hearts after their gods.” Yet Solomon clung to these women in love. / He had seven hundred wives of royal birth and three hundred concubines—and his wives turned his heart away. ...

1 Kings 18:18
“I have not troubled Israel,” Elijah replied, “but you and your father’s house have, for you have forsaken the commandments of the LORD and have followed the Baals.

2 Kings 10:18-28
Then Jehu brought all the people together and said, “Ahab served Baal a little, but Jehu will serve him a lot. / Now, therefore, summon to me all the prophets of Baal, all his servants, and all his priests. See that no one is missing, for I have a great sacrifice for Baal. Whoever is missing will not live.” But Jehu was acting deceptively in order to destroy the servants of Baal. / And Jehu commanded, “Proclaim a solemn assembly for Baal.” So they announced it. ...

2 Kings 17:16
They abandoned all the commandments of the LORD their God and made for themselves two cast idols of calves and an Asherah pole. They bowed down to all the host of heaven and served Baal.

2 Kings 21:3
For he rebuilt the high places that his father Hezekiah had destroyed, and he raised up altars for Baal. He made an Asherah pole, as King Ahab of Israel had done, and he worshiped and served all the host of heaven.

2 Chronicles 21:6
And Jehoram walked in the ways of the kings of Israel, just as the house of Ahab had done. For he married a daughter of Ahab and did evil in the sight of the LORD.

2 Chronicles 22:3-4
Ahaziah also walked in the ways of the house of Ahab, for his mother was his counselor in wickedness. / And he did evil in the sight of the LORD, as the house of Ahab had done, for to his destruction they were his counselors after the death of his father.

Hosea 13:1-2
When Ephraim spoke, there was trembling; he was exalted in Israel. But he incurred guilt through Baal, and he died. / Now they sin more and more and make for themselves cast images, idols skillfully made from their silver, all of them the work of craftsmen. People say of them, “They offer human sacrifice and kiss the calves!”

Matthew 14:3-4
Now Herod had arrested John and bound him and put him in prison on account of Herodias, his brother Philip’s wife, / because John had been telling him, “It is not lawful for you to have her.”

Mark 6:17-18
For Herod himself had ordered that John be arrested and bound and imprisoned, on account of his brother Philip’s wife Herodias, whom Herod had married. / For John had been telling Herod, “It is not lawful for you to have your brother’s wife!”

Luke 3:19-20
But when he rebuked Herod the tetrarch regarding his brother’s wife Herodias and all the evils he had done, / Herod added this to them all: He locked John up in prison.

Acts 15:20
Instead, we should write and tell them to abstain from food polluted by idols, from sexual immorality, from the meat of strangled animals, and from blood.


Treasury of Scripture

And it came to pass, as if it had been a light thing for him to walk in the sins of Jeroboam the son of Nebat, that he took to wife Jezebel the daughter of Ethbaal king of the Zidonians, and went and served Baal, and worshipped him.

Genesis 30:15
And she said unto her, Is it a small matter that thou hast taken my husband? and wouldest thou take away my son's mandrakes also? And Rachel said, Therefore he shall lie with thee to night for thy son's mandrakes.

Numbers 16:9
Seemeth it but a small thing unto you, that the God of Israel hath separated you from the congregation of Israel, to bring you near to himself to do the service of the tabernacle of the LORD, and to stand before the congregation to minister unto them?

Isaiah 7:13
And he said, Hear ye now, O house of David; Is it a small thing for you to weary men, but will ye weary my God also?

took to wife

Genesis 6:2
That the sons of God saw the daughters of men that they were fair; and they took them wives of all which they chose.

