Canaan (102 Occurrences)

Canaan

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Bible Concordance

Matthew 15:22 Behold, a Canaanite woman came out from those borders, and cried, saying, "Have mercy on me, Lord, you son of David! My daughter is severely demonized!"
(Root in WEB KJV WEY ASV BBE DBY WBS YLT NAS RSV NIV)

Acts 7:11 Now a famine came over all the land of Egypt and Canaan, and great affliction. Our fathers found no food.
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Acts 13:19 When he had destroyed seven nations in the land of Canaan, he gave them their land for an inheritance, for about four hundred fifty years.
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Genesis 9:18 The sons of Noah who went forth from the ship were Shem, Ham, and Japheth. Ham is the father of Canaan.
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Genesis 9:22 Ham, the father of Canaan, saw the nakedness of his father, and told his two brothers outside.
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Genesis 9:25 He said, "Canaan is cursed. He will be servant of servants to his brothers."
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Genesis 9:26 He said, "Blessed be Yahweh, the God of Shem. Let Canaan be his servant.
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Genesis 9:27 May God enlarge Japheth. Let him dwell in the tents of Shem. Let Canaan be his servant."
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Genesis 10:6 The sons of Ham: Cush, Mizraim, Put, and Canaan.
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Genesis 10:15 Canaan became the father of Sidon (his firstborn), Heth,
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Genesis 10:19 The border of the Canaanites was from Sidon, as you go toward Gerar, to Gaza; as you go toward Sodom, Gomorrah, Admah, and Zeboiim, to Lasha.
(Root in WEB KJV JPS ASV DBY WBS YLT NAS RSV NIV)

Genesis 11:31 Terah took Abram his son, Lot the son of Haran, his son's son, and Sarai his daughter-in-law, his son Abram's wife. They went forth from Ur of the Chaldees, to go into the land of Canaan. They came to Haran and lived there.
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Genesis 12:5 Abram took Sarai his wife, Lot his brother's son, all their substance that they had gathered, and the souls whom they had gotten in Haran, and they went forth to go into the land of Canaan. Into the land of Canaan they came.
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Genesis 13:12 Abram lived in the land of Canaan, and Lot lived in the cities of the plain, and moved his tent as far as Sodom.
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Genesis 16:3 Sarai, Abram's wife, took Hagar the Egyptian, her handmaid, after Abram had lived ten years in the land of Canaan, and gave her to Abram her husband to be his wife.
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Genesis 17:8 I will give to you, and to your seed after you, the land where you are traveling, all the land of Canaan, for an everlasting possession. I will be their God."
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Genesis 23:2 Sarah died in Kiriath Arba (the same is Hebron), in the land of Canaan. Abraham came to mourn for Sarah, and to weep for her.
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Genesis 23:19 After this, Abraham buried Sarah his wife in the cave of the field of Machpelah before Mamre (that is, Hebron), in the land of Canaan.
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Genesis 28:1 Isaac called Jacob, blessed him, and commanded him, "You shall not take a wife of the daughters of Canaan.
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Genesis 28:6 Now Esau saw that Isaac had blessed Jacob and sent him away to Paddan Aram, to take him a wife from there, and that as he blessed him he gave him a command, saying, "You shall not take a wife of the daughters of Canaan,"
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Genesis 28:8 Esau saw that the daughters of Canaan didn't please Isaac, his father.
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Genesis 31:18 and he took away all his livestock, and all his possessions which he had gathered, including the livestock which he had gained in Paddan Aram, to go to Isaac his father, to the land of Canaan.
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Genesis 33:18 Jacob came in peace to the city of Shechem, which is in the land of Canaan, when he came from Paddan Aram; and encamped before the city.
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Genesis 35:6 So Jacob came to Luz (that is, Bethel), which is in the land of Canaan, he and all the people who were with him.
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Genesis 36:2 Esau took his wives from the daughters of Canaan: Adah the daughter of Elon, the Hittite; and Oholibamah the daughter of Anah, the daughter of Zibeon, the Hivite;
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Genesis 36:5 Oholibamah bore Jeush, Jalam, and Korah. These are the sons of Esau, who were born to him in the land of Canaan.
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Genesis 36:6 Esau took his wives, his sons, his daughters, and all the members of his household, with his livestock, all his animals, and all his possessions, which he had gathered in the land of Canaan, and went into a land away from his brother Jacob.
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Genesis 37:1 Jacob lived in the land of his father's travels, in the land of Canaan.
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Genesis 38:2 Judah saw there a daughter of a certain Canaanite whose name was Shua. He took her, and went in to her.
(Root in WEB KJV JPS ASV BBE DBY WBS YLT NAS RSV NIV)

Genesis 42:5 The sons of Israel came to buy among those who came, for the famine was in the land of Canaan.
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Genesis 42:7 Joseph saw his brothers, and he recognized them, but acted like a stranger to them, and spoke roughly with them. He said to them, "Where did you come from?" They said, "From the land of Canaan to buy food."
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Genesis 42:13 They said, "We, your servants, are twelve brothers, the sons of one man in the land of Canaan; and behold, the youngest is this day with our father, and one is no more."
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Genesis 42:29 They came to Jacob their father, to the land of Canaan, and told him all that had happened to them, saying,
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Genesis 42:32 We are twelve brothers, sons of our father; one is no more, and the youngest is this day with our father in the land of Canaan.'
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Genesis 44:8 Behold, the money, which we found in our sacks' mouths, we brought again to you out of the land of Canaan. How then should we steal silver or gold out of your lord's house?
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Genesis 45:17 Pharaoh said to Joseph, "Tell your brothers,'Do this. Load your animals, and go, travel to the land of Canaan.
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Genesis 45:25 They went up out of Egypt, and came into the land of Canaan, to Jacob their father.
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Genesis 46:6 They took their livestock, and their goods, which they had gotten in the land of Canaan, and came into Egypt-Jacob, and all his seed with him,
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Genesis 46:10 The sons of Simeon: Jemuel, Jamin, Ohad, Jachin, Zohar, and Shaul the son of a Canaanite woman.
(Root in WEB KJV JPS ASV BBE DBY WBS YLT NAS RSV NIV)

Genesis 46:12 The sons of Judah: Er, Onan, Shelah, Perez, and Zerah; but Er and Onan died in the land of Canaan. The sons of Perez were Hezron and Hamul.
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Genesis 46:31 Joseph said to his brothers, and to his father's house, "I will go up, and speak with Pharaoh, and will tell him,'My brothers, and my father's house, who were in the land of Canaan, have come to me.
(WEB KJV JPS ASV BBE DBY WBS YLT NAS RSV NIV)

Genesis 47:1 Then Joseph went in and told Pharaoh, and said, "My father and my brothers, with their flocks, their herds, and all that they own, have come out of the land of Canaan; and behold, they are in the land of Goshen."
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Genesis 47:4 They said to Pharaoh, "We have come to live as foreigners in the land, for there is no pasture for your servants' flocks. For the famine is severe in the land of Canaan. Now therefore, please let your servants dwell in the land of Goshen."
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Genesis 47:13 There was no bread in all the land; for the famine was very severe, so that the land of Egypt and the land of Canaan fainted by reason of the famine.
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Genesis 47:14 Joseph gathered up all the money that was found in the land of Egypt, and in the land of Canaan, for the grain which they bought: and Joseph brought the money into Pharaoh's house.
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Genesis 47:15 When the money was all spent in the land of Egypt, and in the land of Canaan, all the Egyptians came to Joseph, and said, "Give us bread, for why should we die in your presence? For our money fails."
(WEB KJV JPS ASV BBE DBY WBS YLT NAS RSV NIV)

