John 15:16
New International Version
You did not choose me, but I chose you and appointed you so that you might go and bear fruit—fruit that will last—and so that whatever you ask in my name the Father will give you.

New Living Translation
You didn’t choose me. I chose you. I appointed you to go and produce lasting fruit, so that the Father will give you whatever you ask for, using my name.

English Standard Version
You did not choose me, but I chose you and appointed you that you should go and bear fruit and that your fruit should abide, so that whatever you ask the Father in my name, he may give it to you.

Berean Standard Bible
You did not choose Me, but I chose you. And I appointed you to go and bear fruit—fruit that will remain—so that whatever you ask the Father in My name, He will give you.

Berean Literal Bible
You did not chose Me, but I chose you and appointed you, that you should go and you should bear fruit, and your fruit should remain, so that whatever you might ask the Father in My name, He may give you.

King James Bible
Ye have not chosen me, but I have chosen you, and ordained you, that ye should go and bring forth fruit, and that your fruit should remain: that whatsoever ye shall ask of the Father in my name, he may give it you.

New King James Version
You did not choose Me, but I chose you and appointed you that you should go and bear fruit, and that your fruit should remain, that whatever you ask the Father in My name He may give you.

New American Standard Bible
You did not choose Me but I chose you, and appointed you that you would go and bear fruit, and that your fruit would remain, so that whatever you ask of the Father in My name He may give to you.

NASB 1995
“You did not choose Me but I chose you, and appointed you that you would go and bear fruit, and that your fruit would remain, so that whatever you ask of the Father in My name He may give to you.

NASB 1977
“You did not choose Me, but I chose you, and appointed you, that you should go and bear fruit, and that your fruit should remain, that whatever you ask of the Father in My name, He may give to you.

Legacy Standard Bible
You did not choose Me but I chose you, and appointed you that you would go and bear fruit, and that your fruit would abide, so that whatever you ask of the Father in My name He may give to you.

Amplified Bible
You have not chosen Me, but I have chosen you and I have appointed and placed and purposefully planted you, so that you would go and bear fruit and keep on bearing, and that your fruit will remain and be lasting, so that whatever you ask of the Father in My name [as My representative] He may give to you.

Christian Standard Bible
You did not choose me, but I chose you. I appointed you to go and produce fruit and that your fruit should remain, so that whatever you ask the Father in my name, he will give you.

Holman Christian Standard Bible
You did not choose Me, but I chose you. I appointed you that you should go out and produce fruit and that your fruit should remain, so that whatever you ask the Father in My name, He will give you.

American Standard Version
Ye did not choose me, but I chose you, and appointed you, that ye should go and bear fruit, and that your fruit should abide: that whatsoever ye shall ask of the Father in my name, he may give it you.

Contemporary English Version
You did not choose me. I chose you and sent you out to produce fruit, the kind of fruit that will last. Then my Father will give you whatever you ask for in my name.

English Revised Version
Ye did not choose me, but I chose you, and appointed you, that ye should go and bear fruit, and that your fruit should abide: that whatsoever ye shall ask of the Father in my name, he may give it you.

GOD'S WORD® Translation
You didn't choose me, but I chose you. I have appointed you to go, to produce fruit that will last, and to ask the Father in my name to give you whatever you ask for.

Good News Translation
You did not choose me; I chose you and appointed you to go and bear much fruit, the kind of fruit that endures. And so the Father will give you whatever you ask of him in my name.

International Standard Version
"You have not chosen me, but I have chosen you. I have appointed you to go and produce fruit that will last, so that whatever you ask the Father in my name, he will give it to you.

Majority Standard Bible
You did not choose Me, but I chose you. And I appointed you to go and bear fruit—fruit that will remain—so that whatever you ask the Father in My name, He will give you.

NET Bible
You did not choose me, but I chose you and appointed you to go and bear fruit, fruit that remains, so that whatever you ask the Father in my name he will give you.

New Heart English Bible
You did not choose me, but I chose you, and appointed you, that you should go and bear fruit, and that your fruit should remain; that whatever you will ask of the Father in my name, he may give it to you.

Webster's Bible Translation
Ye have not chosen me, but I have chosen you, and ordained you, that ye should go and bring forth fruit, and that your fruit should remain: that whatever ye shall ask of the Father in my name, he may give it you.

