John 7:10
New International Version
However, after his brothers had left for the festival, he went also, not publicly, but in secret.

New Living Translation
But after his brothers left for the festival, Jesus also went, though secretly, staying out of public view.

English Standard Version
But after his brothers had gone up to the feast, then he also went up, not publicly but in private.

Berean Standard Bible
But after His brothers had gone up to the feast, He also went—not publicly, but in secret.

Berean Literal Bible
But when His brothers had gone up to the feast, then He also went up--not openly, but as in secret.

King James Bible
But when his brethren were gone up, then went he also up unto the feast, not openly, but as it were in secret.

New King James Version
But when His brothers had gone up, then He also went up to the feast, not openly, but as it were in secret.

New American Standard Bible
But when His brothers had gone up to the feast, then He Himself also went up, not publicly, but as though in secret.

NASB 1995
But when His brothers had gone up to the feast, then He Himself also went up, not publicly, but as if, in secret.

NASB 1977
But when His brothers had gone up to the feast, then He Himself also went up, not publicly, but as it were, in secret.

Legacy Standard Bible
But when His brothers had gone up to the feast, then He Himself also went up, not publicly, but as in secret.

Amplified Bible
But [afterward], when His brothers had gone up to the feast, He went up too, not publicly [with a caravan], but quietly [because He did not want to be noticed].

Christian Standard Bible
After his brothers had gone up to the festival, then he also went up, not openly but secretly.

Holman Christian Standard Bible
After His brothers had gone up to the festival, then He also went up, not openly but secretly.

American Standard Version
But when his brethren were gone up unto the feast, then went he also up, not publicly, but as it were in secret.

Contemporary English Version
After Jesus' brothers had gone to the festival, he went secretly, without telling anyone.

English Revised Version
But when his brethren were gone up unto the feast, then went he also up, not publicly, but as it were in secret.

GOD'S WORD® Translation
But after his brothers had gone to the festival, Jesus went. He didn't go publicly but secretly.

Good News Translation
After his brothers had gone to the festival, Jesus also went; however, he did not go openly, but secretly.

International Standard Version
But after his brothers had gone up to the festival, he went up himself, not openly but, as it were, in secret.

Majority Standard Bible
But after His brothers had gone up to the feast, He also went—not publicly, but in secret.

NET Bible
But when his brothers had gone up to the feast, then Jesus himself also went up, not openly but in secret.

New Heart English Bible
But when his brothers had gone up to the feast, then he also went up, not publicly, but as it were in secret.

Webster's Bible Translation
But when his brethren had gone up, then he went also to the feast, not openly, but as it were in secret.

Weymouth New Testament
When however His brothers had gone up to the Festival, then He also went up, not openly, but as it were privately.

World English Bible
But when his brothers had gone up to the feast, then he also went up, not publicly, but as it were in secret.
Literal Translations
Literal Standard Version
And when His brothers went up, then also He Himself went up to the celebration, not openly, but as in secret;

Berean Literal Bible
But when His brothers had gone up to the feast, then He also went up--not openly, but as in secret.

Young's Literal Translation
And when his brethren went up, then also he himself went up to the feast, not manifestly, but as in secret;

Smith's Literal Translation
And when his brethren went up, then he went up to the festival, not openly, but as in secret.
Catholic Translations
Douay-Rheims Bible
But after his brethren were gone up, then he also went up to the feast, not openly, but, as it were, in secret.

Catholic Public Domain Version
But after his brothers went up, then he also went up to the feast day, not openly, but as if in secret.

New American Bible
But when his brothers had gone up to the feast, he himself also went up, not openly but [as it were] in secret.

New Revised Standard Version
But after his brothers had gone to the festival, then he also went, not publicly but as it were in secret.
Translations from Aramaic
Lamsa Bible
But when his brothers had gone up to the feast, then he also went up, not openly, but as it were in secret.

Aramaic Bible in Plain English
But when his brothers went up to the feast, then he also went up, not openly, but as secretly.
NT Translations
Anderson New Testament
But when his brothers had gone up, then he also went up to the feast, not openly, but, as it were, in secret.

Godbey New Testament
And when His brothers went up to the feast, then Himself also went up, not openly, but in secret.

Haweis New Testament
But as soon as his disciples were gone up, then went he also himself up to the feast: not in public, but as in concealment.

Mace New Testament
but when his brethren were gone, he went likewise to the feast, not openly, but in secret.

Weymouth New Testament
When however His brothers had gone up to the Festival, then He also went up, not openly, but as it were privately.

Worrell New Testament
But, when His brethren went up to the feast, then He also went up, not openly, but as it were in secret.

Worsley New Testament
But when his brethren were gone up, then He also went up to the feast, not in a public manner but as it were in private.