Genesis 48:3 Jacob said to Joseph, "God Almighty appeared to me at Luz in the land of Canaan, and blessed me,
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Genesis 48:7 As for me, when I came from Paddan, Rachel died by me in the land of Canaan in the way, when there was still some distance to come to Ephrath, and I buried her there in the way to Ephrath (the same is Bethlehem)."
(WEB KJV JPS ASV DBY WBS YLT NAS RSV NIV)

Genesis 49:30 in the cave that is in the field of Machpelah, which is before Mamre, in the land of Canaan, which Abraham bought with the field from Ephron the Hittite as a burial place.
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Genesis 50:5 'My father made me swear, saying, "Behold, I am dying. Bury me in my grave which I have dug for myself in the land of Canaan." Now therefore, please let me go up and bury my father, and I will come again.'"
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Genesis 50:11 When the inhabitants of the land, the Canaanites, saw the mourning in the floor of Atad, they said, "This is a grievous mourning by the Egyptians." Therefore, its name was called Abel Mizraim, which is beyond the Jordan.
(Root in WEB KJV JPS ASV BBE DBY WBS YLT NAS RSV NIV)

Genesis 50:13 for his sons carried him into the land of Canaan, and buried him in the cave of the field of Machpelah, which Abraham bought with the field, for a possession of a burial site, from Ephron the Hittite, before Mamre.
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Exodus 6:4 I have also established my covenant with them, to give them the land of Canaan, the land of their travels, in which they lived as aliens.
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Exodus 6:15 The sons of Simeon: Jemuel, and Jamin, and Ohad, and Jachin, and Zohar, and Shaul the son of a Canaanite woman; these are the families of Simeon.
(Root in WEB KJV JPS ASV BBE DBY WBS YLT NAS RSV NIV)

Exodus 13:11 "It shall be, when Yahweh shall bring you into the land of the Canaanite, as he swore to you and to your fathers, and shall give it you,
(Root in WEB KJV JPS ASV BBE DBY WBS YLT NAS RSV NIV)

Exodus 15:15 Then the chiefs of Edom were dismayed. Trembling takes hold of the mighty men of Moab. All the inhabitants of Canaan are melted away.
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Exodus 16:35 The children of Israel ate the manna forty years, until they came to an inhabited land. They ate the manna until they came to the borders of the land of Canaan.
(WEB KJV JPS ASV BBE DBY WBS YLT NAS RSV NIV)

Leviticus 14:34 "When you have come into the land of Canaan, which I give to you for a possession, and I put a spreading mildew in a house in the land of your possession,
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Leviticus 18:3 You shall not do as they do in the land of Egypt, where you lived: and you shall not do as they do in the land of Canaan, where I am bringing you; neither shall you walk in their statutes.
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Leviticus 25:38 I am Yahweh your God, who brought you forth out of the land of Egypt, to give you the land of Canaan, and to be your God.
(WEB KJV JPS ASV BBE DBY WBS YLT NAS RSV NIV)

Numbers 13:2 "Send men, that they may spy out the land of Canaan, which I give to the children of Israel. Of every tribe of their fathers, you shall send a man, every one a prince among them."
(WEB KJV JPS ASV BBE DBY WBS YLT NAS RSV NIV)

Numbers 13:17 Moses sent them to spy out the land of Canaan, and said to them, "Go up this way by the South, and go up into the hill country:
(WEB KJV JPS ASV BBE DBY WBS YLT NAS RSV NIV)

Numbers 26:19 The sons of Judah: Er and Onan; and Er and Onan died in the land of Canaan.
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Numbers 32:30 but if they will not pass over with you armed, they shall have possessions among you in the land of Canaan."
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Numbers 32:32 We will pass over armed before Yahweh into the land of Canaan, and the possession of our inheritance shall remain with us beyond the Jordan."
(WEB KJV JPS ASV BBE DBY WBS YLT NAS RSV NIV)

Numbers 33:40 The Canaanite, the king of Arad, who lived in the South in the land of Canaan, heard of the coming of the children of Israel.
(Root in WEB KJV JPS ASV BBE DBY WBS YLT NAS RSV NIV)

Numbers 33:51 Speak to the children of Israel, and tell them, "When you pass over the Jordan into the land of Canaan,
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Numbers 34:2 "Command the children of Israel, and tell them,'When you come into the land of Canaan (this is the land that shall fall to you for an inheritance, even the land of Canaan according to its borders),
(WEB KJV JPS ASV BBE DBY WBS YLT NAS RSV NIV)

Numbers 34:29 These are they whom Yahweh commanded to divide the inheritance to the children of Israel in the land of Canaan.
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Numbers 35:10 "Speak to the children of Israel, and tell them,'When you pass over the Jordan into the land of Canaan,
(WEB KJV JPS ASV BBE DBY WBS YLT NAS RSV NIV)

Numbers 35:14 You shall give three cities beyond the Jordan, and you shall give three cities in the land of Canaan; they shall be cities of refuge.
(WEB KJV JPS ASV BBE DBY WBS YLT NAS RSV NIV)

Deuteronomy 32:49 "Go up into this mountain of Abarim, to Mount Nebo, which is in the land of Moab, that is over against Jericho; and see the land of Canaan, which I give to the children of Israel for a possession;
(WEB KJV JPS ASV BBE DBY WBS YLT NAS RSV NIV)

Joshua 5:12 The manna ceased on the next day, after they had eaten of the produce of the land. The children of Israel didn't have manna any more; but they ate of the fruit of the land of Canaan that year.
(WEB KJV JPS ASV BBE DBY WBS YLT NAS RSV NIV)

Joshua 14:1 These are the inheritances which the children of Israel took in the land of Canaan, which Eleazar the priest, Joshua the son of Nun, and the heads of the fathers' houses of the tribes of the children of Israel, distributed to them,
(WEB KJV JPS ASV BBE DBY WBS YLT NAS RSV NIV)

Joshua 21:2 They spoke to them at Shiloh in the land of Canaan, saying, "Yahweh commanded Moses to give us cities to dwell in, with their suburbs for our livestock."
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Joshua 22:9 The children of Reuben and the children of Gad and the half-tribe of Manasseh returned, and departed from the children of Israel out of Shiloh, which is in the land of Canaan, to go to the land of Gilead, to the land of their possession, which they owned, according to the commandment of Yahweh by Moses.
(WEB KJV JPS ASV BBE DBY WBS YLT NAS RSV NIV)

Joshua 22:10 When they came to the region about the Jordan, that is in the land of Canaan, the children of Reuben and the children of Gad and the half-tribe of Manasseh built there an altar by the Jordan, a great altar to look at.
(WEB KJV JPS ASV BBE DBY WBS YLT NAS RSV NIV)

Joshua 22:11 The children of Israel heard this, "Behold, the children of Reuben and the children of Gad and the half-tribe of Manasseh have built an altar in the forefront of the land of Canaan, in the region about the Jordan, on the side that pertains to the children of Israel."
(WEB KJV JPS ASV BBE DBY WBS YLT NAS RSV NIV)

