Romans 9:19
New International Version
One of you will say to me: “Then why does God still blame us? For who is able to resist his will?”

New Living Translation
Well then, you might say, “Why does God blame people for not responding? Haven’t they simply done what he makes them do?”

English Standard Version
You will say to me then, “Why does he still find fault? For who can resist his will?”

Berean Standard Bible
One of you will say to me, “Then why does God still find fault? For who can resist His will?”

Berean Literal Bible
Then you will say to me, "Why then does He still find fault? For who is resisting His purpose?"

King James Bible
Thou wilt say then unto me, Why doth he yet find fault? For who hath resisted his will?

New King James Version
You will say to me then, “Why does He still find fault? For who has resisted His will?”

New American Standard Bible
You will say to me then, “Why does He still find fault? For who has resisted His will?”

NASB 1995
You will say to me then, “Why does He still find fault? For who resists His will?”

NASB 1977
You will say to me then, “Why does He still find fault? For who resists His will?”

Legacy Standard Bible
You will say to me then, “Why does He still find fault? For who resists His will?”

Amplified Bible
You will say to me then, “Why does He still blame me [for sinning]? For who [including myself] has [ever] resisted His will and purpose?”

Christian Standard Bible
You will say to me, therefore, “Why then does he still find fault? For who resists his will? ”

Holman Christian Standard Bible
You will say to me, therefore, “Why then does He still find fault? For who can resist His will?”

American Standard Version
Thou wilt say then unto me, Why doth he still find fault? For who withstandeth his will?

Contemporary English Version
Someone may ask, "How can God blame us, if he makes us behave in the way he wants us to?"

English Revised Version
Thou wilt say then unto me, Why doth he still find fault? For who withstandeth his will?

GOD'S WORD® Translation
You may ask me, "Why does God still find fault with anyone? Who can resist whatever God wants to do?"

Good News Translation
But one of you will say to me, "If this is so, how can God find fault with anyone? Who can resist God's will?"

International Standard Version
You may ask me, "Then why does God still find fault with anybody? For who can resist his will?"

Majority Standard Bible
One of you will say to me, “Then why does God still find fault? For who can resist His will?”

NET Bible
You will say to me then, "Why does he still find fault? For who has ever resisted his will?"

New Heart English Bible
You will say then to me, "Why does he still find fault? For who withstands his will?"

Webster's Bible Translation
Thou wilt say then to me, Why doth he yet find fault? for who hath resisted his will?

Weymouth New Testament
"Why then does God still find fault?" you will ask; "for who is resisting His will?"

World English Bible
You will say then to me, “Why does he still find fault? For who withstands his will?”
Literal Translations
Literal Standard Version
You will say, then, to me, “Why does He yet find fault? For who has resisted His counsel?”

Berean Literal Bible
Then you will say to me, "Why then does He still find fault? For who is resisting His purpose?"

Young's Literal Translation
Thou wilt say, then, to me, 'Why yet doth He find fault? for His counsel who hath resisted?'

Smith's Literal Translation
Thou wilt then say to me, Why does he yet blame For who has withstood his will?
Catholic Translations
Douay-Rheims Bible
Thou wilt say therefore to me: Why doth he then find fault? for who resisteth his will?

Catholic Public Domain Version
And so, you would say to me: “Then why does he still find fault? For who can resist his will?”

New American Bible
You will say to me then, “Why [then] does he still find fault? For who can oppose his will?”

New Revised Standard Version
You will say to me then, “Why then does he still find fault? For who can resist his will?”
Translations from Aramaic
Lamsa Bible
Perhaps you will say, Why then does he yet find fault? For who can resist his will?

Aramaic Bible in Plain English
Doubtless you will say, “Why does he find fault, for who stands against his will?”
NT Translations
Anderson New Testament
You will then say to me, Why does he yet find fault? For who has resisted his will?

Godbey New Testament
Then thou wilt say to me, Why does he yet find fault? For who has resisted his will?

Haweis New Testament
Wilt thou then say to me, Why yet doth he blame us? Who hath resisted his will?

Mace New Testament
But you will object, why does he then find fault? for "who can resist his will?"

Weymouth New Testament
"Why then does God still find fault?" you will ask; "for who is resisting His will?"

Worrell New Testament
You will say to me, then, "Why doth He still find fault? for who has withstood His will?"

