Now Korah son of Izhar
The name "Korah" in Hebrew is קֹרַח (Qorach), which means "bald" or "ice." Korah was a Levite, a member of the tribe set apart for religious duties. His lineage is significant because it highlights his close proximity to the priestly duties, yet his heart was not aligned with God's appointed leadership. This serves as a reminder that proximity to holy things does not guarantee a holy heart. Korah's rebellion is a cautionary tale about the dangers of pride and ambition.

the son of Kohath
Kohath was one of the sons of Levi, and his descendants were responsible for the care of the most sacred objects of the tabernacle. The Kohathites had a privileged position, yet Korah's dissatisfaction shows that even those with significant roles can fall into the trap of envy and discontent. This highlights the importance of contentment and faithfulness in the roles God assigns us.

the son of Levi
Levi was one of the twelve sons of Jacob, and his descendants were set apart for religious service. The Levites were chosen by God to serve in the tabernacle, emphasizing the theme of divine election and service. Korah's rebellion against Moses and Aaron, who were also Levites, underscores the tension between divine calling and human ambition.

along with Dathan and Abiram
Dathan and Abiram were Reubenites, descendants of Jacob's firstborn son, Reuben. Their involvement in the rebellion suggests a broader discontent among the tribes, not just within the Levites. Historically, the Reubenites may have felt slighted since the birthright traditionally belonged to the firstborn. This reflects the dangers of holding onto past grievances and the destructive power of unresolved bitterness.

the sons of Eliab
Eliab was a member of the tribe of Reuben. The mention of their father highlights the familial and tribal connections that often play a role in biblical narratives. It serves as a reminder of the influence of family and community in shaping one's actions and beliefs.

and On son of Peleth
On is mentioned here but does not appear later in the narrative, suggesting he may have withdrawn from the rebellion. His inclusion and subsequent absence could symbolize the possibility of repentance and the choice to step away from sin. Peleth, his father, is not mentioned elsewhere, indicating that On's decision was personal rather than familial.

conducted a rebellion against Moses
The Hebrew word for "rebellion" is קוּם (qum), meaning to rise up or stand against. This rebellion was not just against Moses as a leader but against God's appointed order. It serves as a powerful reminder of the consequences of challenging divine authority and the importance of humility and submission to God's will.

along with some of the Israelites
This phrase indicates that the rebellion was not isolated but had broader support among the people. It highlights the ease with which discontent can spread and the responsibility of leaders to address underlying issues before they escalate. It also serves as a warning to the community of believers to guard against divisive influences and to seek unity under God's guidance.

and rose up against Moses
This phrase indicates a rebellion or insurrection. The Hebrew root for "rose up" is "קוּם" (qum), which means to arise or stand up. This action signifies a deliberate and conscious decision to oppose authority. Historically, Moses was the divinely appointed leader of Israel, chosen by God to lead His people out of Egypt. The rebellion against Moses was not merely against a human leader but against God's chosen representative. This act of defiance highlights the recurring theme of human pride and the challenge of submitting to divine authority.

along with 250 men of Israel
The number "250" is significant, indicating a substantial group, not just a small faction. These men were not ordinary Israelites; they were influential figures. The Hebrew term for "men" here is "אִישׁ" (ish), often used to denote individuals of importance or distinction. This suggests that the rebellion had a broad base of support among the people, making it a serious threat to the established order. It reflects the potential for widespread dissent within a community when leaders fail to align with God's will.

well-known leaders of the congregation
The phrase "well-known leaders" underscores the prominence and influence of these individuals. The Hebrew word for "leaders" is "נָשִׂיא" (nasi), which can mean prince or chief. These were not just any leaders but those who held significant sway over the congregation. Their involvement in the rebellion indicates a deep-seated discontent and a desire for power. It serves as a cautionary tale about the dangers of ambition and the importance of humility and obedience to God's appointed leadership.

chosen in the assembly
The term "chosen" implies a selection process, indicating that these men were recognized for their abilities and leadership qualities. The Hebrew word "קָרָא" (qara) means to call or appoint, suggesting that these individuals were seen as capable leaders by their peers. However, their choice to rebel reveals the potential for even the most esteemed leaders to fall into error when they prioritize personal ambition over divine guidance. It reminds us of the need for discernment and the importance of aligning our choices with God's purposes.

men of renown
The phrase "men of renown" highlights their reputation and status within the community. The Hebrew word "שֵׁם" (shem) means name or fame, indicating that these individuals were well-respected and held in high esteem. Their participation in the rebellion shows that even those with great reputations can be led astray by pride and ambition. It serves as a warning that true greatness is found not in human accolades but in faithful service to God and adherence to His commands.

They came together against Moses and Aaron
This phrase marks a significant moment of rebellion in the wilderness journey of the Israelites. The Hebrew root for "came together" is "קהל" (qahal), which means to assemble or gather. This assembly is not a peaceful congregation but a rebellious uprising. Historically, this reflects the frequent challenges to leadership that Moses and Aaron faced, highlighting the human tendency to resist divinely appointed authority. The phrase "against Moses and Aaron" underscores the direct challenge to God's chosen leaders, emphasizing the gravity of the rebellion.

and told them
The act of speaking against Moses and Aaron signifies a bold confrontation. The Hebrew verb "אמר" (amar) is used here, which means to say or declare. This is not a mere conversation but a declaration of dissent. In the context of ancient Israel, speaking against God's anointed leaders was tantamount to speaking against God Himself, reflecting a deep-seated discontent and lack of faith among the people.

You have taken too much upon yourselves
This accusation implies that Moses and Aaron have overstepped their bounds. The Hebrew phrase "רַב־לָכֶם" (rav-lakhem) suggests an overreach of authority. Historically, this reflects the tension between theocratic leadership and the people's desire for autonomy. Theologically, it challenges the divine order established by God, as Moses and Aaron were acting under His command.

for all the congregation is holy
Here, the rebels assert that the entire community is holy, not just Moses and Aaron. The Hebrew word for "holy" is "קָדוֹשׁ" (qadosh), meaning set apart or consecrated. This claim distorts the truth, as while the congregation is called to be holy, God had specifically set apart Moses and Aaron for leadership. This reflects a misunderstanding or deliberate twisting of God's covenantal promises and the unique roles within the community.

every one of them
This phrase emphasizes the inclusivity of the rebels' claim. The Hebrew "כֻּלָּם" (kullam) means all or every one. It suggests a democratic approach to holiness and leadership, which contradicts the divinely instituted hierarchy. This reflects a modern tendency to equate equality with uniformity, ignoring the distinct roles and responsibilities assigned by God.

and the LORD is among them
The rebels acknowledge God's presence but use it to justify their rebellion. The Hebrew "יְהוָה" (YHWH) is the sacred name of God, indicating His covenantal presence. While it is true that God dwells among His people, the rebels misuse this truth to undermine the authority He established. This reflects a common error of using theological truths to support personal agendas rather than submitting to God's revealed will.

Why then do you exalt yourselves above the assembly of the LORD?
This question challenges the perceived self-exaltation of Moses and Aaron. The Hebrew "תִּתְנַשְּׂאוּ" (titnasse'u) means to lift oneself up. Ironically, Moses is described in Scripture as the most humble man on earth (Numbers 12:3), indicating that this accusation is unfounded. The "assembly of the LORD" refers to the entire community of Israel, highlighting the rebels' misunderstanding of God's chosen leadership structure. This reflects a timeless struggle with pride and the rejection of divinely appointed authority, urging believers to recognize and respect God's order.

When Moses heard this
This phrase sets the stage for Moses' immediate reaction to the rebellion led by Korah, Dathan, and Abiram. The Hebrew root for "heard" is "שָׁמַע" (shama), which implies not just the act of hearing but also understanding and internalizing the message. In the context of ancient Israel, hearing was often associated with obedience and response. Moses, as a leader chosen by God, was attuned to the spiritual and communal implications of the rebellion. His hearing was not merely auditory but deeply spiritual, recognizing the gravity of the challenge against God's ordained leadership.

he fell facedown
The act of falling facedown is a profound expression of humility, submission, and intercession. The Hebrew word "נָפַל" (naphal) means to fall, and "פָּנִים" (panim) refers to the face or presence. In the ancient Near Eastern context, prostration was a common gesture of respect and supplication before a superior or deity. Moses' immediate response to fall facedown indicates his recognition of the seriousness of the rebellion and his dependence on God for guidance and intervention. It reflects his role as an intercessor for the people, seeking God's mercy and wisdom in the face of crisis. This act of humility is a powerful reminder of the posture believers are called to adopt in times of conflict and challenge, turning to God in prayer and submission. Moses' response exemplifies a leader who prioritizes God's will and the well-being of the community over personal pride or power.

Then he said to Korah and all his followers
In this opening phrase, we see Moses addressing Korah and his followers. The context here is crucial, as Korah, a Levite, has led a rebellion against Moses and Aaron, challenging their God-given authority. The Hebrew root for "said" (אָמַר, 'amar) often implies not just speaking, but declaring or proclaiming with authority. Moses, as God's chosen leader, is about to make a significant declaration. Historically, this moment is pivotal as it underscores the importance of divine appointment and the dangers of rebellion against God's established order.

In the morning
The phrase "In the morning" suggests a deliberate pause and a time for reflection. In the Hebrew culture, morning often symbolizes new beginnings and divine intervention. By choosing the morning, Moses is allowing time for Korah and his followers to reconsider their actions. It also indicates that the matter will be settled in the light of day, symbolizing transparency and truth. This timing aligns with the biblical theme that God's mercies are new every morning (Lamentations 3:22-23).

the LORD will reveal
Here, "the LORD" (יהוה, Yahweh) is the covenant name of God, emphasizing His eternal and unchanging nature. The word "reveal" (יָדַע, yada) in Hebrew means to make known or to declare. This is not just a passive observation but an active demonstration of God's will. The use of "reveal" indicates that God Himself will make His choice clear, leaving no room for human interpretation or doubt. This highlights the sovereignty of God in choosing His servants and the futility of human rebellion against His decisions.

who belongs to Him
This phrase underscores the concept of divine election. The Hebrew root for "belongs" (קָדוֹשׁ, qadosh) is often associated with being set apart or holy. It implies that those who are chosen by God are sanctified for His purposes. In the context of the rebellion, it serves as a reminder that true leadership and service in God's kingdom are determined by His calling, not by human ambition or lineage.

and who is holy
The term "holy" (קָדוֹשׁ, qadosh) is significant in the Hebrew Bible, denoting something or someone set apart for God's purposes. In this context, it refers to those whom God has consecrated for His service. This holiness is not based on personal merit but on God's sovereign choice. It serves as a reminder that holiness is a divine attribute imparted to those who are obedient to God's will.

He will have that person come near Him
The phrase "come near" (קָרַב, qarab) in Hebrew often implies drawing close in worship or service. It signifies intimacy and acceptance by God. In the context of the priesthood, it denotes those who are permitted to serve in His presence. This is a powerful reminder that proximity to God is a privilege granted by Him, not a right to be claimed. It emphasizes the importance of humility and submission to God's will in seeking His presence.

The man He chooses
This phrase highlights the concept of divine selection. The Hebrew root for "chooses" (בָּחַר, bachar) implies a careful and deliberate selection. It underscores the idea that God’s choices are purposeful and intentional. In the narrative, it serves as a reminder that God’s ways are higher than human ways, and His choices are based on His perfect wisdom and knowledge.

He will cause to come near to Him
Reiterating the earlier phrase, this emphasizes the action of God in drawing His chosen ones to Himself. The repetition underscores the certainty and authority of God's decision. It serves as a reassurance that those whom God calls, He also equips and empowers to fulfill their roles in His divine plan. This is a profound reminder of the grace and sovereignty of God in the lives of His people.

You, Korah, and all your followers are to do this
This phrase sets the stage for a significant event in the narrative of Numbers 16. The context is a rebellion led by Korah against Moses and Aaron, challenging their God-given authority. The Hebrew root for "Korah" (קֹרַח) is associated with baldness or ice, symbolically reflecting a coldness or lack of spiritual warmth, which can be seen in Korah's rebellious actions. Historically, Korah was a Levite, and his followers included 250 leaders of the community, indicating a substantial challenge to Moses' leadership. This rebellion is not just against human authority but against God's ordained order.

