Isaiah 14:29
New International Version
Do not rejoice, all you Philistines, that the rod that struck you is broken; from the root of that snake will spring up a viper, its fruit will be a darting, venomous serpent.

New Living Translation
Do not rejoice, you Philistines, that the rod that struck you is broken— that the king who attacked you is dead. For from that snake a more poisonous snake will be born, a fiery serpent to destroy you!

English Standard Version
Rejoice not, O Philistia, all of you, that the rod that struck you is broken, for from the serpent’s root will come forth an adder, and its fruit will be a flying fiery serpent.

Berean Standard Bible
Do not rejoice, all you Philistines, that the rod that struck you is broken. For a viper will spring from the root of the snake, and a flying serpent from its egg.

King James Bible
Rejoice not thou, whole Palestina, because the rod of him that smote thee is broken: for out of the serpent's root shall come forth a cockatrice, and his fruit shall be a fiery flying serpent.

New King James Version
“Do not rejoice, all you of Philistia, Because the rod that struck you is broken; For out of the serpent’s roots will come forth a viper, And its offspring will be a fiery flying serpent.

New American Standard Bible
“Do not rejoice, Philistia, all of you, Because the rod that struck you is broken; For from the serpent’s root a viper will come out, And its fruit will be a winged serpent.

NASB 1995
“Do not rejoice, O Philistia, all of you, Because the rod that struck you is broken; For from the serpent’s root a viper will come out, And its fruit will be a flying serpent.

NASB 1977
“Do not rejoice, O Philistia, all of you, Because the rod that struck you is broken; For from the serpent’s root a viper will come out, And its fruit will be a flying serpent.

Legacy Standard Bible
“Do not be glad, O Philistia, all of you, Because the rod that struck you is broken; For from the serpent’s root a viper will come out, And its fruit will be a flying fiery serpent.

Amplified Bible
“Do not rejoice, O Philistia, any of you, Because the rod [of Judah] that struck you is broken; For out of the serpent’s root will come a viper [King Hezekiah of Judah], And its offspring will be a flying serpent.

Christian Standard Bible
Don’t rejoice, all of you in Philistia, because the rod of the one who struck you is broken. For a viper will come from the root of a snake, and from its egg comes a flying serpent.

Holman Christian Standard Bible
Don’t rejoice, all of you in Philistia, because the rod of the one who struck you is broken. For a viper will come from the root of a snake, and from its egg comes a flying serpent.

American Standard Version
Rejoice not, O Philistia, all of thee, because the rod that smote thee is broken; for out of the serpent's root shall come forth an adder, and his fruit shall be a fiery flying serpent.

Contemporary English Version
Philistines, don't be happy just because the rod that punished you is broken. That rod will become a poisonous snake, and then a flying fiery dragon.

English Revised Version
Rejoice not, O Philistia, all of thee, because the rod that smote thee is broken: for out of the serpent's root shall come forth a basilisk, and his fruit shall be a fiery flying serpent.

GOD'S WORD® Translation
All you Philistines, don't rejoice that the rod of the one who struck you is broken, because a viper will come from that snake's root, and his descendant will be a flying, fiery serpent.

Good News Translation
People of Philistia, the rod that beat you is broken, but you have no reason to be glad. When one snake dies, a worse one comes in its place. A snake's egg hatches a flying dragon.

International Standard Version
"Don't rejoice, all of you Philistines, that the rod that struck you is broken, because from the snake's root a viper will spring up, and its offspring will be a darting, poisonous serpent.

Majority Standard Bible
Do not rejoice, all you Philistines, that the rod that struck you is broken. For a viper will spring from the root of the snake, and a flying serpent from its egg.

NET Bible
Don't be so happy, all you Philistines, just because the club that beat you has been broken! For a viper will grow out of the serpent's root, and its fruit will be a darting adder.

