John 11:37
New International Version
But some of them said, “Could not he who opened the eyes of the blind man have kept this man from dying?”

New Living Translation
But some said, “This man healed a blind man. Couldn’t he have kept Lazarus from dying?”

English Standard Version
But some of them said, “Could not he who opened the eyes of the blind man also have kept this man from dying?”

Berean Standard Bible
But some of them asked, “Could not this man who opened the eyes of the blind also have kept Lazarus from dying?”

Berean Literal Bible
But some of them said, "Was not this man having opened the eyes of the blind able to have caused that this one also should not have died?"

King James Bible
And some of them said, Could not this man, which opened the eyes of the blind, have caused that even this man should not have died?

New King James Version
And some of them said, “Could not this Man, who opened the eyes of the blind, also have kept this man from dying?”

New American Standard Bible
But some of them said, “Could this man, who opened the eyes of the man who was blind, not have also kept this man from dying?”

NASB 1995
But some of them said, “Could not this man, who opened the eyes of the blind man, have kept this man also from dying?”

NASB 1977
But some of them said, “Could not this man, who opened the eyes of him who was blind, have kept this man also from dying?”

Legacy Standard Bible
But some of them said, “Could not this man, who opened the eyes of the blind man, have kept this man also from dying?”

Amplified Bible
But some of them said, “Could not this Man, who opened the blind man’s eyes, have kept this man from dying?”

Christian Standard Bible
But some of them said, “Couldn’t he who opened the blind man’s eyes also have kept this man from dying? ”

Holman Christian Standard Bible
But some of them said, “Couldn’t He who opened the blind man’s eyes also have kept this man from dying?”

American Standard Version
But some of them said, Could not this man, who opened the eyes of him that was blind, have caused that this man also should not die?

Contemporary English Version
Some of them said, "He gives sight to the blind. Why couldn't he have kept Lazarus from dying?"

English Revised Version
But some of them said, Could not this man, which opened the eyes of him that was blind, have caused that this man also should not die?

GOD'S WORD® Translation
But some of the Jews asked, "Couldn't this man who gave a blind man sight keep Lazarus from dying?"

Good News Translation
But some of them said, "He gave sight to the blind man, didn't he? Could he not have kept Lazarus from dying?"

International Standard Version
But some of them said, "Surely the one who opened the eyes of the blind man could have kept this man from dying, couldn't he?"

Majority Standard Bible
But some of them asked, “Could not this man who opened the eyes of the blind also have kept Lazarus from dying?”

NET Bible
But some of them said, "This is the man who caused the blind man to see! Couldn't he have done something to keep Lazarus from dying?"

New Heart English Bible
But some of them said, "Could not this man, who opened the eyes of him who was blind, have also kept this man from dying?"

Webster's Bible Translation
And some of them said, Could not this man, who opened the eyes of the blind, have caused that even this man should not have died?

Weymouth New Testament
But others of them asked, "Was this man who opened the blind man's eyes unable to prevent this man from dying?"

World English Bible
Some of them said, “Couldn’t this man, who opened the eyes of him who was blind, have also kept this man from dying?”
Literal Translations
Literal Standard Version
And certain of them said, “Was not this One, who opened the eyes of the blind man, also able to cause that this one might not have died?”

Berean Literal Bible
But some of them said, "Was not this man having opened the eyes of the blind able to have caused that this one also should not have died?"

Young's Literal Translation
and certain of them said, 'Was not this one, who did open the eyes of the blind man, able to cause that also this one might not have died?'

Smith's Literal Translation
And certain of them said, Could not he having opened the eyes of the blind, have made that this should not die?
Catholic Translations
Douay-Rheims Bible
But some of them said: Could not he that opened the eyes of the man born blind, have caused that this man should not die?

Catholic Public Domain Version
But some of them said, “Would not he who opened the eyes of one born blind have been able to cause this man not to die?”

