John 11:28
New International Version
After she had said this, she went back and called her sister Mary aside. “The Teacher is here,” she said, “and is asking for you.”

New Living Translation
Then she returned to Mary. She called Mary aside from the mourners and told her, “The Teacher is here and wants to see you.”

English Standard Version
When she had said this, she went and called her sister Mary, saying in private, “The Teacher is here and is calling for you.”

Berean Standard Bible
After Martha had said this, she went back and called her sister Mary aside to tell her, “The Teacher is here and is asking for you.”

Berean Literal Bible
And having said these things she went away and called her sister Mary secretly, having said, "The Teacher is come, and He calls you."

King James Bible
And when she had so said, she went her way, and called Mary her sister secretly, saying, The Master is come, and calleth for thee.

New King James Version
And when she had said these things, she went her way and secretly called Mary her sister, saying, “The Teacher has come and is calling for you.”

New American Standard Bible
When she had said this, she left and called Mary her sister, saying secretly, “The Teacher is here and is calling for you.”

NASB 1995
When she had said this, she went away and called Mary her sister, saying secretly, “The Teacher is here and is calling for you.”

NASB 1977
And when she had said this, she went away, and called Mary her sister, saying secretly, “The Teacher is here, and is calling for you.”

Legacy Standard Bible
And when she had said this, she went away and called Mary her sister, saying secretly, “The Teacher is here and is calling for you.”

Amplified Bible
After she had said this, she left and called her sister Mary, privately whispering [to her], “The Teacher is here and is asking for you.”

Christian Standard Bible
Having said this, she went back and called her sister Mary, saying in private, “The Teacher is here and is calling for you.”

Holman Christian Standard Bible
Having said this, she went back and called her sister Mary, saying in private, “The Teacher is here and is calling for you.”

American Standard Version
And when she had said this, she went away, and called Mary her sister secretly, saying, The Teacher is here, and calleth thee.

Contemporary English Version
After Martha said this, she went and privately said to her sister Mary, "The Teacher is here, and he wants to see you."

English Revised Version
And when she had said this, she went away, and called Mary her sister secretly, saying, The Master is here, and calleth thee.

GOD'S WORD® Translation
After Martha had said this, she went back home and whispered to her sister Mary, "The teacher is here, and he is calling for you."

Good News Translation
After Martha said this, she went back and called her sister Mary privately. "The Teacher is here," she told her, "and is asking for you."

International Standard Version
When she had said this, she went away and called her sister Mary and told her privately, "The Teacher is here and is calling for you!"

Majority Standard Bible
After Martha had said this, she went back and called her sister Mary aside to tell her, “The Teacher is here and is asking for you.”

NET Bible
And when she had said this, Martha went and called her sister Mary, saying privately, "The Teacher is here and is asking for you."

New Heart English Bible
And when she had said this, she went away, and called Mary, her sister, secretly, saying, "The Teacher is here, and is calling you."

Webster's Bible Translation
And when she had so said, she went and called Mary her sister secretly, saying, The Master is come, and calleth for thee.

Weymouth New Testament
After saying this, she went and called her sister Mary privately, telling her, "The Rabbi is here and is asking for you."

World English Bible
When she had said this, she went away and called Mary, her sister, secretly, saying, “The Teacher is here and is calling you.”
Literal Translations
Literal Standard Version
And having said these things, she went away, and called Mary her sister privately, saying, “The Teacher is present, and calls you”;

Berean Literal Bible
And having said these things she went away and called her sister Mary secretly, having said, "The Teacher is come, and He calls you."

Young's Literal Translation
And these things having said, she went away, and called Mary her sister privately, saying, 'The Teacher is present, and doth call thee;'

Smith's Literal Translation
And having said these, she departed and called Mary her sister secretly, having said, The Teacher is come, and calls thee.
Catholic Translations
Douay-Rheims Bible
And when she had said these things, she went, and called her sister Mary secretly, saying: The master is come, and calleth for thee.

Catholic Public Domain Version
And when she had said these things, she went and called her sister Mary quietly, saying, “The Teacher is here, and he is calling you.”

New American Bible
When she had said this, she went and called her sister Mary secretly, saying, “The teacher is here and is asking for you.”

New Revised Standard Version
When she had said this, she went back and called her sister Mary, and told her privately, “The Teacher is here and is calling for you.”
Translations from Aramaic
Lamsa Bible
And when she had said these things, she went away and called her sister Mary secretly, and said to her, Our teacher has come, and he is calling you.

Aramaic Bible in Plain English
And when she had said these things, she went and called Maryam her sister, secretly, and she said to her, “Our Rabbi has come and has called for you.”
NT Translations
Anderson New Testament
And when she had said this, she went away, and called Mary, her sister, secretly, saying: The Teacher has come, and calls for you.

