Romans 5:8
New International Version
But God demonstrates his own love for us in this: While we were still sinners, Christ died for us.

New Living Translation
But God showed his great love for us by sending Christ to die for us while we were still sinners.

English Standard Version
but God shows his love for us in that while we were still sinners, Christ died for us.

Berean Standard Bible
But God proves His love for us in this: While we were still sinners, Christ died for us.

Berean Literal Bible
But God demonstrates His love to us, that of us being still sinners, Christ died for us.

King James Bible
But God commendeth his love toward us, in that, while we were yet sinners, Christ died for us.

New King James Version
But God demonstrates His own love toward us, in that while we were still sinners, Christ died for us.

New American Standard Bible
But God demonstrates His own love toward us, in that while we were still sinners, Christ died for us.

NASB 1995
But God demonstrates His own love toward us, in that while we were yet sinners, Christ died for us.

NASB 1977
But God demonstrates His own love toward us, in that while we were yet sinners, Christ died for us.

Legacy Standard Bible
But God demonstrates His own love toward us, in that while we were yet sinners, Christ died for us.

Amplified Bible
But God clearly shows and proves His own love for us, by the fact that while we were still sinners, Christ died for us.

Christian Standard Bible
But God proves his own love for us in that while we were still sinners, Christ died for us.

Holman Christian Standard Bible
But God proves His own love for us in that while we were still sinners, Christ died for us!

American Standard Version
But God commendeth his own love toward us, in that, while we were yet sinners, Christ died for us.

Contemporary English Version
But God showed how much he loved us by having Christ die for us, even though we were sinful.

English Revised Version
But God commendeth his own love toward us, in that, while we were yet sinners, Christ died for us.

GOD'S WORD® Translation
Christ died for us while we were still sinners. This demonstrates God's love for us.

Good News Translation
But God has shown us how much he loves us--it was while we were still sinners that Christ died for us!

International Standard Version
But God demonstrates his love for us by the fact that the Messiah died for us while we were still sinners.

Majority Standard Bible
But God proves His love for us in this: While we were still sinners, Christ died for us.

NET Bible
But God demonstrates his own love for us, in that while we were still sinners, Christ died for us.

New Heart English Bible
But God commends his own love toward us, in that while we were yet sinners, Christ died for us.

Webster's Bible Translation
But God commendeth his love towards us, in that while we were yet sinners, Christ died for us.

Weymouth New Testament
But God gives proof of His love to us in Christ's dying for us while we were still sinners.

World English Bible
But God commends his own love toward us, in that while we were yet sinners, Christ died for us.
Literal Translations
Literal Standard Version
and God commends His own love to us, that, in our being still sinners, Christ died for us;

Berean Literal Bible
But God demonstrates His love to us, that of us being still sinners, Christ died for us.

Young's Literal Translation
and God doth commend His own love to us, that, in our being still sinners, Christ did die for us;

Smith's Literal Translation
And God recommends his own love to us, that we yet being sinful, Christ died for us.
Catholic Translations
Douay-Rheims Bible
But God commendeth his charity towards us; because when as yet we were sinners, according to the time,

Catholic Public Domain Version
But God demonstrates his love for us in that, while we were yet sinners, at the proper time,

New American Bible
But God proves his love for us in that while we were still sinners Christ died for us.

New Revised Standard Version
But God proves his love for us in that while we still were sinners Christ died for us.
Translations from Aramaic
Lamsa Bible
God has here manifested his love toward us, in that, while we were yet sinners, Christ died for us.

Aramaic Bible in Plain English
Here God demonstrates his love for us, because if when we were sinners, The Messiah died in our place,
NT Translations
Anderson New Testament
But God makes known his love to us in this, that while we were yet sinners, Christ died for us:

Godbey New Testament
And God commends his love to us, because, we being yet sinners, Christ died for us.

Haweis New Testament
But God commendeth his own love towards us, that, though we were yet sinners, Christ died in our stead.

Mace New Testament
but herein hath God displayed his love towards us, in that Christ died for us, even while we were yet sinners.