Weymouth New Testament
It is not you who chose me, but it is I who chose you and appointed you that you might go and be fruitful and that your fruit might remain; so that whatever petition you present to the Father in my name He may give you.

World English Bible
You didn’t choose me, but I chose you and appointed you, that you should go and bear fruit, and that your fruit should remain; that whatever you will ask of the Father in my name, he may give it to you.
Literal Translations
Literal Standard Version
You did not choose Me, but I chose you, and appointed you, that you might go away, and might bear fruit, and your fruit might remain, that whatever you may ask of the Father in My Name, He may give you.

Berean Literal Bible
You did not chose Me, but I chose you and appointed you, that you should go and you should bear fruit, and your fruit should remain, so that whatever you might ask the Father in My name, He may give you.

Young's Literal Translation
'Ye did not choose out me, but I chose out you, and did appoint you, that ye might go away, and might bear fruit, and your fruit might remain, that whatever ye may ask of the Father in my name, He may give you.

Smith's Literal Translation
Ye chose not me, but I chose you, and I have set you, that ye might retire and bear fruit, and your fruit remain: that whatever ye ask the Father in my name, he might give you.
Catholic Translations
Douay-Rheims Bible
You have not chosen me: but I have chosen you; and have appointed you, that you should go, and should bring forth fruit; and your fruit should remain: that whatsoever you shall ask of the Father in my name, he may give it you.

Catholic Public Domain Version
You have not chosen me, but I have chosen you. And I have appointed you, so that you may go forth and bear fruit, and so that your fruit may last. Then whatever you have asked of the Father in my name, he shall give to you.

New American Bible
It was not you who chose me, but I who chose you and appointed you to go and bear fruit that will remain, so that whatever you ask the Father in my name he may give you.

New Revised Standard Version
You did not choose me but I chose you. And I appointed you to go and bear fruit, fruit that will last, so that the Father will give you whatever you ask him in my name.
Translations from Aramaic
Lamsa Bible
You did not choose me, but I chose you, and I have appointed you, that you also should go and produce fruit, and that your fruit might remain; so that whatever you ask my Father in my name, he will give it to you.

Aramaic Bible in Plain English
“You have not chosen me, but I have chosen you and I have appointed you so that you also will go bring forth fruit and your fruit will remain, so that all you will ask my Father in my name, he will give to you.”
NT Translations
Anderson New Testament
You have not chosen me, but I have chosen you, and appointed you, that you may go and bring forth fruit, and that your fruit may remain; that whatever you ask of the Father in my name, he may give you.

Godbey New Testament
You did not choose me, but I chose you, and placed you in your position, that you may go forth and bear fruit, and your fruit may abide: in order that He may give you whatsoever you may ask in my name.

Haweis New Testament
Ye have not chosen me, but I have chosen you, and appointed you that ye should go forth and bear fruit, and that your fruit should be permanent: that so whatsoever ye shall ask the Father in my name, he may give it you.

Mace New Testament
it was not you that chose me, but I that chose you, and establish'd you, that your travels may be fruitful, and your fruit be lasting: so that whatever ye shall ask of the father for my sake, he will give it you.

Weymouth New Testament
It is not you who chose me, but it is I who chose you and appointed you that you might go and be fruitful and that your fruit might remain; so that whatever petition you present to the Father in my name He may give you.

Worrell New Testament
Ye did not choose Me, but I chose you, and appointed you, that ye should go and bear fruit, and that your fruit should abide; that whatsoever ye shall ask of the Father in My name, He may give it you.

Worsley New Testament
Ye did not first choose me, but I chose you, and have appointed you to go forth, and bear fruit, and that your fruit should be lasting: that whatsoever ye ask the Father in my name, He may give it you.

Additional Translations ...
Audio Bible



Context
No Greater Love
15No longer do I call you servants, for a servant does not understand what his master is doing. But I have called you friends, because everything I have learned from My Father I have made known to you. 16You did not choose Me, but I chose you. And I appointed you to go and bear fruit— fruit that will remain— so that whatever you ask the Father in My name, He will give you. 17This is My command to you: Love one another.…

Cross References
Ephesians 1:4-5
For He chose us in Him before the foundation of the world to be holy and blameless in His presence. In love / He predestined us for adoption as His sons through Jesus Christ, according to the good pleasure of His will,

1 Peter 2:9
But you are a chosen people, a royal priesthood, a holy nation, a people for God’s own possession, to proclaim the virtues of Him who called you out of darkness into His marvelous light.

