John 11:38
New International Version
Jesus, once more deeply moved, came to the tomb. It was a cave with a stone laid across the entrance.

New Living Translation
Jesus was still angry as he arrived at the tomb, a cave with a stone rolled across its entrance.

English Standard Version
Then Jesus, deeply moved again, came to the tomb. It was a cave, and a stone lay against it.

Berean Standard Bible
Jesus, once again deeply moved, came to the tomb. It was a cave with a stone laid across the entrance.

Berean Literal Bible
So Jesus, being deeply moved in Himself again, comes to the tomb. Now it was a cave, and a stone was lying against it.

King James Bible
Jesus therefore again groaning in himself cometh to the grave. It was a cave, and a stone lay upon it.

New King James Version
Then Jesus, again groaning in Himself, came to the tomb. It was a cave, and a stone lay against it.

New American Standard Bible
So Jesus, again being deeply moved within, came to the tomb. Now it was a cave, and a stone was lying against it.

NASB 1995
So Jesus, again being deeply moved within, came to the tomb. Now it was a cave, and a stone was lying against it.

NASB 1977
Jesus therefore again being deeply moved within, came to the tomb. Now it was a cave, and a stone was lying against it.

Legacy Standard Bible
So Jesus, again being deeply moved within, came to the tomb. Now it was a cave, and a stone was lying against it.

Amplified Bible
So Jesus, again deeply moved within [to the point of anger], approached the tomb. It was a cave, and a boulder was lying against it [to cover the entrance].

Christian Standard Bible
Then Jesus, deeply moved again, came to the tomb. It was a cave, and a stone was lying against it.

Holman Christian Standard Bible
Then Jesus, angry in Himself again, came to the tomb. It was a cave, and a stone was lying against it.

American Standard Version
Jesus therefore again groaning in himself cometh to the tomb. Now it was a cave, and a stone lay against it.

Contemporary English Version
Jesus was still terribly upset. So he went to the tomb, which was a cave with a stone rolled against the entrance.

English Revised Version
Jesus therefore again groaning in himself cometh to the tomb. Now it was a cave, and a stone lay against it.

GOD'S WORD® Translation
Deeply moved again, Jesus went to the tomb. It was a cave with a stone covering the entrance.

Good News Translation
Deeply moved once more, Jesus went to the tomb, which was a cave with a stone placed at the entrance.

International Standard Version
Groaning deeply again, Jesus came to the tomb. It was a cave, and a stone was lying in front of it.

Majority Standard Bible
Jesus, once again deeply moved, came to the tomb. It was a cave with a stone laid across the entrance.

NET Bible
Jesus, intensely moved again, came to the tomb. (Now it was a cave, and a stone was placed across it.)

New Heart English Bible
So Jesus, deeply moved again, came to the tomb. Now it was a cave, and a stone lay against it.

Webster's Bible Translation
Jesus therefore again groaning in himself, cometh to the grave. It was a cave, and a stone lay upon it.

Weymouth New Testament
Jesus, however, again restraining His strong feeling, came to the tomb. It was a cave, and a stone had been laid against the mouth of it.

World English Bible
Jesus therefore, again groaning in himself, came to the tomb. Now it was a cave, and a stone lay against it.
Literal Translations
Literal Standard Version
Jesus, therefore, again groaning in Himself, comes to the tomb, and it was a cave, and a stone was lying on it,

Berean Literal Bible
So Jesus, being deeply moved in Himself again, comes to the tomb. Now it was a cave, and a stone was lying against it.

Young's Literal Translation
Jesus, therefore, again groaning in himself, cometh to the tomb, and it was a cave, and a stone was lying upon it,

Smith's Literal Translation
Then Jesus again being heavy in himself, comes to the tomb. It was a cave, and a stone was laid upon it.
Catholic Translations
Douay-Rheims Bible
Jesus therefore again groaning in himself, cometh to the sepulchre. Now it was a cave; and a stone was laid over it.

Catholic Public Domain Version
Therefore, Jesus, again groaning from within himself, went to the tomb. Now it was a cave, and a stone had been placed over it.