Joshua 22:32 Phinehas the son of Eleazar the priest, and the princes, returned from the children of Reuben, and from the children of Gad, out of the land of Gilead, to the land of Canaan, to the children of Israel, and brought them word again.
(WEB KJV JPS ASV BBE DBY WBS YLT NAS RSV NIV)

Joshua 24:3 I took your father Abraham from beyond the River, and led him throughout all the land of Canaan, and multiplied his seed, and gave him Isaac.
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Judges 3:1 Now these are the nations which Yahweh left, to prove Israel by them, even as many of Israel as had not known all the wars of Canaan;
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Judges 4:2 Yahweh sold them into the hand of Jabin king of Canaan, who reigned in Hazor; the captain of whose army was Sisera, who lived in Harosheth of the Gentiles.
(WEB KJV JPS ASV BBE DBY WBS YLT NAS RSV NIV)

Judges 4:23 So God subdued on that day Jabin the king of Canaan before the children of Israel.
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Judges 4:24 The hand of the children of Israel prevailed more and more against Jabin the king of Canaan, until they had destroyed Jabin king of Canaan.
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Judges 5:19 "The kings came and fought, then the kings of Canaan fought at Taanach by the waters of Megiddo. They took no plunder of silver.
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Judges 8:33 And after the death of Gideon, the children of Israel again went after the gods of Canaan and were false to the Lord, and made Baal-berith their god.
(BBE)

Judges 21:12 They found among the inhabitants of Jabesh Gilead four hundred young virgins, who had not known man by lying with him; and they brought them to the camp to Shiloh, which is in the land of Canaan.
(WEB KJV JPS ASV BBE DBY WBS YLT NAS RSV NIV)

1 Chronicles 1:8 The sons of Ham: Cush, and Mizraim, Put, and Canaan.
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1 Chronicles 1:13 Canaan became the father of Sidon his firstborn, and Heth,
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1 Chronicles 16:18 saying, "I will give you the land of Canaan, The lot of your inheritance,"
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Psalms 105:11 saying, "To you I will give the land of Canaan, the lot of your inheritance;"
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Psalms 106:38 They shed innocent blood, even the blood of their sons and of their daughters, whom they sacrificed to the idols of Canaan. The land was polluted with blood.
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Psalms 135:11 Sihon king of the Amorites, Og king of Bashan, and all the kingdoms of Canaan,
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Isaiah 19:18 In that day, there will be five cities in the land of Egypt that speak the language of Canaan, and swear to Yahweh of Armies. One will be called "The city of destruction."
(WEB KJV JPS ASV BBE DBY WBS YLT NAS RSV NIV)

Isaiah 23:11 He has stretched out his hand over the sea. He has shaken the kingdoms. Yahweh has ordered the destruction of Canaan's strongholds.
(WEB JPS ASV BBE DBY NAS RSV)

Ezekiel 16:3 and say, Thus says the Lord Yahweh to Jerusalem: Your birth and your birth is of the land of the Canaanite; the Amorite was your father, and your mother was a Hittite.
(Root in WEB KJV JPS ASV BBE DBY WBS YLT NAS RSV NIV)

Ezekiel 16:29 Thou hast moreover multiplied thy fornication in the land of Canaan unto Chaldea; and yet thou wast not satisfied therewith.
(KJV WBS YLT)

Ezekiel 17:4 Biting off the highest of its young branches, he took it to the land of Canaan, and put it in a town of traders.
(BBE YLT)

Hosea 12:7 As for Canaan, the scales of deceit are in his hands; he takes pleasure in twisted ways.
(BBE YLT)

Obadiah 1:20 The captives of this army of the children of Israel, who are among the Canaanites, will possess even to Zarephath; and the captives of Jerusalem, who are in Sepharad, will possess the cities of the Negev.
(Root in WEB KJV JPS ASV BBE DBY WBS YLT NAS NIV)

Thesaurus

Canaan (102 Occurrences)
... In Joshua 5:12 the LXX. read, "land of the Phoenicians," instead of "land of
Canaan.". ... Int. Standard Bible Encyclopedia. CANAAN; CANAANITES. ...
/c/canaan.htm - 64k

Canaan's (1 Occurrence)
... Multi-Version Concordance Canaan's (1 Occurrence). ... He has shaken the kingdoms. Yahweh
has ordered the destruction of Canaan's strongholds. (WEB). ...
/c/canaan's.htm - 6k

Jabin (8 Occurrences)
... Easton's Bible Dictionary Discerner; the wise. (1.) A king of Hazor, at the time
of the entrance of Israel into Canaan (Joshua 11:1-14), whose overthrow and ...
/j/jabin.htm - 11k

Acquired (32 Occurrences)
... son, and all their possessions that they had acquired, and the souls that they had
obtained in Haran, and they went out to go into the land of Canaan; and into ...
/a/acquired.htm - 16k

Shem (17 Occurrences)
... He and his wife were saved in the ark (7:13). Noah foretold his preeminence
over Canaan (9:23-27). ... Ham is the father of Canaan. ...
/s/shem.htm - 15k

Army (401 Occurrences)
... From the time of their entering the land of Canaan to the time of the kings, the
Israelites made little progress in military affairs, although often engaged in ...
/a/army.htm - 76k

Heth (13 Occurrences)
... Dread, a descendant of Canaan, and the ancestor of the Hittites (Genesis 10:18;
Deuteronomy 7:1), who dwelt in the vicinity of Hebron (Genesis 23:3, 7). The ...
/h/heth.htm - 11k

Jebus (5 Occurrences)
... name, for Jerusalem from JEBUSITE (which see), the name of the local tribe who owned
the district in the first centuries of Israel's occupation of Canaan. ...
/j/jebus.htm - 13k

Gotten (38 Occurrences)
... his brother's son, all their substance that they had gathered, and the souls whom
they had gotten in Haran, and they went forth to go into the land of Canaan. ...
/g/gotten.htm - 18k

Exodus (2 Occurrences)
... In the LXX., the words are, "The sojourning of the children of Israel which they
sojourned in Egypt and in the land of Canaan was four hundred and thirty years ...
/e/exodus.htm - 82k

Hitchcock's Bible Names Dictionary

Canaan

merchant; trader; or that humbles and subdues

Smith's Bible Dictionary

Canaan

(Canan) (low, flat).

The fourth son of Ham, (Genesis 10:6; 1 Chronicles 1:8) the progenitor of the Phoenicians [ZIDON, OR SIDON], and of the various nations who before the Israelite conquest people the seacoast of Palestine, and generally the while of the country westward of the Jordan. (Genesis 10:13; 1 Chronicles 1:13) (B.C. 2347.)
The name "Canaan" is sometimes employed for the country itself.