Additional Translations ...
Audio Bible



Context
Jesus Teaches at the Feast
9Having said this, Jesus remained in Galilee. 10But after His brothers had gone up to the feast, He also went— not publicly, but in secret. 11So the Jews were looking for Him at the feast and asking, “Where is He?”…

Cross References
John 11:54
As a result, Jesus no longer went about publicly among the Jews, but He withdrew to a town called Ephraim in an area near the wilderness. And He stayed there with the disciples.

John 2:13
When the Jewish Passover was near, Jesus went up to Jerusalem.

John 5:1
Some time later there was a feast of the Jews, and Jesus went up to Jerusalem.

John 12:12
The next day the great crowd that had come to the feast heard that Jesus was coming to Jerusalem.

John 2:23
While He was in Jerusalem at the Passover Feast, many people saw the signs He was doing and believed in His name.

John 4:45
Yet when He arrived, the Galileans welcomed Him. They had seen all the great things He had done in Jerusalem at the feast, for they had gone there as well.

John 6:4
Now the Jewish Feast of the Passover was near.

John 11:56
They kept looking for Jesus and asking one another as they stood in the temple courts, “What do you think? Will He come to the feast at all?”

John 12:1
Six days before the Passover, Jesus came to Bethany, the hometown of Lazarus, whom He had raised from the dead.

John 13:1
It was now just before the Passover Feast, and Jesus knew that His hour had come to leave this world and return to the Father. Having loved His own who were in the world, He loved them to the very end.

Matthew 26:55
At that time Jesus said to the crowd, “Have you come out with swords and clubs to arrest Me as you would an outlaw? Every day I sat teaching in the temple courts, and you did not arrest Me.

Mark 14:49
Every day I was with you, teaching in the temple courts, and you did not arrest Me. But this has happened that the Scriptures would be fulfilled.”

Luke 22:53
Every day I was with you in the temple courts, and you did not lay a hand on Me. But this hour belongs to you and to the power of darkness.”

Matthew 21:1
As they approached Jerusalem and came to Bethphage on the Mount of Olives, Jesus sent out two disciples,

Mark 11:1
As they approached Jerusalem and came to Bethphage and Bethany at the Mount of Olives, Jesus sent out two of His disciples


Treasury of Scripture

But when his brothers were gone up, then went he also up to the feast, not openly, but as it were in secret.

then.

Psalm 26:8
LORD, I have loved the habitation of thy house, and the place where thine honour dwelleth.

Psalm 40:8
I delight to do thy will, O my God: yea, thy law is within my heart.

Matthew 3:15
And Jesus answering said unto him, Suffer it to be so now: for thus it becometh us to fulfil all righteousness. Then he suffered him.

not.

John 11:54
Jesus therefore walked no more openly among the Jews; but went thence unto a country near to the wilderness, into a city called Ephraim, and there continued with his disciples.

Isaiah 42:2,3
He shall not cry, nor lift up, nor cause his voice to be heard in the street…

Amos 5:13
Therefore the prudent shall keep silence in that time; for it is an evil time.

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John 7
1. Jesus reproves the ambition and boldness of his kinsmen;
10. goes up from Galilee to the feast of tabernacles;
14. teaches in the temple.
40. Various opinions of him among the people.
45. The Pharisees are angry that their officers took him not,
50. and chide with Nicodemus for taking his side.














But after His brothers had gone up to the feast
This phrase sets the stage for the unfolding events. The "feast" refers to the Feast of Tabernacles, a significant Jewish festival commemorating the Israelites' wilderness journey. The Greek word for "brothers" (ἀδελφοί, adelphoi) can mean biological brothers or close relatives. Historically, Jesus' brothers did not believe in Him at this time (John 7:5), highlighting the tension and disbelief even within His family. This context underscores the humanity of Jesus, who faced familial skepticism, a relatable experience for many believers.

He also went
The decision of Jesus to go to the feast after His brothers had left is significant. The Greek verb "went" (ἀνέβη, anebē) implies a deliberate action. Jesus' timing and method of travel were intentional, reflecting His submission to the Father's will rather than human expectations. This teaches believers about the importance of divine timing and obedience to God's plan, even when it contradicts human advice or pressure.

not publicly
The phrase "not publicly" (οὐ φανερῶς, ou phanerōs) indicates Jesus' choice to avoid drawing attention. In the context of the Gospel of John, this reflects Jesus' awareness of the growing hostility from Jewish leaders. His actions were strategic, ensuring His mission was fulfilled according to God's timeline. This serves as a reminder of the wisdom in discerning when to act openly and when to exercise caution, aligning with God's purposes.

but in secret
The Greek word for "secret" (κρυπτῷ, kryptō) suggests concealment or privacy. Jesus' decision to travel in secret highlights His understanding of the volatile environment in Jerusalem. This action was not out of fear but strategic wisdom, ensuring His safety until the appointed time for His public ministry and eventual crucifixion. For believers, this illustrates the balance between boldness in faith and prudence in action, trusting God's guidance in all circumstances.