New Heart English Bible
Do not rejoice, O Philistia, all of you, because the rod that struck you is broken; for out of the serpent's root an adder will emerge, and his fruit will be a fiery flying serpent.

Webster's Bible Translation
Rejoice not thou, all Palestina, because the rod of him that smote thee is broken: for out of the serpent's root shall come forth a basilisk, and his fruit shall be a fiery flying serpent.

World English Bible
Don’t rejoice, O Philistia, all of you, because the rod that struck you is broken; for out of the serpent’s root an adder will emerge, and his fruit will be a fiery flying serpent.
Literal Translations
Literal Standard Version
“Do not rejoice, Philistia, all of you, "" That the rod of your striker has been broken, "" For from the root of a serpent comes out a viper, "" And its fruit [is] a flying, burning serpent.

Young's Literal Translation
Rejoice not thou, Philistia, all of thee, That broken hath been the rod of thy smiter, For from the root of a serpent cometh out a viper, And its fruit is a flying saraph.

Smith's Literal Translation
Thou shalt not rejoice Philistia, all of thee, because the rod of him striking thee was broken: for from the root of the serpent shall come forth a viper, and his fruit burning flying.
Catholic Translations
Douay-Rheims Bible
Rejoice not thou, whole Philistia, that the rod of him that struck thee is broken in pieces: for out of the root of the serpent shall come forth a basilisk, and his seed shall swallow the bird.

Catholic Public Domain Version
You should not rejoice, all you of Philistia, that the rod of him who struck you has been crushed. For from the root of the serpent will go forth a king snake, and his offspring will engulf that which flies.

New American Bible
Do not rejoice, Philistia, not one of you, that the rod which struck you is broken; For out of the serpent’s root shall come an adder, its offspring shall be a flying saraph.

New Revised Standard Version
Do not rejoice, all you Philistines, that the rod that struck you is broken, for from the root of the snake will come forth an adder, and its fruit will be a flying fiery serpent.
Translations from Aramaic
Lamsa Bible
Rejoice not, whole Philistia, because the rod of him that smote you is broken; for out of the serpent's root shall come forth a viper, and its offspring shall be a fiery flying serpent.

Peshitta Holy Bible Translated
“You shall not rejoice, because the rod of him who oppressed you has been broken, all of you Palestine, because from the germination of a serpent a viper went out, and its fruit, a flying dragon
OT Translations
JPS Tanakh 1917
Rejoice not, O Philistia, all of thee, Because the rod that smote thee is broken: For out of the serpent's root shall come forth a basilisk, And his fruit shall be a flying serpent.

Brenton Septuagint Translation
Rejoice not, all ye Philistines, because the yoke of him that smote you is broken: for out of the seed of the serpent shall come forth the young asps, and their young shall come forth flying serpents,

Additional Translations ...
Audio Bible



Context
Philistia will be Destroyed
28In the year that King Ahaz died, this burden was received: 29Do not rejoice, all you Philistines, that the rod that struck you is broken. For a viper will spring from the root of the snake, and a flying serpent from its egg. 30Then the firstborn of the poor will find pasture, and the needy will lie down in safety, but I will kill your root by famine, and your remnant will be slain.…

Cross References
Jeremiah 47:1-7
This is the word of the LORD that came to Jeremiah the prophet about the Philistines before Pharaoh struck down Gaza. / This is what the LORD says: “See how the waters are rising from the north and becoming an overflowing torrent. They will overflow the land and its fullness, the cities and their inhabitants. The people will cry out, and all who dwell in the land will wail / at the sound of the galloping hooves of stallions, the rumbling of chariots, and the clatter of their wheels. The fathers will not turn back for their sons; their hands will hang limp. ...

Ezekiel 25:15-17
This is what the Lord GOD says: ‘Because the Philistines acted in vengeance, taking vengeance with malice of soul to destroy Judah with ancient hostility, / therefore this is what the Lord GOD says: Behold, I will stretch out My hand against the Philistines, and I will cut off the Cherethites and destroy the remnant along the coast. / I will execute great vengeance against them with furious reproof. Then they will know that I am the LORD, when I lay My vengeance upon them.’”