New American Bible
But some of them said, “Could not the one who opened the eyes of the blind man have done something so that this man would not have died?”

New Revised Standard Version
But some of them said, “Could not he who opened the eyes of the blind man have kept this man from dying?”
Translations from Aramaic
Lamsa Bible
Some of them said, Could not this man, who opened the eyes of that blind man, have also kept this man from dying?

Aramaic Bible in Plain English
But some of them said, “Was not this one who had opened the eyes of the blind man able to cause that even this one would not have died?”
NT Translations
Anderson New Testament
And some of them said: Could not he, who opened the eyes of the blind man, have caused that even this man should not have died?

Godbey New Testament
And some of them said, Was not this One, having opened the eyes of the blind, able to bring it to pass, that he indeed should not die?

Haweis New Testament
But some of them said, Could not this man, who openeth the eyes of the blind, have caused that this person should not have died?

Mace New Testament
but some of them said, this man who has given sight to the blind, could not he have prevented Lazarus's death?

Weymouth New Testament
But others of them asked, "Was this man who opened the blind man's eyes unable to prevent this man from dying?"

Worrell New Testament
And some of them said, "Could not This Man, Who opened the eyes of the blind, have caused that even this man should not die?"

Worsley New Testament
but some of them said, Could not He, who opened the eyes of the blind, have caused also that this man should not have died?

Additional Translations ...
Audio Bible



Context
Jesus Comforts Martha and Mary
36Then the Jews said, “See how He loved him!” 37But some of them asked, “Could not this man who opened the eyes of the blind also have kept Lazarus from dying?” 38Jesus, once again deeply moved, came to the tomb. It was a cave with a stone laid across the entrance.…

Cross References
John 9:6-7
When Jesus had said this, He spit on the ground, made some mud, and applied it to the man’s eyes. / Then He told him, “Go, wash in the Pool of Siloam” (which means “Sent”). So the man went and washed, and came back seeing.

John 7:31
Many in the crowd, however, believed in Him and said, “When the Christ comes, will He perform more signs than this man?”

John 10:21
But others replied, “These are not the words of a man possessed by a demon. Can a demon open the eyes of the blind?”

Luke 7:11-15
Soon afterward, Jesus went to a town called Nain. His disciples went with Him, accompanied by a large crowd. / As He approached the town gate, He saw a dead man being carried out, the only son of his mother, and she was a widow. And a large crowd from the town was with her. / When the Lord saw her, He had compassion on her and said, “Do not weep.” ...

Mark 5:35-42
While He was still speaking, messengers from the house of Jairus arrived and said, “Your daughter is dead; why bother the Teacher anymore?” / But Jesus overheard their conversation and said to Jairus, “Do not be afraid; just believe.” / And He did not allow anyone to accompany Him except Peter, James, and John the brother of James. ...

Matthew 9:23-26
When Jesus entered the house of the synagogue leader, He saw the flute players and the noisy crowd. / “Go away,” He told them. “The girl is not dead, but asleep.” And they laughed at Him. / After the crowd had been put outside, Jesus went in and took the girl by the hand, and she got up. ...

Luke 8:49-56
While He was still speaking, someone arrived from the house of the synagogue leader. “Your daughter is dead,” he told Jairus. “Do not bother the Teacher anymore.” / But Jesus overheard them and said to Jairus, “Do not be afraid; just believe, and she will be healed.” / When He entered the house, He did not allow anyone to go in with Him except Peter, John, James, and the child’s father and mother. ...

Matthew 11:5
The blind receive sight, the lame walk, the lepers are cleansed, the deaf hear, the dead are raised, and the good news is preached to the poor.

Luke 4:27
And there were many lepers in Israel in the time of Elisha the prophet. Yet not one of them was cleansed—only Naaman the Syrian.”