Take censers
The word "censers" (מַחְתּוֹת) refers to small, portable vessels used for burning incense. In the Hebrew tradition, censers were significant in the worship practices of the Israelites, symbolizing prayer and the presence of God. The use of censers in this context is ironic and tragic, as they are being used in an act of rebellion rather than worship. The censers are a reminder of the sacred duties of the priesthood, which Korah and his followers are attempting to usurp. This act of taking censers is a direct challenge to the established priestly order, which God had ordained through Aaron.

and tomorrow
The word "tomorrow" (מָחָר) signifies a specific time set by Moses for God to reveal His will regarding the rebellion. It indicates a period of waiting and anticipation, a divine pause allowing for reflection and repentance. In the biblical narrative, "tomorrow" often signifies a moment of decision or judgment, as seen in other scriptural contexts where God acts decisively. This time frame underscores God's patience and the opportunity for Korah and his followers to reconsider their actions.

put fire and incense in them before the LORD
The act of putting "fire and incense" (אֵשׁ וּקְטֹרֶת) in the censers is a ritualistic act meant to invoke God's presence. Fire, in biblical symbolism, often represents God's holiness and judgment. Incense, on the other hand, symbolizes prayer and the ascent of the soul to God. The combination of fire and incense in this rebellious context is a perversion of their intended use, highlighting the gravity of Korah's challenge. The phrase "before the LORD" (לִפְנֵי יְהוָה) emphasizes the direct confrontation with God's holiness, as the rebels are bringing their challenge into the divine presence, where true authority resides.

The man the LORD chooses will be the one who is holy
This phrase underscores the central theme of divine election and holiness. The Hebrew word for "chooses" (יִבְחַר) conveys the idea of divine selection, emphasizing that it is God who appoints leaders, not human ambition. "Holy" (קָדוֹשׁ) refers to being set apart for God's purposes. This statement is a reminder that true holiness and leadership come from God's choice, not human assertion. It serves as a warning to Korah and his followers that their rebellion is not just against Moses and Aaron but against God's sovereign will.

You Levites have gone too far!
The phrase "gone too far" (רַב־לָכֶם) is a rebuke from Moses, highlighting the audacity and presumption of Korah and his followers. The Levites were already set apart for special service to God, yet Korah's rebellion shows a discontent with their God-given role. This phrase serves as a caution against pride and ambition, reminding believers of the importance of contentment and obedience to God's calling. It reflects the broader biblical theme of humility and submission to divine authority, which is essential for maintaining order and harmony within the community of faith.

and tomorrow
The phrase "and tomorrow" indicates a specific time set by Moses for the test of divine selection. In the Hebrew context, "tomorrow" (מָחָר, machar) often signifies an impending event that requires preparation and reflection. It underscores the urgency and seriousness of the situation, as the rebellion led by Korah against Moses and Aaron was a direct challenge to God's ordained leadership. This timing also allows for a period of contemplation and repentance, highlighting God's patience and desire for His people to turn back to Him.

put fire in them
The instruction to "put fire in them" refers to the censers that Korah and his followers were to use. In the Hebrew tradition, fire (אֵשׁ, esh) is a symbol of God's presence and judgment. The act of placing fire in the censers is a test of authenticity and divine approval. It recalls the sacred fire that was to be kept burning on the altar, representing God's continuous presence among His people. This act was not merely ritualistic but a profound demonstration of seeking God's decision in a matter of dispute.

and present them before the LORD
To "present them before the LORD" signifies bringing the censers with fire into the presence of God, likely at the entrance of the Tabernacle. This phrase emphasizes the direct accountability to God, who is the ultimate judge. The Hebrew word for "present" (קָרַב, qarab) implies drawing near with reverence and submission. It is a reminder that all actions, especially those involving leadership and worship, must be aligned with God's will and subject to His scrutiny.

The man whom the LORD chooses
This phrase highlights the sovereignty of God in selecting His servants. The Hebrew root for "chooses" (בָּחַר, bachar) conveys the idea of careful selection based on divine criteria, not human ambition. It underscores the principle that true leadership in God's community is not self-appointed but divinely ordained. This selection process is a recurring theme in Scripture, where God chooses individuals based on His purposes and plans, often contrary to human expectations.

shall be the one who is holy
Holiness (קָדוֹשׁ, qadosh) is a central theme in the Bible, denoting separation and dedication to God. The phrase "shall be the one who is holy" indicates that God's chosen leader is set apart for His service. Holiness is not merely a status but a calling to live in accordance with God's standards. This statement serves as a reminder that those who serve in leadership must reflect God's character and be committed to His ways.

You Levites have gone too far!
This rebuke, "You Levites have gone too far," addresses the overstepping of boundaries by Korah and his followers. The Levites were already set apart for specific duties in the Tabernacle, but their desire for the priesthood was a transgression of God's established order. The Hebrew expression for "gone too far" (רַב־לָכֶם, rav-lakhem) implies an overreach or presumption. It serves as a caution against pride and ambition that leads to rebellion against God's appointed structure. This admonition is a timeless warning about the dangers of discontentment and the importance of respecting God's design for leadership and service.

Moses also said to Korah
The name "Moses" is derived from the Hebrew "Mosheh," meaning "drawn out," which is fitting given his role in leading the Israelites out of Egypt. Moses, as a prophet and leader, is addressing Korah, a Levite who is challenging his authority. This confrontation is significant in the narrative of Israel's journey, highlighting the tension between divine appointment and human ambition. Korah's name, meaning "bald" or "ice," may symbolize his stark opposition to Moses. Historically, this moment is pivotal as it underscores the importance of respecting God's chosen leaders.

Now listen
The phrase "now listen" is a call to attention, urging Korah and his followers to heed the words of Moses. In Hebrew, the word for "listen" is "shama," which implies not just hearing but understanding and obeying. This is a critical moment where Moses is attempting to redirect Korah's rebellious spirit towards obedience and submission to God's will. The call to listen is a recurring theme in Scripture, emphasizing the importance of heeding divine instruction.

you sons of Levi
The "sons of Levi" refers to the Levites, the tribe set apart for religious duties and service in the Tabernacle. Levi, the third son of Jacob and Leah, is the patriarch of this tribe. The Levites held a special status among the Israelites, tasked with maintaining the sanctity of worship. However, Korah's rebellion represents a misuse of this privileged position, as he seeks to usurp the roles designated by God. This phrase serves as a reminder of the Levites' sacred responsibilities and the consequences of straying from their divine calling. Historically, this incident is a lesson in humility and the dangers of pride within spiritual leadership.

Is it not enough for you
This phrase begins with a rhetorical question that Moses poses to the Levites, particularly Korah and his followers. The Hebrew root here is "מְעַט" (me'at), which conveys the idea of something being small or insufficient. Moses is challenging the Levites' dissatisfaction with their God-given roles. Historically, the Levites were set apart for special service to God, a privilege that should have been sufficient. This question underscores the human tendency to desire more than what God has graciously provided, a theme that resonates throughout Scripture.

that the God of Israel
This phrase emphasizes the divine authority and identity of the One who has appointed the Levites to their roles. The title "God of Israel" is significant, as it reminds the people of their covenant relationship with Yahweh, the God who delivered them from Egypt and established them as His chosen people. This covenantal context is crucial, as it highlights the seriousness of rebelling against God's appointed order.

has separated you
The Hebrew root for "separated" is "בָּדַל" (badal), which means to divide or set apart. This word is often used in the context of holiness and consecration. The Levites were set apart for sacred duties, a calling that required them to be distinct from the rest of the Israelites. This separation was not just a matter of privilege but also of responsibility, calling them to a higher standard of service and devotion.

from the congregation of Israel
The "congregation of Israel" refers to the entire assembly of the Israelite people. The Levites were distinguished from the rest of the congregation for specific roles in worship and service. This distinction is a reminder of the order and structure God established among His people, where each tribe and family had a unique role to play in the life of the nation.

to bring you near to Himself
The phrase "to bring you near" is deeply relational, indicating intimacy and closeness with God. The Hebrew root "קָרַב" (qarab) means to approach or draw near. The Levites were given the privilege of serving in the tabernacle, symbolizing a closer proximity to God's presence. This nearness was a profound honor, reflecting God's desire for a relationship with His people and the special role the Levites played in facilitating worship.

to perform the service of the tabernacle of the LORD
The "service of the tabernacle" refers to the various duties the Levites performed, including maintaining the tabernacle, assisting the priests, and leading the people in worship. The Hebrew word for "service" is "עֲבֹדָה" (avodah), which encompasses work, worship, and service. This highlights the sacred nature of their duties, which were acts of worship and obedience to God.

and to stand before the congregation to minister to them?
The role of standing before the congregation to minister underscores the Levites' position as intermediaries between God and the people. The Hebrew word for "minister" is "שָׁרַת" (sharat), which means to serve or attend. This service was not just a function but a ministry, a calling to serve both God and His people. The Levites' ministry was a vital part of the spiritual life of Israel, facilitating worship and maintaining the covenant relationship between God and His people.

He has brought you near
This phrase emphasizes the divine initiative and privilege granted to the Levites. The Hebrew root for "brought near" is "qarab," which often denotes drawing close in a relational or sacrificial context. Historically, the Levites were set apart for service in the tabernacle, a role that signified a special closeness to God. This nearness was not just physical but spiritual, symbolizing a unique relationship with the Divine. In a broader theological sense, this reflects God's grace in choosing and drawing individuals to Himself, a theme echoed throughout Scripture.

and all your fellow Levites with you
This highlights the collective calling and responsibility of the Levites. The term "fellow Levites" underscores the communal aspect of their service. In the historical context, the Levites were a tribe set apart for specific duties related to worship and the maintenance of the tabernacle. This communal calling is a reminder of the importance of unity and shared purpose in serving God. It also reflects the biblical principle that God often calls groups, not just individuals, to fulfill His purposes.

but you are seeking the priesthood as well
This phrase reveals the heart of the rebellion led by Korah, Dathan, and Abiram. The Hebrew word for "seeking" is "baqash," which implies a strong desire or pursuit. The priesthood was a distinct role within the Levitical order, reserved for Aaron and his descendants. By seeking the priesthood, Korah and his followers were not just challenging Moses and Aaron but were rebelling against God's established order. This serves as a cautionary tale about the dangers of ambition and discontentment with one's God-given role. It reminds believers of the importance of humility and submission to God's will, recognizing that each role in the body of Christ is significant and divinely appointed.

Therefore
The word "therefore" serves as a conclusion drawn from previous statements or actions. In the context of Numbers 16, it connects the rebellion of Korah and his followers to the consequences they are about to face. The Hebrew word used here is "לָכֵן" (lakhen), which often introduces a logical result or judgment. This highlights the seriousness of their actions against divine authority, emphasizing that rebellion against God's appointed leaders is ultimately rebellion against God Himself.

it is you and all your followers
This phrase identifies the specific individuals involved in the rebellion. The Hebrew word for "followers" is "עֵדָה" (edah), meaning congregation or assembly. It underscores the collective nature of the rebellion, showing that it wasn't just an individual act but a communal uprising. This reflects the broader biblical theme that sin and rebellion can have communal implications, affecting not just the individual but the entire community.

who have conspired
The term "conspired" comes from the Hebrew root "נָצוּ" (natsah), meaning to rise up or to rebel. This word choice indicates a deliberate and organized effort against authority. In the biblical narrative, conspiracy against God's chosen leaders is seen as a grave sin, as it challenges the divine order established by God. This serves as a warning against the dangers of pride and ambition that lead to rebellion.

against the LORD
This phrase is crucial as it clarifies the true nature of the rebellion. Although the immediate conflict appears to be with Moses and Aaron, the ultimate rebellion is against God Himself. The Hebrew name for the LORD here is "יְהוָה" (YHWH), the covenant name of God, emphasizing His personal relationship with Israel. This reminds readers that defiance against God's appointed leaders is defiance against God, who established those leaders.