Amos 1:6-8
This is what the LORD says: “For three transgressions of Gaza, even four, I will not revoke My judgment, because they exiled a whole population, delivering them up to Edom. / So I will send fire upon the walls of Gaza, to consume its citadels. / I will cut off the ruler of Ashdod and the one who wields the scepter in Ashkelon. I will turn My hand against Ekron, and the remnant of the Philistines will perish,” says the Lord GOD.

Zephaniah 2:4-7
For Gaza will be abandoned, and Ashkelon left in ruins. Ashdod will be driven out at noon, and Ekron will be uprooted. / Woe to the dwellers of the seacoast, O nation of the Cherethites! The word of the LORD is against you, O Canaan, land of the Philistines: “I will destroy you, and no one will be left.” / So the seacoast will become a land of pastures, with wells for shepherds and folds for sheep. ...

Zechariah 9:5-7
Ashkelon will see and fear; Gaza will writhe in agony, as will Ekron, for her hope will wither. There will cease to be a king in Gaza, and Ashkelon will be uninhabited. / A mixed race will occupy Ashdod, and I will cut off the pride of the Philistines. / I will remove the blood from their mouths and the abominations from between their teeth. Then they too will become a remnant for our God; they will become like a clan in Judah, and Ekron will be like the Jebusites.

Psalm 60:8
Moab is My washbasin; upon Edom I toss My sandal; over Philistia I shout in triumph.”

Psalm 108:9
Moab is My washbasin; upon Edom I toss My sandal; over Philistia I shout in triumph.”

2 Samuel 8:1-2
Some time later, David defeated the Philistines, subdued them, and took Metheg-ammah from the hand of the Philistines. / David also defeated the Moabites, made them lie down on the ground, and measured them off with a cord. He measured off with two lengths those to be put to death, and with one length those to be spared. So the Moabites became subject to David and brought him tribute.

2 Kings 18:8
He defeated the Philistines as far as Gaza and its borders, from watchtower to fortified city.

Obadiah 1:19
Those from the Negev will possess the mountains of Esau; those from the foothills will possess the land of the Philistines. They will occupy the fields of Ephraim and Samaria, and Benjamin will possess Gilead.

Matthew 11:21-24
“Woe to you, Chorazin! Woe to you, Bethsaida! For if the miracles that were performed in you had been performed in Tyre and Sidon, they would have repented long ago in sackcloth and ashes. / But I tell you, it will be more bearable for Tyre and Sidon on the day of judgment than for you. / And you, Capernaum, will you be lifted up to heaven? No, you will be brought down to Hades! For if the miracles that were performed in you had been performed in Sodom, it would have remained to this day. ...

Matthew 15:21-28
Leaving that place, Jesus withdrew to the district of Tyre and Sidon. / And a Canaanite woman from that region came to Him, crying out, “Lord, Son of David, have mercy on me! My daughter is miserably possessed by a demon.” / But Jesus did not answer a word. So His disciples came and urged Him, “Send her away, for she keeps crying out after us.” ...

Mark 7:24-30
Jesus left that place and went to the region of Tyre. Not wanting anyone to know He was there, He entered a house, but was unable to escape their notice. / Instead, a woman whose little daughter had an unclean spirit soon heard about Jesus, and she came and fell at His feet. / Now she was a Greek woman of Syrophoenician origin, and she kept asking Jesus to drive the demon out of her daughter. ...

Luke 10:13-15
Woe to you, Chorazin! Woe to you, Bethsaida! For if the miracles that were performed in you had been performed in Tyre and Sidon, they would have repented long ago, sitting in sackcloth and ashes. / But it will be more bearable for Tyre and Sidon at the judgment than for you. / And you, Capernaum, will you be lifted up to heaven? No, you will be brought down to Hades!