Worsley New Testament
Thou wilt say then, Why doth he yet blame us? who hath resisted his will?

Additional Translations ...
Audio Bible



Context
The Calling of the Gentiles
18Therefore God has mercy on whom He wants to have mercy, and He hardens whom He wants to harden. 19 One of you will say to me, “Then why does God still find fault? For who can resist His will?” 20But who are you, O man, to talk back to God? Shall what is formed say to Him who formed it, “Why did You make me like this?”…

Cross References
Isaiah 29:16
You have turned things upside down, as if the potter were regarded as clay. Shall what is formed say to him who formed it, “He did not make me”? Can the pottery say of the potter, “He has no understanding”?

Isaiah 45:9
Woe to him who quarrels with his Maker—one clay pot among many. Does the clay ask the potter, ‘What are you making?’ Does your work say, ‘He has no hands’?

Job 9:12
If He takes away, who can stop Him? Who dares to ask Him, ‘What are You doing?’

Job 33:13
Why do you complain to Him that He answers nothing a man asks?

Jeremiah 18:6
“O house of Israel, declares the LORD, can I not treat you as this potter treats his clay? Just like clay in the potter’s hand, so are you in My hand, O house of Israel.

Daniel 4:35
All the peoples of the earth are counted as nothing, and He does as He pleases with the army of heaven and the peoples of the earth. There is no one who can restrain His hand or say to Him, ‘What have You done?’”

Proverbs 21:30
There is no wisdom, no understanding, no counsel that can prevail against the LORD.

Isaiah 10:15
Does an axe raise itself above the one who swings it? Does a saw boast over him who saws with it? It would be like a rod waving the one who lifts it, or a staff lifting him who is not wood!

Job 40:2
“Will the faultfinder contend with the Almighty? Let him who argues with God give an answer.”

Job 42:2
“I know that You can do all things and that no plan of Yours can be thwarted.

Matthew 20:15
Do I not have the right to do as I please with what is mine? Or are you envious because I am generous?’

1 Corinthians 10:22
Are we trying to provoke the Lord to jealousy? Are we stronger than He?

Ephesians 1:11
In Him we were also chosen as God’s own, having been predestined according to the plan of Him who works out everything by the counsel of His will,

2 Timothy 2:20-21
A large house contains not only vessels of gold and silver, but also of wood and clay. Some indeed are for honorable use, but others are for common use. / So if anyone cleanses himself of what is unfit, he will be a vessel for honor: sanctified, useful to the Master, and prepared for every good work.

1 Corinthians 1:25
For the foolishness of God is wiser than man’s wisdom, and the weakness of God is stronger than man’s strength.


Treasury of Scripture

You will say then to me, Why does he yet find fault? For who has resisted his will?

Thou.

Romans 3:8
And not rather, (as we be slanderously reported, and as some affirm that we say,) Let us do evil, that good may come? whose damnation is just.

1 Corinthians 15:12,35
Now if Christ be preached that he rose from the dead, how say some among you that there is no resurrection of the dead? …

James 1:13
Let no man say when he is tempted, I am tempted of God: for God cannot be tempted with evil, neither tempteth he any man:

Why doth.

Romans 3:5-7
But if our unrighteousness commend the righteousness of God, what shall we say? Is God unrighteous who taketh vengeance? (I speak as a man) …

Genesis 50:20
But as for you, ye thought evil against me; but God meant it unto good, to bring to pass, as it is this day, to save much people alive.

2 Chronicles 20:6
And said, O LORD God of our fathers, art not thou God in heaven? and rulest not thou over all the kingdoms of the heathen? and in thine hand is there not power and might, so that none is able to withstand thee?

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Romans 9
1. Paul is sorry for the Jews.
7. All of Abraham not of the promise.
18. God's sovereignty.
25. The calling of the Gentiles and rejecting of the Jews, foretold.
32. The cause of their stumbling.














One of you will say to me
This phrase introduces a rhetorical question, a common technique used by Paul to engage his audience. The Greek word for "say" here is "ἐρεῖ" (erei), which implies a future tense, suggesting an anticipated objection. Paul often uses this method to address potential arguments from his readers, demonstrating his deep understanding of human nature and the common questions that arise when discussing divine sovereignty.