And who is Aaron
This rhetorical question diminishes Aaron's personal authority, highlighting that his position is not due to his own merit but by God's appointment. The Hebrew word "מִי" (mi) for "who" suggests insignificance in comparison to God's authority. This serves to remind the Israelites that their issue is not with Aaron as a person but with God's sovereign choice.

that you should grumble against him?
The word "grumble" is translated from the Hebrew "תַּלִּינוּ" (tallinu), which means to murmur or complain. This term is often used in the Old Testament to describe the Israelites' frequent complaints against God and His leaders. Grumbling is portrayed as a lack of faith and trust in God's plan. This phrase challenges the Israelites to recognize their discontent as a spiritual issue, urging them to trust in God's wisdom and leadership.

Then Moses summoned
The act of summoning here is significant in the context of leadership and authority. Moses, as the leader appointed by God, exercises his authority to call Dathan and Abiram. The Hebrew root for "summoned" is קָרָא (qara), which means to call or proclaim. This reflects Moses' role as a mediator between God and the people, emphasizing the importance of obedience to divinely appointed leadership. Historically, this summoning is a pivotal moment in the rebellion narrative, highlighting the tension between divine authority and human defiance.

Dathan and Abiram
These two individuals are central figures in the rebellion against Moses. As sons of Eliab, they are part of the tribe of Reuben, the firstborn of Jacob, which may imply a sense of entitlement or rivalry. Their mention by name underscores their personal responsibility and the gravity of their rebellion. In the broader scriptural context, their actions serve as a cautionary tale about the dangers of pride and insubordination against God's chosen leaders.

the sons of Eliab
This phrase identifies their lineage, which is significant in the tribal structure of Israel. Eliab, being a descendant of Reuben, connects Dathan and Abiram to the larger narrative of Israel's history and the dynamics within the tribes. The Reubenites had a history of seeking prominence, as Reuben was the firstborn of Jacob. This background provides insight into their motivations and the underlying tribal tensions that contribute to the rebellion.

But they said
The response of Dathan and Abiram is crucial. The conjunction "but" indicates a contrast between Moses' authority and their defiance. Their words reflect a deliberate choice to reject Moses' leadership. In the Hebrew text, the verb "said" (אָמַר, amar) often conveys not just speech but a declaration of intent or belief. This highlights their rebellious stance and sets the stage for the ensuing conflict.

We will not come!
This outright refusal is a bold act of defiance. The phrase is a direct challenge to Moses' authority and, by extension, to God's command. In the Hebrew, the negative particle לֹא (lo) combined with the verb בּוֹא (bo, to come) emphasizes their obstinacy. This refusal is not just a personal decision but a public declaration of rebellion. It serves as a warning about the consequences of rejecting divine authority and the importance of humility and submission to God's will.

Is it not enough
This phrase reflects a deep sense of dissatisfaction and incredulity. In Hebrew, the expression conveys a rhetorical question, suggesting that the speaker feels overwhelmed by the perceived injustices. It implies that the actions taken by Moses and Aaron are excessive and unjustified. This sentiment is common in human nature when faced with challenging leadership or divine direction, highlighting the struggle between faith and doubt.

that you have brought us up
The phrase "brought us up" is significant in the context of the Exodus narrative. It recalls the physical and spiritual journey from Egypt, a place of bondage, to the Promised Land. The Hebrew root "עלה" (alah) means to ascend or go up, symbolizing not just a physical relocation but a spiritual elevation. This journey is central to the identity of the Israelites as God's chosen people, called to rise above their circumstances.

out of a land flowing with milk and honey
Ironically, this description was originally used to describe the Promised Land (Exodus 3:8). Here, it is used sarcastically to refer to Egypt, which was a place of slavery. This inversion highlights the Israelites' distorted perception due to their hardships in the wilderness. The phrase "flowing with milk and honey" symbolizes abundance and divine provision, which they fail to recognize in their current journey.

to kill us in the wilderness?
This accusation against Moses and Aaron reveals the depth of the Israelites' fear and mistrust. The wilderness, or "מדבר" (midbar) in Hebrew, is often a place of testing and transformation in the Bible. It is where God refines His people, teaching them reliance on Him. The fear of death in the wilderness underscores a lack of faith in God's promises and protection, a recurring theme in the Israelites' journey.

Moreover
This word serves as a continuation of a previous argument, indicating that the speaker is building upon a prior grievance. In the context of Numbers 16, the rebellion led by Korah, Dathan, and Abiram against Moses and Aaron is escalating. The use of "moreover" suggests a piling up of accusations, reflecting the deep-seated dissatisfaction and rebellion against the leadership ordained by God.

you have not brought us
This phrase is a direct accusation against Moses, implying a failure in leadership. Historically, Moses was chosen by God to lead the Israelites out of Egypt and into the Promised Land. The Hebrew root for "brought" (הֵבֵאתָ) emphasizes the act of leading or bringing someone to a destination. The Israelites' complaint here reflects their lack of faith and patience, as they are still in the wilderness and have not yet reached the land promised by God.

into a land flowing with milk and honey
This phrase is a well-known biblical description of the Promised Land, symbolizing abundance and prosperity. The imagery of "milk and honey" suggests fertility and divine blessing. The Israelites' use of this phrase highlights their disappointment and unmet expectations. Historically, this description would have resonated with an agrarian society that valued fertile land and resources.

or given us an inheritance of fields and vineyards
The concept of "inheritance" in the Hebrew context (נַחֲלָה) is deeply tied to the covenant promises of God to Abraham and his descendants. Fields and vineyards represent stability, prosperity, and a future for the Israelites. The complaint here underscores their frustration with their current nomadic existence and their longing for the fulfillment of God's promises.

Will you gouge out the eyes of these men?
This is a rhetorical question expressing outrage and disbelief. The phrase "gouge out the eyes" is a hyperbolic expression of perceived injustice and mistreatment. In ancient Near Eastern cultures, blinding was a severe punishment, symbolizing total disempowerment. The rebels are accusing Moses of leading them blindly, without regard for their well-being.

We will not come!
This declaration of defiance marks a critical moment of rebellion. The refusal to "come" signifies a rejection of Moses' authority and, by extension, God's appointed leadership. In the broader scriptural context, this rebellion is not just against Moses but against God's divine plan and order. The Israelites' obstinacy here serves as a cautionary tale about the dangers of rebellion and the importance of trusting in God's timing and provision.

Then Moses became very angry
The Hebrew word for "angry" here is "חָרָה" (charah), which conveys a deep, burning anger. This is not a casual irritation but a righteous indignation. Moses, as a leader chosen by God, is deeply disturbed by the rebellion of Korah and his followers. His anger is not self-serving but is rooted in a zeal for God's holiness and order. Historically, Moses' anger is justified as he is defending God's honor and the integrity of the leadership God has established.

and said to the LORD
Moses' immediate response to his anger is to turn to the LORD in prayer. This reflects a profound relationship with God, where Moses consistently seeks divine guidance and intervention. The Hebrew verb "אָמַר" (amar) indicates a direct and personal communication with God, highlighting Moses' role as an intercessor for the people. In the scriptural context, this demonstrates the importance of bringing grievances and concerns before God rather than acting out of human emotion alone.

Do not accept their offering!
The word "accept" in Hebrew is "פָּנָה" (panah), which means to turn towards or regard. Moses is asking God to reject the rebellious offering of Korah and his followers. This plea underscores the principle that not all offerings are pleasing to God, especially those that come from a place of rebellion or insincerity. In the broader biblical narrative, this highlights the importance of the heart's posture in worship and offering to God.

I have not taken so much as a donkey from them
Moses defends his integrity by stating he has not taken even a donkey, a common and valuable possession in ancient times. The Hebrew word for "donkey" is "חֲמוֹר" (chamor), symbolizing Moses' honesty and selflessness. This assertion is significant in the historical context, as leaders often exploited their positions for personal gain. Moses' statement is a testament to his faithful stewardship and integrity as a leader.

nor have I wronged any of them
The Hebrew word for "wronged" is "רָעַע" (ra'a), meaning to harm or treat badly. Moses declares his innocence and fairness in dealing with the Israelites. This phrase emphasizes the biblical principle of justice and righteousness in leadership. Moses' leadership is characterized by fairness and a commitment to God's laws, serving as a model for godly leadership throughout the scriptures.

So Moses said to Korah
The name "Moses" is derived from the Hebrew "Mosheh," meaning "drawn out," reflecting his miraculous rescue from the Nile. Moses, as the leader chosen by God, represents divine authority and guidance. His confrontation with Korah, whose name means "bald" or "ice," symbolizes a clash between divinely appointed leadership and human rebellion. This moment is pivotal, as it underscores the importance of obedience to God's chosen leaders.

You and all your followers
The phrase "all your followers" indicates the collective rebellion against Moses and, by extension, against God. In Hebrew, "followers" can imply those who are led astray or those who have chosen to align themselves with a particular cause. This highlights the danger of collective dissent and the influence of charismatic but misguided leadership. It serves as a warning against the perils of following human ambition over divine command.

are to appear before the LORD
The phrase "appear before the LORD" signifies a summons to divine judgment. In Hebrew, "before the LORD" (lipne YHWH) implies standing in the presence of the Almighty, a place of both reverence and accountability. This is not merely a physical appearance but a spiritual confrontation, where the truth of one's heart and actions are laid bare before God. It is a reminder of the ultimate authority and justice of God.

tomorrow
The word "tomorrow" indicates a specific time set by God for judgment. It reflects the patience and mercy of God, allowing time for reflection and repentance. In the biblical context, "tomorrow" often signifies an impending divine action or revelation. It serves as a reminder that God's timing is perfect, and His plans are always fulfilled according to His divine schedule.

you and they and Aaron
The inclusion of "you and they and Aaron" emphasizes the distinction between the rebels and God's appointed priest, Aaron. Aaron, whose name means "exalted" or "strong," represents the legitimate priesthood and God's chosen mediator. This phrase highlights the separation between those who seek to usurp God's order and those who faithfully serve within it. It underscores the importance of recognizing and respecting God's established authority and the roles He assigns within His divine plan.

Each man is to take his censer
The Hebrew word for "censer" is "מַחְתָּה" (machtah), which refers to a firepan or a vessel used for burning incense. In the context of ancient Israelite worship, the censer was a sacred object, symbolizing the prayers and intercessions of the people rising to God. The instruction for "each man" to take his censer signifies a personal responsibility and direct involvement in worship, emphasizing the individual accountability before God. This act of taking one's censer is a call to personal holiness and dedication, reminding believers of the importance of approaching God with reverence and sincerity.

place incense in it
Incense, in the Hebrew "קְטֹרֶת" (qetoreth), was a fragrant offering made from a specific blend of spices, as detailed in Exodus 30:34-38. It symbolizes the prayers of the saints, as seen in Revelation 5:8, where the prayers of the faithful are depicted as incense before God. The act of placing incense in the censer represents the preparation and intentionality required in worship. It is a reminder that our prayers and worship should be offered with a pure heart and a spirit of devotion, aligning with God's instructions and purposes.

and present it before the LORD
The phrase "before the LORD" underscores the direct and personal nature of worship in the presence of God. The Hebrew word for "present" is "קָרַב" (qarab), meaning to draw near or approach. This act of presenting the censer before the LORD signifies an intimate encounter with the divine, where the worshiper comes into the holy presence of God. It is a powerful reminder of the privilege and responsibility of worship, where believers are invited to draw near to God with confidence, as encouraged in Hebrews 4:16.

You and Aaron are to present your censers as well
This directive to Moses and Aaron highlights their leadership role and the shared responsibility in the community's spiritual life. Aaron, as the high priest, represents the mediatory role between God and the people, foreshadowing the ultimate high priesthood of Jesus Christ. The inclusion of both Moses and Aaron in this act of worship emphasizes the unity and collective responsibility of God's leaders and people in approaching Him. It serves as an inspiration for Christian leaders today to lead by example in worship and devotion, fostering a community that seeks God's presence together.