Acts 8:5-8
Philip went down to a city in Samaria and proclaimed the Christ to them. / The crowds all paid close attention to Philip’s message and to the signs they saw him perform. / With loud shrieks, unclean spirits came out of many who were possessed, and many of the paralyzed and lame were healed. ...


Treasury of Scripture

Rejoice not you, whole Palestina, because the rod of him that smote you is broken: for out of the serpent's root shall come forth a cockatrice, and his fruit shall be a fiery flying serpent.

rejoice

Proverbs 24:17
Rejoice not when thine enemy falleth, and let not thine heart be glad when he stumbleth:

Ezekiel 26:2
Son of man, because that Tyrus hath said against Jerusalem, Aha, she is broken that was the gates of the people: she is turned unto me: I shall be replenished, now she is laid waste:

Ezekiel 35:15
As thou didst rejoice at the inheritance of the house of Israel, because it was desolate, so will I do unto thee: thou shalt be desolate, O mount Seir, and all Idumea, even all of it: and they shall know that I am the LORD.

whole

Joshua 13:3
From Sihor, which is before Egypt, even unto the borders of Ekron northward, which is counted to the Canaanite: five lords of the Philistines; the Gazathites, and the Ashdothites, the Eshkalonites, the Gittites, and the Ekronites; also the Avites:

1 Samuel 6:17,18
And these are the golden emerods which the Philistines returned for a trespass offering unto the LORD; for Ashdod one, for Gaza one, for Askelon one, for Gath one, for Ekron one; …

because

2 Chronicles 26:6
And he went forth and warred against the Philistines, and brake down the wall of Gath, and the wall of Jabneh, and the wall of Ashdod, and built cities about Ashdod, and among the Philistines.

2 Chronicles 28:18
The Philistines also had invaded the cities of the low country, and of the south of Judah, and had taken Bethshemesh, and Ajalon, and Gederoth, and Shocho with the villages thereof, and Timnah with the villages thereof, Gimzo also and the villages thereof: and they dwelt there.

for

2 Kings 18:8
He smote the Philistines, even unto Gaza, and the borders thereof, from the tower of the watchmen to the fenced city.

cockatrice.

Isaiah 11:8
And the sucking child shall play on the hole of the asp, and the weaned child shall put his hand on the cockatrice' den.

a fiery

Isaiah 30:6
The burden of the beasts of the south: into the land of trouble and anguish, from whence come the young and old lion, the viper and fiery flying serpent, they will carry their riches upon the shoulders of young asses, and their treasures upon the bunches of camels, to a people that shall not profit them.

Jump to Previous
Adder Basilisk Broken Cockatrice Darting Emerge Fiery Flying Forth Fruit Glad Palestina Philistia Philistines Poison-Snake Rejoice Rod Root Saraph Serpent Serpent's Smiter Smote Snake Snake's Spring Struck Venomous Viper Whole Winged
Jump to Next
Adder Basilisk Broken Cockatrice Darting Emerge Fiery Flying Forth Fruit Glad Palestina Philistia Philistines Poison-Snake Rejoice Rod Root Saraph Serpent Serpent's Smiter Smote Snake Snake's Spring Struck Venomous Viper Whole Winged
Isaiah 14
1. God's merciful restoration of Israel
3. Their triumphant exultation over Babel
24. God's purpose against Assyria
29. Philistia is threatened














Do not rejoice
The phrase "Do not rejoice" serves as a direct command to the Philistines, cautioning them against premature celebration. In the Hebrew text, the word for "rejoice" is "שִׂמְחוּ" (simchu), which conveys a sense of joy or gladness. Historically, the Philistines were often in conflict with Israel, and this warning suggests that their perceived victory or relief is temporary. Theologically, it reminds believers that triumphs over adversaries should be viewed with humility and awareness of God's overarching plans.