2 Kings 5:10-14
Then Elisha sent him a messenger, who said, “Go and wash yourself seven times in the Jordan, and your flesh will be restored, and you will be clean.” / But Naaman went away angry, saying, “I thought that he would surely come out, stand and call on the name of the LORD his God, and wave his hand over the spot to cure my leprosy. / Are not the Abanah and Pharpar, the rivers of Damascus, better than all the waters of Israel? Could I not have washed in them and been cleansed?” So he turned and went away in a rage. ...

2 Kings 4:32-35
When Elisha reached the house, there was the boy lying dead on his bed. / So he went in, closed the door behind the two of them, and prayed to the LORD. / Then Elisha got on the bed and lay on the boy, mouth to mouth, eye to eye, and hand to hand. As he stretched himself out over him, the boy’s body became warm. ...

1 Kings 17:21-22
Then he stretched himself out over the child three times and cried out to the LORD, “O LORD my God, please let this boy’s life return to him!” / And the LORD listened to the voice of Elijah, and the child’s life returned to him, and he lived.

Isaiah 35:5-6
Then the eyes of the blind will be opened and the ears of the deaf unstopped. / Then the lame will leap like a deer and the mute tongue will shout for joy. For waters will gush forth in the wilderness, and streams in the desert.

Isaiah 42:7
to open the eyes of the blind, to bring prisoners out of the dungeon and those sitting in darkness out from the prison house.

Psalm 146:8
the LORD opens the eyes of the blind, the LORD lifts those who are weighed down, the LORD loves the righteous.


Treasury of Scripture

And some of them said, Could not this man, which opened the eyes of the blind, have caused that even this man should not have died?

Could.

John 9:6
When he had thus spoken, he spat on the ground, and made clay of the spittle, and he anointed the eyes of the blind man with the clay,

Psalm 78:19,20
Yea, they spake against God; they said, Can God furnish a table in the wilderness? …

Matthew 27:40-42
And saying, Thou that destroyest the temple, and buildest it in three days, save thyself. If thou be the Son of God, come down from the cross…

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John 11
1. Jesus raises Lazarus, four days buried.
45. Many Jews believe.
47. The high priests and Pharisees gather a council against Jesus.
49. Caiaphas prophesies.
54. Jesus hides himself.
55. At the Passover they enquire after him, and lay wait for him.














But some of them asked
This phrase introduces a group of onlookers who are skeptical or questioning. The Greek word for "some" (τινες) indicates a subset of the people present, suggesting a division in opinion among the witnesses. This reflects a common theme in the Gospels where Jesus' miracles often lead to mixed reactions, highlighting the varied responses to His ministry. Historically, this skepticism is consistent with the Jewish expectation of a Messiah who would perform signs and wonders, yet many struggled to reconcile Jesus' actions with their preconceived notions.

Could not this man
The phrase "this man" (οὗτος ὁ ἄνθρωπος) is significant as it reflects a certain familiarity and perhaps a dismissive tone. The use of "this man" instead of a more respectful title like "Rabbi" or "Lord" suggests a lack of recognition of Jesus' divine authority by some in the crowd. This reflects the broader tension in the Gospel of John between belief and unbelief, a central theme that challenges readers to consider their own perception of Jesus.

who opened the eyes of the blind
This reference to Jesus' previous miracle of healing a blind man (John 9) serves as a testimony to His power and divine authority. The act of opening the eyes of the blind is not only a physical miracle but also a metaphor for spiritual enlightenment. In the Jewish context, such miracles were seen as signs of the Messianic age, fulfilling prophecies like those in Isaiah 35:5. The historical and scriptural context underscores the expectation that the Messiah would perform such deeds, yet the crowd's question reveals their struggle to fully grasp Jesus' identity and mission.

also have kept Lazarus from dying
The question posed here reflects a limited understanding of Jesus' power, focusing on prevention rather than resurrection. The Greek word for "kept" (φυλάξαι) implies protection or guarding, suggesting that the crowd believed Jesus could have intervened to prevent death. This reflects a common human tendency to question God's actions or inactions in the face of suffering. Theologically, this sets the stage for the revelation of Jesus as the "resurrection and the life" (John 11:25), challenging believers to trust in His sovereignty over life and death.