So each man took his censer
In this passage, the word "censer" refers to a small portable vessel used for burning incense. The Hebrew word for censer is "מַחְתָּה" (machtah), which is often associated with priestly duties and the sacred rituals of the tabernacle. Historically, censers were used in the worship practices of ancient Israel, symbolizing the prayers of the people ascending to God. The act of each man taking his censer signifies a personal engagement in a religious act, highlighting the gravity of the situation and the direct challenge to the established priestly order.

put fire in them
The phrase "put fire in them" indicates the preparation of the censers for the burning of incense. Fire, in biblical terms, often symbolizes the presence of God, purification, and judgment. The Hebrew word for fire is "אֵשׁ" (esh), which is a recurring element in theophanies and divine encounters. This act of placing fire in the censers is a critical step in the ritual, signifying readiness to present oneself before God, but also foreshadowing the potential for divine judgment due to the rebellious context of the narrative.

and placed incense on them
Incense, in the Hebrew "קְטֹרֶת" (qetoreth), is a fragrant offering that represents the prayers and worship of the people. In the tabernacle and later the temple, incense was a key component of the daily offerings, symbolizing a pleasing aroma to the Lord. The act of placing incense on the fire in the censers is an attempt to replicate the sacred duties of the priesthood, underscoring the audacity of the rebellion against God's appointed leaders. It serves as a reminder of the importance of approaching God with reverence and obedience.

And they stood with Moses and Aaron
The phrase "stood with Moses and Aaron" indicates a physical and symbolic positioning. To stand with someone in biblical terms often implies support or alignment with their cause. However, in this context, it is a confrontation, as the rebels are challenging the authority of Moses and Aaron. Historically, Moses and Aaron were chosen by God to lead the Israelites, and their leadership was divinely sanctioned. This act of standing with them is not one of solidarity but of defiance, setting the stage for a divine response to the challenge.

at the entrance to the Tent of Meeting
The "Tent of Meeting," or "אֹהֶל מוֹעֵד" (Ohel Moed) in Hebrew, was the sacred space where God met with Moses and the Israelites. It was the center of worship and divine communication during the wilderness journey. The entrance to the Tent of Meeting is a place of significant spiritual activity, representing access to God's presence. By gathering at this location, the rebels are not only challenging human authority but are also encroaching upon the sacred space reserved for God's appointed servants. This highlights the seriousness of their rebellion and the impending divine judgment.

When Korah had gathered
The name "Korah" is derived from the Hebrew root "קֹרַח" (Qorach), meaning "baldness" or "ice." Korah, a Levite, is a central figure in this narrative, representing rebellion against divinely appointed leadership. His gathering of followers signifies a deliberate and organized challenge to Moses and Aaron, highlighting the dangers of pride and ambition when they lead to insurrection against God's established order.

all his followers
The Hebrew term for "followers" here implies a group united in purpose. This assembly of 250 leaders, men of renown, underscores the gravity of the rebellion. It serves as a cautionary tale about the influence of charismatic leaders who can sway even the respected members of a community to oppose God's will.

in opposition to them
The phrase "in opposition" indicates a direct challenge to Moses and Aaron's authority. This rebellion is not just against human leaders but against God's chosen representatives. It reflects a deeper spiritual defiance, reminding believers of the importance of respecting and submitting to divinely instituted authority.

at the entrance to the Tent of Meeting
The "Tent of Meeting" was the sacred space where God communicated with Moses. By gathering at its entrance, Korah and his followers were not only challenging Moses and Aaron but also encroaching on holy ground. This act symbolizes a profound disrespect for God's presence and order, serving as a warning against treating sacred things with contempt.

the glory of the LORD appeared
The "glory of the LORD" (Hebrew: "כְּבוֹד יְהוָה," kavod Yahweh) is a manifestation of God's divine presence and power. Its appearance signifies God's direct intervention in the rebellion. This moment serves as a powerful reminder of God's sovereignty and the seriousness with which He regards challenges to His authority.

to the whole congregation
The entire community of Israel witnessed the glory of the LORD, emphasizing that God's actions and judgments are public and meant for the instruction of all. This visibility serves as a communal lesson on the consequences of rebellion and the importance of unity under God's leadership.

And the LORD
The phrase "And the LORD" signifies the direct involvement of Yahweh, the covenant God of Israel, in the unfolding events. The Hebrew term used here is "YHWH," the tetragrammaton, which is the most sacred name of God, emphasizing His eternal, self-existent nature. This highlights the divine authority and the seriousness of the situation. In the context of Numbers 16, where rebellion against Moses and Aaron's leadership is taking place, the invocation of God's name underscores His ultimate sovereignty and the divine order He has established.

said
The Hebrew word for "said" is "אָמַר" (amar), which is a common verb used throughout the Old Testament to denote speech or communication. In this context, it indicates a direct and authoritative communication from God to His chosen leaders. This is not merely a suggestion or a casual conversation; it is a divine command that carries weight and demands attention. The use of "said" here also reflects the personal relationship God maintains with Moses and Aaron, as He speaks to them directly in times of crisis.

to Moses and Aaron
Moses and Aaron are central figures in the narrative of the Exodus and the wilderness journey. Moses, whose name in Hebrew is "מֹשֶׁה" (Mosheh), is the prophet and leader chosen by God to deliver the Israelites from Egypt. Aaron, "אַהֲרֹן" (Aharon) in Hebrew, is Moses' brother and the first high priest. Their mention together emphasizes the divinely appointed leadership structure among the Israelites. Historically, Moses and Aaron represent the prophetic and priestly offices, respectively, which are crucial for guiding the people in accordance with God's will. In the context of Numbers 16, their leadership is being challenged by Korah and his followers, making God's communication to them a reaffirmation of their roles and His support for their authority.

Separate yourselves
In Numbers 16:21, the phrase "Separate yourselves" is a divine command from God to Moses and Aaron. The Hebrew root for "separate" is "בדל" (badal), which means to divide, distinguish, or set apart. This command underscores the holiness and purity required by God, emphasizing the need for His people to be distinct from sin and rebellion. Historically, this separation is a recurring theme in the Bible, where God calls His people to be holy and set apart for His purposes (Leviticus 20:26). The call to separate is not just physical but spiritual, urging believers to distance themselves from influences that lead away from God's will.

from this congregation
The term "congregation" in Hebrew is "עדה" (edah), referring to an assembly or gathering of people. In the context of Numbers 16, it specifically refers to the Israelites who were influenced by Korah's rebellion. This phrase highlights the collective nature of the rebellion and the potential for widespread judgment. Historically, the congregation of Israel was meant to be a unified body under God's covenant, but here it is fractured by dissent. The call to separate from the congregation is a call to align with God's righteousness rather than the sinful majority.

so that I may consume them
The phrase "so that I may consume them" reflects God's impending judgment. The Hebrew word for "consume" is "כלה" (kalah), which means to bring to an end or to finish. This is a sobering reminder of God's justice and the seriousness of sin. Throughout Scripture, God's judgment is portrayed as both righteous and inevitable for those who persist in rebellion (Deuteronomy 4:24). The historical context of this passage shows God's protective nature over His covenant people, ensuring that sin does not corrupt His plans for them.

in an instant
The phrase "in an instant" emphasizes the suddenness and decisiveness of God's judgment. The Hebrew word "רגע" (rega) conveys a moment or a brief period. This immediacy serves as a warning of the swift consequences of sin and rebellion against God. In the broader biblical narrative, God's ability to act instantaneously is a testament to His omnipotence and sovereignty. It serves as a reminder to believers of the importance of living in obedience and readiness, as God's timing is perfect and His actions are just.

But Moses and Aaron fell facedown
This phrase signifies an act of deep humility and submission before God. In the Hebrew context, "fell facedown" (Hebrew: נָפַל עַל־פָּנָיו, naphal al-panav) is a physical expression of reverence, desperation, and earnest intercession. Moses and Aaron, as leaders, demonstrate their recognition of God's supreme authority and their own unworthiness. This act is a powerful reminder of the posture believers should adopt in prayer, acknowledging God's holiness and our dependence on His mercy.

and cried out
The Hebrew root for "cried out" (צָעַק, tsa'aq) conveys a sense of urgent appeal or supplication. This is not a casual request but a fervent plea for divine intervention. Moses and Aaron's cry reflects their deep concern for the people and their understanding of the gravity of the situation. It underscores the role of spiritual leaders as intercessors who stand in the gap for those they lead, appealing to God's compassion and justice.

O God, the God who gives breath to all living things
This phrase acknowledges God as the Creator and Sustainer of life. The Hebrew word for "breath" (רוּחַ, ruach) can also mean spirit, emphasizing the life-giving power of God. By addressing God in this way, Moses and Aaron recognize His sovereignty over all creation and His intimate involvement in the lives of His creatures. This acknowledgment serves as a reminder of the sanctity of life and the divine source of our existence.

will You be angry with the entire assembly
Here, Moses and Aaron appeal to God's justice and mercy. The Hebrew word for "angry" (קָצַף, qatsaph) suggests a righteous indignation. The leaders are questioning whether it is just for the whole community to suffer for the sin of one individual. This reflects a deep understanding of God's character as both just and merciful, and it highlights the importance of intercession in seeking God's grace for others.

when only one man sins?
This phrase raises the issue of collective responsibility versus individual accountability. In the context of ancient Israel, the actions of one person could have repercussions for the entire community. However, Moses and Aaron's plea suggests a desire for God to distinguish between the guilty and the innocent. This highlights the biblical principle that while sin has communal consequences, God is ultimately just and discerning in His judgments. It serves as a call for believers to seek God's wisdom and fairness in dealing with sin and its effects within the community.

So
The word "So" serves as a conjunction, linking the previous events with the divine response. In the context of Numbers 16, this conjunction indicates a continuation of the narrative where God is actively involved. The Hebrew word often translated as "so" is "וַיֹּאמֶר" (vayomer), which is a common biblical term used to introduce direct speech, emphasizing the immediacy and relevance of God's communication.

the LORD
The term "the LORD" is a translation of the Hebrew "YHWH," the sacred and personal name of God revealed to Moses at the burning bush (Exodus 3:14). This name signifies God's eternal, self-existent nature and His covenant relationship with Israel. In the context of Numbers 16, it underscores God's authority and His direct involvement in the affairs of His people, particularly in addressing rebellion and maintaining holiness within the community.

said
The word "said" is derived from the Hebrew "אָמַר" (amar), which means to speak, declare, or command. This verb is frequently used in the Old Testament to convey divine communication. It highlights the authoritative and purposeful nature of God's words. In this passage, it indicates that God is about to provide instruction or judgment, reflecting His active role in guiding and correcting His people.

to Moses
The phrase "to Moses" identifies the recipient of God's communication. Moses, whose name in Hebrew is "מֹשֶׁה" (Moshe), is the chosen leader and prophet of Israel. His role as an intermediary between God and the Israelites is crucial, as he conveys God's will and instructions to the people. In the context of Numbers 16, Moses is the faithful servant through whom God addresses the rebellion led by Korah, Dathan, and Abiram, reaffirming Moses' leadership and God's chosen order.

Say to the assembly
This phrase indicates a direct command from God to Moses, emphasizing the importance of communication within the community of Israel. The Hebrew word for "assembly" is "עֵדָה" (edah), which refers to a congregation or gathering of people. Historically, the assembly represents the collective body of Israelites, who are called to listen and respond to God's directives. This highlights the communal aspect of faith and obedience, where the entire community is involved in the covenant relationship with God.

Move away
The command to "move away" is a call for separation, both physically and spiritually, from those who are in rebellion against God. The Hebrew root "סוּר" (sur) means to turn aside or depart. This action signifies a clear distinction between those who follow God's commands and those who oppose them. It serves as a warning and a protective measure, urging the faithful to distance themselves from sin and its consequences.

from the tents
The reference to "tents" is significant in the nomadic context of the Israelites, who lived in temporary dwellings during their journey through the wilderness. The tent symbolizes one's household and personal domain. By instructing the people to move away from the tents of the rebellious, God is emphasizing the need to separate from the influence and presence of sin within one's immediate environment.

of Korah, Dathan, and Abiram
Korah, Dathan, and Abiram are named specifically as leaders of the rebellion against Moses and Aaron, and ultimately against God. Their mention underscores the seriousness of their sin and the direct challenge they posed to God's appointed leadership. Historically, this rebellion is a pivotal moment in Israel's journey, illustrating the dangers of pride and disobedience. The naming of these individuals serves as a cautionary tale for future generations about the consequences of defying divine authority.

