Romans 1:1
New International Version
Paul, a servant of Christ Jesus, called to be an apostle and set apart for the gospel of God—

New Living Translation
This letter is from Paul, a slave of Christ Jesus, chosen by God to be an apostle and sent out to preach his Good News.

English Standard Version
Paul, a servant of Christ Jesus, called to be an apostle, set apart for the gospel of God,

Berean Standard Bible
Paul, a servant of Christ Jesus, called to be an apostle, and set apart for the gospel of God—

Berean Literal Bible
Paul, servant of Jesus Christ, a called apostle having been set apart for the gospel of God,

King James Bible
Paul, a servant of Jesus Christ, called to be an apostle, separated unto the gospel of God,

New King James Version
Paul, a bondservant of Jesus Christ, called to be an apostle, separated to the gospel of God

New American Standard Bible
Paul, a bond-servant of Christ Jesus, called as an apostle, set apart for the gospel of God,

NASB 1995
Paul, a bond-servant of Christ Jesus, called as an apostle, set apart for the gospel of God,

NASB 1977
Paul, a bond-servant of Christ Jesus, called as an apostle, set apart for the gospel of God,

Legacy Standard Bible
Paul, a slave of Christ Jesus, called as an apostle, having been set apart for the gospel of God,

Amplified Bible
Paul, a bond-servant of Christ Jesus, called as an apostle (special messenger, personally chosen representative), set apart for [preaching] the gospel of God [the good news of salvation],

Christian Standard Bible
Paul, a servant of Christ Jesus, called as an apostle and set apart for the gospel of God —

Holman Christian Standard Bible
Paul, a slave of Christ Jesus, called as an apostle and singled out for God’s good news—

American Standard Version
Paul, a servant of Jesus Christ, called to be an apostle, separated unto the gospel of God,

Contemporary English Version
From Paul, a servant of Christ Jesus. God chose me to be an apostle, and he appointed me to preach the good news

English Revised Version
Paul, a servant of Jesus Christ, called to be an apostle, separated unto the gospel of God,

GOD'S WORD® Translation
From Paul, a servant of Jesus Christ, called to be an apostle and appointed to spread the Good News of God.

Good News Translation
From Paul, a servant of Christ Jesus and an apostle chosen and called by God to preach his Good News.

International Standard Version
From: Paul, a servant of Jesus the Messiah, called to be an apostle and set apart for God's gospel,

Majority Standard Bible
Paul, a servant of Jesus Christ, called to be an apostle, and set apart for the gospel of God—

NET Bible
From Paul, a slave of Christ Jesus, called to be an apostle, set apart for the gospel of God.

New Heart English Bible
Paul, a servant of Christ Jesus, called to be an apostle, set apart for the Good News of God,

Webster's Bible Translation
Paul, a servant of Jesus Christ, called to be an apostle, separated to the gospel of God,

Weymouth New Testament
Paul, a bondservant of Jesus Christ, called to be an Apostle, set apart to proclaim God's Good News,

World English Bible
Paul, a servant of Jesus Christ, called to be an apostle, set apart for the Good News of God,
Literal Translations
Literal Standard Version
Paul, a servant of Jesus Christ, a called apostle, having been separated to the good news of God,

Berean Literal Bible
Paul, servant of Jesus Christ, a called apostle having been set apart for the gospel of God,

Young's Literal Translation
Paul, a servant of Jesus Christ, a called apostle, having been separated to the good news of God --

Smith's Literal Translation
Paul, servant of Jesus Christ, called sent, separated to the good news of God,
Catholic Translations
Douay-Rheims Bible
PAUL, a servant of Jesus Christ, called to be an apostle, separated unto the gospel of God,

Catholic Public Domain Version
Paul, a servant of Jesus Christ, called as an Apostle, separated for the Gospel of God,

New American Bible
Paul, a slave of Christ Jesus, called to be an apostle and set apart for the gospel of God,

New Revised Standard Version
Paul, a servant of Jesus Christ, called to be an apostle, set apart for the gospel of God,
Translations from Aramaic
Lamsa Bible
PAUL, a servant of Jesus Christ, called to be an apostle, and chosen to proclaim the gospel of God

Aramaic Bible in Plain English
Paulus, a Servant of Yeshua The Messiah, a called one, and an Apostle, who was separated to The Gospel of God,
NT Translations
Anderson New Testament
PAUL, a servant of Jesus Christ, a called apostle, set apart for the gospel of God,

Godbey New Testament
Paul, a servant of Jesus Christ, called an apostle, having been separated unto the gospel of God,

Haweis New Testament
PAUL, a servant of Jesus Christ, a called apostle, set apart for the Gospel of God,

Mace New Testament
Paul, a servant of Jesus Christ, called to be an apostle, chosen to declare the gospel dispensation,