New American Bible
So Jesus, perturbed again, came to the tomb. It was a cave, and a stone lay across it.

New Revised Standard Version
Then Jesus, again greatly disturbed, came to the tomb. It was a cave, and a stone was lying against it.
Translations from Aramaic
Lamsa Bible
As Jesus was disturbed in himself because of them, he came to the tomb. That tomb was a cave, and a stone was placed at the entrance.

Aramaic Bible in Plain English
But Yeshua, being powerfully moved within himself, came to the tomb, and the tomb was a cave and a stone had been placed over its doorway.
NT Translations
Anderson New Testament
Then Jesus, again greatly moved within himself, came to the tomb. It was a cave, and a stone was laid against it.

Godbey New Testament
Then Jesus again groaning in Himself comes to the tomb; and it was a cave, and a stone was laid upon it.

Haweis New Testament
Then Jesus again groaning in himself, cometh to the sepulchre. It was an excavation, and a stone lay upon it.

Mace New Testament
Jesus then again sighing, came to the sepulchre which was a cave, shut up by a stone.

Weymouth New Testament
Jesus, however, again restraining His strong feeling, came to the tomb. It was a cave, and a stone had been laid against the mouth of it.

Worrell New Testament
Jesus, therefore, again groaning in Himself, cometh to the tomb. Now it was a cave, and a stone was lying on it.

Worsley New Testament
Jesus therefore, again groaning in himself, cometh to the sepulchre: which was a cave, and a stone lay upon it.

Additional Translations ...
Audio Bible



Context
Jesus Raises Lazarus
37But some of them asked, “Could not this man who opened the eyes of the blind also have kept Lazarus from dying?” 38 Jesus, once again deeply moved, came to the tomb. It was a cave with a stone laid across the entrance. 39“Take away the stone,” Jesus said. “Lord, by now he stinks,” said Martha, the sister of the dead man. “It has already been four days.”…

Cross References
John 5:28-29
Do not be amazed at this, for the hour is coming when all who are in their graves will hear His voice / and come out—those who have done good to the resurrection of life, and those who have done evil to the resurrection of judgment.

John 2:19-22
Jesus answered, “Destroy this temple, and in three days I will raise it up again.” / “This temple took forty-six years to build,” the Jews replied, “and You are going to raise it up in three days?” / But Jesus was speaking about the temple of His body. ...

John 6:39-40
And this is the will of Him who sent Me, that I shall lose none of those He has given Me, but raise them up at the last day. / For it is My Father’s will that everyone who looks to the Son and believes in Him shall have eternal life, and I will raise him up at the last day.”

John 12:17
Meanwhile, many people who had been with Jesus when He called Lazarus from the tomb and raised him from the dead continued to testify.

John 20:1-9
Early on the first day of the week, while it was still dark, Mary Magdalene went to the tomb and saw that the stone had been removed from the entrance. / So she came running to Simon Peter and the other disciple, the one whom Jesus loved. “They have taken the Lord out of the tomb,” she said, “and we do not know where they have put Him!” / Then Peter and the other disciple set out for the tomb. ...

John 14:1-3
“Do not let your hearts be troubled. You believe in God; believe in Me as well. / In My Father’s house are many rooms. If it were not so, would I have told you that I am going there to prepare a place for you? / And if I go and prepare a place for you, I will come back and welcome you into My presence, so that you also may be where I am.

John 1:14
The Word became flesh and made His dwelling among us. We have seen His glory, the glory of the one and only Son from the Father, full of grace and truth.

John 10:17-18
The reason the Father loves Me is that I lay down My life in order to take it up again. / No one takes it from Me, but I lay it down of My own accord. I have authority to lay it down and authority to take it up again. This charge I have received from My Father.”

John 8:51
Truly, truly, I tell you, if anyone keeps My word, he will never see death.”

John 3:16
For God so loved the world that He gave His one and only Son, that everyone who believes in Him shall not perish but have eternal life.

Romans 8:11
And if the Spirit of Him who raised Jesus from the dead is living in you, He who raised Christ Jesus from the dead will also give life to your mortal bodies through His Spirit, who lives in you.