So Moses got up
The phrase "Moses got up" signifies a decisive action taken by Moses, the leader appointed by God. In Hebrew, the verb used here is "וַיָּקָם" (vayaqam), which means "to arise" or "to stand up." This action is not merely physical but also symbolic of Moses' readiness to confront the rebellion led by Dathan and Abiram. It reflects his obedience to God's command and his role as a mediator between God and the people. Moses' rising is a testament to his leadership and courage in the face of opposition, reminding us of the importance of standing firm in our convictions and duties as followers of God.

and went to Dathan and Abiram
The act of going to Dathan and Abiram is significant in the narrative. These men were part of the rebellion against Moses' leadership, challenging the authority that God had bestowed upon him. The Hebrew verb "וַיֵּלֶךְ" (vayelech) means "to go" or "to walk," indicating Moses' willingness to confront the issue directly. This confrontation is not just a physical journey but a spiritual and moral one, as Moses seeks to address the rebellion with the hope of reconciliation and restoration. It highlights the importance of addressing conflicts head-on with a spirit of humility and a desire for peace.

and the elders of Israel followed him
The presence of the "elders of Israel" following Moses underscores the communal aspect of leadership and decision-making in ancient Israel. The elders were respected leaders within the community, representing the collective wisdom and experience of the people. Their support of Moses in this situation signifies a unified front against the rebellion, emphasizing the importance of solidarity and shared responsibility in leadership. The Hebrew word for "elders" is "זִקְנֵי" (ziqnei), which denotes those who are mature and wise. This phrase reminds us of the value of wise counsel and the strength found in unity when facing challenges within a community of faith.

He warned the assembly
In this phrase, we see Moses taking on the role of a prophet and leader, issuing a warning to the people. The Hebrew root for "warned" is "אָמַר" (amar), which means to say or speak. This is not merely a casual statement but a solemn declaration. Moses, as God's appointed leader, is acting as the mouthpiece of divine instruction. Historically, leaders in Israel were often tasked with guiding the people back to God's commandments, and Moses' warning is a continuation of this tradition. The assembly, or "קָהָל" (qahal), refers to the gathered community of Israel, emphasizing the collective responsibility and unity of the people in adhering to God's commands.

Move back from the tents of these wicked men!
The command to "move back" is a call for physical and spiritual separation. The Hebrew word "סוּר" (sur) means to turn aside or depart. This is a directive to distance oneself from sin and its consequences. The "tents" symbolize the dwelling places and, by extension, the lives and actions of the "wicked men," who are identified as Korah, Dathan, and Abiram. The term "wicked" is derived from the Hebrew "רָשָׁע" (rasha), indicating those who are guilty or in rebellion against God. This phrase underscores the biblical principle of holiness, which requires separation from sin and those who practice it. Archaeologically, tents were the primary dwelling structures during the Israelites' wilderness journey, representing both physical and spiritual domains.

Do not touch anything that belongs to them
The instruction "do not touch" is a prohibition against any form of association or contamination. The Hebrew "נָגַע" (naga) means to touch or strike, implying that even the slightest contact with the accursed could lead to defilement. This reflects the biblical concept of purity, where contact with the unclean renders one unclean. The phrase "anything that belongs to them" highlights the totality of the separation required. Historically, this command echoes the broader biblical narrative where God's people are called to be distinct and set apart from the practices and possessions of those who oppose Him.

or you will be swept away because of all their sins
The consequence of disobedience is to be "swept away," a phrase that conveys complete destruction or removal. The Hebrew "סָפָה" (saphah) means to consume or destroy. This is a stark warning of the judgment that befalls those who align themselves with rebellion against God. The phrase "because of all their sins" points to the cumulative nature of sin and its inevitable judgment. The Hebrew "חֵטְא" (chet) refers to offenses or transgressions against God's law. Scripturally, this serves as a reminder of the seriousness of sin and the importance of obedience to God's commands. The historical context of this passage, set during the wilderness wanderings, illustrates the constant tension between faithfulness to God and the temptation to rebel, a theme that resonates throughout the biblical narrative.

So they got away
This phrase indicates a decisive action taken by the people in response to a warning. The Hebrew root for "got away" is "nāsā'," which means to pull up, set out, or depart. This action reflects obedience and a recognition of the impending judgment from God. In a broader spiritual context, it serves as a reminder of the importance of heeding divine warnings and separating oneself from sin and rebellion.

from the dwellings
The term "dwellings" comes from the Hebrew "mishkan," which can mean a residence or habitation. In the context of the Israelites, it often refers to the tabernacle or a place of dwelling. Here, it signifies the physical and spiritual separation from those who have chosen to rebel against God's appointed leadership. It underscores the necessity of distancing oneself from influences that lead away from God's will.

of Korah, Dathan, and Abiram
These names represent the leaders of a significant rebellion against Moses and Aaron, as recorded in Numbers 16. Korah, a Levite, along with Dathan and Abiram from the tribe of Reuben, challenged the authority given by God. Historically, this rebellion is a cautionary tale about the dangers of pride and the rejection of divinely established order. It serves as a warning against the spirit of rebellion that can arise within a community of faith.

Meanwhile, Dathan and Abiram had come out
The phrase "had come out" suggests a deliberate action by Dathan and Abiram to confront Moses and Aaron. The Hebrew verb "yatsa'" means to go out or come forth. This action reflects their defiance and lack of repentance, standing in stark contrast to those who chose to separate themselves from the rebellion. It highlights the tragic consequences of hardening one's heart against God's commands.

and were standing at the entrances of their tents
Standing at the entrances of their tents symbolizes a public declaration of their stance. In ancient Near Eastern culture, the entrance of a tent or house was a place of significance, often associated with decision-making and hospitality. Here, it represents their open defiance and the choice to remain in opposition to God's will. It serves as a visual representation of their obstinacy and the impending judgment they face.

with their wives and children and infants
This phrase emphasizes the communal and familial impact of rebellion. The inclusion of wives, children, and infants underscores the far-reaching consequences of sin, affecting not just the individual but also their family and community. It serves as a sobering reminder of the responsibility leaders have to guide their families in righteousness and the potential repercussions of failing to do so. In a broader spiritual sense, it calls believers to consider the legacy they leave for future generations.

Then Moses said
This phrase marks a pivotal moment in the narrative, where Moses, the leader chosen by God, addresses the congregation. The Hebrew root for "said" is "אָמַר" (amar), which is often used to denote authoritative speech. Moses, as a prophet and leader, speaks with divine authority, emphasizing the gravity of the situation. Historically, Moses' role as a mediator between God and the Israelites is crucial, and his words are not merely his own but are inspired by God.

By this you will know
The phrase underscores the purpose of the forthcoming divine action: to provide undeniable evidence of God's will. The Hebrew word for "know" is "יָדַע" (yada), which implies an intimate, experiential knowledge. This is not just intellectual assent but a deep, personal understanding. In the context of the Israelites' journey, knowing God’s will was essential for their faith and obedience.

that the LORD has sent me
Here, Moses asserts his divine commissioning. The name "LORD" is the tetragrammaton "יהוה" (YHWH), representing the covenantal God of Israel. The sending of Moses is a divine act, rooted in God's sovereign choice. Historically, Moses' leadership was often challenged, and this statement reaffirms his God-given authority. The concept of being "sent" (שָׁלַח, shalach) is significant in biblical narratives, often indicating a mission or purpose ordained by God.

to do all these things
This phrase refers to the specific actions and leadership decisions Moses has undertaken. The Hebrew word for "do" is "עָשָׂה" (asah), which conveys the idea of accomplishing or making. Moses' actions are not arbitrary but are directed by God’s commands. In the broader scriptural context, this highlights the importance of obedience to divine instructions.

for it was not my own doing
Moses clarifies that his actions are not self-initiated but are in obedience to God's will. The Hebrew concept here is one of humility and submission to divine authority. This phrase serves as a reminder of the dangers of pride and self-reliance, contrasting Moses' obedience with the rebellion of Korah and his followers. Historically, this distinction was vital for maintaining the integrity of God’s chosen leadership.

If these men die a natural death
This phrase sets the stage for a divine test of legitimacy. The Hebrew word for "natural death" here is "mûth," which generally means to die or perish. In the context of ancient Israel, a natural death was considered the ordinary end of life, often associated with the natural order established by God. Moses is essentially saying that if Korah and his followers die in a common way, it would indicate that their rebellion is not against God's chosen leader. This phrase underscores the gravity of the situation and the seriousness with which Moses approaches the challenge to his God-given authority.

or if they suffer the fate of all men
The phrase "fate of all men" refers to the common destiny of humanity, which is death. The Hebrew word "pāqad" can mean to visit, appoint, or muster, and in this context, it implies the inevitable appointment with death that all humans face. Moses is emphasizing that if these men meet their end in a typical manner, it would suggest that their actions were not particularly offensive to God. This highlights the expectation of divine intervention as a sign of God's judgment and approval of Moses' leadership.

then the LORD has not sent me
Here, Moses stakes his entire leadership and prophetic authority on the outcome of this event. The Hebrew word for "sent" is "šālaḥ," which means to send or dispatch. Moses is asserting that his mission and authority are directly from God, and if God does not act in a supernatural way, it would mean that Moses is not truly sent by Him. This phrase is a profound declaration of faith and trust in God's justice and sovereignty. It also serves as a reminder of the seriousness of claiming divine authority and the responsibility that comes with it.

But if the LORD brings about something unprecedented
This phrase introduces the divine intervention that is about to occur. The Hebrew word for "unprecedented" is "בְּרִיאָה" (beriy'ah), which implies a creation or event that is entirely new and unheard of. This sets the stage for a miraculous act of God, emphasizing His sovereignty and ability to operate beyond human understanding or expectation. Historically, this reflects the unique nature of God's actions in the biblical narrative, where He often intervenes in ways that defy natural laws to demonstrate His power and authority.

and the earth opens its mouth
The imagery of the earth opening its mouth is both vivid and terrifying. The Hebrew word "פִּי" (pi) for "mouth" personifies the earth, suggesting an active participation in God's judgment. This phrase echoes the ancient Near Eastern understanding of the earth as a living entity that can act according to divine will. It also foreshadows the dramatic and immediate nature of the judgment that is about to befall Korah and his followers, serving as a stark reminder of the consequences of rebellion against God.

and swallows them
The act of swallowing is a complete and irreversible action. The Hebrew verb "בָּלַע" (bala') conveys the idea of engulfing or consuming entirely. This reflects the totality of God's judgment, leaving no trace of the rebels. In a broader scriptural context, this serves as a warning against defying God's appointed leaders and His divine order. It underscores the seriousness with which God views rebellion and the lengths to which He will go to uphold His holiness and justice.

with all that belongs to them
This phrase indicates the comprehensive nature of the judgment. Not only are the individuals themselves consumed, but everything associated with them is also taken. This includes their families, possessions, and influence. The Hebrew word "לְכָל" (lekol) emphasizes the totality of the judgment. This serves as a sobering reminder of the far-reaching consequences of sin, affecting not just the sinner but also their community and legacy.

and they go down alive into Sheol
The descent into Sheol, the Hebrew term for the realm of the dead, is particularly striking because it happens while they are still alive. This phrase highlights the immediacy and severity of God's judgment. In the ancient Hebrew worldview, Sheol was a place of darkness and separation from the living, and to be sent there alive was an extraordinary punishment. This underscores the gravity of Korah's rebellion and serves as a powerful deterrent to others who might consider challenging God's authority.

then you will know that these men have despised the LORD
The conclusion of the verse ties the miraculous event directly to the recognition of the rebels' sin. The Hebrew word "נָאַץ" (na'ats) for "despised" conveys a deep contempt and rejection of God. This phrase serves as a divine vindication of Moses' leadership and a clear demonstration of God's intolerance for rebellion. It reinforces the principle that God's authority is supreme and that any challenge to it is ultimately a challenge to God Himself. This serves as a timeless reminder of the importance of obedience and reverence for God's established order.