Deuteronomy 7:3,4
Neither shalt thou make marriages with them; thy daughter thou shalt not give unto his son, nor his daughter shalt thou take unto thy son…

Joshua 23:12,13
Else if ye do in any wise go back, and cleave unto the remnant of these nations, even these that remain among you, and shall make marriages with them, and go in unto them, and they to you: …

Jezebel

1 Kings 18:4,19
For it was so, when Jezebel cut off the prophets of the LORD, that Obadiah took an hundred prophets, and hid them by fifty in a cave, and fed them with bread and water.) …

1 Kings 19:1,2
And Ahab told Jezebel all that Elijah had done, and withal how he had slain all the prophets with the sword…

1 Kings 21:5-14,25
But Jezebel his wife came to him, and said unto him, Why is thy spirit so sad, that thou eatest no bread? …

the Zidonians

1 Kings 11:1
But king Solomon loved many strange women, together with the daughter of Pharaoh, women of the Moabites, Ammonites, Edomites, Zidonians, and Hittites;

Judges 10:12
The Zidonians also, and the Amalekites, and the Maonites, did oppress you; and ye cried to me, and I delivered you out of their hand.

Judges 18:7
Then the five men departed, and came to Laish, and saw the people that were therein, how they dwelt careless, after the manner of the Zidonians, quiet and secure; and there was no magistrate in the land, that might put them to shame in any thing; and they were far from the Zidonians, and had no business with any man.

and went

1 Kings 11:4-8
For it came to pass, when Solomon was old, that his wives turned away his heart after other gods: and his heart was not perfect with the LORD his God, as was the heart of David his father…

served Baal

1 Kings 21:25,26
But there was none like unto Ahab, which did sell himself to work wickedness in the sight of the LORD, whom Jezebel his wife stirred up…

Judges 2:11
And the children of Israel did evil in the sight of the LORD, and served Baalim:

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Baal Daughter Jeroboam Jezebel Light Nebat Served Sidonians Sins Trivial Walk Wife Worshiped Worshipped Zidonians
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Baal Daughter Jeroboam Jezebel Light Nebat Served Sidonians Sins Trivial Walk Wife Worshiped Worshipped Zidonians
1 Kings 16
1. Jehu's prophecy against Baasha
5. Elah succeeds him
8. Zimri, conspiring against Elah, succeeds him
11. Zimri executes Jehu's prophecy
15. Omri, made king by the soldiers, forces Zimri desperately to burn himself
21. The kingdom being divided, Omri prevails against Tibni
23. Omri builds Samaria
25. His wicked reign
27. Ahab succeeds him
29. Ahab's most wicked reign
34. Joshua's curse upon Hiel the builder of Jericho














And as if it were a trivial thing
This phrase underscores the gravity of Ahab's actions. The Hebrew word for "trivial" (קָלַל, qalal) implies something light or insignificant. Ahab's attitude towards sin reflects a heart hardened against God's commandments. In a conservative Christian perspective, this serves as a warning against becoming desensitized to sin, emphasizing the importance of maintaining a reverent fear of God.

to walk in the sins of Jeroboam son of Nebat
Jeroboam's sins, primarily the establishment of idol worship in Israel, set a precedent for future kings. The phrase "to walk" (לָלֶכֶת, lalekhet) suggests a continuous lifestyle or pattern of behavior. Ahab's choice to follow in these sins indicates a deliberate rejection of God's law. This highlights the generational impact of sin and the importance of godly leadership.

he married Jezebel
Jezebel, whose name means "Where is the prince?" in Phoenician, was a significant influence on Ahab. Her marriage to Ahab was not just a political alliance but a spiritual compromise. In conservative Christian thought, this union symbolizes the dangers of unequal yoking with unbelievers, as it led to the introduction of pagan worship in Israel.

the daughter of Ethbaal king of the Sidonians
Ethbaal, whose name means "With Baal," was a priest-king, indicating a deep entrenchment in Baal worship. The Sidonians were known for their idolatry, and Jezebel's heritage brought these practices into Israel. This highlights the cultural and spiritual infiltration that can occur when God's people align with pagan influences.

and proceeded to serve and worship Baal
The progression from serving to worshiping Baal (בַּעַל, Ba'al) marks a complete departure from the worship of Yahweh. Baal was a Canaanite deity associated with fertility and storms, and his worship often involved immoral practices. Ahab's actions represent a direct violation of the first commandment, emphasizing the seriousness of idolatry. In a conservative Christian view, this serves as a call to exclusive devotion to God, warning against the allure of modern-day idols.