Romans 8:29-30
For those God foreknew, He also predestined to be conformed to the image of His Son, so that He would be the firstborn among many brothers. / And those He predestined, He also called; those He called, He also justified; those He justified, He also glorified.

Matthew 28:19
Therefore go and make disciples of all nations, baptizing them in the name of the Father and of the Son and of the Holy Spirit,

Acts 1:8
But you will receive power when the Holy Spirit comes upon you, and you will be My witnesses in Jerusalem, and in all Judea and Samaria, and to the ends of the earth.”

1 John 4:19
We love because He first loved us.

Colossians 1:10
so that you may walk in a manner worthy of the Lord and may please Him in every way: bearing fruit in every good work, growing in the knowledge of God,

Philippians 1:11
filled with the fruit of righteousness that comes through Jesus Christ, to the glory and praise of God.

2 Thessalonians 2:13-14
But we should always thank God for you, brothers who are loved by the Lord, because God chose you from the beginning to be saved by the sanctification of the Spirit and by faith in the truth. / To this He called you through our gospel, so that you may share in the glory of our Lord Jesus Christ.

Romans 7:4
Therefore, my brothers, you also died to the law through the body of Christ, that you might belong to another, to Him who was raised from the dead, in order that we might bear fruit to God.

Isaiah 43:10
“You are My witnesses,” declares the LORD, “and My servant whom I have chosen, so that you may consider and believe Me and understand that I am He. Before Me no god was formed, and after Me none will come.

Jeremiah 1:5
“Before I formed you in the womb I knew you, and before you were born I set you apart and appointed you as a prophet to the nations.”

Deuteronomy 7:6
For you are a people holy to the LORD your God. The LORD your God has chosen you to be a people for His prized possession out of all peoples on the face of the earth.

Isaiah 41:9
I brought you from the ends of the earth and called you from its farthest corners. I said, ‘You are My servant.’ I have chosen and not rejected you.

Exodus 19:5-6
Now if you will indeed obey My voice and keep My covenant, you will be My treasured possession out of all the nations—for the whole earth is Mine. / And unto Me you shall be a kingdom of priests and a holy nation.’ These are the words that you are to speak to the Israelites.”


Treasury of Scripture

You have not chosen me, but I have chosen you, and ordained you, that you should go and bring forth fruit, and that your fruit should remain: that whatever you shall ask of the Father in my name, he may give it you.

have not.

John 15:19
If ye were of the world, the world would love his own: but because ye are not of the world, but I have chosen you out of the world, therefore the world hateth you.

John 6:70
Jesus answered them, Have not I chosen you twelve, and one of you is a devil?

John 13:18
I speak not of you all: I know whom I have chosen: but that the scripture may be fulfilled, He that eateth bread with me hath lifted up his heel against me.

ordained.

John 20:21-23
Then said Jesus to them again, Peace be unto you: as my Father hath sent me, even so send I you…

John 21:15-17
So when they had dined, Jesus saith to Simon Peter, Simon, son of Jonas, lovest thou me more than these? He saith unto him, Yea, Lord; thou knowest that I love thee. He saith unto him, Feed my lambs…

Isaiah 49:1-3
Listen, O isles, unto me; and hearken, ye people, from far; The LORD hath called me from the womb; from the bowels of my mother hath he made mention of my name…

bring.

John 15:8
Herein is my Father glorified, that ye bear much fruit; so shall ye be my disciples.

Proverbs 11:30
The fruit of the righteous is a tree of life; and he that winneth souls is wise.

Isaiah 27:6
He shall cause them that come of Jacob to take root: Israel shall blossom and bud, and fill the face of the world with fruit.

that your.

Genesis 18:18
Seeing that Abraham shall surely become a great and mighty nation, and all the nations of the earth shall be blessed in him?

Psalm 71:18
Now also when I am old and grayheaded, O God, forsake me not; until I have shewed thy strength unto this generation, and thy power to every one that is to come.