As soon as Moses had finished saying all this
This phrase marks the immediacy and divine timing of the events that follow. The Hebrew root for "finished" (כָּלָה, kalah) implies completion or fulfillment, indicating that Moses' words were not merely human speech but carried the weight of divine authority. Historically, Moses is seen as a prophet and leader chosen by God, and his pronouncements often precede significant acts of God. This underscores the seriousness of the rebellion led by Korah, Dathan, and Abiram, and the divine response that was to follow.

the ground beneath them
The phrase "the ground beneath them" highlights the physical and immediate nature of God's judgment. In the Hebrew context, the earth ('adamah) is often seen as a creation of God, subject to His will. The ground, which is typically stable and supportive, becomes an instrument of divine judgment. This serves as a stark reminder of God's sovereignty over creation and His ability to use it to fulfill His purposes. Archaeologically, this event is unique and dramatic, emphasizing the seriousness of the rebellion against God's appointed leadership.

split open
The Hebrew word for "split open" (בָּקַע, baqa) conveys a violent and sudden action, often used in the context of divine intervention. This phrase illustrates the power of God to disrupt the natural order as a response to sin and rebellion. In the broader scriptural context, such miraculous events serve as signs of God's holiness and justice. The splitting of the ground is not just a physical phenomenon but a divine act of judgment, reinforcing the message that rebellion against God and His chosen leaders has severe consequences. This serves as a sobering reminder of the importance of obedience and reverence towards God's established order.

and the earth opened its mouth
The phrase "the earth opened its mouth" is a vivid depiction of divine intervention. In Hebrew, the word for "earth" is "אֶרֶץ" (erets), which often signifies the physical land but can also symbolize the realm of human existence. The imagery of the earth having a "mouth" suggests a supernatural event orchestrated by God, emphasizing His sovereignty over creation. This act of the earth opening is a direct response to the rebellion against God's appointed leadership, illustrating that the natural world is under God's command and can be used to execute His judgment.

and swallowed them
The Hebrew verb "swallowed" is "בָּלַע" (bala), which conveys the idea of engulfing or consuming completely. This term is used elsewhere in Scripture to describe the totality of God's judgment (e.g., Jonah 1:17, where the fish "swallowed" Jonah). The swallowing of the rebels signifies the finality and completeness of God's judgment against sin and rebellion. It serves as a stark warning that defiance against God's order leads to destruction.

and their households
The inclusion of "their households" underscores the communal nature of sin and its consequences. In ancient Israelite society, the family unit was integral, and the actions of the head of the household often affected the entire family. This reflects the biblical principle that sin can have far-reaching effects beyond the individual, impacting those within one's sphere of influence. It also highlights the seriousness of Korah's rebellion, as it brought judgment not only upon himself but also upon his family.

all Korah’s men
"Korah’s men" refers to those who aligned themselves with Korah in his rebellion against Moses and Aaron. This group included leaders and influential figures within the community who challenged the God-ordained leadership. The mention of "all" indicates the totality of those involved in the insurrection, emphasizing that no one who participated in the rebellion was spared from judgment. This serves as a reminder of the importance of aligning oneself with God's will and the dangers of following leaders who oppose divine authority.

and all their possessions
The phrase "and all their possessions" highlights the complete eradication of the rebels' legacy. In the ancient Near East, possessions were not only a sign of wealth but also of one's status and influence. The destruction of their possessions signifies the totality of God's judgment, leaving no trace of the rebels' existence or influence. This serves as a sobering reminder of the futility of earthly wealth and status when set against the eternal purposes of God.

So they went down alive into Sheol
The phrase "So they went down alive into Sheol" is a vivid depiction of divine judgment. The Hebrew word "Sheol" refers to the realm of the dead, a shadowy place where the departed souls reside. In the context of Numbers 16, this descent into Sheol is not a natural death but a supernatural act of God’s judgment against Korah, Dathan, and Abiram for their rebellion against Moses and Aaron. The fact that they went "alive" into Sheol underscores the severity and immediacy of God's judgment. It serves as a stark reminder of the holiness of God and the seriousness of rebellion against His appointed leaders.

with all that belonged to them
This phrase emphasizes the totality of the judgment. Not only were the men themselves judged, but "all that belonged to them" was also swallowed up. This included their families, possessions, and tents. The comprehensive nature of this judgment highlights the communal aspect of sin and its consequences. In the ancient Near Eastern context, a person's identity and legacy were closely tied to their family and possessions. Thus, the destruction of everything associated with these men signifies a complete erasure of their legacy and a warning to the community about the dangers of rebellion.

The earth closed over them
The imagery of "the earth closed over them" is both dramatic and final. It signifies the irreversible nature of God's judgment. In the Hebrew mindset, the earth opening and closing is an act of divine intervention, demonstrating God's control over creation. This event would have been a powerful visual and spiritual lesson for the Israelites, reinforcing the message that God is sovereign and that His judgments are just and final. The closing of the earth also symbolizes the sealing of their fate, with no possibility of escape or redemption from this particular act of rebellion.

and they vanished from the assembly
The phrase "and they vanished from the assembly" indicates the sudden and complete removal of the rebels from the community of Israel. This serves as a sobering reminder of the consequences of sin and rebellion. In the broader biblical narrative, the assembly of Israel represents the people of God, called to be holy and set apart. The removal of Korah, Dathan, and Abiram from the assembly underscores the necessity of purity and obedience within the community. It also serves as a warning to the Israelites and to future generations about the dangers of challenging God's ordained order and leadership.

At their cries
The phrase "at their cries" refers to the immediate reaction of the Israelites to the terrifying event unfolding before them. The Hebrew word for "cries" here is "qol," which can mean voice, sound, or noise. This word is often used in the Old Testament to denote a cry for help or a loud proclamation. The cries of those being swallowed by the earth were not just sounds of fear but also a desperate plea for mercy. This moment underscores the seriousness of rebellion against God and the consequences that follow. It serves as a reminder of the power of God and the importance of obedience to His commands.

all the Israelites who were around them fled
The phrase "all the Israelites who were around them fled" highlights the immediate and instinctive reaction of the people witnessing the judgment. The Hebrew word for "fled" is "nûs," which means to flee, escape, or take flight. This word is often used in contexts of fear or danger, indicating a rapid departure from a threatening situation. The Israelites' flight is a natural human response to witnessing such a dramatic and divine act of judgment. It reflects the fear of God's wrath and the desire to avoid being caught in the same fate as those who rebelled.

shouting
The word "shouting" in this context is derived from the Hebrew word "zā‘aq," which means to cry out, call, or proclaim loudly. This word is often used in the Bible to express a loud cry of distress or alarm. The Israelites' shouting is a vocal expression of their fear and urgency. It signifies the communal realization of the seriousness of the situation and the need to distance themselves from the rebellion and its consequences. This moment of shouting is both a physical and spiritual reaction to the divine judgment they are witnessing.

The earth may swallow us too!
The phrase "The earth may swallow us too!" captures the Israelites' fear that they might share the same fate as Korah and his followers. The Hebrew word for "swallow" is "bāla‘," which means to engulf, consume, or devour. This word is used in various contexts in the Old Testament to describe the complete and sudden destruction of something. The fear of being swallowed by the earth reflects the Israelites' understanding of the power and holiness of God. It serves as a warning to the community about the dangers of rebellion and the importance of remaining faithful to God's covenant. This phrase is a sobering reminder of the consequences of sin and the need for reverence and obedience to God.

And fire came forth from the LORD
The phrase "fire came forth from the LORD" is a powerful depiction of divine judgment and holiness. In Hebrew, the word for "fire" is "אֵשׁ" (esh), which often symbolizes God's presence, purity, and judgment throughout the Old Testament. This fire is not a natural occurrence but a supernatural act of God, emphasizing His sovereignty and the seriousness of the rebellion against His appointed leaders, Moses and Aaron. Historically, fire as a divine tool is seen in other instances, such as the burning bush (Exodus 3:2) and the fire on Mount Sinai (Exodus 19:18), reinforcing the idea that God is a consuming fire (Deuteronomy 4:24).

and consumed
The Hebrew word for "consumed" is "אָכַל" (akal), which means to eat or devour. This term indicates total destruction, leaving nothing behind. The use of this word underscores the completeness of God's judgment against those who defied His established order. It serves as a sobering reminder of the consequences of sin and rebellion against God. The consuming fire is a metaphor for God's holiness, which cannot coexist with sin, and thus, it eradicates impurity.

the 250 men
These "250 men" were leaders within the community, men of renown (Numbers 16:2). Their involvement in the rebellion led by Korah highlights the widespread nature of the dissent and the challenge to God's chosen leadership. The number 250 signifies a significant faction within the Israelite camp, indicating that the rebellion was not a minor incident but a substantial threat to the unity and spiritual direction of the people. This serves as a cautionary tale about the dangers of pride and ambition when they lead to opposition against God's will.

who were offering the incense
Offering incense was a priestly duty, symbolizing prayers and worship ascending to God (Psalm 141:2). The act of these men offering incense was a direct challenge to the Aaronic priesthood, which God had established. In the Hebrew context, incense (קְטֹרֶת, ketoret) was sacred, and unauthorized offering was a grave offense, as seen in the deaths of Nadab and Abihu (Leviticus 10:1-2). This phrase highlights the presumption and arrogance of the rebels, who sought to usurp a holy office not appointed to them. It serves as a warning against self-exaltation and the importance of respecting God's ordained structures and roles within the community of faith.

Then
The word "Then" serves as a transitional term, indicating a sequence of events. In the context of Numbers 16, it follows the dramatic judgment against Korah, Dathan, and Abiram, who led a rebellion against Moses and Aaron. This word marks a pivotal moment where God’s direct intervention is evident, emphasizing His sovereignty and the immediacy of His response to rebellion. It reminds us that God’s timing is perfect and His actions are deliberate, reinforcing the belief that He is actively involved in the affairs of His people.

the LORD
The term "the LORD" is translated from the Hebrew "Yahweh," the sacred and personal name of God revealed to Moses at the burning bush (Exodus 3:14). This name signifies God’s eternal existence and His covenantal faithfulness to His people. In this context, it underscores the authority and holiness of God, who is not only the Creator but also the sustainer and judge of His people. The use of "the LORD" here highlights the divine origin of the instructions that follow, affirming that they are not merely human decisions but commands from the Almighty.

said
The word "said" indicates direct communication from God to Moses. In the Hebrew text, this is often rendered as "amar," which conveys the idea of speaking or declaring. This divine speech acts as a reminder of the unique relationship between God and Moses, where Moses serves as the mediator between God and the Israelites. It also emphasizes the importance of listening to God’s voice and obeying His commands, as His words are life-giving and authoritative.

to Moses
Moses is the central human figure in this narrative, chosen by God to lead the Israelites out of Egypt and through the wilderness. His name, derived from the Hebrew "Mosheh," is traditionally understood to mean "drawn out," reflecting his rescue from the Nile as a baby. Moses’ role as a prophet and leader is crucial, as he is the one through whom God communicates His will to the people. This phrase highlights Moses’ faithfulness and obedience, serving as an example for believers to follow God’s calling with humility and dedication.

Tell Eleazar son of Aaron the priest
This phrase identifies Eleazar, the son of Aaron, as the one chosen for a specific task. Eleazar, whose name means "God has helped" in Hebrew, was a significant figure in the priestly lineage. As the son of Aaron, the first high priest, Eleazar's role underscores the continuity and sanctity of the priesthood. This highlights the importance of maintaining divine order and obedience within the priestly duties, as Eleazar is entrusted with a sacred task following a divine judgment.

to remove the censers from the flames
The censers, or firepans, were used by Korah and his followers in their rebellion against Moses and Aaron. The Hebrew word for censer, "machtah," refers to a vessel for burning incense. Despite the rebellion, the censers themselves were considered holy because they were offered before the LORD. This act of removing them from the flames signifies a separation of the holy from the profane, a recurring theme in the Old Testament where God distinguishes between what is consecrated and what is defiled.

for they are holy
The declaration that the censers are holy, despite their use in rebellion, speaks to the concept of holiness in the Hebrew Bible. The Hebrew word "qadosh" means set apart or sacred. This indicates that objects dedicated to God retain their sanctity, regardless of the intentions of those who misuse them. It serves as a reminder of God's sovereignty and the enduring nature of His holiness, which cannot be tainted by human sin.

and scatter the coals far away
The instruction to scatter the coals far away is a symbolic act of purging and cleansing. In the ancient Near Eastern context, fire often represented judgment and purification. By scattering the coals, Eleazar is performing a ritual act that removes the remnants of rebellion and restores purity to the camp. This action reflects the broader biblical principle of removing sin and its consequences from the community, ensuring that the people remain in right standing with God.