(31) Ethbaal, king of the Zidonians.--The mention of Ethbaal, clearly the Eithobalus of Menander (see Jos. against Apion i. 18), affords another comparison of Israelite with Tyrian history. He is said to have assassinated Pheles, king of Tyre, within fifty years after the death of Hiram, and to have founded a new dynasty. He was a priest of Astarte, and it is notable that he is called, not, like Hiram, "king of Tyre," but "king of the Sidonians," thus reviving the older name of "the great Zidon," which had been superseded by Tyre. His priestly origin, and possibly also this revival of the old ideas and spirit of the Ph?nician race, may account for the fanatic devotion to Baal visible in Jezebel and Athaliah, which stands in marked contrast with the religious attitude of Hiram (1Kings 5:7; 2Chronicles 2:12). The marriage of Ahab with Jezebel was evidently the fatal turning-point in the life of a man physically brave, and possibly able as a ruler, but morally weak, impressible in turn both by good and by evil. The history shows again and again the contrast of character (which it is obvious to compare with the contrast between Shakespeare's Macbeth and Lady Macbeth), and the almost complete supremacy of the strong relentless nature of Jezebel.

2. The Baal here referred to is, of course, the Zidonian god, worshipped as the productive principle in nature, in conjunction with Astarte, the female or receptive principle. The name itself only signifies "Lord" (in which sense, indeed, it is applied, in Hosea 2:16, to Jehovah Himself), and is marked as being a mere title, by the almost invariable prefix of the article. Being, therefore, in no sense distinctive, it may be, and is, applied to the supreme god of various mythologies. Thus we find that in Scripture the plural Baalim is first used, of "the gods many and lords many" of Canaanitish worship (see Judges 2:11; Judges 3:7; Judges 10:6; 1Samuel 7:4); and we have traces of the same vague use in the Baal-peor of Numbers 25, the Baal-berith of Judges 8:33; Judges 9:4, the Baal-zebub of 2Kings 1:2-3, and in the various geographical names having the prefix Baal. The worship of the Ph?nician Baal--variously represented, sometimes as the Sun, sometimes as the planet Jupiter, sometimes half-humanised as the "Tyrian Hercules"--was now, however, introduced on a great scale, with profuse magnificence of worship, connected with the Asherah ("grove"), which in this case, no doubt, represented the Ph?nician Astarte, and enforced by Jezebel with a high hand, not without persecution of the prophets of the Lord. The conflict between it and the spiritual worship of Jehovah became now a conflict of life and death. . . .

Verse 31. - And it came to pass, as if it had been a light thing for him [Heb. as marg. was it a light thing? Ewald (362 a) explains this to mean "because it was." But it seems better to understand, "was it such a light thing... that he must needs also?" etc.] to walk in the sins of Jeroboam the son of Nebat [i.e., the sins of heresy and schism], that he took to wife Jezebel [ = "Without cohabitation," "chaste," Gesenius, who compares it with Agnes. It is hardly the original of Isabella] the daughter of Ethbaal [ = "With Baal." The Greek form Ἰθόβαλος or Αἰθώβαλος, found in Jos., Ant. 8:13.1; cf. Contr. Ap. 1:18, suggests as its original אִתּו בַּעַל i.e., "with him is Baal." In either case the name well became him, for, according to Menander (apud Jos. l.c.), he was the priest of Astarte, who gained for himself the throne of the Zidonians by the assassination of Pheles. He is further said to have reigned thirty-two years, and to have lived sixty-eight years. He would therefore be thirty-six years old at the time of his accession. It does not appear that (Keil) he was the brother of Pheles. Pheles, however, was certainly a fratricide. (Rawlinson reminds us that Jezebel was great-aunt to Pygmalion and Dido.) This statement helps to explain Jezebel's fierce and sanguinary character, and at the same time accounts for her great devotion to the gods of her country, and for her determined efforts to establish their impure rites in her husband's kingdom. It was only what one would expect from the child of such a parent] king of the Zidonians [This alliance, it is extremely probable, was made for purely political reasons, as a counterpoise against the active, ambitious, and encroaching power which had arisen in Damascene Syria. The army which had already humbled Omri (ch. 20:34) could not fail to be a source of danger to Tyre], and went and served Baal [Heb. the Baal, i.e., the lord or master; cf. ὁ κύριος. The name appears among the Babylonians as Bel (Isaiah 46:1) - Greek βῆλος. Reference has already been made to the frequent recurrence of the word in different compound names, and in different parts of Palestine, as showing how widespread must have been his worship at an earlier age. We are also familiar with the word in the names Hannibal, Hasdrubal, etc. Baal was the supreme male god of the Canaanitish races, as Ashtoreth was their great female divinity. The former was regarded, not only as the possessor, but as the generator, of all], worshipped him