Psalm 78:4-6
We will not hide them from their children, shewing to the generation to come the praises of the LORD, and his strength, and his wonderful works that he hath done…

that whatsoever.

John 15:7
If ye abide in me, and my words abide in you, ye shall ask what ye will, and it shall be done unto you.

John 14:13,14
And whatsoever ye shall ask in my name, that will I do, that the Father may be glorified in the Son…

John 16:23,24
And in that day ye shall ask me nothing. Verily, verily, I say unto you, Whatsoever ye shall ask the Father in my name, he will give it you…

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Abide Appoint Appointed Bear Choose Chose Chosen Forth Fruit Fruitful Last Ordained Petition Present Producing Request Whatever Whatsoever Work Yourselves
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Abide Appoint Appointed Bear Choose Chose Chosen Forth Fruit Fruitful Last Ordained Petition Present Producing Request Whatever Whatsoever Work Yourselves
John 15
1. The union of Jesus and his members shown under the parable of a vine.
18. The hatred of the world.
26. The office of the Holy Spirit.














You did not choose Me
This phrase emphasizes the divine initiative in the relationship between Jesus and His disciples. The Greek word for "choose" here is "ἐξελέξασθε" (exelexasthe), which implies a deliberate selection. In the historical context of rabbinic tradition, disciples typically chose their rabbis. However, Jesus reverses this norm, underscoring the sovereignty of God in the calling and election of His followers. This choice is not based on human merit but on divine grace and purpose.

but I chose you
The Greek word "ἐξελεξάμην" (exelexamēn) is used here, reinforcing the idea of a personal and intentional selection by Jesus. This choice is rooted in love and purpose, reflecting the intimate relationship between the shepherd and His sheep. Historically, this reflects the calling of the twelve apostles, but it extends to all believers, highlighting the personal nature of God's call to each individual.

and appointed you
The term "appointed" comes from the Greek "ἔθηκα" (ethēka), meaning to set, place, or ordain. This indicates that Jesus not only chooses His followers but also assigns them a specific role or mission. In the scriptural context, this appointment is to bear fruit, suggesting a life of purpose and productivity in the Kingdom of God. It reflects the biblical theme of being set apart for God's work, as seen in the lives of prophets and apostles.

to go and bear fruit
The phrase "to go" implies action and movement, suggesting that the Christian life is dynamic and mission-oriented. "Bear fruit" is a metaphor for producing good works and living a life that reflects the character of Christ. The Greek word for "fruit" is "καρπός" (karpos), which in the biblical context often refers to the visible outcomes of a life lived in obedience to God. This echoes the agricultural imagery prevalent in the Bible, where fruitfulness is a sign of blessing and divine favor.

fruit that will remain
The concept of fruit that "will remain" speaks to the lasting impact of a believer's life and work. The Greek word "μένῃ" (menē) means to abide or endure. This suggests that the results of a life lived in Christ are not temporary but have eternal significance. Historically, this can be seen in the enduring legacy of the apostles' ministry and the growth of the early church. It encourages believers to focus on what is eternal rather than temporal.

so that whatever you ask the Father in My name
This phrase highlights the power and privilege of prayer in the believer's life. Asking "in My name" implies praying according to the character and will of Jesus. The historical context of this promise is rooted in the intimate relationship between Jesus and His disciples, where they are invited to participate in His mission through prayer. It underscores the authority given to believers to approach God with confidence, knowing that their requests align with His purposes.

He will give you
The assurance "He will give you" reflects the faithfulness of God to respond to the prayers of His people. This promise is not a blank check for any desire but is contingent upon the alignment of the believer's will with God's will. The historical and scriptural context shows that God delights in giving good gifts to His children, as seen throughout the Bible. It encourages believers to trust in God's provision and to seek His will in all things.