Godbey New Testament
And having said this, she departed, and called her sister Mary, speaking secretly, The Teacher is present, and calls you.

Haweis New Testament
So when she had thus spoken, she went away, and called her sister Mary privately, saying, The Master is near at hand, and calleth for thee.

Mace New Testament
When she had said this, she went privately to call Mary her sister, saying, the master is come, and calls for you.

Weymouth New Testament
After saying this, she went and called her sister Mary privately, telling her, "The Rabbi is here and is asking for you."

Worrell New Testament
And, saying this, she went away, and called Mary her sister privately, saying, "The Teacher is present, and calleth for you."

Worsley New Testament
And when she had said this, she went away, and called Mary her sister, telling her privately, The Master is coming and calleth for thee.

Additional Translations ...
Audio Bible



Context
Jesus Comforts Martha and Mary
27“Yes, Lord,” she answered, “I believe that You are the Christ, the Son of God, who was to come into the world.” 28After Martha had said this, she went back and called her sister Mary aside to tell her, “The Teacher is here and is asking for you.” 29And when Mary heard this, she got up quickly and went to Him.…

Cross References
John 11:20-27
So when Martha heard that Jesus was coming, she went out to meet Him, but Mary stayed at home. / Martha said to Jesus, “Lord, if You had been here, my brother would not have died. / But even now I know that God will give You whatever You ask of Him.” ...

John 1:41-42
He first found his brother Simon and told him, “We have found the Messiah” (which is translated as Christ). / Andrew brought him to Jesus, who looked at him and said, “You are Simon son of John. You will be called Cephas” (which is translated as Peter).

John 4:28-29
Then the woman left her water jar, went back into the town, and said to the people, / “Come, see a man who told me everything I ever did. Could this be the Christ?”

John 20:16-18
Jesus said to her, “Mary.” She turned and said to Him in Hebrew, “Rabboni!” (which means “Teacher”). / “Do not cling to Me,” Jesus said, “for I have not yet ascended to the Father. But go and tell My brothers, ‘I am ascending to My Father and your Father, to My God and your God.’” / Mary Magdalene went and announced to the disciples, “I have seen the Lord!” And she told them what He had said to her.

Luke 10:38-42
As they traveled along, Jesus entered a village where a woman named Martha welcomed Him into her home. / She had a sister named Mary, who sat at the Lord’s feet listening to His message. / But Martha was distracted by all the preparations to be made. She came to Jesus and said, “Lord, do You not care that my sister has left me to serve alone? Tell her to help me!” ...

Matthew 26:6-13
While Jesus was in Bethany in the home of Simon the Leper, / a woman came to Him with an alabaster jar of expensive perfume, which she poured on His head as He reclined at the table. / When the disciples saw this, they were indignant and asked, “Why this waste? ...

Mark 14:3-9
While Jesus was in Bethany reclining at the table in the home of Simon the Leper, a woman came with an alabaster jar of expensive perfume, made of pure nard. She broke open the jar and poured it on Jesus’ head. / Some of those present, however, expressed their indignation to one another: “Why this waste of perfume? / It could have been sold for over three hundred denarii and the money given to the poor.” And they scolded her. ...

Luke 7:37-39
When a sinful woman from that town learned that Jesus was dining there, she brought an alabaster jar of perfume. / As she stood behind Him at His feet weeping, she began to wet His feet with her tears and wipe them with her hair. Then she kissed His feet and anointed them with the perfume. / When the Pharisee who had invited Jesus saw this, he said to himself, “If this man were a prophet, He would know who this is and what kind of woman is touching Him—for she is a sinner!”

John 12:1-3
Six days before the Passover, Jesus came to Bethany, the hometown of Lazarus, whom He had raised from the dead. / So they hosted a dinner for Jesus there. Martha served, and Lazarus was among those reclining at the table with Him. / Then Mary took about a pint of expensive perfume, made of pure nard, and she anointed Jesus’ feet and wiped them with her hair. And the house was filled with the fragrance of the perfume.

John 10:3-4
The gatekeeper opens the gate for him, and the sheep listen for his voice. He calls his own sheep by name and leads them out. / When he has brought out all his own, he goes on ahead of them, and his sheep follow him because they know his voice.

John 1:35-39
The next day John was there again with two of his disciples. / When he saw Jesus walking by, he said, “Look, the Lamb of God!” / And when the two disciples heard him say this, they followed Jesus. ...

John 6:68-69
Simon Peter replied, “Lord, to whom would we go? You have the words of eternal life. / We believe and know that You are the Holy One of God.”