Parallel Commentaries ...


Hebrew
And as if it were
וַיְהִי֙ (way·hî)
Conjunctive waw | Verb - Qal - Consecutive imperfect - third person masculine singular
Strong's 1961: To fall out, come to pass, become, be

not enough
הֲנָקֵ֣ל (hă·nā·qêl)
Verb - Nifal - Perfect - third person masculine singular
Strong's 7043: To be slight, swift or trifling

for him to walk
לֶכְתּ֔וֹ (leḵ·tōw)
Verb - Qal - Infinitive construct | third person masculine singular
Strong's 1980: To go, come, walk

in the sins
בְּחַטֹּ֖אות (bə·ḥaṭ·ṭō·wṯ)
Preposition-b | Noun - feminine plural construct
Strong's 2403: An offence, its penalty, occasion, sacrifice, expiation, an offender

of Jeroboam
יָרָבְעָ֣ם (yā·rā·ḇə·‘ām)
Noun - proper - masculine singular
Strong's 3379: Jeroboam -- 'the people increase', the name of two Israelites kings

son
בֶּן־ (ben-)
Noun - masculine singular construct
Strong's 1121: A son

of Nebat,
נְבָ֑ט (nə·ḇāṭ)
Noun - proper - masculine singular
Strong's 5028: Nebat -- father of Jeroboam

he even married
וַיִּקַּ֨ח (way·yiq·qaḥ)
Conjunctive waw | Verb - Qal - Consecutive imperfect - third person masculine singular
Strong's 3947: To take

Jezebel
אִיזֶ֗בֶל (’î·ze·ḇel)
Noun - proper - feminine singular
Strong's 348: Jezebel -- queen of Israel with King Ahab

the daughter
בַּת־ (baṯ-)
Noun - feminine singular construct
Strong's 1323: A daughter

of Ethbaal
אֶתְבַּ֙עַל֙ (’eṯ·ba·‘al)
Noun - proper - masculine singular
Strong's 856: Ethbaal -- 'with Baal', a king of Sidon

king
מֶ֣לֶךְ (me·leḵ)
Noun - masculine singular construct
Strong's 4428: A king

of the Sidonians,
צִידֹנִ֔ים (ṣî·ḏō·nîm)
Noun - proper - masculine plural
Strong's 6722: Sidonians -- an inhabitant of Sidon

and then he proceeded
וַיֵּ֙לֶךְ֙ (way·yê·leḵ)
Conjunctive waw | Verb - Qal - Consecutive imperfect - third person masculine singular
Strong's 1980: To go, come, walk

to serve
וַֽיַּעֲבֹ֣ד (way·ya·‘ă·ḇōḏ)
Conjunctive waw | Verb - Qal - Consecutive imperfect - third person masculine singular
Strong's 5647: To work, to serve, till, enslave

and worship
וַיִּשְׁתַּ֖חוּ (way·yiš·ta·ḥū)
Conjunctive waw | Verb - Hitpael - Consecutive imperfect - third person masculine singular
Strong's 7812: To depress, prostrate

[Baal].
לֽוֹ׃ (lōw)
Preposition | third person masculine singular
Strong's Hebrew


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OT History: 1 Kings 16:31 It happened as if it had been (1Ki iKi i Ki 1 Kg 1kg)
1 Kings 16:30
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