ATS Bible Dictionary

Canaan

1. The son of Ham, and grandson of Noah, Genesis 9:18. His numerous posterity seem to have occupied Zidon first, and thence spread into Syria and Canaan, Genesis 10:15-19 1 Chronicles 1:13-16. The Jews believe that he was implicated with his father in the dishonor done to Noah, Genesis 9:20-27, which was the occasion of the curse under which he and his posterity suffered, Joshua 9:23,27 2 Chronicles 8:7,8 2. The land peopled by Canaan and his posterity, and afterwards given to the Hebrews. This country has at different periods been called by various names, either from its inhabitants or some circumstances connected with its history. (1.) "The land of Canaan," from Canaan, the son of Ham, who divided it among his sons, each of whom became the head of a numerous tribe, and ultimately of a distinct people, Genesis 10:15-20 11:31. This did not at first include any land east of the Jordan. (2.) "The land of Promise," Hebrews 11:9, from the promise given to Abraham, that his posterity should possess it, Genesis 12:7 13:15. These being termed Hebrews, Genesis 40:15; and (4.) "The land of Israel," from the Israelites, or posterity of Jacob, having settled there. This name is of frequent occurrence in the Old Testament. It comprehends all that tract of ground on each side of the Jordan, which God gave for an inheritance to the Hebrews. At a later age, this term was often restricted to the territory of the ten tribes, Ezekiel 27:17. (5.) "The land of Judah." This at first comprised only the region which was allotted to the tribe of Judah. After the separation of the ten tribes, the land which belonged to Judah and Benjamin, who formed a separate kingdom, was distinguished by the appellation of "the land of Judah," or Judea; which latter name the whole country retained during the existence of the second temple, and under the dominion of the Romans. (6.) "The Holy Land." This name appears to have been used by the Hebrews after the Babylonish captivity, Zechariah 2:13. (7.) "Palestine," Exodus 15:14, a name derived from the Philistines, who migrated from Egypt, and having expelled the aboriginal inhabitants, settled on the borders of the Mediterranean. Their name was subsequently given to the whole country, though they in fact possessed only a small part of it. By heathen writers, the Holy Land has been variously termed Palestine, Syria, and Phoenicia.

Canaan was bounded on the west by the Mediterranean Sea, north by mount Lebanon and Syria, east by Arabia Deserta; and south by Edom and the desert of Zin and Paran. Its extreme length was about one hundred and eighty miles, and its average width about sixty-five. Its general form and dimensions Coleman has well compared to those of the state of New Hampshire. At the period of David, vast tributary regions were for a time annexed to the Holy Land. These included the bordering nations on the east, far into Arabia Deserta; thence north to Tipsah on the Euphrates, with all Syria between Lebanon and the Euphrates. On the south it included Edom, and reached the Red sea at Ezion-geber.

The land of Canaan has been variously divided. Under Joshua it was apportioned out to the twelve tribes. Under Rehoboam it was divided into the two kingdoms of Israel and Judah. It afterwards fell into the hands of the Babylonians, the Greeks, the Syrians, and the Romans. During the time of our Savior, it was under the dominion of the last-mentioned people, and was divided into five provinces: Galilee, Samaria, Judea, Peraea, and Idumaea. Peraea was again divided into seven cantons; Abilene, Trachonitis, Iturea, Gaulonitis, Batanaea, Peraea, and Decapolis. At present, Palestine is subject to the sultan of Turkey, under whom the pashas of Acre and Gaza govern the seacoast and the pasha of Damascus the interior of the country.

The surface of the land of Canaan is beautifully diversified with mountains and plains, rivers and valleys. The principal mountains are Lebanon, Carmel, Tabor, Gilead, Herman, the mount of Olives, etc. The plain of the Mediterranean, of Esdraelon, and of Jericho, are celebrated as the scenes of many important events. The chief streams are the Jordan, the Arnon, the Sihor, the Jabbok, and the Kishon. The lake of Tiberias or Sea of Galilee, and lake Merom. These are elsewhere described, each in its own place.

The general features of the country may here be briefly described. The northern boundary is at the lofty mountains of Lebanon and Hermon, some peaks of which are ten thousand feet high. Around the base of mount Hermon are the various sources of the Jordan. This river, passing through lake Merom and the sea of Galilee, flows south with innumerable windings into the Dead sea. Its valley is deeply sunk, and from its source to the Dead sea it has a descent of two thousand feet. The country between the Jordan valley and the Mediterranean Sea is in general an elevated tableland, broken up by many hills and by numerous deep valleys through which the wintry torrents flow into Jordan and the sea. The tableland of Galilee may be nine hundred or one thousand feet above the Mediterranean. In lower Galilee we find the great and beautiful plain of Esdraelon, extending from mount Carmel and Acre on the west to Tabor and Gilboa, and even to the Jordan on the east. From this plain the land again rises towards the south; mount Gerizim being 2,300 feet, Jerusalem 2,400, and Hebron 2,600 above the sea. On the seacoast, below mount Carmel, a fertile plain is found; towards the south it becomes gradually wider, and expands at last into the great dessert of Paran. From this plain of the seacoast the ascent to the high land of the interior is by a succession of natural terraces; while the descent to the Jordan, the Dead Sea, and Edom, is abrupt and precipitous. The country beyond the Jordan is mountainous; a rich grazing land, with many fertile valleys. Still farther east is the high and desolate plateau of Arabia Deserta.

The soil and climate of Canaan were highly favorable. The heat was not extreme in the deep riverbeds, and on the seacoast; and the climate was in general mild and healthful. The variations of sunshine, clouds, and rain, which with us extend throughout the year, are in Palestine confined chiefly to the winter or rainy season. The autumnal rains usually commence in the latter part of October, and soon after the first showers wheat and barley are sowed. Rain falls more heavily in December; and continues, though with less frequency, until April. From May to October no rain falls. The cold of winter is not severe, and the ground does not freeze. Snows a foot or more deep sometimes occur, and there are frequent hailstorms in winter. The barley harvest is about a fortnight earlier than the wheat, and both are earlier than the wheat, and both are earlier in the plains than on the high land; altogether the grain harvest extends from April to June. In this month and October the heat is great; the ground becomes dry up; and all nature, animate and inanimate, looks forward with longing for the return of the rainy season.

The soil of Canaan was highly productive. The prevailing rock is a chalky limestone, abounding in caverns. It readily formed, and was covered with, a rich mould, which produced, in the various elevations and climates so remarkably grouped together in that small region of the world, an unequalled variety of the fruits of the ground. Olives, figs, vines, and pomegranates grew in abundance; the hills were clothed with flocks and herds, and the valleys were covered with corn. The land of promise was currently described as "flowing with milk and honey." Yet the glowing description given by Moses, De 8:7-9, and the statements of history as to the vast population formerly occupying it, are in striking contrast with its present aspect of barrenness and desolation. The curse brought down by the unbelief of the Jews still blights their unhappy land. Long ages of warfare and misrule have despoiled and depopulated it. Its hills, once terraced to the summit, and covered with luxuriant grain, vines, olives, and figs, are now bare rocks. Its early and latter rains, once preserved in reservoirs, and conducted by winding channels to water the ground in the season of drought, now flow off unheeded to the sea. The land, stripped of its forests, lies open to the sun-which now scorches where it once fertilized. And yet some parts of Palestine still show an astonishing fertility; and wherever the soil is cultivated, it yields a hundred fold. Indian corn grows there eleven feet high, and grapes are still produced that almost rival the clusters of Eshcol. Intelligent travellers agree in confirming the statements of Scripture as to its ancient fertility. See HEBREWS, JUDEA.