John 21:15-17
When they had finished eating, Jesus asked Simon Peter, “Simon son of John, do you love Me more than these?” “Yes, Lord,” he answered, “You know I love You.” Jesus replied, “Feed My lambs.” / Jesus asked a second time, “Simon son of John, do you love Me?” “Yes, Lord,” he answered, “You know I love You.” Jesus told him, “Shepherd My sheep.” / Jesus asked a third time, “Simon son of John, do you love Me?” Peter was deeply hurt that Jesus had asked him a third time, “Do you love Me?” “Lord, You know all things,” he replied. “You know I love You.” Jesus said to him, “Feed My sheep.

Matthew 11:28-30
Come to Me, all you who are weary and burdened, and I will give you rest. / Take My yoke upon you and learn from Me, for I am gentle and humble in heart, and you will find rest for your souls. / For My yoke is easy and My burden is light.”

Luke 8:2-3
as well as some women who had been healed of evil spirits and infirmities: Mary called Magdalene, from whom seven demons had gone out, / Joanna the wife of Herod’s household manager Chuza, Susanna, and many others. These women were ministering to them out of their own means.


Treasury of Scripture

And when she had so said, she went her way, and called Mary her sister secretly, saying, The Master is come, and calls for you.

and called.

John 11:20
Then Martha, as soon as she heard that Jesus was coming, went and met him: but Mary sat still in the house.

John 1:41,45
He first findeth his own brother Simon, and saith unto him, We have found the Messias, which is, being interpreted, the Christ…

John 21:7
Therefore that disciple whom Jesus loved saith unto Peter, It is the Lord. Now when Simon Peter heard that it was the Lord, he girt his fisher's coat unto him, (for he was naked,) and did cast himself into the sea.

The Master.

John 13:13
Ye call me Master and Lord: and ye say well; for so I am.

John 20:16
Jesus saith unto her, Mary. She turned herself, and saith unto him, Rabboni; which is to say, Master.

come.

John 10:3
To him the porter openeth; and the sheep hear his voice: and he calleth his own sheep by name, and leadeth them out.

Song of Solomon 2:8-14
The voice of my beloved! behold, he cometh leaping upon the mountains, skipping upon the hills…

Mark 10:49
And Jesus stood still, and commanded him to be called. And they call the blind man, saying unto him, Be of good comfort, rise; he calleth thee.

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John 11
1. Jesus raises Lazarus, four days buried.
45. Many Jews believe.
47. The high priests and Pharisees gather a council against Jesus.
49. Caiaphas prophesies.
54. Jesus hides himself.
55. At the Passover they enquire after him, and lay wait for him.














After she had said this
This phrase refers to the preceding conversation between Martha and Jesus, where Martha expresses her faith in Jesus as the Messiah. The Greek word for "after" (μετά, meta) indicates a transition, suggesting a shift in the narrative. This transition is significant as it moves from a private confession of faith to a more public action. The context here is crucial, as it sets the stage for the unfolding miracle of Lazarus's resurrection, emphasizing the importance of faith preceding divine action.

she went back
The phrase "she went back" indicates Martha's return to her sister Mary. The Greek verb used here (ὑπάγω, hypagō) can imply a purposeful departure or return. This action demonstrates Martha's role as a mediator between Jesus and Mary, highlighting the importance of family and community in the narrative. It also reflects the cultural context of the time, where women often played key roles in maintaining family connections and communication.

and called her sister Mary aside
Martha's action of calling Mary "aside" suggests a private, intimate communication. The Greek word for "called" (φωνέω, phōneō) implies a vocal summons, indicating urgency and importance. This reflects the close relationship between the sisters and the significance of the message Martha is about to convey. The cultural context here is important, as it shows the respect and consideration Martha has for her sister's feelings and the need for a private moment before a significant event.

The Teacher is here
Referring to Jesus as "The Teacher" (ὁ διδάσκαλος, ho didaskalos) underscores His role as a rabbi and spiritual leader. This title reflects the respect and authority Jesus held among His followers. In the Jewish tradition, a teacher or rabbi was a revered figure, responsible for imparting wisdom and understanding of the Scriptures. This acknowledgment of Jesus as "The Teacher" highlights His authority and the expectation of divine insight and intervention.

she said
The phrase "she said" indicates direct speech, emphasizing the personal and direct nature of Martha's communication with Mary. The Greek verb (λέγω, legō) is commonly used for speech, but its use here underscores the importance of the message being delivered. This moment of communication is pivotal, as it conveys the presence of Jesus and sets the stage for the miraculous event to follow.

and is asking for you
The phrase "is asking for you" reveals Jesus' personal interest and care for Mary. The Greek verb used here (ζητέω, zēteō) can mean to seek or desire, indicating Jesus' intentional desire to see Mary. This highlights the personal relationship Jesus has with His followers, showing His compassion and understanding of their grief. It also reflects the broader theme of Jesus' ministry, where He seeks out individuals in their time of need, offering comfort and hope.