Weymouth New Testament
But God gives proof of His love to us in Christ's dying for us while we were still sinners.

Worrell New Testament
But God commendeth His own love toward us, in that, while we were yet sinners, Christ died for us.

Worsley New Testament
But God recommendeth his love towards us, in that, while we were yet sinners, Christ died for us.

Additional Translations ...
Audio Bible



Context
Christ's Sacrifice for the Ungodly
7Very rarely will anyone die for a righteous man, though for a good man someone might possibly dare to die. 8But God proves His love for us in this: While we were still sinners, Christ died for us. 9Therefore, since we have now been justified by His blood, how much more shall we be saved from wrath through Him!…

Cross References
John 3:16
For God so loved the world that He gave His one and only Son, that everyone who believes in Him shall not perish but have eternal life.

1 John 4:9-10
This is how God’s love was revealed among us: God sent His one and only Son into the world, so that we might live through Him. / And love consists in this: not that we loved God, but that He loved us and sent His Son as the atoning sacrifice for our sins.

Ephesians 2:4-5
But because of His great love for us, God, who is rich in mercy, / made us alive with Christ even when we were dead in our trespasses. It is by grace you have been saved!

1 Peter 3:18
For Christ also suffered for sins once for all, the righteous for the unrighteous, to bring you to God. He was put to death in the body but made alive in the Spirit,

2 Corinthians 5:19
that God was reconciling the world to Himself in Christ, not counting men’s trespasses against them. And He has committed to us the message of reconciliation.

Galatians 2:20
I have been crucified with Christ, and I no longer live, but Christ lives in me. The life I live in the body, I live by faith in the Son of God, who loved me and gave Himself up for me.

Titus 3:4-5
But when the kindness of God our Savior and His love for mankind appeared, / He saved us, not by the righteous deeds we had done, but according to His mercy, through the washing of new birth and renewal by the Holy Spirit.

1 John 3:16
By this we know what love is: Jesus laid down His life for us, and we ought to lay down our lives for our brothers.

2 Corinthians 5:14-15
For Christ’s love compels us, because we are convinced that One died for all, therefore all died. / And He died for all, that those who live should no longer live for themselves, but for Him who died for them and was raised again.

Isaiah 53:5-6
But He was pierced for our transgressions, He was crushed for our iniquities; the punishment that brought us peace was upon Him, and by His stripes we are healed. / We all like sheep have gone astray, each one has turned to his own way; and the LORD has laid upon Him the iniquity of us all.

John 15:13
Greater love has no one than this, that he lay down his life for his friends.

1 Timothy 1:15
This is a trustworthy saying, worthy of full acceptance: Christ Jesus came into the world to save sinners, of whom I am the worst.

1 John 2:2
He Himself is the atoning sacrifice for our sins, and not only for ours but also for the sins of the whole world.

Hebrews 9:26
Otherwise, Christ would have had to suffer repeatedly since the foundation of the world. But now He has appeared once for all at the end of the ages to do away with sin by the sacrifice of Himself.

Isaiah 53:10
Yet it was the LORD’s will to crush Him and to cause Him to suffer; and when His soul is made a guilt offering, He will see His offspring, He will prolong His days, and the good pleasure of the LORD will prosper in His hand.


Treasury of Scripture

But God commends his love toward us, in that, while we were yet sinners, Christ died for us.

commendeth.

Romans 5:20
Moreover the law entered, that the offence might abound. But where sin abounded, grace did much more abound:

Romans 3:5
But if our unrighteousness commend the righteousness of God, what shall we say? Is God unrighteous who taketh vengeance? (I speak as a man)

John 15:13
Greater love hath no man than this, that a man lay down his life for his friends.

in that.

Isaiah 53:6
All we like sheep have gone astray; we have turned every one to his own way; and the LORD hath laid on him the iniquity of us all.

1 Peter 3:18
For Christ also hath once suffered for sins, the just for the unjust, that he might bring us to God, being put to death in the flesh, but quickened by the Spirit:

1 John 3:16
Hereby perceive we the love of God, because he laid down his life for us: and we ought to lay down our lives for the brethren.