As for the censers
The term "censers" refers to the metal vessels used for burning incense. In the Hebrew context, the word is "מַחְתּוֹת" (machtot), which signifies a firepan or censer. These censers were integral to the worship practices of the Israelites, symbolizing the prayers and offerings ascending to God. The use of censers in this narrative underscores the gravity of approaching God with reverence and the consequences of misusing sacred objects.

of these men who sinned
The phrase highlights the transgression of Korah and his followers, who challenged the God-ordained leadership of Moses and Aaron. The Hebrew word for "sinned" is "חָטָא" (chata), meaning to miss the mark or to err. This rebellion was not merely against human authority but against God's divine order, illustrating the seriousness of sin and rebellion in the biblical narrative.

at the cost of their own lives
This phrase emphasizes the severe consequence of their rebellion. The Hebrew word "נֶפֶשׁ" (nephesh) is often translated as "soul" or "life," indicating the totality of one's being. The cost of their sin was their very lives, serving as a sobering reminder of the wages of sin and the holiness of God.

hammer them into sheets
The act of hammering the censers into sheets signifies transformation and redemption. The Hebrew verb "רָקַע" (raqa) means to beat or spread out, suggesting a process of reshaping. This transformation from individual censers into sheets for the altar symbolizes how God can take the consequences of sin and repurpose them for His glory and the instruction of His people.

to overlay the altar
The altar, central to Israelite worship, was a place of sacrifice and atonement. By overlaying it with the hammered censers, the altar becomes a tangible reminder of the rebellion and its consequences. This act serves to sanctify the altar further, reinforcing its sacredness and the need for purity in worship.

for they were presented before the LORD
This phrase underscores the initial intention of the censers as offerings to God. The Hebrew word "קָרַב" (qarab) means to bring near or present, indicating that these objects, despite their misuse, were once dedicated to God. Their presentation before the LORD imbues them with a degree of holiness, even in the context of judgment.

and have become holy
The transformation of the censers into holy objects illustrates the concept of sanctification. The Hebrew word "קָדַשׁ" (qadash) means to set apart or consecrate. Despite their association with sin, the censers are repurposed for a holy purpose, demonstrating God's ability to redeem and sanctify even the instruments of rebellion.

They will be a sign to the Israelites
The censers, now part of the altar, serve as a perpetual sign or "אוֹת" (oth) in Hebrew, meaning a token or symbol. This sign is a reminder to the Israelites of the consequences of rebellion and the importance of obedience to God's commands. It stands as a testament to God's justice and mercy, teaching future generations the importance of reverence and submission to divine authority.

So Eleazar the priest
Eleazar, the son of Aaron, holds a significant role as a priest, representing the continuation of the Aaronic priesthood. His name means "God has helped," which is fitting given his role in this narrative. The priesthood was a sacred office, and Eleazar's actions here underscore the importance of maintaining holiness and order in worship. Historically, the priesthood was central to Israelite worship, serving as mediators between God and the people. Eleazar's involvement signifies the divine authority and responsibility bestowed upon the priesthood.

took the bronze censers
The bronze censers were instruments used for burning incense, symbolizing prayer and worship ascending to God. In this context, they were used by Korah and his followers in their rebellion against Moses and Aaron. The Hebrew word for censer, "machtah," can also mean a firepan, emphasizing its use in sacred rituals. The bronze material signifies strength and endurance, qualities that are now being redirected from rebellion to divine service. This act of taking the censers is a reclaiming of what was misused for God's purposes.

brought by those who had been burned up
This phrase refers to the followers of Korah who were consumed by fire as a divine judgment for their rebellion. The Hebrew root for "burned up" is "saraph," which means to burn or consume. This judgment serves as a sobering reminder of the consequences of challenging God's appointed leaders and the sanctity of His commands. It highlights the seriousness with which God views rebellion and the importance of obedience and reverence in worship.

and they were hammered out
The act of hammering out the censers signifies transformation and redemption. What was once used in an act of defiance is now being reshaped for holy use. This process of transformation is symbolic of God's ability to take what is broken or misused and repurpose it for His glory. The Hebrew concept of "hammering" or "beating" often implies a refining process, much like how God refines His people through trials and discipline.

to overlay the altar
The altar is a central element in Israelite worship, representing the place of sacrifice and atonement. By overlaying the altar with the bronze from the censers, a permanent reminder is created of the consequences of rebellion and the holiness required in approaching God. The altar, now adorned with the bronze, becomes a testimony to God's justice and mercy. It serves as a visual and tangible reminder to the Israelites of the importance of purity and obedience in their worship practices.

just as the LORD had spoken
This phrase emphasizes the divine authority and the fulfillment of God's word. The Hebrew root for "spoken" is דָּבַר (dabar), which conveys the idea of communication with authority and purpose. In the biblical context, when the LORD speaks, it is not merely a suggestion but a command that carries the weight of divine will. This underscores the importance of obedience to God's instructions, as His words are not only directives but also promises and warnings.

to him through Moses
Moses serves as the intermediary between God and the Israelites, a role that highlights the importance of leadership and prophetic mediation in the Old Testament. The phrase underscores Moses' unique position as God's chosen leader, through whom divine instructions are communicated. Historically, Moses is seen as a type of Christ, foreshadowing the ultimate mediator between God and humanity. This connection reinforces the necessity of respecting God's chosen vessels of communication.

so that it would be a reminder
The concept of a "reminder" in Hebrew is זִכָּרוֹן (zikaron), which implies a memorial or a sign meant to bring to mind important truths or events. In the biblical narrative, reminders serve to keep the community aligned with God's covenant and commandments. This particular reminder is intended to prevent future transgressions by recalling the consequences of disobedience, thus preserving the sanctity of worship and the priesthood.

to the Israelites
The Israelites, as God's chosen people, are the recipients of His laws and covenants. This phrase highlights the communal aspect of God's instructions, which are not just for individuals but for the entire nation. The historical context of Israel as a covenant community underscores the collective responsibility to uphold God's standards and the shared consequences of failing to do so.

that no outsider who is not a descendant of Aaron
This phrase establishes the exclusivity of the Aaronic priesthood. The term "outsider" (זָר, zar) refers to anyone not authorized to perform priestly duties. The historical context here is crucial, as the priesthood was a divinely appointed office with specific lineage requirements. This exclusivity underscores the holiness and order God desires in worship, reflecting His nature and the need for reverence in approaching Him.

should approach to offer incense before the LORD
Offering incense was a sacred duty reserved for the priests, symbolizing prayer and the presence of God. The act of approaching to offer incense signifies entering into a holy space, which requires purity and divine appointment. The historical and scriptural context emphasizes the seriousness of worship and the need for proper mediation, as unauthorized offerings could lead to dire consequences.

lest he become like Korah and his followers
Korah's rebellion serves as a cautionary tale against challenging God's established order. The historical account of Korah, found earlier in Numbers 16, illustrates the dangers of pride and disobedience. This phrase serves as a warning to the Israelites, reminding them of the severe consequences of usurping roles that God has not assigned. It underscores the importance of humility and submission to God's will, as well as the need to respect His chosen leaders.

The next day
This phrase indicates the immediacy and continuity of the events following the rebellion of Korah, Dathan, and Abiram. The Hebrew word for "day" is "yom," which often signifies a literal 24-hour period. The rapid succession of events underscores the persistent rebellious nature of the Israelites and their quickness to forget the lessons of divine judgment. Historically, this reflects the human tendency to revert to old patterns of behavior despite witnessing God's power and justice.

the whole congregation of Israel
The term "congregation" comes from the Hebrew "edah," meaning an assembly or gathering. This phrase highlights the collective nature of the complaint, showing that the discontent was widespread among the Israelites. It reflects a communal mindset that often swayed towards rebellion, a recurring theme in the wilderness journey. This collective grumbling contrasts with the individual faithfulness God desires from His people.

grumbled against
The Hebrew root "lun" or "lin" means to murmur or complain. This word is frequently used in the Pentateuch to describe the Israelites' dissatisfaction and lack of trust in God's provision and leadership. Grumbling is portrayed as a serious sin, reflecting a heart of unbelief and ingratitude. It serves as a warning to believers about the dangers of discontentment and the importance of trusting in God's sovereignty.

Moses and Aaron
Moses and Aaron are central figures in the Exodus narrative, representing God's chosen leaders. Their leadership was divinely appointed, yet often challenged by the people. This phrase emphasizes the people's rejection of God's authority, as Moses and Aaron were His representatives. It also highlights the burden of leadership and the challenges faced by those called to guide God's people.

saying, 'You have killed the LORD’s people!'
This accusation is both ironic and tragic. The phrase "the LORD’s people" acknowledges the Israelites' identity as God's chosen nation, yet they fail to recognize His justice in the punishment of the rebels. The Hebrew word for "killed" is "harag," which implies a violent death. The people wrongly attribute the divine judgment to Moses and Aaron, showcasing their misunderstanding of God's holiness and justice. This reflects a deeper spiritual blindness and a tendency to blame human leaders for divine actions.

But when the congregation gathered against them
This phrase sets the scene for a pivotal moment of conflict and rebellion. The Hebrew word for "congregation" is "עֵדָה" (edah), which often refers to the assembly of the Israelites. This gathering is not just a casual meeting but a significant assembly, indicating a collective movement against Moses and Aaron. Historically, this reflects the frequent challenges to leadership faced by Moses, as the Israelites struggled with faith and obedience during their wilderness journey. The gathering against Moses and Aaron symbolizes a deeper spiritual rebellion against God's appointed leaders.

Moses and Aaron turned toward the tent of meeting
The "tent of meeting" is a central place of worship and divine communication in the Israelite camp. The Hebrew term "אֹהֶל מוֹעֵד" (ohel mo'ed) signifies a sacred space where God would meet with His people. Moses and Aaron turning toward it indicates their immediate recourse to seek divine guidance and intervention. This action underscores their dependence on God amidst crisis, serving as a model for believers to seek God's presence in times of trouble.

and behold, the cloud covered it
The "cloud" represents the Shekinah glory, a visible manifestation of God's presence among His people. In the wilderness, the cloud guided and protected the Israelites, symbolizing God's constant presence and guidance. The covering of the tent by the cloud at this moment signifies God's immediate response to the crisis, affirming His sovereignty and readiness to intervene. It serves as a reminder of God's faithfulness and His protective presence over His chosen leaders and people.

and the glory of the LORD appeared
The "glory of the LORD" is a profound expression of God's holiness, majesty, and power. In Hebrew, "כְּבוֹד יְהוָה" (kavod Yahweh) conveys the weightiness and splendor of God's presence. This appearance is a divine affirmation of Moses and Aaron's leadership and a warning to the rebellious congregation. It highlights the seriousness of challenging God's ordained order and the need for reverence and submission to His will. For believers, it is a call to recognize and honor God's glory in all aspects of life, trusting in His righteous judgment and sovereign plan.

Then Moses and Aaron
The mention of "Moses and Aaron" highlights the leadership roles these two figures held among the Israelites. Moses, as the prophet and leader, and Aaron, as the high priest, were divinely appointed to guide the people. Their partnership is a testament to the importance of spiritual and administrative leadership working in harmony. Historically, Moses and Aaron were brothers from the tribe of Levi, chosen by God to lead the Israelites out of Egypt. Their roles symbolize the unity of prophetic and priestly functions, which are essential for guiding God's people.

went to the front
The phrase "went to the front" indicates a deliberate and courageous action. In the context of the rebellion led by Korah, Dathan, and Abiram, Moses and Aaron's movement to the front signifies their willingness to confront the crisis head-on. This action demonstrates their commitment to God's will and their responsibility to intercede for the people. The Hebrew root for "went" (הלך, halak) often implies a purposeful journey or mission, underscoring their dedication to fulfilling God's commands.

of the Tent of Meeting
The "Tent of Meeting" was a sacred space where God communicated with Moses and the Israelites. It served as a physical representation of God's presence among His people. The Tent was central to Israelite worship and community life, symbolizing God's desire to dwell with His chosen people. Archaeologically, the Tent of Meeting, or Tabernacle, was a portable sanctuary used during the Israelites' wilderness wanderings. It foreshadowed the later construction of the Temple in Jerusalem. In a broader scriptural context, the Tent of Meeting represents the concept of God dwelling with humanity, a theme that culminates in the New Testament with the incarnation of Jesus Christ.

and the LORD
The phrase "and the LORD" refers to Yahweh, the covenant name of God revealed to Moses at the burning bush (Exodus 3:14). In Hebrew, this is "YHWH," often vocalized as Yahweh. This name signifies God's eternal, self-existent nature and His faithfulness to His promises. The use of "the LORD" here emphasizes the direct communication and authority of God in the narrative. It reminds us of God's sovereignty and His active role in guiding and correcting His people. Historically, the Israelites understood this name as a reminder of God's deliverance and ongoing relationship with them.

said
The word "said" in Hebrew is "אָמַר" (amar), which is a common verb used throughout the Old Testament to denote speech. In this context, it signifies a divine command or communication. The use of "said" highlights the personal and direct nature of God's interaction with Moses. It underscores the importance of listening to God's voice and the weight of His words. In the broader scriptural context, God's speech is creative and authoritative, as seen in Genesis 1, where God speaks creation into existence.

to Moses
Moses, whose name in Hebrew is "מֹשֶׁה" (Moshe), is the central human figure in the Pentateuch. He is God's chosen leader to bring the Israelites out of Egypt and to guide them through the wilderness. The phrase "to Moses" indicates the special relationship and communication channel between God and Moses. Moses is often seen as a mediator between God and the people, a role that prefigures Christ as the ultimate mediator. Historically, Moses' leadership and prophetic role were foundational for the identity and faith of Israel. This phrase also reminds us of the importance of faithful leadership and obedience to God's instructions.