(37) And some of them said.--Better, But some of them said--i.e., another party of the Jews, differing from those mentioned in the last verse.

Could not this man, which opened the eyes of the blind . .?--They refer to the greatest miracle which had taken place within the limits of their own knowledge. The other miracles of raising the dead they must have heard of, but had not believed. What they think of here is not raising the dead, but the possibility of preventing death; and their question is meant to imply that He could not have prevented this death. If He could, surely He would have done so for one whom He had loved, and would have come at once, instead of waiting until death had taken place. The inference they would draw is that, after all, the present failure is a proof that He did not open the eyes of the blind.



Parallel Commentaries ...


Greek
But
δὲ (de)
Conjunction
Strong's 1161: A primary particle; but, and, etc.

some
Τινὲς (Tines)
Interrogative / Indefinite Pronoun - Nominative Masculine Plural
Strong's 5100: Any one, some one, a certain one or thing. An enclitic indefinite pronoun; some or any person or object.

of
ἐξ (ex)
Preposition
Strong's 1537: From out, out from among, from, suggesting from the interior outwards. A primary preposition denoting origin, from, out.

them
αὐτῶν (autōn)
Personal / Possessive Pronoun - Genitive Masculine 3rd Person Plural
Strong's 846: He, she, it, they, them, same. From the particle au; the reflexive pronoun self, used of the third person, and of the other persons.

asked,
εἶπαν (eipan)
Verb - Aorist Indicative Active - 3rd Person Plural
Strong's 2036: Answer, bid, bring word, command. A primary verb; to speak or say.

“Could
ἐδύνατο (edynato)
Verb - Imperfect Indicative Middle or Passive - 3rd Person Singular
Strong's 1410: (a) I am powerful, have (the) power, (b) I am able, I can. Of uncertain affinity; to be able or possible.

not
Οὐκ (Ouk)
Adverb
Strong's 3756: No, not. Also ouk, and ouch a primary word; the absolute negative adverb; no or not.

this [man]
οὗτος (houtos)
Demonstrative Pronoun - Nominative Masculine Singular
Strong's 3778: This; he, she, it.

who
(ho)
Article - Nominative Masculine Singular
Strong's 3588: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.

opened
ἀνοίξας (anoixas)
Verb - Aorist Participle Active - Nominative Masculine Singular
Strong's 455: To open. From ana and oigo; to open up.

the
τοὺς (tous)
Article - Accusative Masculine Plural
Strong's 3588: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.

eyes
ὀφθαλμοὺς (ophthalmous)
Noun - Accusative Masculine Plural
Strong's 3788: The eye; fig: the mind's eye. From optanomai; the eye; by implication, vision; figuratively, envy.

of the
τοῦ (tou)
Article - Genitive Masculine Singular
Strong's 3588: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.

blind
τυφλοῦ (typhlou)
Adjective - Genitive Masculine Singular
Strong's 5185: Blind, physically or mentally. From, tuphoo; opaque, i.e. blind.

also
καὶ (kai)
Conjunction
Strong's 2532: And, even, also, namely.

have kept
ποιῆσαι (poiēsai)
Verb - Aorist Infinitive Active
Strong's 4160: (a) I make, manufacture, construct, (b) I do, act, cause. Apparently a prolonged form of an obsolete primary; to make or do.

[Lazarus]
οὗτος (houtos)
Demonstrative Pronoun - Nominative Masculine Singular
Strong's 3778: This; he, she, it.

from dying?”
ἀποθάνῃ (apothanē)
Verb - Aorist Subjunctive Active - 3rd Person Singular
Strong's 599: To be dying, be about to die, wither, decay. From apo and thnesko; to die off.


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