all you Philistines
The Philistines were a significant group in the ancient Near East, often depicted as adversaries of Israel. Archaeological findings, such as those in the ancient city of Ashkelon, provide insights into their culture and interactions with neighboring peoples. The address to "all you Philistines" indicates a comprehensive message to the entire nation, emphasizing that the warning is not just for a select few but for the whole community. This serves as a reminder of the collective accountability before God.

the rod that struck you is broken
The "rod" symbolizes power or authority, often used in Scripture to denote discipline or judgment. In this context, it likely refers to a ruler or nation that previously oppressed the Philistines. The breaking of the rod suggests a change in political or military power, offering the Philistines a false sense of security. Spiritually, it highlights the transient nature of earthly power and the ultimate sovereignty of God over all nations.

for a viper will spring from the root of a snake
The imagery of a "viper" and "snake" conveys danger and treachery. In Hebrew, "נָחָשׁ" (nachash) is used for snake, often associated with cunning and deceit, as seen in Genesis 3. The "root" implies a source or origin, suggesting that from the remnants of the previous power, a new, more dangerous threat will emerge. This serves as a metaphor for the unexpected and often more severe challenges that can arise in life, urging believers to remain vigilant and reliant on God's wisdom.

and its fruit will be a flying serpent
The "flying serpent" is a vivid and terrifying image, possibly referring to a mythological creature or a metaphor for an even greater threat. The term "fruit" indicates the outcome or result of the viper's emergence. In the ancient Near Eastern context, serpents were often symbols of chaos and evil. This phrase underscores the idea that what follows may be more formidable than what preceded it. For Christians, it serves as a reminder of the spiritual battles that persist and the need for faith in God's protection and deliverance.

(29) Rejoice not thou, whole Palestina.--Better, Rejoice not thou, Philistia, all of thee; i.e., give not thyself wholly to rejoicing. Here, as in Exodus 15:14, "Palestina" is used, not in the wider meaning with which we are familiar, but specifically as the country of the Philistines. The historical circumstances connected with the "oracle" before us are found in 2Chronicles 18:18. The Philistines had invaded the low country (Shetph?lah), and the district known as the Negeb, or "south" of Judah, in the reign of Ahaz. He had called in the help of Tiglath-pileser, the Assyrian king, to assist him as against Rezin and Pekah (Isaiah 7), so probably against these new invaders. Sargon (who succeeded Tiglath-pileser, B.C. 723) invaded Ashdod in B.C. 710 (Isaiah 20:1; Records of the Past, vii. 40). Sennacherib records a like attack on Ashkelon and (according to Rawlinson's interpretation) Ekron (Records of the Past, vii. 61). With these data we are able to enter on the interpretation of Isaiah's prediction.

Because the rod of him that smote thee is broken.--The "rod," as in Isaiah 10:24, is the power of Tiglath-pileser. The Philistines were exulting in his death, or in that of Ahaz as his ally, as though their peril was past. They are told that their exultation was premature.

Out of the serpent's root.--The three forms of serpent life (we need not be careful about their identification from the zoologist's point of view) may represent the three Assyrian kings named above, from whose invasions the Philistines were to suffer. Each form was more terrible than the preceding. The fiery flying serpent (Isaiah 30:6; Numbers 21:6), which represented Sennacherib, was the most formidable of the three. So in Isaiah 27:1, the "piercing serpent," the "crooked serpent," and the "dragon" are symbols of the Assyrian power. Some critics, however, led chiefly by the first words of the next verse, find in the three serpents--(1) Ahaz, (2) Hezekiah, (3) the ideal king of Isaiah 11:1-9. . . .