1 Corinthians 15:20-22
But Christ has indeed been raised from the dead, the firstfruits of those who have fallen asleep. / For since death came through a man, the resurrection of the dead comes also through a man. / For as in Adam all die, so in Christ all will be made alive.

1 Thessalonians 4:16
For the Lord Himself will descend from heaven with a loud command, with the voice of an archangel, and with the trumpet of God, and the dead in Christ will be the first to rise.

Revelation 1:18
the Living One. I was dead, and behold, now I am alive forever and ever! And I hold the keys of Death and of Hades.

Matthew 27:52-53
The tombs broke open, and the bodies of many saints who had fallen asleep were raised. / After Jesus’ resurrection, when they had come out of the tombs, they entered the holy city and appeared to many people.


Treasury of Scripture

Jesus therefore again groaning in himself comes to the grave. It was a cave, and a stone lay on it.

groaning.

John 11:33
When Jesus therefore saw her weeping, and the Jews also weeping which came with her, he groaned in the spirit, and was troubled,

Ezekiel 9:4
And the LORD said unto him, Go through the midst of the city, through the midst of Jerusalem, and set a mark upon the foreheads of the men that sigh and that cry for all the abominations that be done in the midst thereof.

Ezekiel 21:6
Sigh therefore, thou son of man, with the breaking of thy loins; and with bitterness sigh before their eyes.

It was.

Genesis 23:19
And after this, Abraham buried Sarah his wife in the cave of the field of Machpelah before Mamre: the same is Hebron in the land of Canaan.

Genesis 49:29-31
And he charged them, and said unto them, I am to be gathered unto my people: bury me with my fathers in the cave that is in the field of Ephron the Hittite, …

Isaiah 22:16
What hast thou here? and whom hast thou here, that thou hast hewed thee out a sepulchre here, as he that heweth him out a sepulchre on high, and that graveth an habitation for himself in a rock?

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John 11
1. Jesus raises Lazarus, four days buried.
45. Many Jews believe.
47. The high priests and Pharisees gather a council against Jesus.
49. Caiaphas prophesies.
54. Jesus hides himself.
55. At the Passover they enquire after him, and lay wait for him.














Jesus, once again deeply moved
The phrase "deeply moved" is translated from the Greek word "embrimaomai," which conveys a sense of intense emotion, often associated with anger or indignation. In this context, it reflects Jesus' profound empathy and sorrow for the suffering caused by death, as well as His righteous anger against the sin and unbelief that brought death into the world. This moment reveals the depth of Jesus' humanity, as He experiences the full range of human emotions, yet without sin. It also underscores His divine authority over life and death, as He prepares to demonstrate His power through the resurrection of Lazarus.

came to the tomb
The tomb, in this historical context, was typically a cave or carved-out rock used for burial, common in first-century Jewish culture. This setting is significant as it foreshadows Jesus' own burial and resurrection. The act of Jesus approaching the tomb symbolizes His willingness to confront death head-on, not shying away from the reality of human mortality. It is a powerful reminder of His mission to conquer death and bring eternal life to all who believe in Him.

It was a cave
The use of a cave as a tomb highlights the customary burial practices of the time, where natural or hewn caves served as family tombs. This detail emphasizes the historical and cultural authenticity of the Gospel account. Caves were often sealed with stones to protect the body from animals and grave robbers, making the miracle of Lazarus' resurrection even more remarkable. The cave also serves as a metaphor for the darkness of death, which Jesus is about to illuminate with His life-giving power.

with a stone laid across the entrance
The stone represents the finality and barrier of death, a physical obstacle that separates the living from the dead. In Jewish tradition, sealing a tomb with a stone was a common practice, signifying the completion of the burial process. This imagery is rich with symbolism, as it prefigures the stone that will be rolled away from Jesus' own tomb, signifying His victory over death. The stone also serves as a testament to the miraculous nature of what is about to occur, as Jesus will command it to be removed, demonstrating His authority over the grave.

(38) Jesus therefore again groaning in himself.--See Note on John 11:33. Their evil thoughts, expressed in John 11:37, are the cause of this new emotion of anger.