(10) But when his brethren were gone up, then went he also up unto the feast.--The words "unto the feast" are misplaced in the Received text, upon which our version is based. The right reading is, But when His brethren were gone up unto the feast, then went He also up; and the difference is not unimportant. We have seen that, even with the ordinary reading, there is no ground for the frequent objection (John 7:8), but it is really nowhere said that He went up to the feast at all. As a matter of fact, the special feast day--the day of Holy Convocation--was on the 15th of Tishri, the 14th being the preparation day. From the 16th to the 20th was what was called "The Lesser Festival," or "The Middle of the Feast" (John 7:14), and it is at this we find Him present. (Comp. also John 7:37.)

Not openly, but as it were in secret--i.e., not with the usual company. Judging from His practice at another time (John 4:4), He would go through Samaria, while the caravan would go on the Eastern side of the Jordan.

Verse 10. - But when his brethren were gone up to the feast, then went he also up, not manifestly, but as it were in secret. The emendation of the text is important, for it draws attention to the fact that, while the brethren went up to the feast, he simply went up, towards Jerusalem - not, however, in the pilgrim caravan, but as a quiet wayfarer, blessing lepers, comforting souls, pouring forth on a favoured few his truth, till he reached the certain village at the very gates of Jerusalem. What a contrast there was between the first visit (ch. 2.), when he appeared suddenly in the temple, and cast out the money changers, or that when (ch. 5.) he went to the "unnamed" feast as a pilgrim! The hostility has deepened; the "world" hates its Saviour, because he would save it from its sins, interpret it to itself, and offer spiritual rather than temporal benediction. The phrase, "in secret," has led some of the Tubingen school to suggest a docetic view of the Person of Christ; but the suggestion is reckless and absurd. Moulten, who conceives that the mission of the seventy disciples preceded this advent, says even this does not clash with the idea of a virtually secret and retired advance.

Parallel Commentaries ...


Greek
But
δὲ (de)
Conjunction
Strong's 1161: A primary particle; but, and, etc.

[after]
Ὡς (Hōs)
Adverb
Strong's 5613: Probably adverb of comparative from hos; which how, i.e. In that manner.

His
αὐτοῦ (autou)
Personal / Possessive Pronoun - Genitive Masculine 3rd Person Singular
Strong's 846: He, she, it, they, them, same. From the particle au; the reflexive pronoun self, used of the third person, and of the other persons.

brothers
ἀδελφοὶ (adelphoi)
Noun - Nominative Masculine Plural
Strong's 80: A brother, member of the same religious community, especially a fellow-Christian. A brother near or remote.

had gone up
ἀνέβησαν (anebēsan)
Verb - Aorist Indicative Active - 3rd Person Plural
Strong's 305: To go up, mount, ascend; of things: I rise, spring up, come up. From ana and the base of basis; to go up.

to
εἰς (eis)
Preposition
Strong's 1519: A primary preposition; to or into, of place, time, or purpose; also in adverbial phrases.

the
τὴν (tēn)
Article - Accusative Feminine Singular
Strong's 3588: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.

feast,
ἑορτήν (heortēn)
Noun - Accusative Feminine Singular
Strong's 1859: A festival, feast, periodically recurring. Of uncertain affinity; a festival.

He
αὐτὸς (autos)
Personal / Possessive Pronoun - Nominative Masculine 3rd Person Singular
Strong's 846: He, she, it, they, them, same. From the particle au; the reflexive pronoun self, used of the third person, and of the other persons.

also
καὶ (kai)
Conjunction
Strong's 2532: And, even, also, namely.

went—
ἀνέβη (anebē)
Verb - Aorist Indicative Active - 3rd Person Singular
Strong's 305: To go up, mount, ascend; of things: I rise, spring up, come up. From ana and the base of basis; to go up.

not
οὐ (ou)
Adverb
Strong's 3756: No, not. Also ouk, and ouch a primary word; the absolute negative adverb; no or not.

publicly,
φανερῶς (phanerōs)
Adverb
Strong's 5320: Clearly, openly, manifestly. Adverb from phaneros; plainly, i.e. Clearly or publicly.

but
ἀλλὰ (alla)
Conjunction
Strong's 235: But, except, however. Neuter plural of allos; properly, other things, i.e. contrariwise.

in
ἐν (en)
Preposition
Strong's 1722: In, on, among. A primary preposition denoting position, and instrumentality, i.e. A relation of rest; 'in, ' at, on, by, etc.

secret.
κρυπτῷ (kryptō)
Adjective - Dative Neuter Singular
Strong's 2927: From krupto; concealed, i.e. Private.


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