Romans 3:7
New International Version
Someone might argue, “If my falsehood enhances God’s truthfulness and so increases his glory, why am I still condemned as a sinner?”

New Living Translation
“But,” someone might still argue, “how can God condemn me as a sinner if my dishonesty highlights his truthfulness and brings him more glory?”

English Standard Version
But if through my lie God’s truth abounds to his glory, why am I still being condemned as a sinner?

Berean Standard Bible
However, if my falsehood accentuates God’s truthfulness, to the increase of His glory, why am I still condemned as a sinner?

Berean Literal Bible
But if in my lie, the truth of God abounded to His glory, why am I also still judged as a sinner?

King James Bible
For if the truth of God hath more abounded through my lie unto his glory; why yet am I also judged as a sinner?

New King James Version
For if the truth of God has increased through my lie to His glory, why am I also still judged as a sinner?

New American Standard Bible
But if through my lie the truth of God abounded to His glory, why am I also still being judged as a sinner?

NASB 1995
But if through my lie the truth of God abounded to His glory, why am I also still being judged as a sinner?

NASB 1977
But if through my lie the truth of God abounded to His glory, why am I also still being judged as a sinner?

Legacy Standard Bible
But if through my lie the truth of God abounded to His glory, why am I also still being judged as a sinner?

Amplified Bible
But [as you might say] if through my lie God’s truth was magnified and abounded to His glory, why am I still being judged as a sinner?

Christian Standard Bible
But if by my lie God’s truth abounds to his glory, why am I also still being judged as a sinner?

Holman Christian Standard Bible
But if by my lie God’s truth is amplified to His glory, why am I also still judged as a sinner?

American Standard Version
But if the truth of God through my lie abounded unto his glory, why am I also still judged as a sinner?

Contemporary English Version
Since your lies bring great honor to God by showing how truthful he is, you may ask why God still says you are a sinner.

English Revised Version
But if the truth of God through my lie abounded unto his glory, why am I also still judged as a sinner?

GOD'S WORD® Translation
If my lie increases the glory that God receives by showing that God is truthful, why am I still judged as a sinner?

Good News Translation
But what if my untruth serves God's glory by making his truth stand out more clearly? Why should I still be condemned as a sinner?

International Standard Version
For if through my falsehood God's truthfulness glorifies him even more, why am I still being condemned as a sinner?

Majority Standard Bible
For if my falsehood accentuates God?s truthfulness, to the increase of His glory, why am I still condemned as a sinner?

NET Bible
For if by my lie the truth of God enhances his glory, why am I still actually being judged as a sinner?

New Heart English Bible
For if the truth of God through my lie abounded to his glory, why am I also still judged as a sinner?

Webster's Bible Translation
For if the truth of God hath more abounded through my lie to his glory; why yet am I also judged as a sinner?

Weymouth New Testament
If, for instance, a falsehood of mine has made God's truthfulness more conspicuous, redounding to His glory, why am I judged all the same as a sinner?

World English Bible
For if the truth of God through my lie abounded to his glory, why am I also still judged as a sinner?
Literal Translations
Literal Standard Version
For if the truth of God in my falsehood abounded more to His glory, why am I also yet judged as a sinner?

Berean Literal Bible
But if in my lie, the truth of God abounded to His glory, why am I also still judged as a sinner?

Young's Literal Translation
for if the truth of God in my falsehood did more abound to His glory, why yet am I also as a sinner judged?

Smith's Literal Translation
For if the truth of God in my lying abounded to his glory; why yet am I judged as sinful?
Catholic Translations
Douay-Rheims Bible
For if the truth of God hath more abounded through my lie, unto his glory, why am I also yet judged as a sinner?

Catholic Public Domain Version
For if the truth of God has abounded, through my falseness, unto his glory, why should I still be judged as such a sinner?

New American Bible
But if God’s truth redounds to his glory through my falsehood, why am I still being condemned as a sinner?

New Revised Standard Version
But if through my falsehood God’s truthfulness abounds to his glory, why am I still being condemned as a sinner?
Translations from Aramaic
Lamsa Bible
For if the truth of God is made abundant through my falsehood to his glory, why then am I to be judged as a sinner?

Aramaic Bible in Plain English
For if the truth of God is made to superabound for his glory by my lies, why therefore am I judged as a sinner?
NT Translations
Anderson New Testament
Yet, if the truth of God has, through my lie, been greatly advanced to his glory, why am I still judged as a sinner?

Godbey New Testament
And if the truth of God through my falsehood abounded unto His glory, why am I still judged as a sinner?

Haweis New Testament
For if the truth of God by my lying hath more abundantly contributed to his glory; why am I notwithstanding judged as a sinner?

Mace New Testament
"but, say you, if the veracity of God hath appeared more illustrious thro' my unfaithfulness, why then am I condemned as a sinner?

Weymouth New Testament
If, for instance, a falsehood of mine has made God's truthfulness more conspicuous, redounding to His glory, why am I judged all the same as a sinner?