(16) Ye have not chosen me, but I have chosen you.--Comp. Luke 6:12 et seq., and in this Gospel John 6:70; John 13:18. The thought of His love for them, which had exalted them from the position of slaves to friends, from fishermen to Apostles, is made to remind them again (John 15:17) of the duty of love to each other. In John 15:20 he reminds them of the words which accompanied His own act of humility in washing their feet (John 13:15-16). The chiefest Apostle owed all to His gift and election, and should be ready to sacrifice all for his brethren, as He Himself was. . . . Verse 16. - From the thirteenth to the fifteenth verse, our Lord, in a brief digression, has justified a portion of the great commandment of mutual love. That love is to correspond with his love to the disciples, and to explain his self-sacrifice to them; he proves to them that they are his "friends," and therefore the objects of his dying love. Then the appeal is still further clenched by showing the origin and purport of his friendship for them. Ye did not choose me (ἐξελέξασθε... ἐξελεξάμην are middle, "you chose... I chose... for yourselves or for myself"), but I chose you. I selected you as individuals, not excluding thereby a gracious choice of other souls; I destined you to accomplish work dear to me and essential to my kingdom. Christ has already told them that he must "go away" from' them to the Father, and that they "cannot follow him now, but afterwards;" and he has also convinced them that, though he go away, he will "come again, and abide with them," and also that "severed" from him they can "do nothing." Consequently when he adds, I appointed you (see 1 Corinthians 12:28; 1 Timothy 1:12; Hebrews 1:2; Acts 20:28, for similar use of τιθέναι) as my apostles and representatives, to do work in my Name, there is no contradiction in his adding, that ye should go forth, depart into the world with my message and in my Name, as I am "departing" to the Father, to rule over you from a higher and more august position. And bear fruit. A passing reference to the imagery of the first part of the chapter, showing that their "going forth or away" upon this mission would not separate them from his Spirit, or divide the link without which they could bear no fruit at all. The "fruit" may here, in its issues, suggest another class of ideas. In the first case the "fruit" was the "fruit of the Spirit," but here it would seem to be the abiding consequence of the "greater works" which they would be called upon to do. This rich fruit includes all the victories they were to win over souls, and all the effects of their ministry. "Fruit" in either case is only valuable when it is utilized by the Husbandman and according to his purpose. "Fruit" is a Divine self-exhaustion of the living organism; it does no good to the branch nor to the stem; it is the sacred property of the husbandman, whether for his own joy or for fresh seed. In this case your fruit will abide for ever, not in the branch, but in the Father's hands, that (ἵνα) whatsoever ye shall ask of the Father in my Name, he may give it you. It now becomes a question whether the second ἵνα introduces a clause which is co-ordinate with the former or one logically depending on the preceding. Meyer concludes the first, viz. that the granting of prayer brings about the fruit and its continuance (so De Wette, Lucke, Stier, Godet); and Olshausen maintains the second, viz. that by going and bringing forth fruit we enter into that relation with God from which proceeds the prayer in the name of the Son which the Father will grant, thus bringing the passage into close relation with John 14:13 and John 16:23. Hengstenberg says, "By their fruit they would show themselves to be true disciples of Christ, and to such the Father can deny nothing." But Westcott and Lange endeavor to combine both ideas. The co-ordination of the two clauses requires the inversion of their order, or the introduction of καὶ before the second ἵνα. Moreover, the thought that Christ chose and appointed them in order that whatsoever they should ask God would give, is out of harmony with "the conditions of acceptable prayer" elsewhere insisted on; while the bearing of fruit - in both senses,

(a) that of Christian grace and

(b) Christian usefulness = - completes the idea in a concrete form of abiding in Christ and having His Words abiding in them. Surely the view that the Second clause is conditioned by the First, is far from obscure, as Luthardt Says, while He virtually accepts the same interpretatio," see John 16:24.)

Parallel Commentaries ...


Greek
You
ὑμεῖς (hymeis)
Personal / Possessive Pronoun - Nominative 2nd Person Plural
Strong's 4771: You. The person pronoun of the second person singular; thou.

{did} not
οὐχ (ouch)
Adverb
Strong's 3756: No, not. Also ouk, and ouch a primary word; the absolute negative adverb; no or not.

choose
ἐξελέξασθε (exelexasthe)
Verb - Aorist Indicative Middle - 2nd Person Plural
Strong's 1586: To pick out for myself, choose, elect, select. Middle voice from ek and lego; to select.

Me,
με (me)
Personal / Possessive Pronoun - Accusative 1st Person Singular
Strong's 1473: I, the first-person pronoun. A primary pronoun of the first person I.

but
ἀλλ’ (all’)
Conjunction
Strong's 235: But, except, however. Neuter plural of allos; properly, other things, i.e. contrariwise.

