to the feast
The "feast" referred to here is the Feast of Tabernacles, also known as Sukkot. This was one of the three major Jewish festivals, a time of great celebration and remembrance of God's provision during the Israelites' 40 years in the wilderness. Historically, it was a time when Jews from all over would gather in Jerusalem, living in temporary shelters to commemorate their ancestors' journey. Theologically, it points to God's faithfulness and His desire to dwell with His people. Jesus' relationship to this feast is profound, as He embodies the ultimate fulfillment of God's presence among His people.

I am not
The phrase "I am not" is crucial in understanding Jesus' intentionality and divine timing. In the Greek, "οὐκ" (ouk) is a strong negation, indicating a definitive decision. Jesus is not saying He will never go, but rather that His timing is not aligned with that of His brothers. This highlights His submission to the Father's will and His awareness of the divine timetable. It serves as a reminder of the importance of aligning our actions with God's timing rather than human expectations.

going up
The repetition of "going up" emphasizes the deliberate nature of Jesus' actions. It is not merely a physical journey but a spiritual and purposeful ascent. Jesus' decision not to go up at that moment underscores His sovereignty and the fulfillment of His mission according to God's plan. It invites believers to consider the importance of intentionality in their spiritual journeys, seeking God's guidance in every step.

to this feast
The specificity of "this feast" underscores the particular moment in Jesus' ministry. While the Feast of Tabernacles was a time of communal celebration, Jesus' mission was not to conform to societal expectations but to fulfill a greater purpose. This phrase challenges believers to discern the difference between cultural practices and divine calling, encouraging a focus on God's unique purpose for each individual.

because My time
The concept of "My time" is pivotal in the Gospel of John, often referring to the appointed time for Jesus' crucifixion and glorification. The Greek word "καιρός" (kairos) implies an opportune or appointed time, distinct from chronological time. Jesus' awareness of His "time" reflects His obedience to the Father's will and His understanding of His redemptive mission. It serves as a reminder for believers to trust in God's perfect timing in their lives.

has not yet come
The phrase "has not yet come" indicates a future fulfillment of God's plan. It speaks to the anticipation of Jesus' ultimate sacrifice and the unfolding of God's redemptive work. This phrase encourages believers to live with a sense of expectancy and trust in God's promises, knowing that His plans are always for their good and His glory. It is a call to patience and faith, resting in the assurance that God's timing is always perfect.

I go not up yet unto this feast.--The "yet" is of doubtful authority, though it is found in some early MSS. and versions, and the more so because it removes an apparent difficulty. Without it, the words do not involve a change of purpose, and Porphyry's often-repeated charge of fickleness has no real ground. He is not going up unto the feast in the sense in which they intended--openly, with the usual caravan from Galilee. Another going up publicly, as they intended, and with an issue the dark presages of which now crowd upon Him, is present to His mind. "Ye, go ye up to the feast; I go not up to this feast." The verb is in the present, and its meaning does not exclude a going up afterwards. (See also Note on John 7:10.) They were then going; the caravan was preparing to start. I am not going up (now). The time is coming, but it has not yet fully come. (Comp. Note on Luke 9:51.)