CONQUEST OF CANAAN. Various arguments have been adduced to justify the conquest of Canaan, and the extermination of its inhabitants by the Israelites; as, that the land had been allotted to Shem and his sons after the flood, and the sons of Ham were usurpers; that they first assaulted to the Jews; that Abraham had taken possession of the land ages before; that the Canaanites were akin to the Egyptians, and implicated in their guilt and punishment as oppressors of the Hebrews. Whatever justice there may be in any of these reasons, they are not those which the Bible assigns. The only true warrant of the Jews was, the special command of the Lord of all. They were impressively taught that the wickedness of those nations was the reason of their punishment, which the forbearance of God had long delayed, and which was designed as a warning to them and all mankind against idolatry and its kindred sins. It was these sins the Jews were to abhor and exterminate; they were to act as agents of God's justice, and not for the gratification of their own avarice, anger, or lust, the spoil and the captives being all devoted to destruction. The narrative of the conquest is given in Numbers 1:1-4:49 Joshua 1:1-24:33 Jude 1:1-36. The Canaanites were not wholly destroyed. Many of them escaped to other lands; and fragments of almost all the nations remained in Judea, subject to the Israelites, but snares to their feet and thorns in their sides. It must be observed also, that full notice was previously given them to quit their forfeited possessions; a solemn writ of ejectment had been issued by the great Proprietor, and if they resisted, they incurred the consequences.

Easton's Bible Dictionary

(1.) The fourth son of Ham (Genesis 10:6). His descendants were under a curse in consequence of the transgression of his father (9:22-27). His eldest son, Zidon, was the father of the Sidonians and Phoenicians. He had eleven sons, who were the founders of as many tribes (10:15-18).

(2.) The country which derived its name from the preceding. The name as first used by the Phoenicians denoted only the maritime plain on which Sidon was built. But in the time of Moses and Joshua it denoted the whole country to the west of the Jordan and the Dead Sea (Deuteronomy 11:30). In Joshua 5:12 the LXX. read, "land of the Phoenicians," instead of "land of Canaan."

The name signifies "the lowlands," as distinguished from the land of Gilead on the east of Jordan, which was a mountainous district. The extent and boundaries of Canaan are fully set forth in different parts of Scripture (Genesis 10:19; 17:8; Numbers 13:29; 34:8). (see CANAANITES, PALESTINE.)

Canaan, the language of: Mentioned in Isaiah 19:18, denotes the language spoken by the Jews resident in Palestine. The language of the Canaanites and of the Hebrews was substantially the same. This is seen from the fragments of the Phoenician language which still survive, which show the closest analogy to the Hebrew. Yet the subject of the language of the "Canaanites" is very obscure. The cuneiform writing of Babylon, as well as the Babylonian language, was taught in the Canaanitish schools, and the clay tablets of Babylonian literature were stored in the Canaanitish libraries. Even the Babylonian divinities were borrowed by the Canaanites.

International Standard Bible Encyclopedia

CANAAN; CANAANITES

ka'-nan, ka'-nan-its (kena`an; Chanaan):

1. Geography

2. Meaning of the Name

3. The Results of Recent Excavations

4. History

(1) Stone Age

(2) Bronze Age

(3) A Babylonian Province

(4) Jerusalem Founded

(5) The Hyksos

(6) Egyptian Conquest

(7) Tell el-Amarna Tablets

5. The Israelitsh Invasion

6. Culture

7. Art

8. Commerce

9. Art of Writing

LITERATURE

Canaan is stated in Genesis 10:6 to have been a son of Ham and brother of Mizraim, or Egypt. This indicates the Mosaic period when the conquerors of the XVIIIth and XIXth Egyptian Dynasties made Canaan for a time a province of the Egyptian empire. Under the Pharaoh Meneptah, at the time of the Exodus, it ceased to be connected with Egypt, and the Egyptian garrisons in the South of the country were expelled by the Philistines, who probably made themselves masters of the larger portion of it, thus causing the name of Philistia or Palestine to become synonymous with that of Canaan (see Zephaniah 2:5). In the Tell el-Amarna Letters, Canaan is written Kinakhna and Kinakhkhi. The latter form corresponds with the Greek (Chna), a name given to Phoenicia (Hecat. Fragments 254; Eusebius, praep. Ev., i0.1; ix.17).

1. Geography:

In Numbers 13:29 the Canaanites are described as dwelling "by the sea, and along by the side of the Jordan," i.e. in the lowlands of Palestine. The name was confined to the country West of the Jordan (Numbers 33:51 Joshua 22:9), and was especially applied to Phoenicia (Isaiah 23:11; compare Matthew 15:22). Hence, Sidon is called the "firstborn" of Canaan (Genesis 10:15, though compare Judges 3:3), and the Septuagint translates "Canaanites" by "Phoenicians" and "Canaan" by the "land of the Phoenicians" (Exodus 16:35 Joshua 5:12). Kinakhkhi is used in the same restricted sense in the Tell el-Amarna Letters, but it is also extended so as to include Palestine generally. On the other hand, on the Egyptian monuments Seti I calls a town in the extreme South of Palestine "the city of Pa-Kana'na" or "the Canaan," which Conder identifies with the modern Khurbet Kenan near Hebron. As in the Tell el-Amarna Letters, so in the Old Testament, Canaan is used in an extended sense to denote the whole of Palestine West of the Jordan (Genesis 12:5; Genesis 23:2, 19; 28:01:00; 31:18:00; 35:06:00; Genesis 36:2; Genesis 37:1; 48:07:00; Exodus 15:15 Numbers 13:2 Joshua 14:1; Joshua 21:2 Psalm 135:11). Thus, Jerusalem which had Amorite and Hittite founders is stated to be of "the land of the Canaanite" (Ezekiel 16:3), and Isaiah 19:18 terms Hebrew, which was shared by the Israelites with the Phoenicians and, apparently, also the Amorites, "the language of Caaan." Jabin is called "the king of Canaan" in Judges 4:2, 23, 24; but whether the name is employed here in a restricted or extended sense is uncertain.

2. Meaning of the Name:

As the Phoenicians were famous as traders, it has been supposed that the name "Canaanite" is a synonym of "merchant" in certain passages of the Old Testament. The pursuit of trade, however, was characteristic only of the maritime cities of Phoenicia, not of the Canaanitish towns conquered the Israelites. In Isaiah 23:11 we should translate "Canaan" (as the Septuagint) instead of "merchant city" (the King James Version); in Hosea 12:7 (8), "as, for Canaan" (Septuagint), instead of "he is a merchant" (the King James Version); in Ze 1:11, "people of Canaan" (Septuagint), instead of "merchant people" (the King James Version); on the other hand, "Canaanite" seems to have acquired the sense of "merchant," as "Chaldean" did of "astrologer," in Isaiah 23:8, and Proverbs 3:1:24, though probably not in Zechariah 14:21, and Job 41:6 (Hebrew 40:30).