Weymouth New Testament
Paul, a bondservant of Jesus Christ, called to be an Apostle, set apart to proclaim God's Good News,

Worrell New Testament
Paul, a slave of Jesus Christ, a called apostle, separated unto the Gospel of God,

Worsley New Testament
Paul a servant of Jesus Christ, called to be an apostle,

Additional Translations ...
Audio Bible



Context
Greeting the Saints in Rome
1Paul, a servant of Christ Jesus, called to be an apostle, and set apart for the gospel of God— 2the gospel He promised beforehand through His prophets in the Holy Scriptures,…

Cross References
Acts 13:2
While they were worshiping the Lord and fasting, the Holy Spirit said, “Set apart for Me Barnabas and Saul for the work to which I have called them.”

Galatians 1:15
But when God, who set me apart from my mother’s womb and called me by His grace, was pleased

1 Corinthians 1:1
Paul, called to be an apostle of Christ Jesus by the will of God, and our brother Sosthenes,

2 Corinthians 1:1
Paul, an apostle of Christ Jesus by the will of God, and Timothy our brother, To the church of God in Corinth, together with all the saints throughout Achaia:

Philippians 1:1
Paul and Timothy, servants of Christ Jesus, To all the saints in Christ Jesus at Philippi, together with the overseers and deacons:

Colossians 1:1
Paul, an apostle of Christ Jesus by the will of God, and Timothy our brother,

1 Timothy 1:1
Paul, an apostle of Christ Jesus by the command of God our Savior and of Christ Jesus our hope,

2 Timothy 1:1
Paul, an apostle of Christ Jesus by the will of God, according to the promise of life in Christ Jesus,

Titus 1:1
Paul, a servant of God and an apostle of Jesus Christ for the faith of God’s elect and their knowledge of the truth that leads to godliness,

Ephesians 1:1
Paul, an apostle of Christ Jesus by the will of God, To the saints in Ephesus, the faithful in Christ Jesus:

1 Thessalonians 1:1
Paul, Silvanus, and Timothy, To the church of the Thessalonians in God the Father and the Lord Jesus Christ: Grace and peace to you.

2 Thessalonians 1:1
Paul, Silvanus, and Timothy, To the church of the Thessalonians in God our Father and the Lord Jesus Christ:

1 Peter 1:1
Peter, an apostle of Jesus Christ, To the elect who are exiles of the Dispersion throughout Pontus, Galatia, Cappadocia, Asia, and Bithynia, chosen

2 Peter 1:1
Simon Peter, a servant and apostle of Jesus Christ, To those who through the righteousness of our God and Savior Jesus Christ have received a faith as precious as ours:

Isaiah 49:1
Listen to Me, O islands; pay attention, O distant peoples: The LORD called Me from the womb; from the body of My mother He named Me.


Treasury of Scripture

Paul, a servant of Jesus Christ, called to be an apostle, separated to the gospel of God,

Paul.

Acts 13:9
Then Saul, (who also is called Paul,) filled with the Holy Ghost, set his eyes on him,

Acts 21:40
And when he had given him licence, Paul stood on the stairs, and beckoned with the hand unto the people. And when there was made a great silence, he spake unto them in the Hebrew tongue, saying,

Acts 22:7,13
And I fell unto the ground, and heard a voice saying unto me, Saul, Saul, why persecutest thou me? …

a servant.

Romans 1:9
For God is my witness, whom I serve with my spirit in the gospel of his Son, that without ceasing I make mention of you always in my prayers;

Romans 15:16
That I should be the minister of Jesus Christ to the Gentiles, ministering the gospel of God, that the offering up of the Gentiles might be acceptable, being sanctified by the Holy Ghost.

Romans 16:18
For they that are such serve not our Lord Jesus Christ, but their own belly; and by good words and fair speeches deceive the hearts of the simple.

called.

Romans 1:5
By whom we have received grace and apostleship, for obedience to the faith among all nations, for his name:

Romans 11:13
For I speak to you Gentiles, inasmuch as I am the apostle of the Gentiles, I magnify mine office:

Acts 9:15
But the Lord said unto him, Go thy way: for he is a chosen vessel unto me, to bear my name before the Gentiles, and kings, and the children of Israel:

separated.

Leviticus 20:24-26
But I have said unto you, Ye shall inherit their land, and I will give it unto you to possess it, a land that floweth with milk and honey: I am the LORD your God, which have separated you from other people…

Numbers 16:9,10
Seemeth it but a small thing unto you, that the God of Israel hath separated you from the congregation of Israel, to bring you near to himself to do the service of the tabernacle of the LORD, and to stand before the congregation to minister unto them? …

Deuteronomy 10:8
At that time the LORD separated the tribe of Levi, to bear the ark of the covenant of the LORD, to stand before the LORD to minister unto him, and to bless in his name, unto this day.

the gospel.