Then why does God still find fault?
The word "fault" in Greek is "μέμφεται" (memphomai), which means to blame or find fault. This question reflects a deep theological inquiry into the justice of God. If God is sovereign and His will is irresistible, how can humans be held accountable for their actions? This question has been a central issue in Christian theology, touching on the doctrines of free will and predestination. Historically, this has been a point of contention and discussion among theologians, emphasizing the mystery of God's justice and mercy.

For who can resist His will?
The Greek word for "resist" is "ἀνθέστηκεν" (anthestēken), meaning to stand against or oppose. This phrase underscores the omnipotence of God, suggesting that His will is ultimately unstoppable. Theologically, this speaks to the sovereignty of God, a key tenet in conservative Christian doctrine. The question implies that God's purposes will be accomplished regardless of human opposition, aligning with scriptural affirmations of God's ultimate authority and control over creation.

(19-21) These verses contain the third part of the vindication, which is based upon a possible extension of the objection. Not only might it seem as if this absolute choice and rejection was unjust in itself, but also unjust in its consequences. How can a man be blamed or punished, when his actions are determined for him? The Apostle meets this by a simple but emphatic assertion of the absolute and unquestionable prerogative of God over His creatures.

Verse 19. - Thou wilt say then unto me, Why doth he yet find fault? For who resisteth his will? Having shown that injustice cannot be imputed to God in hardening as well as having mercy on whom he will, the apostle now meets the supposed difficulty of understanding why men should be held guilty before God for but being as he wills them to be. It is immediately suggested by Pharaoh's case, which led to the conclusion, ὅν θέλει σκληρύνει; but the apostle foresees that an objection might be raised on this ground to his finding fault with the Jews for rejecting Christ, and them he especially has in view in what follows. It may be observed here that there is undoubtedly a difficulty to the human mind in reconciling theoretically Divine omnipotence with human free-will and responsibility. (On the general question, see notes on ch. 8.) St. Paul here, after his manner, does not attempt to solve the general problem, confining himself for the present to the Divine side of it. His answer, in vers. 20, 21, is simply to the effect that God has the absolute right as well as power to deal with his own creation as he pleases, and that man is in no position to "contend with the Almighty" (see Job 40:2). He brings in from the prophets the illustration of the potter's power and right over the clay, which he fashions and deals with as he chooses. It will be seen, however, as we go on, that this illustration by no means involves, as by some it has been supposed to do, the idea of rejection and condemnation irrespectively of desert.

Parallel Commentaries ...


Greek
One of you will say
Ἐρεῖς (Ereis)
Verb - Future Indicative Active - 2nd Person Singular
Strong's 2046: Probably a fuller form of rheo; an alternate for epo in certain tenses; to utter, i.e. Speak or say.

to me,
μοι (moi)
Personal / Possessive Pronoun - Dative 1st Person Singular
Strong's 1473: I, the first-person pronoun. A primary pronoun of the first person I.

“Then
οὖν (oun)
Conjunction
Strong's 3767: Therefore, then. Apparently a primary word; certainly, or accordingly.

why
Τί (Ti)
Interrogative / Indefinite Pronoun - Accusative Neuter Singular
Strong's 5101: Who, which, what, why. Probably emphatic of tis; an interrogative pronoun, who, which or what.

does [God] still find fault?
μέμφεται (memphetai)
Verb - Present Indicative Middle or Passive - 3rd Person Singular
Strong's 3201: To blame, censure, find fault. Middle voice of an apparently primary verb; to blame.

For
γὰρ (gar)
Conjunction
Strong's 1063: For. A primary particle; properly, assigning a reason.

who
τίς (tis)
Interrogative / Indefinite Pronoun - Nominative Masculine Singular
Strong's 5101: Who, which, what, why. Probably emphatic of tis; an interrogative pronoun, who, which or what.

can resist
ἀνθέστηκεν (anthestēken)
Verb - Perfect Indicative Active - 3rd Person Singular
Strong's 436: To set against; I withstand, resist, oppose. From anti and histemi; to stand against, i.e. Oppose.

His
αὐτοῦ (autou)
Personal / Possessive Pronoun - Genitive Masculine 3rd Person Singular
Strong's 846: He, she, it, they, them, same. From the particle au; the reflexive pronoun self, used of the third person, and of the other persons.

will?”
βουλήματι (boulēmati)
Noun - Dative Neuter Singular
Strong's 1013: Will, counsel, purpose. From boulomai; a resolve.


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