3. The Results of Recent Excavation:

Much light has been thrown upon the history of Canaan prior to the Israelite occupation by recent excavation, supplemented by the monuments of Babylonia and Egypt. The Palestine Exploration led the way by its excavations in 1890-92 at Tell el-Hesy, which turned out to be the site of Lachish, first under Professor Flinders Petrie and then under Dr. Bliss. Professor Petrie laid the foundations of Palestine archaeology by fixing the chronological sequence of the Lachish pottery, and tracing the remains of six successive cities, the fourth of which was that founded by the Israelites. Between it and the preceding city was a layer of ashes, marking the period when the town lay desolate and uninhabited. The excavations at Lachish were followed by others at Tell es-Safi, the supposed site of Gath; at Tell Sandahanna, the ancient Marissa, a mile South of Bet Jibrin, where interesting relics of the Greek period were found, and at Jerusalem, where an attempt was made to trace the city walls. Next to Lachish, the most fruitful excavations have been at Gezer, which has been explored by Mr. Macalister with scientific thoroughness and skill, and where a large necropolis has been discovered as well as the remains of seven successive settlements, the last of which comes down to the Seleucid era, the third corresponding with the first settlement at Lachish. The two first settlements go back to the neolithic age. With the third the Semitic or "Amorite" period of Canaan begins; bronze makes its appearance; high-places formed of monoliths are erected, and inhumation of the dead is introduced, while the cities are surrounded with great walls of stone. While Mr. Macalister has been working at Gezer, German and Austrian expeditions under Dr. Schumacher have been excavating at Tell em-Mutesellim, the site of Megiddo, and under Dr. Sellin first at Tell Taanak, the ancient Taanach, and then at Jericho. At Taanach cuneiform tablets of the Mosaic age were found in the house of the governor of the town; at Samaria and Gezer cuneiform tablets have also been found, but they belong to the late Assyrian and Babylonian periods. At Jericho, on the fiat roof of a house adjoining the wall of the Canaanitish city, destroyed by the Israelites, a number of clay tablets were discovered laid out to dry before being inscribed with cuneiform characters. Before the letters were written and dispatched, however, the town, it seems, was captured and burnt. An American expedition, under Dr. Reisner, is now exploring Sebastiyeh (Samaria), where the ruins of Ahab's palace, with early Hebrew inscriptions, have been brought to light, as well as a great city wall built in the age of Nebuchadrezzar.

4. History:

(1) Stone Age.

The history of Canaan begins with the paleolithic age, paleolithic implements having been found in the lowlands. Our first knowledge of its population dates from the neolithic period. The neolithic inhabitants of Gezer were of short stature (about 5 ft. 4 inches in height), and lived in caves-at least in the time of the first prehistoric settlement-and burned their dead. Their sacred place was a double cave with which cup-marks in the rock were connected, and their pottery was rude; some of it was ornamented with streaks of red or black on a yellow or red wash. In the time of the second settlement a rude stone wall was built around the town. The debris of the two neolithic settlements is as much as 12 ft. in depth, implying a long period of accumulation.

(2) Bronze Age.

The neolithic population was succeeded by one of Semitic type, which introduced the use of metal, and buried its dead. The name of Amorite has been given to it, this being the name under which the Semitic population of Canaan was known to the Babylonians. Gezer was surrounded by a great wall of stone intersected by brick towers; at Lachish the Amorite wall was of crude brick, nearly 29 ft. in thickness (compare Deuteronomy 1:28). A "high-place" was erected at Gezer consisting of 9 monoliths, running from North to South, and surrounded by a platform of large stones. The second monolith has been polished by the kisses of the worshippers; the seventh was brought from a distance. Under the pavement of the sanctuary lay the bones of children, more rarely of adults, who had been sacrificed and sometimes burnt, and the remains deposited in jars. Similar evidences of human sacrifice were met with under the walls of houses both here and at Taanach and Megiddo. In the Israelite strata the food-bowl and lamp for lighting the dead in the other world are retained, but all trace of human sacrifice is gone. At Lachish in Israelite times the bowl and lamp were filled with sand. The second "Amorite" city at Gezer had a long existence. The high-place was enlarged, and an Egyptian of the age of the XIIth Dynasty was buried within its precincts. Egyptian scarabs of the XIIth and XIIIth Dynasties are now met with; these give place to scarabs of the Hyksos period, and finally to those of the XVIIIth Dynasty (1600 B.C.). Hittite painted pottery of Cappadocian type is also found in the later debris of the city as well as seal-cylinders of the Babylonian pattern.

(3) A Babylonian Province.

Meanwhile Canaan had for a time formed part of the Babylonian empire. Gudea, viceroy of Lagas under the kings of the Dynasty of Ur (2500 B.C.), had brought "limestone" from the "land of the Amorites," alabaster from Mt. Lebanon, cedar-beams from Amanus, and golddust from the desert between Palestine and Egypt. A cadastral survey was drawn up about the same time by Uru-malik, "the governor of the land of the Amorites," the name by which Syria and Canaan were known to the Babylonians, and colonies of "Amorites" engaged in trade were settled in the cities of Babylonia. After the fall of the Dynasty of Ur, Babylonia was itself conquered by the Amorites who founded the dynasty to which Khammurabi, the Amraphel of Genesis 14:1, belonged (see HAMMURABI). In an inscription found near Diarbekir the only title given to Khammu-rabi is "king of the land of the Amorites." Babylonian now became the official, literary and commercial language of Canaan, and schools were established there in which the cuneiform script was taught. Canaanitish culture became wholly Babylonian; even its theology and gods were derived from Babylonia. The famous legal code of Khammu-rabi (see HAMMURABI, CODE OF) was enforced in Canaan as in other parts of the empire, and traces of its provisions are found in Gen. Abram's adoption of his slave Eliezer, Sarai's conduct to Hagar, and Rebekah's receipt of a dowry from the father of the bridegroom are examples of this. So, too, the sale of the cave of Machpelah was in accordance with the Babylonian legal forms of the Khammu-rabi age. The petty kings of Canaan paid tribute to their Babylonian suzerain, and Babylonian officials and "commerical travelers" (damgari) frequented the country.

(4) Jerusalem Founded.

We must ascribe to this period the foundation of Jerusalem, which bears a Babylonian name (Uru-Salim, "the city of Salim"), and commanded the road to the naphtha springs of the Dead-Sea. Bitumen was one of the most important articles of Babylonian trade on account of its employment for building and lighting purposes, and seems to have been a government monopoly. Hence, the rebellion of the Canaanitish princes in the naphtha district (Genesis 14) was sufficiently serious to require a considerable force for its suppression.

(5) The Hyksos.

The Amorite dynasty in Babylonia was overthrown by a Hittite invasion, and Babylonian authority in Canaan came to an end, though the influence of Babylonian culture continued undiminished. In the North the Hittites were dominant; in the South, where Egyptian influence had been powerful since the age of the XIIth Dynasty, the Hyksos conquest of Egypt united Palestine with the Delta. The Hyksos kings bear Canaanitish names, and their invasion of Egypt probably formed part of that general movement which led to the establishment of an "Amorite" dynasty in Babylonia. Egypt now became an appanage of Canaan, with its capital, accordingly, near its Asiatic frontier. One of the Hyksos kings bears the characteristically Canaanitish name of Jacob-el, written in the same way as on Babylonian tablets of the age of Khammu-rabi, and a place of the same name is mentioned by Thothmes III as existing in southern Palestine

(6) Egyptian Conquest.

The Pharaohs of the XVIIIth Dynasty expelled the Hyksos and conquered Palestine and Syria. For about 200 years Canaan was an Egyptian province. With the Egyptian conquest the history of the second Amorite city at Gezer comes to an end. The old wall was partially destroyed, doubtless by Thothmes III (about 1480 B.C.). A third Amorite city now grew up, with a larger and stronger wall, 14 ft. thick. The houses built on the site of the towers of the first wall were filled with scarabs and other relics of the reign of Amon-hotep III (1440 B.C.). At Lachish the ruins of the third city were full of similar remains, and among them was a cuneiform tablet referring to a governor of Lachish mentioned in the Tell el-Amarna Letters. At Taanach cuneiform tablets of the same age have been discovered, written by Canaanites to one another but all in the Babylonian script and language.