Romans 1:9,16
For God is my witness, whom I serve with my spirit in the gospel of his Son, that without ceasing I make mention of you always in my prayers; …

Romans 15:16,29
That I should be the minister of Jesus Christ to the Gentiles, ministering the gospel of God, that the offering up of the Gentiles might be acceptable, being sanctified by the Holy Ghost…

Romans 16:25
Now to him that is of power to stablish you according to my gospel, and the preaching of Jesus Christ, according to the revelation of the mystery, which was kept secret since the world began,

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Apart Apostle Authority Bondservant Bond-Servant Christ Glad God's Good Gospel Jesus News Paul Preacher Proclaim Selection Separated Servant Tidings
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Apart Apostle Authority Bondservant Bond-Servant Christ Glad God's Good Gospel Jesus News Paul Preacher Proclaim Selection Separated Servant Tidings
Romans 1
1. Paul commends his calling to the Romans;
9. and his desire to come to them.
16. What his gospel is.
18. God is angry with sin.
21. What were the sins of mankind.














Paul
The name "Paul" is derived from the Latin "Paulus," meaning "small" or "humble." Historically, Paul, originally named Saul, was a Pharisee and a zealous persecutor of Christians before his dramatic conversion on the road to Damascus (Acts 9). His transformation from a persecutor to a leading apostle underscores the power of God's grace and the transformative work of the Holy Spirit. Paul's Roman citizenship and Jewish heritage uniquely positioned him to bridge cultural divides and spread the gospel across the Roman Empire.

a servant
The Greek word used here is "doulos," which means "slave" or "bondservant." This term reflects a position of complete devotion and submission. In the context of the Roman world, a servant had no rights of their own and was entirely at the disposal of their master. Paul’s use of this term signifies his total commitment and surrender to Christ Jesus, emphasizing that his life and mission are entirely dedicated to serving his Lord.

of Christ Jesus
This phrase identifies the object of Paul's servitude. "Christ" is the Greek "Christos," meaning "Anointed One," equivalent to the Hebrew "Messiah." "Jesus" is derived from the Hebrew "Yeshua," meaning "Yahweh is salvation." By identifying himself as a servant of Christ Jesus, Paul acknowledges Jesus as the promised Messiah and Savior, affirming his divine authority and mission.

called to be an apostle
The word "called" comes from the Greek "kletos," meaning "invited" or "appointed." This indicates a divine calling, not a self-appointed position. "Apostle" is from the Greek "apostolos," meaning "one who is sent." Paul’s apostleship was not of human origin but was divinely ordained by God. This calling underscores the authority and responsibility bestowed upon him to spread the gospel and establish churches.

and set apart
The Greek term "aphorismenos" means "separated" or "appointed." This phrase indicates a divine selection and consecration for a specific purpose. In the Old Testament, the concept of being set apart was often associated with holiness and dedication to God’s service. Paul’s life was distinctly marked by God for the mission of proclaiming the gospel.

for the gospel of God
"Gospel" is from the Greek "euangelion," meaning "good news." This good news is the message of salvation through Jesus Christ. "Of God" emphasizes the divine origin of this message. It is not a human invention but a revelation from God Himself. The gospel is central to Paul’s mission and message, highlighting the transformative power of God’s grace and the fulfillment of His redemptive plan through Jesus Christ.

(1-7) In writing to the Romans, a Church to which he was personally unknown, and which might be supposed, so far as it was Jewish, to be prejudiced against him, the Apostle delivers with somewhat more than usual solemnity his credentials and commission. A divinely appointed minister of a system of things predicted by the prophets, and culminating in the revelation, divinely ordained and attested, of Jesus Christ, he greets the Roman Christians, themselves also divinely called. Note the repetition of terms signifying "calling," "selection," "determination in the counsels and providence of God;" as if to say: "I and you alike are all members of one grand scheme, which is not of human invention, but determined and ordained of God--the divine clue, as it were, running through the history of the world." A solemn note is thus struck at the very commencement, and in what might have been regarded as the more formal part of the Epistle, by which the readers are prepared for the weighty issues that are to be set before them.

(1) Servant.--More strictly, here as elsewhere in the New Testament, slave; and yet not wrongly translated "servant," because the compulsory and degrading side of service is not put forward. The idea of "slavery" in the present day has altogether different associations.

Separated.--Compare especially Acts 13:2 ("Separate me Barnabas and Saul"), where human instruments--the leaders of the Church at Antioch--are employed to carry out the divine will. The reference here is to the historical fact of the selection of St. Paul to be an Apostle; in Galatians 1:15 ("it pleased God, who separated me from my mother's womb"), it is rather to the more distant act of divine predestination.