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Christ Christ's Clear Commend Commendeth Commends Demonstrates Die Died Dying Gives Love Proof Shows Sinners Towards
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Christ Christ's Clear Commend Commendeth Commends Demonstrates Die Died Dying Gives Love Proof Shows Sinners Towards
Romans 5
1. Being justified by faith, we have peace with God;
2. and joy in our hope;
8. that since we were reconciled by his blood, when we were enemies;
10. we shall much more be saved, being reconciled.
12. As sin and death came by Adam;
17. so much more righteousness and life by Jesus Christ.
20. Where sin abounded, grace did superabound.














But God
This phrase introduces a contrast and highlights divine intervention. The Greek word for "God" here is "Theos," which signifies the supreme deity, the Creator of the universe. In the context of Romans, Paul often uses "But God" to signify a turning point where human inability is met with divine action. Historically, this reflects the Jewish understanding of God as the ultimate authority and source of salvation, contrasting human sinfulness with divine grace.

proves
The Greek word used here is "synistēmi," which means to demonstrate, establish, or commend. This word implies a definitive action that is ongoing and evident. In the historical context of the early church, this demonstration of God's love was crucial for believers who faced persecution and doubt. It reassures them of the certainty and reality of God's love, not just as a past event but as a present and continuous truth.

His own love
The phrase "His own love" emphasizes the personal and unique nature of God's love. The Greek word for love here is "agape," which is a selfless, sacrificial love that seeks the best for others. This is not a generic love but a specific, intentional love from God Himself. In the scriptural context, this love is foundational to the Christian faith, as it is the basis for the salvation narrative and the relationship between God and humanity.

for us
This phrase personalizes the message, indicating that God's love is directed towards humanity. The Greek preposition "huper" is used, which can mean "for the sake of" or "on behalf of." This suggests a substitutionary aspect, where God's actions are for the benefit of others. Historically, this would have been a radical concept in a world where gods were often seen as distant and indifferent to human affairs.

in that while we were still sinners
This phrase underscores the condition of humanity at the time of God's intervention. The Greek word for "sinners" is "hamartōlos," which means those who have missed the mark or fallen short of God's standards. The use of "still" (eti in Greek) indicates that God's love was extended to us despite our ongoing state of sin. This highlights the unconditional nature of God's love, which does not wait for human improvement or worthiness.

Christ died for us
The culmination of the verse is the sacrificial death of Christ. The Greek word "Christos" refers to the Anointed One, the Messiah, fulfilling Old Testament prophecies. "Died" (apothnēskō in Greek) signifies a complete and voluntary act of sacrifice. The phrase "for us" reiterates the substitutionary atonement, where Christ's death was on behalf of humanity. In the historical and scriptural context, this is the central tenet of the Gospel, demonstrating the depth of God's love and the means of reconciliation between God and humanity.

(8) Commendeth.--The English word happily covers the double meaning of the Greek. The same word is used (1) of things in the sense of "prove" or "establish," here and in Romans 3:5; (2) of persons in the sense of "recommend," in Romans 16:1.

His love.--Strictly, His own love. The love both of God and of Christ is involved in the atonement. Its ultimate cause is the love of God, which is here in question. The love of Christ is evidenced by the fact of His death; the love of God is evidenced by the love of Christ.

Toward us.--The question whether these words should be taken as in the English version, "His love to, or toward, us," or whether they should not rather be joined with "commendeth"--"commendeth to us"--is chiefly one of reading, the words being variously placed in the different authorities. The balance of evidence is close, but perhaps the translation may be allowed to remain as it is.

Sinners.--There is, of course, a stress upon this word in contrast to "the righteous man," "the good man," of the preceding verse.