(7) Tell el-Amarna Tablets.

In the Tell el-Amarna Letters we have a picture of Canaan at the moment when the Asiatic empire of Egypt was breaking up through the religious and social troubles that marked the reign of Amon-hotep IV. The Hittites were attacking it in the North; in the South of Canaan the Khabiri or "confederate" bands of free-lances were acquiring principalities for themselves. The petty kings and governors had foreign troops in their pay with which they fought one against the other; and their mercenaries readily transferred their allegiance from one paymaster to another, or seized the city they were engaged to defend. Hittites, Mitannians from Mesopotamia, and other foreigners appear as governors of the towns; the Egyptian government was too weak to depose them and was content if they professed themselves loyal. At times the Canaanitish princes intrigued with the Assyrians against their Egyptian masters; at other times with the Mitannians of "Aram-Naharaim" or the Hittites of Cappadocia. The troops sent by the Egyptian Pharaoh were insufficient to suppress the rebellion, and the authority of the Egyptian commissioners grew less and less. Eventually the king of the Amorites was compelled to pass openly over to the Hittite king, and Canaan was lost to the Pharaohs.

5. The Israelite Invasion:

Gaza and the neighboring towns, however, still remained in their hands, and with the recovery of Egyptian power under the XIXth Dynasty allowed Seti I to march once more into Canaan and reduce it again to subjection. In spite of Hittite attacks the country on both sides of the Jordan acknowledged the rule of Seti and his son Ramses II, and in the 21st year of the latter Pharaoh the long war with the Hittites came to an end, a treaty being made which fixed the Egyptian frontier pretty much where the Israelite frontier afterward ran. A work, known as The Travels of the Mohar, which satirizes the misadventures of a tourist in Canaan, gives a picture of Canaan in the days of Ramses II. With the death of Ramses II Egyptian rule in Palestine came finally to an end. The Philistines drove the Egyptian garrisons from the cities which commanded the military road through Canaan, and the long war with the Hittites exhausted the inland towns, so that they made but a feeble resistance to the Israelites who assailed them shortly afterward. The Egyptians, however, never relinquished their claim to be masters of Canaan, and when the Philistines power had been overthrown by David we find the Egyptian king again marching northward and capturing Gezer (1 Kings 9:16). Meanwhile the counry had become to a large extent Israelite. In the earlier days of the Israelite invasion the Canaanitish towns had been destroyed and the people massacred; later the two peoples intermarried, and a mixed race was the result. The portraits accompanying the names of the places taken by Shishak in southern Palestine have Amorite features, and the modern fellahin of Palestine are Canaanite rather than Jewish in type.

6. Culture:

Canaanitish culture was based on that of Babylonia, and begins with the introduction of the use of copper and bronze. When Canaan became a Babylonian province, it naturally shared in the civilization of the ruling power. The religious beliefs and deities of Babylonia were superimposed upon those of the primitive Canaanite. The local Baal or "lord" of the soil made way for the "lord of heaven," the Sun-god of the Babylonians. The "high-place" gradually became a temple built after a Babylonian fashion. The sacred stone, once the supreme object of Canaanitish worship, was transformed into a Beth-el or shrine of an indwelling god. The gods and goddesses of Babylonia migrated to Canaan; places received their names from Nebo or Nin-ip; Hadad became Amurru "the Amorite god"; Ishtar passed into Ashtoreth, and Asirtu, the female counterpart of Asir, the national god of Assyria, became Asherah, while her sanctuary, which in Assyria was a temple, was identified in Canaan with the old fetish of an upright stone or log. But human sacrifice, and more especially the sacrifice of the firstborn son, of which we find few traces in Babylonia, continued to be practiced with undiminished frequency until, as we learn from the excavations, the Israelite conquest brought about its suppression. The human victim is also absent from the later sacrificial tariffs of Carthage and Marseilles, its place being taken in them by the ram. According to these tariffs the sacrifices and offerings were of two kinds, the zau`at or sin offering and the shelem or thank-offering. The sin offering was given wholly to the god; part of the thank-offering would be taken by the offerer. Birds which were not allowed as a sin offering might constitute a thank-offering. Besides the sacrifices, there were also offerings of corn, wine, fruit and oil.

7. Art:

What primitive Canaanitish art was like may be seen from the rude sculptures in the Wadi el-Kana near Tyre. Under Babylonian influence it rapidly developed. Among the Canaanite spoil captured by Thothmes III were tables, chairs and staves of cedar and ebony inlaid with gold or simply gilded, richly embroidered robes, chariots chased with silver, iron tent poles studded with precious stones, "bowls with goats' heads on them, and one with a lion's head, the workmanship of the land of Zahi" (the Phoenician coast), iron armor with gold inlay, and rings of gold and silver that were used as money. At Taanach, gold and silver ornaments have been found of high artistic merit. To the Israelites, fresh from the desert, the life of the wealthy Canaanite would have appeared luxurious in the extreme.

8. Commerce:

The position of Canaan made it the meeting-place of the commercial routes of the ancient world. The fleets of the Phoenician cities are celebrated in the Tell el-Amarna Letters, and it is probable that they were already engaged in the purple trade. The inland towns of Canaan depended not only on agriculture but also on a carrying trade: caravans as well as "commercial travelers" (damgari) came to them from Cappadocia, Babylonia and Egypt. Bronze, silver, lead, and painted ware were brought from Asia Minor, together with horses; naphtha was exported to Babylonia in return for embroidered stuffs; copper came from Cyprus, richly chased vessels of the precious metals from Crete and corn from Egypt. Baltic amber has been found at Lachish, where a furnace with iron slag, discovered in the third Amorite city, shows that the native iron was worked before the age of the Israelite conquest. The manufacture of glass goes back to the same epoch. As far back as 2500 B.C., alabaster and limestone had been sent to Babylonia from the quarries of the Lebanon.

9. Art of Writing:

Long before the age of Abraham the Babylonian seal-cylinder had become known and been imitated in Syria and Canaan. But it was not until Canaan had been made a Babylonian province under the Khammu-rabi dynasty that the cuneiform system of writing was introduced together with the Babylonian language and literature. Henceforward, schools were established and libraries or archive-chambers formed where the foreign language and its complicated syllabary could be taught and stored. In the Mosaic age the Taanach tablets show that the inhabitants of a small country town could correspond with one another on local matters in the foreign language and script, and two of the Tell el-Amarna letters are from a Canaanitish lady. The official notices of the name by which each year was known in Babylonia were sent to Canaan as to other provinces of the Babylonian empire in the cuneiform script; one of these, dated in the reign of Khammurabi's successor, has been found in the Lebanon.

LITERATURE.

H. Vincent, Canaan d'apres l'exploration recente, 1907; G. A. Smith, Historical Geography of the Holy Land, 1894; Publications of the Palestine Exploration Fund; E. Sellin, Tell Ta`annek and Eine Nachlese auf dem Tell Ta`annek, 1904-5; Schumacher, Tell Mutesellim, 1909; Thiersch, Die neueren Ausgrabungen in Palestina, 1908.