Verse 29. - Whole Palestina. The Greeks called Philistia τὴν Παλαιστίνην Συρίαν, or "Syria of the Philistines," whence the Latin "Palestina" and our "Palestine." Isaiah addresses the country as "whole Palestine," because, while it was made up of a number of principalities (1 Samuel 6:18), his message concerned it in its entirety. The rod of him that smote thee is broken. This can scarcely refer to the death of Ahaz, since Ahaz did not smite the Philistines, but was smitten by them (2 Chronicles 28:18). It may, however, refer to the death of Tiglath-Pileser, which took place only a year or two previously. Out of the serpent's root shall come forth a cockatrice; i.e. a more poisonous serpent (see note on Isaiah 11:8). Shal-maneser can scarcely be meant, since he does not, appear to have attacked the Philistines. Probably Sargon is intended, who "took Ashdod" (Isaiah 20:1), made Khanun, King of Gaza, prisoner ('Records of the Past,' vol. 9. p. 5), and reduced Philtstia generally to subjection. And his fruit shall be a fiery flying serpent. The fruit of the cockatrice will be even more terrible and venomous. He will resemble the "fiery flying serpent" of the wilderness (Numbers 21:6). Sennacherib is, perhaps, this "fruit." He conquered Ascalon ('Ancient Monarchies,' vol. 2. p. 432) and Ekron (ibid., p. 433), and had the kings of Gaze and Ashdod among his tributaries (ibid., p. 438, note 11).

Parallel Commentaries ...


Hebrew
Do not
אַֽל־ (’al-)
Adverb
Strong's 408: Not

rejoice,
תִּשְׂמְחִ֤י (tiś·mə·ḥî)
Verb - Qal - Imperfect - second person feminine singular
Strong's 8055: To brighten up, be, blithe, gleesome

all
כֻּלֵּ֔ךְ (kul·lêḵ)
Noun - masculine singular construct | second person feminine singular
Strong's 3605: The whole, all, any, every

you Philistines,
פְלֶ֙שֶׁת֙ (p̄ə·le·šeṯ)
Noun - proper - feminine singular
Strong's 6429: Philistia -- a territory on the southern Mediterranean coast of Israel

that
כִּ֥י (kî)
Conjunction
Strong's 3588: A relative conjunction

the rod
שֵׁ֣בֶט (šê·ḇeṭ)
Noun - masculine singular construct
Strong's 7626: Rod, staff, club, scepter, tribe

that struck you
מַכֵּ֑ךְ (mak·kêḵ)
Verb - Hifil - Participle - masculine singular construct | second person feminine singular
Strong's 5221: To strike

is broken.
נִשְׁבַּ֖ר (niš·bar)
Verb - Nifal - Perfect - third person masculine singular
Strong's 7665: To break, break in pieces

For
כִּֽי־ (kî-)
Conjunction
Strong's 3588: A relative conjunction

a viper
צֶ֔פַע (ṣe·p̄a‘)
Noun - masculine singular
Strong's 6848: A serpent

will spring
יֵ֣צֵא (yê·ṣê)
Verb - Qal - Imperfect - third person masculine singular
Strong's 3318: To go, bring, out, direct and proxim

from the serpent’s
נָחָשׁ֙ (nā·ḥāš)
Noun - masculine singular
Strong's 5175: A serpent

root,
מִשֹּׁ֤רֶשׁ (miš·šō·reš)
Preposition-m | Noun - masculine singular construct
Strong's 8328: A root

and a flying
מְעוֹפֵֽף׃ (mə·‘ō·w·p̄êp̄)
Verb - Piel - Participle - masculine singular
Strong's 5774: To fly, to faint

serpent
שָׂרָ֥ף (śā·rāp̄)
Noun - masculine singular
Strong's 8314: Burning, poisonous, a saraph, symbolical creature

from its egg.
וּפִרְי֖וֹ (ū·p̄ir·yōw)
Conjunctive waw | Noun - masculine singular construct | third person masculine singular
Strong's 6529: Fruit


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OT Prophets: Isaiah 14:29 Don't rejoice O Philistia all of you (Isa Isi Is)
Isaiah 14:28
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