Worrell New Testament
But, if the truth of God, through my lie, abounded unto His glory, why am I also still judged as a sinner?

Worsley New Testament
"But, say you, if the truth of God hath abounded unto his glory through my falshood, why yet am I also judged as a sinner?

Additional Translations ...
Audio Bible



Context
God Remains Faithful
6Certainly not! In that case, how could God judge the world? 7However, if my falsehood accentuates God’s truthfulness, to the increase of His glory, why am I still condemned as a sinner? 8Why not say, as some slanderously claim that we say, “Let us do evil that good may result”? Their condemnation is deserved!…

Cross References
Psalm 51:4
Against You, You only, have I sinned and done what is evil in Your sight, so that You may be proved right when You speak and blameless when You judge.

1 Samuel 15:29
Moreover, the Glory of Israel does not lie or change His mind, for He is not a man, that He should change His mind.”

Numbers 23:19
God is not a man, that He should lie, or a son of man, that He should change His mind. Does He speak and not act? Does He promise and not fulfill?

Job 13:7
Will you speak wickedly on God’s behalf or speak deceitfully for Him?

Job 34:12
Indeed, it is true that God does not act wickedly, and the Almighty does not pervert justice.

John 3:7-8
Do not be amazed that I said, ‘You must be born again.’ / The wind blows where it wishes. You hear its sound, but you do not know where it comes from or where it is going. So it is with everyone born of the Spirit.”

2 Corinthians 4:2
Instead, we have renounced secret and shameful ways. We do not practice deceit, nor do we distort the word of God. On the contrary, by open proclamation of the truth, we commend ourselves to every man’s conscience in the sight of God.

2 Corinthians 6:8
through glory and dishonor, slander and praise; viewed as imposters, yet genuine;

Titus 1:2
in the hope of eternal life, which God, who cannot lie, promised before time began.

Hebrews 6:18
Thus by two unchangeable things in which it is impossible for God to lie, we who have fled to take hold of the hope set before us may be strongly encouraged.

James 1:13
When tempted, no one should say, “God is tempting me.” For God cannot be tempted by evil, nor does He tempt anyone.

1 John 1:6
If we say we have fellowship with Him yet walk in the darkness, we lie and do not practice the truth.

1 John 2:21
I have not written to you because you lack knowledge of the truth, but because you have it, and because no lie comes from the truth.

1 John 5:10
Whoever believes in the Son of God has this testimony within him; whoever does not believe God has made Him out to be a liar, because he has not believed in the testimony that God has given about His Son.

Genesis 18:25
Far be it from You to do such a thing—to kill the righteous with the wicked, so that the righteous and the wicked are treated alike. Far be it from You! Will not the Judge of all the earth do what is right?”


Treasury of Scripture

For if the truth of God has more abounded through my lie to his glory; why yet am I also judged as a sinner?

if the truth.

Genesis 37:8,9,20
And his brethren said to him, Shalt thou indeed reign over us? or shalt thou indeed have dominion over us? And they hated him yet the more for his dreams, and for his words…

Genesis 44:1-14
And he commanded the steward of his house, saying, Fill the men's sacks with food, as much as they can carry, and put every man's money in his sack's mouth…

Genesis 50:18-20
And his brethren also went and fell down before his face; and they said, Behold, we be thy servants…

why yet.

Romans 9:19,20
Thou wilt say then unto me, Why doth he yet find fault? For who hath resisted his will? …

Isaiah 10:6,7
I will send him against an hypocritical nation, and against the people of my wrath will I give him a charge, to take the spoil, and to take the prey, and to tread them down like the mire of the streets…

Acts 2:23
Him, being delivered by the determinate counsel and foreknowledge of God, ye have taken, and by wicked hands have crucified and slain:

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Abound Abounded Abounds Argue Condemned Conspicuous Falsehood Glory God's Increases Instance Judged Lie Sinner Someone True. Truth Truthfulness Untrue
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Romans 3
1. The Jews prerogative;
3. which they have not lost;
9. howbeit the law convinces them also of sin;
20. therefore no one is justified by the law;
28. but all, without difference, by faith, only;
31. and yet the law is not abolished.














However
This word serves as a conjunction, indicating a contrast or exception to what has been previously stated. In the context of Romans, Paul is addressing potential objections to his teachings. The Greek word used here is "εἰ δέ" (ei de), which often introduces a hypothetical situation or rhetorical question. This sets the stage for a deeper exploration of the relationship between human sinfulness and divine truth.

if my falsehood
The term "falsehood" comes from the Greek word "ψεύσμα" (pseusma), which refers to a lie or deceit. Paul is using a hypothetical argument to address the idea that human sin, even when it involves deceit, might somehow serve a greater purpose in God's plan. This reflects the broader biblical theme that God can use even human failings to fulfill His divine purposes, though it does not excuse the sin itself.

enhances God’s truthfulness
The Greek word for "enhances" is "περισσεύω" (perisseuō), meaning to abound or increase. Paul is suggesting that even human falsehood can inadvertently highlight the contrast with God's unwavering truthfulness. This is a profound theological point, emphasizing that God's nature is unchanging and His truth is absolute, standing in stark contrast to human fallibility.