(28) And called Mary her sister secretly.--It was done secretly to avoid attracting the notice of the Jews who were with her (John 11:19; John 11:31). This, we have seen (John 11:20), accounts for the fact that our Lord did not Himself go to the house. That the care was not unnecessary is seen from John 11:46.

The Master is come (better, is here), and calleth for thee.--The word here rendered "Master" is not the Hebrew Rabbi (comp. Note on John 1:38), but the Greek word answering to our "Teacher." (Comp. John 13:13-14.) He is not named, but Mary at once knows who is intended. (Comp. Mark 14:14.) Perhaps the name was that by which they usually spoke of Him who had been their Teacher. We are not told that our Lord sent for Mary, but we must assume that Martha conveyed the message which she herself had heard. . . .

Verse 28. - When she had said this, she departed, and called Mary her sister secretly. Observe the important emendation of text from ταῦτα to τοῦτο. When she had made this great utterance, her heart is big with hope. The grim shadow of death is now transparent to a heavenly light. She must share her hope with her sister. Jesus gave the commission to fetch Mary, as is obvious from the words of Martha which follow. The term "secretly" (λάθρα), when elsewhere used, precedes the verb with which it is associated, and therefore here it is joined with εἰποῦσα, whispering to her, lest the hostile Jews should hear and intercept the interview. The Master (the Teacher) used absolutely (cf. John 13:13) - is here, and calleth for thee. Sacred summons! Martha expected (as Euthymius suggested) that some blessing might come from his words.

Parallel Commentaries ...


Greek
[After]
Καὶ (Kai)
Conjunction
Strong's 2532: And, even, also, namely.

[Martha] had said
εἰποῦσα (eipousa)
Verb - Aorist Participle Active - Nominative Feminine Singular
Strong's 2036: Answer, bid, bring word, command. A primary verb; to speak or say.

this,
τοῦτο (touto)
Demonstrative Pronoun - Accusative Neuter Singular
Strong's 3778: This; he, she, it.

she went back
ἀπῆλθεν (apēlthen)
Verb - Aorist Indicative Active - 3rd Person Singular
Strong's 565: From apo and erchomai; to go off, aside or behind, literally or figuratively.

and
καὶ (kai)
Conjunction
Strong's 2532: And, even, also, namely.

called
ἐφώνησεν (ephōnēsen)
Verb - Aorist Indicative Active - 3rd Person Singular
Strong's 5455: From phone; to emit a sound; by implication, to address in words or by name, also in imitation.

her
αὐτῆς (autēs)
Personal / Possessive Pronoun - Genitive Feminine 3rd Person Singular
Strong's 846: He, she, it, they, them, same. From the particle au; the reflexive pronoun self, used of the third person, and of the other persons.

sister
ἀδελφὴν (adelphēn)
Noun - Accusative Feminine Singular
Strong's 79: A sister, a woman (fellow-)member of a church, a Christian woman. Fem of adephos; a sister.

Mary
Μαριὰμ (Mariam)
Noun - Accusative Feminine Singular
Strong's 3137: Or Mariam of Hebrew origin; Maria or Mariam, the name of six Christian females.

aside
λάθρᾳ (lathra)
Adverb
Strong's 2977: Secretly, privately. Adverb from lanthano; privately.

to tell her,
εἰποῦσα (eipousa)
Verb - Aorist Participle Active - Nominative Feminine Singular
Strong's 2036: Answer, bid, bring word, command. A primary verb; to speak or say.

“The
(Ho)
Article - Nominative Masculine Singular
Strong's 3588: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.

Teacher
Διδάσκαλος (Didaskalos)
Noun - Nominative Masculine Singular
Strong's 1320: A teacher, master. From didasko; an instructor.

is here
πάρεστιν (parestin)
Verb - Present Indicative Active - 3rd Person Singular
Strong's 3918: From para and eimi; to be near, i.e. At hand; neuter present participle time being, or property.

and
καὶ (kai)
Conjunction
Strong's 2532: And, even, also, namely.

is asking for
φωνεῖ (phōnei)
Verb - Present Indicative Active - 3rd Person Singular
Strong's 5455: From phone; to emit a sound; by implication, to address in words or by name, also in imitation.

you.”
σε (se)
Personal / Possessive Pronoun - Accusative 2nd Person Singular
Strong's 4771: You. The person pronoun of the second person singular; thou.


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NT Gospels: John 11:28 When she had said this she went (Jhn Jo Jn)
John 11:27
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