See, further, ARKITE; ARVADITES; BAAL; GIRGASHITE; HITTITES; HIVITE; JEBUSITE; KADMONITE; KENIZZITE; PALESTINE; PERIZZITE; REPHAIM; SINITES; TEMAN.

A. H. Sayce

Greek

5477. Chanaan -- Canaan, earlier name of Pal.
... Chanaan. 5478 . Canaan, earlier name of Pal. ... Word Origin of Hebrew origin Kenaan
Definition Canaan, earlier name of Pal. NASB Word Usage Canaan (2). Chanaan. ...
//strongsnumbers.com/greek2/5477.htm - 6k

5478. Chananaios -- Canaanite, a Gentile of Pal.
... NASB Word Usage Canaanite (1). of Canaan. From Chanaan; a Chanaanoean (ie Kenaanite),
or native of gentile Palestine -- of Canaan. see GREEK Chanaan. ...
//strongsnumbers.com/greek2/5478.htm - 6k

2663. katapausis -- rest
... Spelling: (kat-ap'-ow-sis) Short Definition: resting, rest Definition: (in the Old
Testament of the rest attained by the settlement in Canaan), resting, rest ...
//strongsnumbers.com/greek2/2663.htm - 6k

Strong's Hebrew

1622. Girgashi -- a native tribe of Canaan
... 1621, 1622. Girgashi. 1623 . a native tribe of Canaan. Transliteration: Girgashi
Phonetic Spelling: (ghir-gaw-shee') Short Definition: Girgashite. ...
/hebrew/1622.htm - 6k

6721. Tsidon -- a Phoenician city on the Mediterranean coast, also ...
... a Phoenician city on the Mediterranean coast, also a son of Canaan. Transliteration:
Tsidon or Tsidon Phonetic Spelling: (tsee-done') Short Definition: Sidon. ...
/hebrew/6721.htm - 6k

2704. Chatsar Enan -- a place on the NE border of Canaan
... Chatsar Enan. 2705 . a place on the NE border of Canaan. Transliteration: Chatsar
Enan Phonetic Spelling: (khats-ar' ay-nawn') Short Definition: Hazar-enan. ...
/hebrew/2704.htm - 6k

329. atad -- a bramble, buckthorn, also a city in Canaan
... 328, 329. atad. 330 . a bramble, buckthorn, also a city in Canaan. Transliteration:
atad Phonetic Spelling: (aw-tawd') Short Definition: bramble. ...
/hebrew/329.htm - 6k

8110a. Shimron -- a city of Canaan
... a city of Canaan. Transliteration: Shimron Short Definition: Shimron. Word Origin
from shamar Definition a city of Canaan NASB Word Usage Shimron (2). ...
/hebrew/8110a.htm - 5k

1445. Geder -- a city in Canaan
... 1444, 1445. Geder. 1446 . a city in Canaan. Transliteration: Geder Phonetic
Spelling: (gheh'-der) Short Definition: Geder. Word ...
/hebrew/1445.htm - 6k

2577. Chamathi -- descendant of Canaan
... 2576, 2577. Chamathi. 2578 . descendant of Canaan. Transliteration: Chamathi
Phonetic Spelling: (kham-aw-thee') Short Definition: Hamathite. ...
/hebrew/2577.htm - 6k

3362. Yoqneam -- a city of Canaan
... 3361, 3362. Yoqneam. 3363 . a city of Canaan. Transliteration: Yoqneam
Phonetic Spelling: (yok-neh-awm') Short Definition: Jokneam. ...
/hebrew/3362.htm - 6k

2692. Chatsar-addar -- a place on the S. border of Canaan
... Chatsar-addar. 2693 . a place on the S. border of Canaan. Transliteration:
Chatsar-addar Phonetic Spelling: (khats-ar' addawr') Short Definition: Hazaraddar. ...
/hebrew/2692.htm - 6k

6522. Perizzi -- a people in the land of Canaan
... 6521, 6522. Perizzi. 6523 . a people in the land of Canaan. Transliteration:
Perizzi Phonetic Spelling: (per-iz-zee') Short Definition: Perizzite. ...
/hebrew/6522.htm - 6k

Library

Adventures in the Land of Canaan
Adventures in the Land of Canaan. <. Adventures in the Land of Canaan
Robert Lee Berry. Produced by Joel Erickson, Juliet ...
//christianbookshelf.org/berry/adventures in the land of canaan/

Ploughing in Canaan.
... PLOUGHING IN CANAAN. In Scripture frequent mention is made of the husbandman
and his work. ... Yes! none of these were used in Canaan. ...
/.../anonymous/mother stories from the old testament/ploughing in canaan.htm

The Woman of Canaan.
... THE WOMAN OF CANAAN. Jesus came unto the borders of Tyre and Sidon, where the people
were not Jews, but Gentiles. ... [Illustration: THE WOMAN OF CANAAN.]. ...
/.../anonymous/mother stories from the new testament/the woman of canaan.htm

Canaan on Earth
... Canaan on Earth. A Sermon (No.58). Delivered on Sabbath Morning, December 30, 1855,
by the. REV. CH SPURGEON. At New Park Street Chapel, Southwark. ...
/.../spurgeon/spurgeons sermons volume 2 1856/canaan on earth.htm

The Woman of Canaan
... ILLUSTRATIONS: THE WOMAN OF CANAAN. Then Jesus went thence, and departed
into the coasts of Tyre and Sidon. And, behold, a woman ...
/.../newton/the life of jesus christ for the young/the woman of canaan.htm

Life in Canaan
... GENESIS LIFE IN CANAAN. ... These are the two first acts of Abram in the land
of Canaan. 1. All life should blend earthly and heavenly. ...
/.../maclaren/expositions of holy scripture k/life in canaan.htm

The Story of the Grapes from Canaan
... THE STORY OF THE GRAPES FROM CANAAN. ... They took down the Tabernacle and their own
tents, and journeyed toward the land of Canaan for many days. ...
/.../marshall/the wonder book of bible stories/the story of the grapes.htm

Canaan
... CHAPTER XII CANAAN. When the imperative necessity of harmonious expression
became apparent, the young artist laid aside his chisel ...
//christianbookshelf.org/miller/the yoke/chapter xii canaan.htm

In the Borders of Canaan.
... IN THE BORDERS OF CANAAN. While the host of Israel was in camp at Paran, the Lord
told Moses to send men before them into Canaan to spy out the land. ...
/.../lathbury/childs story of the bible/chapter xiii in the borders.htm

Of the Woman of Canaan who Said, "Yet the Dogs Eat of the Crumbs ...
... Chapter XLIX."Of the Woman of Canaan Who Said, "Yet the Dogs Eat of the Crumbs Which
Fall from Their Masters' Tables," And of the Harmony Between the Account ...
/.../augustine/the harmony of the gospels/chapter xlix of the woman of.htm

Subtopics

Canaan

Canaan: Land of

Canaan: Land of According to the Promise

Canaan: Land of After the Conquest by Joshua

Canaan: Land of by Joshua, Eleazar and a Prince from Each Tribe

Canaan: Land of Called Beulah

Canaan: Land of Called Immanuel's Land

Canaan: Land of Called Palestine

Canaan: Land of Called the Holy Land

Canaan: Land of Called the Land of Israel

Canaan: Land of Called the Land of Promise