and so increases His glory
The phrase "increases His glory" uses the Greek word "δόξα" (doxa), which means glory or honor. In the biblical context, God's glory is the manifestation of His divine attributes and presence. Paul is arguing that even when human sin is evident, it can serve to magnify God's glory by highlighting His righteousness and justice. This reflects the biblical principle that God can bring good out of evil, though it does not justify the evil itself.

why am I still condemned as a sinner?
The word "condemned" comes from the Greek "κρίνω" (krinō), meaning to judge or condemn. Paul is addressing a potential objection that if sin somehow serves to highlight God's glory, it might seem unjust for the sinner to be condemned. However, Paul consistently teaches that God's justice is perfect, and human sin is deserving of condemnation. This rhetorical question underscores the necessity of personal responsibility and the need for repentance, even when God's purposes are ultimately fulfilled through human actions.

(7) The truth of God.--In the first instance His veracity as involved in His threats and promises, and then those other attributes, especially justice, that are intimately connected with this. "Truth" is leaning towards its moral sense. (See Note on Romans 2:8.)

My lie.--The Apostle puts his supposed case in the first person. "Lie," suggested as an antithesis to the word "truth," just used, has also a moral signification. It is the moral deflection that follows upon unbelief.

Verse 7. - For if the truth of God in my lie abounded to his glory, why am I also still judged as a sinner? One view is that this is a continuation or resumption of the question of ver. 5 on the part of the Jew, its drift being the same. But the word κἀγὼ, as well as the position of the verse after τῶς κρινε1FC0;ι, etc., suggests rather its being intended to express that any one throughout the world, as well as the Jew, might plead against' deserved judgment, if the Jew's supposed plea were valid. Nay, in that case, the apostle goes on to say, he, or any of us, might justify all wrongdoing for a supposed good end. Why not?

Parallel Commentaries ...


Greek
However,
δὲ (de)
Conjunction
Strong's 1161: A primary particle; but, and, etc.

if
εἰ (ei)
Conjunction
Strong's 1487: If. A primary particle of conditionality; if, whether, that, etc.

my
ἐμῷ (emō)
Personal / Possessive Pronoun - Dative Neuter 1st Person Singular
Strong's 1699: My, mine. From the oblique cases of ego; my.

falsehood
ψεύσματι (pseusmati)
Noun - Dative Neuter Singular
Strong's 5582: A falsehood, lie, untruthfulness. From pseudomai; a fabrication, i.e. Falsehood.

accentuates
ἐπερίσσευσεν (eperisseusen)
Verb - Aorist Indicative Active - 3rd Person Singular
Strong's 4052: From perissos; to superabound, be in excess, be superfluous; also to cause to superabound or excel.

God’s
Θεοῦ (Theou)
Noun - Genitive Masculine Singular
Strong's 2316: A deity, especially the supreme Divinity; figuratively, a magistrate; by Hebraism, very.

truthfulness,
ἀλήθεια (alētheia)
Noun - Nominative Feminine Singular
Strong's 225: From alethes; truth.

to the increase
εἰς (eis)
Preposition
Strong's 1519: A primary preposition; to or into, of place, time, or purpose; also in adverbial phrases.

of His
αὐτοῦ (autou)
Personal / Possessive Pronoun - Genitive Masculine 3rd Person Singular
Strong's 846: He, she, it, they, them, same. From the particle au; the reflexive pronoun self, used of the third person, and of the other persons.

glory,
δόξαν (doxan)
Noun - Accusative Feminine Singular
Strong's 1391: From the base of dokeo; glory, in a wide application.

why
τί (ti)
Interrogative / Indefinite Pronoun - Accusative Neuter Singular
Strong's 5101: Who, which, what, why. Probably emphatic of tis; an interrogative pronoun, who, which or what.

{am} I
κἀγὼ (kagō)
Personal / Possessive Pronoun - Nominative 1st Person Singular
Strong's 2504: To also, I too, but I. From kai and ego; so also the dative case kamoi, and accusative case kame and I, me.

still
ἔτι (eti)
Adverb
Strong's 2089: (a) of time: still, yet, even now, (b) of degree: even, further, more, in addition. Perhaps akin to etos; 'yet, ' still.

condemned
κρίνομαι (krinomai)
Verb - Present Indicative Middle or Passive - 1st Person Singular
Strong's 2919: Properly, to distinguish, i.e. Decide; by implication, to try, condemn, punish.

as
ὡς (hōs)
Adverb
Strong's 5613: Probably adverb of comparative from hos; which how, i.e. In that manner.

a sinner?
ἁμαρτωλὸς (hamartōlos)
Adjective - Nominative Masculine Singular
Strong's 268: Sinning, sinful, depraved, detestable. From hamartano; sinful, i.e. A sinner.


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NT Letters: Romans 3:7 For if the truth of God through (Rom. Ro)
Romans 3:6
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