Get away from this congregation
This phrase is a direct command from God to Moses and Aaron, urging them to separate themselves from the assembly of the Israelites. The Hebrew word for "get away" is "רוּם" (rum), which can mean to lift up or to be high. In this context, it implies a physical and spiritual separation from the impending judgment. Historically, this reflects the recurring theme of God's holiness and the need for His chosen leaders to remain distinct from the sinfulness of the people. The congregation here refers to the Israelites who have repeatedly tested God's patience through rebellion and disobedience.

so that I may consume them
The word "consume" in Hebrew is "כָּלָה" (kalah), which means to bring to an end or to finish. This indicates God's intention to execute judgment swiftly and completely. The historical context of this passage is crucial, as it follows the rebellion of Korah, Dathan, and Abiram, where the Israelites challenged the authority of Moses and Aaron. God's response is a reminder of His sovereignty and the seriousness of rebellion against His appointed leaders. This phrase underscores the gravity of sin and the righteousness of God's judgment.

in an instant
The phrase "in an instant" translates from the Hebrew word "רֶגַע" (rega), meaning a moment or a very short period of time. This highlights the immediacy and decisiveness of God's actions. In the broader scriptural context, it serves as a warning of the suddenness with which divine judgment can occur. For the Israelites, it was a stark reminder of the consequences of their actions and the need for repentance. For contemporary believers, it serves as a call to remain vigilant and faithful, recognizing that God's justice, though patient, can be executed swiftly when His holiness is challenged.

So Moses said to Aaron
This phrase highlights the leadership and intercessory role of Moses. In the Hebrew context, Moses is often seen as a mediator between God and the Israelites. His directive to Aaron underscores the urgency and gravity of the situation. Moses, as a prophet and leader, is acting swiftly to prevent further disaster, demonstrating his deep concern for the people and his understanding of God's holiness and justice.

Take the censer
The censer, a vessel used for burning incense, is significant in the Hebrew tradition as a symbol of prayer and intercession. In the tabernacle, incense represented the prayers of the people rising to God. Here, the censer becomes a tool for atonement, indicating the need for a tangible act of intercession to appease God's wrath.

place fire from the altar in it
The altar fire is sacred, having been kindled by God Himself (Leviticus 9:24). Using this holy fire signifies the need for divine intervention. The altar represents God's presence and His covenant with Israel. By using fire from the altar, Aaron is invoking God's holiness and mercy, seeking to restore the broken relationship between God and His people.

add incense
Incense, in biblical times, was a fragrant offering pleasing to God. It symbolizes the prayers and supplications of the people. The addition of incense to the censer signifies the act of intercession, a plea for mercy. In the broader scriptural context, incense is often associated with the prayers of the saints (Revelation 5:8), highlighting the importance of prayer in seeking God's favor.

and go quickly to the congregation
The urgency in Aaron's actions reflects the immediate threat posed by the plague. The Hebrew word for "quickly" emphasizes the need for prompt action in the face of divine judgment. This urgency underscores the seriousness of sin and the swiftness of God's response, as well as the necessity for immediate repentance and intercession.

to make atonement for them
Atonement is a central theme in the Old Testament, involving reconciliation between God and humanity. The Hebrew root "kaphar" means to cover or to make amends. Aaron's role as high priest is to mediate and restore the relationship between the Israelites and God. This act prefigures the ultimate atonement made by Christ, who reconciles humanity to God through His sacrifice.

For wrath has come out from the LORD
This phrase acknowledges God's righteous anger against sin. In the Hebrew understanding, God's wrath is a response to covenant unfaithfulness. It serves as a reminder of God's holiness and justice. The wrath of God is not arbitrary but is a consequence of the people's rebellion and disobedience.

the plague has begun
The plague is a manifestation of God's judgment. In the historical context, plagues were often seen as divine retribution. This particular plague serves as a warning to the Israelites of the consequences of their rebellion. It also highlights the need for a mediator to stand between the people and God's righteous judgment, pointing to the necessity of atonement and intercession.

So Aaron took it
In this phrase, Aaron's immediate obedience is highlighted. The Hebrew root for "took" is "laqach," which implies a decisive action. Aaron's role as a high priest is underscored here, as he acts swiftly in response to Moses' command. This reflects the urgency and gravity of the situation, emphasizing the importance of obedience to God's appointed leaders. Historically, Aaron's actions demonstrate the priestly duty to intercede on behalf of the people, a foreshadowing of Christ's intercessory role.

as Moses had said
This phrase underscores the authority of Moses as God's chosen leader. The Hebrew word for "said" is "amar," which conveys not just speaking but commanding. Moses, as a prophet, speaks with divine authority, and Aaron's compliance signifies the respect and trust in God's communication through His prophets. This reflects the broader biblical theme of the importance of heeding God's word as delivered through His appointed messengers.

and ran into the midst of the assembly
The word "ran" indicates urgency and determination. The Hebrew root "ruts" suggests a swift and purposeful movement. Aaron's action of running into the "midst of the assembly" shows his willingness to stand in the gap for the people, risking his own life to save others. This act of selflessness is a powerful image of intercession and sacrifice, pointing to the ultimate sacrifice of Jesus Christ for humanity.

The plague had already begun among the people
This phrase sets the dire context of the situation. The Hebrew word for "plague" is "negef," which can mean a blow or a striking. It signifies a divine judgment that has already commenced. The historical context here is crucial, as it reflects the consequences of rebellion against God, seen earlier in the chapter with Korah's rebellion. The immediacy of the plague highlights the seriousness of sin and the need for atonement.

But Aaron offered the incense
The act of offering incense is deeply symbolic. The Hebrew word for "offered" is "qatar," which means to burn or to make smoke. Incense in the tabernacle was a symbol of prayer and intercession. Aaron's offering of incense represents the prayers of the righteous, standing between the living and the dead. This act is a vivid illustration of the power of intercession and the role of the priesthood in mediating between God and man.

and made atonement for them
The concept of atonement is central to the biblical narrative. The Hebrew word "kaphar" means to cover or to make reconciliation. Aaron's act of making atonement is a temporary covering for the people's sin, pointing forward to the ultimate atonement made by Christ on the cross. This phrase encapsulates the heart of the gospel message: reconciliation with God through a mediator. Aaron's actions prefigure the work of Jesus, the ultimate High Priest, who makes atonement for the sins of the world.

He stood
The phrase "He stood" signifies a deliberate and courageous action. In the Hebrew context, the word used here is "עָמַד" (amad), which means to stand, remain, or endure. This action by Aaron, the high priest, is not passive but an active stance of intercession. It reflects the role of a mediator, one who stands in the gap on behalf of others. In a broader theological sense, this foreshadows the ultimate intercessor, Jesus Christ, who stands between humanity and divine judgment.

between the living and the dead
This phrase highlights the critical position Aaron takes, physically and spiritually. The Hebrew word "בֵּין" (bein) means between, among, or in the midst of. Aaron's position is symbolic of the priestly role as a mediator between God and man. Historically, this act occurs during a severe plague as a result of rebellion against Moses and Aaron. Aaron's standing "between the living and the dead" underscores the urgency and gravity of the situation, emphasizing the thin line between life and death, and the power of intercession to bridge that gap.

and the plague was halted
The word "plague" in Hebrew is "מַגֵּפָה" (magephah), which refers to a blow, slaughter, or plague. This was a divine judgment upon the Israelites for their rebellion. The halting of the plague signifies God's mercy and the effectiveness of Aaron's intercession. The Hebrew root for "halted" is "עָצַר" (atsar), meaning to restrain or stop. This cessation of the plague is a powerful testament to the power of prayer and intercession, and it serves as a reminder of God's willingness to forgive and restore when there is genuine repentance and mediation. This act of halting the plague through Aaron's intercession is a precursor to the ultimate cessation of sin's plague through Christ's sacrifice.

But those who died in the plague
This phrase refers to the tragic consequence of rebellion against God's appointed leadership, specifically Moses and Aaron. The Hebrew word for "plague" is "מַגֵּפָה" (magefah), which often denotes a divine judgment or punishment. Historically, plagues were seen as direct interventions by God to correct or discipline His people. In the context of Numbers 16, the plague was a response to the rebellion led by Korah, Dathan, and Abiram, who challenged the authority given by God to Moses and Aaron. This serves as a sobering reminder of the seriousness with which God views rebellion and the importance of respecting His established order.

numbered 14,700
The specific number, 14,700, underscores the severity of the judgment. Numbers in the Bible often carry symbolic weight, and while this number is literal, it also reflects the magnitude of the sin and the corresponding divine response. The large number of deaths serves as a stark warning to the Israelites and to readers today about the consequences of disobedience and lack of faith. It highlights the holiness of God and the seriousness of sin, reminding believers of the need for repentance and obedience.

in addition to those who died
This phrase indicates that the 14,700 who perished in the plague were in addition to those who had already died due to the earth swallowing up Korah and his followers. It emphasizes the cumulative impact of the rebellion and the widespread nature of the judgment. The additional deaths serve as a further testament to the gravity of the situation and the extent of God's displeasure with the rebellion.

on account of Korah
Korah's rebellion is a central theme in this chapter, and his name here serves as a reminder of the instigator of the revolt. Korah, a Levite, challenged the leadership of Moses and Aaron, seeking to elevate himself and others to positions of power. His actions were not just a personal affront to Moses and Aaron but a direct challenge to God's chosen order. The phrase "on account of Korah" highlights the personal responsibility and influence of Korah's actions, serving as a cautionary tale about the dangers of pride and ambition that go against God's will. It reminds believers of the importance of humility and submission to God's authority.

Then Aaron returned
The phrase "Then Aaron returned" signifies a moment of completion and obedience. Aaron, the high priest, acts as an intermediary between God and the Israelites. The Hebrew root for "returned" is "שׁוּב" (shuv), which often implies repentance or turning back. This action symbolizes Aaron's faithful execution of God's command, highlighting the importance of obedience and the role of the priesthood in mediating between God and His people.

to Moses
Moses, as the leader and prophet, represents God's chosen instrument for guiding Israel. The relationship between Moses and Aaron is one of partnership in leadership, with Moses often receiving direct revelation from God and Aaron executing the priestly duties. This phrase underscores the unity and cooperation necessary among God's servants to fulfill His purposes.

at the entrance to the Tent of Meeting
The "Tent of Meeting" is a sacred space where God communicates with Moses and the Israelites. It serves as a physical representation of God's presence among His people. The entrance signifies a threshold between the divine and the human, a place of encounter and revelation. Historically, the Tent of Meeting was central to Israelite worship and community life, emphasizing the importance of approaching God with reverence and humility.

since the plague had been halted
The halting of the plague is a direct result of Aaron's intercession, as he stood between the living and the dead with incense, symbolizing prayer and atonement. The Hebrew word for "plague" is "נֶגֶף" (negef), which can mean a blow or a striking. This event illustrates God's mercy and the power of intercessory prayer. It serves as a reminder of the consequences of rebellion against God, as well as His willingness to forgive and restore when His people repent and seek His face.