Unto the gospel of God.--Singled out and set apart to convey the message of salvation from God to man. The ambiguous genitive, the gospel of God, seems to mean, "the gospel which proceeds from God," "of which God is the author;" not "of which God is the object."

Verse 1. - Paul, a servant of Jesus Christ, called to be an apostle. In his salutations to the Philippians and to Titus also St. Paul calls himself δοῦλος (i.e. "bondservant") of Jesus Christ; but usually only ἀπόστολος, or, as here, κλητὸς ἀπόστολος, which is rightly translated in the Authorized Version, "called to be an apostle," Divine vocation to the office being the prominent idea. St. Paul often elsewhere insists on the reality of his vocation from Christ himself to be an apostle to the Gentiles; and this with regard to disparagement of his claim to be a true apostle at all on the part of some (cf. 1 Corinthians 9:1; 2 Corinthians 11:5; 2 Corinthians 12:12; Galatians 1:1, 12; Galatians 2:8). It does not follow from his thus asserting his claim here and afterwards in this Epistle that he was aware of any disparagement of it at that time among the Roman Christians; still less that he wrote his Epistle with a polemical purpose against the Judaizers, as some have supposed. Still, he may have suspected that some might possibly have been busy there, as they were in other places; and, however that might be, writing as he was to a Church not founded by, and as yet unvisited by, himself, he might think distinct assertions of his claim to be heard desirable. Separated (or, set apart) unto the gospel of God; i.e. to the preaching of the gospel, not the reception of it only, as is evident from the context. The word ἀφωρίσμενος here, as well as the previous κλητὸς, is best taken, in pursuance of the line of thought, as referring to the Divine counsels, not to the agency of the Church. It is true that the word is elsewhere used with the latter reference, as in Acts 13:2, Ἀφορίσατε δὴ μοι τόν τε Βαρνάβαν καὶ τὸν, Σαῦλον εἰς τὸ ἔργον ο} ππροσκέκλημαι αὐτούς, where the ἀφορισμὸς spoken of was subsequent to the Divine κλῆσις, and effected by human laying on of hands. But we have also St. Paul's own words (Galatians 1:15), Ὁ Θεὸς ὁ ἀφόρρισας με ἐκ κοιλίας μητρός μου καὶ καλίσας διὰ τῆς χάριτος αὐτοῦ, where the ἀφορισμὸς is that of God's eternal purpose, and previous to the κλῆσις (cf. Acts 9:15 and Acts 26:16, 17).

Parallel Commentaries ...


Greek
Paul,
Παῦλος (Paulos)
Noun - Nominative Masculine Singular
Strong's 3972: Paul, Paulus. Of Latin origin; Paulus, the name of a Roman and of an apostle.

a servant
δοῦλος (doulos)
Noun - Nominative Masculine Singular
Strong's 1401: (a) (as adj.) enslaved, (b) (as noun) a (male) slave. From deo; a slave.

of Jesus
Ἰησοῦ (Iēsou)
Noun - Genitive Masculine Singular
Strong's 2424: Of Hebrew origin; Jesus, the name of our Lord and two other Israelites.

Christ,
Χριστοῦ (Christou)
Noun - Genitive Masculine Singular
Strong's 5547: Anointed One; the Messiah, the Christ. From chrio; Anointed One, i.e. The Messiah, an epithet of Jesus.

called [to be]
κλητὸς (klētos)
Adjective - Nominative Masculine Singular
Strong's 2822: From the same as klesis; invited, i.e. Appointed, or, a saint.

[an] apostle,
ἀπόστολος (apostolos)
Noun - Nominative Masculine Singular
Strong's 652: From apostello; a delegate; specially, an ambassador of the Gospel; officially a commissioner of Christ.

[and] set apart
ἀφωρισμένος (aphōrismenos)
Verb - Perfect Participle Middle or Passive - Nominative Masculine Singular
Strong's 873: To rail off, separate, place apart. From apo and horizo; to set off by boundary, i.e. limit, exclude, appoint, etc.

for
εἰς (eis)
Preposition
Strong's 1519: A primary preposition; to or into, of place, time, or purpose; also in adverbial phrases.

[the] gospel
εὐαγγέλιον (euangelion)
Noun - Accusative Neuter Singular
Strong's 2098: From the same as euaggelizo; a good message, i.e. The gospel.

of God,
Θεοῦ (Theou)
Noun - Genitive Masculine Singular
Strong's 2316: A deity, especially the supreme Divinity; figuratively, a magistrate; by Hebraism, very.


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NT Letters: Romans 1:1 Paul a servant of Jesus Christ called (Rom. Ro)
Acts 28:31
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