Verse 8. - But God commendeth his own love towards us, in that, while we were yet sinners, Christ died for us. The emphatic "his own" is lost sight of in the Authorized Version. It is not in contrast to our love to God, but expressive of the thought that the love of God himself towards men was displayed in the death of Christ. This is important for our true conception of the light in which the mysterious doctrine of the atonement is regarded in Holy Scripture. It is not (as represented by some schools of theologians) that the Son, considered apart from the Father, offered himself to appease his wrath - as seems to be expressed in the lines, "Actus in crucem factus es Irato Deo victima" - but rather that the Divine love itself purposed from eternity and provided the atonement, all the Persons of the holy and undivided Trinity concurring to effect it (cf. Romans 3:24; Romans 8:32; Ephesians 2:4; 2 Thessalonians 2:16: John 3:16; 1 John 4:10, et al.). If it be asked how this Divine love, displayed in the atonement, and therefore previous to it, is consistent with what is elsewhere so continually said of the Divine wrath, we answer that the ideas are not irreconcilable. The wrath expresses God's necessary antagonism to sin, and the retribution due to it, inseparable from a true conception of the Divine righteousness; and as long as men arc under the dominion of sin they are of necessity involved in it: But this is not inconsistent with ever-abiding Divine love towards the persons of sinners, or with an eternal purpose to redeem them. It may be added here that the passage Before us intimates our Lord's essential Deity; for his sacrifice of himself is spoken of as the display of God's own love.

Parallel Commentaries ...


Greek
But
δὲ (de)
Conjunction
Strong's 1161: A primary particle; but, and, etc.

God
Θεὸς (Theos)
Noun - Nominative Masculine Singular
Strong's 2316: A deity, especially the supreme Divinity; figuratively, a magistrate; by Hebraism, very.

proves
συνίστησιν (synistēsin)
Verb - Present Indicative Active - 3rd Person Singular
Strong's 4921: To place together, commend, prove, exhibit; instrans: I stand with; To be composed of, cohere.

His
ἑαυτοῦ (heautou)
Reflexive Pronoun - Genitive Masculine 3rd Person Singular
Strong's 1438: Himself, herself, itself.

love
ἀγάπην (agapēn)
Noun - Accusative Feminine Singular
Strong's 26: From agapao; love, i.e. Affection or benevolence; specially a love-feast.

for
εἰς (eis)
Preposition
Strong's 1519: A primary preposition; to or into, of place, time, or purpose; also in adverbial phrases.

us
ἡμᾶς (hēmas)
Personal / Possessive Pronoun - Accusative 1st Person Plural
Strong's 1473: I, the first-person pronoun. A primary pronoun of the first person I.

in this:
ὅτι (hoti)
Conjunction
Strong's 3754: Neuter of hostis as conjunction; demonstrative, that; causative, because.

While we
ἡμῶν (hēmōn)
Personal / Possessive Pronoun - Genitive 1st Person Plural
Strong's 1473: I, the first-person pronoun. A primary pronoun of the first person I.

were
ὄντων (ontōn)
Verb - Present Participle Active - Genitive Masculine Plural
Strong's 1510: I am, exist. The first person singular present indicative; a prolonged form of a primary and defective verb; I exist.

still
ἔτι (eti)
Adverb
Strong's 2089: (a) of time: still, yet, even now, (b) of degree: even, further, more, in addition. Perhaps akin to etos; 'yet, ' still.

sinners,
ἁμαρτωλῶν (hamartōlōn)
Adjective - Genitive Masculine Plural
Strong's 268: Sinning, sinful, depraved, detestable. From hamartano; sinful, i.e. A sinner.

Christ
Χριστὸς (Christos)
Noun - Nominative Masculine Singular
Strong's 5547: Anointed One; the Messiah, the Christ. From chrio; Anointed One, i.e. The Messiah, an epithet of Jesus.

died
ἀπέθανεν (apethanen)
Verb - Aorist Indicative Active - 3rd Person Singular
Strong's 599: To be dying, be about to die, wither, decay. From apo and thnesko; to die off.

for
ὑπὲρ (hyper)
Preposition
Strong's 5228: Gen: in behalf of; acc: above.

us.
ἡμῶν (hēmōn)
Personal / Possessive Pronoun - Genitive 1st Person Plural
Strong's 1473: I, the first-person pronoun. A primary pronoun of the first person I.


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Romans 5:7
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