Cometh to the grave.--Comp. John 11:31. Here, as there, it would be better to render it sepulchre. The same word occurs again in John 12:17; John 19:41-42; John 20:1-11. . . .

Verse 38. - Jesus therefore again moved with indignation within himself. The (ἐν ἑαυτῷ) "in himself" is not so forcible an expression as "shuddering in his spirit (ver. 33), but it implies a continuity of grand, holy indignation against the anomaly of death, from which the human family and he as its Representative were suffering (cf. ver. 33). He cometh to the grave. The (μνημεῖον or) tomb is forthwith described as (σπήλαιον) a den, cavern, or cave, from σπέος, spelunca, of which, partly natural, partly artificial, abundant use was made in the East. A stone lay (ἐπ αὐτῷ) against it; or, over it; i.e. either closing it up as a pit, or closing the mouth of it, by being rolled along a ledge horizontal with the base of the excavation. The former kind of cave is shown at Bethany, but no dependence can be placed on the tradition. (Cf. the account of our Lord's own tomb, to which a stone was roiled, Matthew 27:60; Matthew 28:2; Mark 16:3, 4; Luke 24:2; cf. also Thomson, 'The Land and the Book,' pp. 101-108; and art. "Burial," in Smith's 'Dictionary.') The tomb of Joseph was that of a rich man, and all these circumstances show opulence, rather than the beggary and rags of the Lazarus of the parable.

Parallel Commentaries ...


Greek
Jesus,
Ἰησοῦς (Iēsous)
Noun - Nominative Masculine Singular
Strong's 2424: Of Hebrew origin; Jesus, the name of our Lord and two other Israelites.

once again
πάλιν (palin)
Adverb
Strong's 3825: Probably from the same as pale; anew, i.e. back, once more, or furthermore or on the other hand.

deeply moved,
ἐμβριμώμενος (embrimōmenos)
Verb - Present Participle Middle or Passive - Nominative Masculine Singular
Strong's 1690: From en and brimaomai; to have indignation on, i.e. to blame, to sigh with chagrin, to sternly enjoin.

came
ἔρχεται (erchetai)
Verb - Present Indicative Middle or Passive - 3rd Person Singular
Strong's 2064: To come, go.

to
εἰς (eis)
Preposition
Strong's 1519: A primary preposition; to or into, of place, time, or purpose; also in adverbial phrases.

the
τὸ (to)
Article - Accusative Neuter Singular
Strong's 3588: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.

tomb.
μνημεῖον (mnēmeion)
Noun - Accusative Neuter Singular
Strong's 3419: A tomb, sepulcher, monument. From mneme; a remembrance, i.e. Cenotaph.

It was
ἦν (ēn)
Verb - Imperfect Indicative Active - 3rd Person Singular
Strong's 1510: I am, exist. The first person singular present indicative; a prolonged form of a primary and defective verb; I exist.

a cave
σπήλαιον (spēlaion)
Noun - Nominative Neuter Singular
Strong's 4693: A cave, den, hideout. Neuter of a presumed derivative of speos; a cavern; by implication, a hiding-place or resort.

[with]
καὶ (kai)
Conjunction
Strong's 2532: And, even, also, namely.

a stone
λίθος (lithos)
Noun - Nominative Masculine Singular
Strong's 3037: A stone; met: of Jesus as the chief stone in a building. Apparently a primary word; a stone.

laid
ἐπέκειτο (epekeito)
Verb - Imperfect Indicative Middle or Passive - 3rd Person Singular
Strong's 1945: From epi and keimai; to rest upon.

across
ἐπ’ (ep’)
Preposition
Strong's 1909: On, to, against, on the basis of, at.

[the entrance].
αὐτῷ (autō)
Personal / Possessive Pronoun - Dative Neuter 3rd Person Singular
Strong's 846: He, she, it, they, them, same. From the particle au; the reflexive pronoun self, used of the third person, and of the other persons.


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NT Gospels: John 11:38 Jesus therefore again groaning in himself came (Jhn Jo Jn)
John 11:37
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