I
ἐγὼ (egō)
Personal / Possessive Pronoun - Nominative 1st Person Singular
Strong's 1473: I, the first-person pronoun. A primary pronoun of the first person I.

chose
ἐξελεξάμην (exelexamēn)
Verb - Aorist Indicative Middle - 1st Person Singular
Strong's 1586: To pick out for myself, choose, elect, select. Middle voice from ek and lego; to select.

you.
ὑμᾶς (hymas)
Personal / Possessive Pronoun - Accusative 2nd Person Plural
Strong's 4771: You. The person pronoun of the second person singular; thou.

And
καὶ (kai)
Conjunction
Strong's 2532: And, even, also, namely.

I appointed
ἔθηκα (ethēka)
Verb - Aorist Indicative Active - 1st Person Singular
Strong's 5087: To put, place, lay, set, fix, establish. A prolonged form of a primary theo to place.

you
ὑμᾶς (hymas)
Personal / Possessive Pronoun - Accusative 2nd Person Plural
Strong's 4771: You. The person pronoun of the second person singular; thou.

to
ἵνα (hina)
Conjunction
Strong's 2443: In order that, so that. Probably from the same as the former part of heautou; in order that.

go
ὑπάγητε (hypagēte)
Verb - Present Subjunctive Active - 2nd Person Plural
Strong's 5217: To go away, depart, begone, die. From hupo and ago; to lead under, i.e. Withdraw or retire, literally or figuratively.

and
καὶ (kai)
Conjunction
Strong's 2532: And, even, also, namely.

bear
φέρητε (pherēte)
Verb - Present Subjunctive Active - 2nd Person Plural
Strong's 5342: To carry, bear, bring; I conduct, lead; perhaps: I make publicly known. A primary verb.

fruit—
καρπὸν (karpon)
Noun - Accusative Masculine Singular
Strong's 2590: Probably from the base of harpazo; fruit, literally or figuratively.

fruit
καρπὸς (karpos)
Noun - Nominative Masculine Singular
Strong's 2590: Probably from the base of harpazo; fruit, literally or figuratively.

that will remain—
μένῃ (menē)
Verb - Present Subjunctive Active - 3rd Person Singular
Strong's 3306: To remain, abide, stay, wait; with acc: I wait for, await. A primary verb; to stay.

so that
ἵνα (hina)
Conjunction
Strong's 2443: In order that, so that. Probably from the same as the former part of heautou; in order that.

whatever
ὅ¦τι (ho¦ti)
Conjunction
Strong's 3754: Neuter of hostis as conjunction; demonstrative, that; causative, because.

you ask
αἰτήσητε (aitēsēte)
Verb - Aorist Subjunctive Active - 2nd Person Plural
Strong's 154: To ask, request, petition, demand. Of uncertain derivation; to ask.

the
τὸν (ton)
Article - Accusative Masculine Singular
Strong's 3588: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.

Father
Πατέρα (Patera)
Noun - Accusative Masculine Singular
Strong's 3962: Father, (Heavenly) Father, ancestor, elder, senior. Apparently a primary word; a 'father'.

in
ἐν (en)
Preposition
Strong's 1722: In, on, among. A primary preposition denoting position, and instrumentality, i.e. A relation of rest; 'in, ' at, on, by, etc.

My
μου (mou)
Personal / Possessive Pronoun - Genitive 1st Person Singular
Strong's 1473: I, the first-person pronoun. A primary pronoun of the first person I.

name,
ὀνόματί (onomati)
Noun - Dative Neuter Singular
Strong's 3686: Name, character, fame, reputation. From a presumed derivative of the base of ginosko; a 'name'.

He will give
δῷ (dō)
Verb - Aorist Subjunctive Active - 3rd Person Singular
Strong's 1325: To offer, give; I put, place. A prolonged form of a primary verb; to give.

you.
ὑμῖν (hymin)
Personal / Possessive Pronoun - Dative 2nd Person Plural
Strong's 4771: You. The person pronoun of the second person singular; thou.


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NT Gospels: John 15:16 You didn't choose me but I chose (Jhn Jo Jn)
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